#2 Rahab the Prostitute

Matthew 1:4-5a

Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon. Salmon was the father of Boaz (whose mother was Rahab).

Introduction
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Matthew 1 lists the genealogy of Jesus Christ, the Son of God, the Savior of the world. There are some very "interesting" characters there. None of them deserved the honor of inclusion in Christ's royal lineage. Thankfully, God doesn't reward people with what they deserve. He is gracious and loves people who put their whole faith in Him.

There are only five women listed among the 40 male ancestors of Christ. Who were these five Christmas maidens and why were they remembered in a society usually overlooked women?

Last week, were heard the tale of Tamar who was mistaken for a prostitute by her father-in-law. Today, we will learn about Rahab who was a prostitute. 

For four hundred years after Tamar, the Israelites lived in Egypt and became slaves.  But God remembered His promise to give the Israelites a home in the land of Canaan as His holy people. They would be God's representatives to the whole world. So, God raised up Moses to lead the Israelites out of slavery. And after wandering in the desert for forty years, God chose a leader named Joshua to finally lead the Israelites to conquer Canaan. To take possession of the Promise Land, Joshua and the Israelites would have to destroy the Canaanites fortress city, Jericho. God promised He would do the fighting for the Israelites and prove to everyone that their God was the one true Lord of all.

Joshua 2:1

Then Joshua secretly sent out two spies from the Israelite camp at Acacia Grove. He instructed them, “Scout out the land on the other side of the Jordan River, especially around Jericho.” So the two men set out and came to the house of a prostitute named Rahab and stayed there that night.

Rahab

And so, we are introduced to the heroine of our story—Rahab the prostitute. Prostitution has never been an honorable profession, but it is the oldest profession.  In a male dominated society like we find in the Old Testament, prostitution was one of the only ways a woman could make it on her own. Little girls don't dream of being of growing up to be prostitutes. They usually sell their bodies for sex because it's the only way they can survive. 

Brenda Myers-Powell was a prostitute for 25 years on the West Side of Chicago. Her mother died when Brenda was only 6 months old. She was raised by her grandmother, an alcoholic. Brenda was molested regularly by her grandmother's male companions from the time she was only 4 years old. Brenda had 2 babies by the time she was 14. One day when the baby was hungry and crying, Brenda's grandmother told her to get a job because they had nothing to eat. Brenda, not knowing what else to do, joined the prostitutes who stood on the street corner in front of her house.  In her own words: since men had been taking her panties off all her life, she figured she might as well get paid for it. 

Most church people have strong opinions about prostitutes and prostitution. But how many of us have ever talked to a prostitute to get to know her story? Jesus did. It was one of the reasons his adversaries hated him so much. In Mark 2:16, the religious leaders complained, "Why does he eat with such scum?"  Jesus ate with prostitutes and other notorious sinners because God cares about them just as much as He cares about me and you. Jesus, as God, sees the heart and knows the whole story of why people do what they do. And He loves. And He forgives. And He redeems.

We don't know why Rahab was a prostitute. The Bible doesn't give the details. We could stand in self-righteousness judgment of her (like everyone else probably did) or we could realize that most women who become prostitutes do it because it's the only way they know how to survive.

They Had One Job!

On the other hand, we could ask some nagging questions about the spies in Joshua 2:1.

What were the spies doing at a prostitute's house? These spies are members of God's chosen people. They're supposed to be holy. They're supposed to be on a mission from God. You mean to say the first thing they do when they cross enemy lines is go to a brothel? Who am I to judge? Maybe they had their reasons.  Maybe God sent them to Rahab's house.  We don't know and the Bible doesn't say.

I have another question. Why was Joshua sending spies in the first place? God promised He would conquer Jericho and all the Promised Land and give it to the Israelites. The battle would be The Lord's, not the Israelites. Why was Joshua sending spies? Was he worried about how they were going to defeat the enemy?  Didn't he trust God? If you read the whole story, you'll see the Israelites didn't do any real fighting. They march around the city a bunch of times and blew trumpets. This was all symbolic. The Lord did the fighting. The Lord caused the city walls to collapse and the city fell. There was no need to send spies.  It's a hint that maybe Joshua didn't fully trust God's Word. Most people read the Joshua 2:1 to mean Joshua sent some spies to secretly find out about Jericho. Another way to read it is Joshua sent them in secret (as in he didn't want his own people to know he sent the spies.) One thing I don't see anywhere in the passage where it says God told Joshua to send spies. The last time spies were sent into the Promised Land was when Moses sent 12 spies to check out the land. And of the 12, only 2 had faith God could defeat the Canaanites. God was so disgusted with the people's lack of faith the Israelites had to wait 40 more years before they could go into the Promised Land—an entire generation had to pass away!

At any rate, Joshua's spies are the worst spies in the history of spies. The first thing they do is go to a prostitute's house and in verse 2 their cover is immediately blown. The enemy knows they're in town and the enemy is hunting for them! 

Joshua 2:2-7

But someone told the king of Jericho, “Some Israelites have come here tonight to spy out the land.” So the king of Jericho sent orders to Rahab: “Bring out the men who have come into your house, for they have come here to spy out the whole land.” Rahab had hidden the two men, but she replied, “Yes, the men were here earlier, but I didn’t know where they were from. They left the town at dusk, as the gates were about to close. I don’t know where they went. If you hurry, you can probably catch up with them.” (Actually, she had taken them up to the roof and hidden them beneath bundles of flax she had laid out.) So the king’s men went looking for the spies along the road leading to the shallow crossings of the Jordan River. And as soon as the king’s men had left, the gate of Jericho was shut.

Why did Rahab protect the Israelites? Rahab tells us herself. 

Joshua 2:8-11

Before the spies went to sleep that night, Rahab went up on the roof to talk with them. “I know the Lord has given you this land,” she told them. “We are all afraid of you. Everyone in the land is living in terror. For we have heard how the Lord made a dry path for you through the Red Sea when you left Egypt. And we know what you did to Sihon and Og, the two Amorite kings east of the Jordan River, whose people you completely destroyed. No wonder our hearts have melted in fear! No one has the courage to fight after hearing such things. For the Lord your God is the supreme God of the heavens above and the earth below.

A Profession of Faith

I wish we had a little more back story about Rahab.  I'd like to know how she ended up a prostitute.  I'd like to know if she cried out to God for help.  I wonder why she turned her back on her own people.  

We don't know much about Rahab before she met the spies.  What we do have in the story is Rahab's profession of faith.  A profession of faith is a statement where a person says they believe in God and promise to follow Him.  I pastor a  Methodist church and we like to make it easy for people to profess their faith.  So, we list our standard profession of faith in the front of our hymnal on page 34.  The pastor asks the person wanting to become a Christian:  Do you confess Jesus Christ as your Savior, put your whole trust in his grace, and promise to serve him as your Lord, in union with the Church which Christ has opened to people of all ages, nations, and races? And if the person agrees, they respond: I do. It is a simple and effective way for a person to affirm that they believe in Jesus Christ and trust Him to save them.

Romans 10:9 says, "If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved."  Usually, a person who wants to make a commitment to follow Jesus Christ professes their faith--usually in a church service or a revival.  Maybe they pray the "sinners prayer" to declare their faith in Christ, repent of their sins, and ask Jesus to save them.  However, when God saves someone, it doesn’t always look like it does in church or at a Billy Graham crusade.  It could look the Rahab’s story.  Rahab exhibits all three elements of a person who truly turns their life over to God and is saved:  Faith, a Profession of Faith, and Action.

Salvation:  Faith, Profession, Action

First of all, Rahab shows faith. Of all the people in the story, Rahab had the most faith.  While Joshua was sending spies when he should have just trusted God’s promise, Rehab had great faith. Rahab trusted spies she didn’t know who could have betrayed her.  That was risky!  (Spies aren't best know for being trustworthy!)  Furthermore, Rahab puts all her hopes in a God she didn't know very well and trusted He would save her.  Rahab, a Canaanite, turned her back on the wicked Canaanite way of life and turned to the One True God of the Israelites, a foreign people.  It took tremendous faith for Rahab to take these risks.  God is willing to accept the faith of anyone who trusts Him that way and turns to Him for forgiveness and salvation.  Do you have faith to turn your back on everything that is not of God and turn to Him instead?

Secondly, Rahab makes a profession of faith. Rahab states her faith in God. She said, “For the Lord your God is the supreme God of the heavens above and the earth below.” (Joshua 2:11)  Have you ever made a profession of faith—have you said out loud that you know God is the supreme Lord of all?  Do you continue to tell people this Truth whenever you get the chance?

There is also action. It's one thing to talk a big talk.  It's another thing to walk the walk.  Rahab walked the walk; she acted on her faith. She defied the King of Jericho and his soldier. She put her own life on the line for the sake of God's people.  She hid the Israelite spies and sent the soldiers on a wild goose chase and helped the spies escape.  Do you put your beliefs about God into action?  Do you do what He asks you to do?  Do you serve the Lord with all your heart?

Joshua 2:12-21

“Now swear to me by the Lord that you will be kind to me and my family since I have helped you. Give me some guarantee that when Jericho is conquered, you will let me live, along with my father and mother, my brothers and sisters, and all their families.” 

Rahab’s faith was going to save her whole family from destruction.  Do you realize what you do affects more than just you?  Your choices about God could bring life or death to people you care about.

“We offer our own lives as a guarantee for your safety,” the men agreed. “If you don’t betray us, we will keep our promise and be kind to you when the Lord gives us the land.”

Then, since Rahab’s house was built into the town wall, she let them down by a rope through the window. “Escape to the hill country,” she told them. “Hide there for three days from the men searching for you. Then, when they have returned, you can go on your way.”

Before they left, the men told her, “We will be bound by the oath we have taken only if you follow these instructions. When we come into the land, you must leave this scarlet rope hanging from the window through which you let us down. And all your family members—your father, mother, brothers, and all your relatives—must be here inside the house. If they go out into the street and are killed, it will not be our fault. But if anyone lays a hand on people inside this house, we will accept the responsibility for their death. If you betray us, however, we are not bound by this oath in any way.”

“I accept your terms,” she replied. And she sent them on their way, leaving the scarlet rope hanging from the window.

How Does the Story End?
Well, how does the story end? We find the answer to Rahab’s fate in Joshua chapter 6.

The Israelites surround the fortress of Jericho. All the villagers outside the fortress walls have fled. Those left inside the walls are mostly soldiers and others determined to fight to the bitter end. 

But God said He would do the fighting for Israel. So, for six days the Israelites march around Jericho. On the seventh day, they march around the city seven times. Then, the Israelite priests blow their ram’s horns and all the people shout. And the walls of Jericho came tumbling down—everywhere except for the part of the wall that housed Rahab’s home. The Israelites swarmed over the rubble to mop up any remaining defenders not killed by the collapse.  It wasn't much a fight after the fortresses collapse; most of the enemy were probably already dead.

Joshua 6:22-23 & 25

Meanwhile, Joshua said to the two spies, “Keep your promise. Go to the prostitute’s house and bring her out, along with all her family.”  The men who had been spies went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. They moved her whole family to a safe place near the camp of Israel.…  So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day.

And then we fast forward through the Bible about a thousand years and look in Matthew chapter 1 and we see Jesus’ genealogy and what do we find?  Rahab is one of the great, great, great… grandmothers of Jesus.

What’s Your Story?

Well, that’s Rahab’s story.  What’ your story?  I want to tell you that God knows what you’re going through.  He is the God who sees.  He didn’t overlook Rahab the prostitute and He won’t overlook you.  Are you facing a situation you just cannot overcome?  God wants to help you.  Do you realize God is your only hope?  God will redeem your situation, but He’ll also save your soul.  Do you trust God to save you?  Are you willing to profess your faith in God and turn your back on everything that is not of Him?  Are you willing to act on your faith by putting it all on the line for Him?  Perhaps you should pray about it.

Next week, we will examine the story of the third woman in Jesus' genealogy--Ruth the Refugee.

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#1 The Tale of Tamar

Introduction
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2 Timothy 3:16 says, “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.”

All Scripture is inspired by God.  Even the parts we tend to skip like the genealogies or the weird and disturbing stories in the Old Testament.  In this blog, I'm going to focus on a couple of those passages people tend to skip over.  I'm not going to skip these passages today, because they are inspired by God and they have much to teach us if we listen closely.

The first passage is Matthew 1:1-16.  Click here if you'd rather listen to a music video of the passage than read it.

Matthew 1:1-16

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham[a]:

2 Abraham was the father of Isaac.

Isaac was the father of Jacob.

Jacob was the father of Judah and his brothers.

3 Judah was the father of Perez and Zerah (whose mother was Tamar).

Perez was the father of Hezron.

Hezron was the father of Ram.[b]

4 Ram was the father of Amminadab.

Amminadab was the father of Nahshon.

Nahshon was the father of Salmon.

5 Salmon was the father of Boaz (whose mother was Rahab).

Boaz was the father of Obed (whose mother was Ruth).

Obed was the father of Jesse.

6 Jesse was the father of King David.

David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).

7 Solomon was the father of Rehoboam.

Rehoboam was the father of Abijah.

Abijah was the father of Asa.[c]

8 Asa was the father of Jehoshaphat.

Jehoshaphat was the father of Jehoram.[d]

Jehoram was the father[e] of Uzziah.

9 Uzziah was the father of Jotham.

Jotham was the father of Ahaz.

Ahaz was the father of Hezekiah.

10 Hezekiah was the father of Manasseh.

Manasseh was the father of Amon.[f]

Amon was the father of Josiah.

11 Josiah was the father of Jehoiachin[g] and his brothers (born at the time of the exile to Babylon).

12 After the Babylonian exile:

Jehoiachin was the father of Shealtiel.

Shealtiel was the father of Zerubbabel.

13 Zerubbabel was the father of Abiud.

Abiud was the father of Eliakim.

Eliakim was the father of Azor.

14 Azor was the father of Zadok.

Zadok was the father of Akim.

Akim was the father of Eliud.

15 Eliud was the father of Eleazar.

Eleazar was the father of Matthan.

Matthan was the father of Jacob.

16 Jacob was the father of Joseph, the husband of Mary.

Mary gave birth to Jesus, who is called the Messiah.

5 Christmas Maidens

Do you keep up with your own genealogy?  Some people are fascinated by their own ancestry.  There are even shows on television now where experts trace the ancestry of famous celebrities.  We tend to skip over the genealogy of Christ, though, the most famous person who ever lived.  And if you skip over Christ’s inspired genealogy, you will miss some important facts.  

Like this:  There are 40 men listed in Jesus genealogy, which makes sense because Jewish genealogies from the first century listed lineage through the male ancestors.  The people the Bible records were a mostly a male dominated, patriarchal culture.  You don’t have to like it.  God didn’t, but it is the reality and you must understand the role of patriarchy in the biblical text or you might miss some very important clues, like this:  There are 40 men listed in Jesus’ genealogy and only 5 women. 

But the fact that there are 5 women listed in a genealogy written in a male dominated, patriarchal society is huge!  Why did the men who kept track of all this stuff and write it down even care about these 5 women—the 5 Christmas maidens?   You might think they are some pretty special women who really deserved the recognition.  They are special, but maybe not in the way you think.  Their stories may challenge your preconceived notions of holiness.

Apparently, God inspired the writer of Matthew 1:1-16 to record the names of these 5 women, without whom Jesus Christ, the Son of God, the Lord and Savior of all would not have been born into the world that first Christmas day.  So, between now and Christmas, we are going to hear the stories of each of these 5 Christmas maidens between now and Christmas.

Tamar

The first Christmas maiden is Tamar and her tale comes from Genesis 38.  Tamar was a Canaanite woman.  The Canaanites—as a whole—were evil in God’s site.  They were evil because they had twisted religion so much that it had nothing to do with the One True God who made them anymore.  Canaanite religion was a way to make God into their own image through idolatry.  They worshiped through sexual orgies in order to arouse their gods so they would do favors for them.  They even hired temple prostitutes to have sex with the worshipers.  (I’m not making this stuff up. This was the Canaanite religion.)  Furthermore, the Canaanites even sacrificed their own children as part of their wicked religious ceremonies.  God rejected the Canaanites’ wicked religion and determined to drive them out of Canaan and give their land to Abraham’s descendants.  Tamar (the great, great… grandmother of Jesus) was a despised Canaanite.  (If you ever feel like there’s no hope for you, remember Tamar.)

The name Tamar means date palm.  The date palm is a tree in Israel that produces a most amazing fruit called a date that is dried to make something like a raisin, but a raisin the size of your thumb!  You can buy dates at Kroger, but they don’t even come close to the amazing Medjool dates you get in Israel, their native land.  I have been to Israel and enjoyed the dates their near Jericho and they are to die for.  Tamar means date.  And apparently, Tamar was to die for too.  Her story is found in Genesis 38.

Genesis 38:6-10

⁶ In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. ⁷ But Er was a wicked man in the Lord’s sight, so the Lord took his life. ⁸ Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”

⁹ But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. ¹⁰ But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.

Levirate Marriage and Wickedness

Now here’s a weird passage (and a bit gross and explicit).  It’s no wonder you don’t hear this story that much in church.  But, it is part of the God’s inspired story of the redemption of all humanity so we’re not going to skip it today.  What’s going on here?

The ancient Israelites had a custom called Levirate marriage.  It seems strange to us, but it had an important purpose for them.  The people of the Old Testament lived in a patriarchal society.  Men dominated everything.  Women had very little status and no way to provide for or protect themselves without the men in their lives.  I don't think that's the way God intended life to be, but sin was part of the world and that's the way people lived.  Thankfully, we have grown to a place in the 21st century in America, where women are finally getting the respect they are due because women are equal with men and should be treated fairly.  But 4,000 years ago when Tamar lived in the middle east, women were not treated equally.  When they were young, their father protected and cared for them.  When they were married, their husband protected and cared for them.  When they were old, their grown male children protected and cared for them.  So it was devastating if a wife's husband died and she had no grown male children to care for her.  Levirate marriage provided for widows.  When Tamar's husband died, she became their dead brother's responsibility to protect and care for her.

Levirate marriage addressed another pressing problem for the Bible's patriarchal society.  The greatest curse for ancient Israelites was for your family name to die out.  Therefore, if a wife's husband died before he was able to produce a male child to carry on the family name, the dead husband's brother was obligated to produce a male child with his wife for him.  I know that seems really weird to us today, but that was very important to the ancient Israelites like Judah's family.  And it may not be as far fetched as you think.  Today, if a husband and wife can't conceive a child, they might go to a fertility clinic and pursue artificial insemination.  Levirate marriage was the way the ancients solved the problem long before fertility clinics were available.

Unfortunately, Judah and his sons were wicked. Judah’s first son, Ere, married Tamar, “But Er was a wicked man in the Lord’s sight, so the Lord took his life.” We don’t know why Er was wicked; the passage doesn't say. You might infer one reason though. This is reading into the text a bit, but maybe Er was more interested in the "tasty date" Tamar than he was in the Lord's plan for the Israelites.  You see, the Israelites were the people God chose to represent God to the whole world.  As such, they were to reject all other gods and false religions, like that of the Canaanites.  But Er seems to be more interested in tasty Tamar than the religion of the One True God.  Whatever the reason, Er was so wicked to God that he died. 

So, levirate marriage kicks in.  Er’s brother, Onan, is supposed to take Tamar as his own wife, protect her, care for her, and it was Onan's absolute obligation to make sure Tamar got pregnant and produced an heir to carry on his dead brother's name.  Now Onan, being a man, was perfectly willng to enjoy “pleasure” with Tamar, but he refused to produce children.  Sexual pleasure is great but children are a costly responsibility Onan didn't want, even though it was the law of his own people.  Verse 10 says, “the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.”

Genesis 38:11

¹¹ Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home.

Used, Abused, and Forgotten

Tamar has now been used, abused, and forgotten.  Have you ever felt used, abused and forgotten?

Judah has a responsibility.  As the patriarch of the family, it is his responsibility to take care of everyone in his household; and this includes Tamar.  If his third son is too young to marry, then it is Judah's duty to take care of his daughter-in-law himself or until his youngest son is grown enough to do it.  Judah has no intention of doing the right thing.  His first two sons died because they were both wicked, but all Judah can think is it was Tamar fault.  Instead of seeing his son’s wickedness, send Tamar away.

God holds each of us accountable for our own sins.  It isn’t your lineage that makes you righteous or gains you favor in God’s eyes.  It is those who repent of their sins and turn to God through Jesus Christ His Son who enjoy the Lord’s favor.  In Tamar's story, we see taht Tamar hasn’t done anything wrong even though she is a Canaanite.  It is Judah and his sons--who are supposed to be God's chosen people--who are doing all the evil!  

Genesis 38:12-19

¹² Some years later Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. ¹³ Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.”

¹⁴ Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. [Judah has no intentions of doing the right thing for Tamar.]

So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. ¹⁵ Judah noticed her and thought she was a prostitute, since she had covered her face. 

[Now notice, it doesn’t say Tamar dressed up like a prostitute.  It says Judah thought she was a prostitute.  What does that tell you was on Judah's mind?  It seems to me, Judah is not acting or thinking the way God wants His chosen people to act.]

¹⁶ So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law.

“How much will you pay to have sex with me?” Tamar asked.

[Tamar is a smart woman.  She plays along to see where it might get her.  Tamar recognizes God’s purposes in Judah’s family.  Even though Judah’s family was not living the way they should, they were still the family God chose for His great plan to save the world.  Somehow, Tamar sensed God’s hand at work in Judah’s people--despite their wickedness--and she was determined to be part of it.  Are you determined to be part of God’s family even if His children—the people you see in Church on Sunday—don’t always live they way they should.  Can you recognize that God has a plan for everyone and that God is saving the whole world, even through a broken church?]

¹⁷ “I’ll send you a young goat from my flock,” Judah promised.

“But what will you give me to guarantee that you will send the goat?” she asked.

¹⁸ “What kind of guarantee do you want?” he replied.

She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. ¹⁹ Afterward she went back home, took off her veil, and put on her widow’s clothing as usual.

Genesis 38:24-26

²⁴ About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she’s pregnant.”

“Bring her out, and let her be burned!” Judah demanded. 

[This was the typical punishment.  It's definitely a double standard.  Men were obviously getting away with all kinds of sexual promiscuity and sleeping with prostitutes, but the women were being burned when they were unfaithful.  I don't think God was happy about it, but that's the broken world Tamar and Judah lived in.]

²⁵ But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?”  [Busted!]

²⁶ Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again.

Closing Points

Tamar's story (and others like it) are one of the major reasons I believe the Bible is the reliable account of God's salvation work throughout history.  If I were going to make up a fictional story of God's people, I definitely would not include all this dirty laundry.  Would you?  The Bible doesn't try to sugar coat anything.  The story of how God saved humanity includes a lot of ugly, embarrassing stuff.  It's just to messy to be made up!  Do you have any skeletons in your family closet? So does Jesus.  

None of the people in Jesus family tree were there because they deserved it. They were only there because of God's grace and their faith to be a part of God's great plan—a plan that they didn’t even fully understand.  They just knew if it was God’s plan, it must be worth more than any thing else in the whole world!  God is looking for people like Tamar--people who have the faith to see that God is at work even when His people are not doing the right thing.  People who are willing to give up everything to be part of God's great Kingdom plan.  Are you willing to give up everything to be part of God’s Kingdom?  Do you have the faith to see it is worth it?

Next week, we will hear the story of Rahab the prostitute.
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The Prayer of Adoration

Introduction

Throughout the season of Advent, we’ve been studying prayer.  Prayer is so much more than we might have thought.  We can pray and ask for God’s help--help with our lives, help for those we love.  That is a type of prayer--intercessory prayer or petitionary prayer.  But there is more to prayer than just that.  Prayer can be meditating on Scripture. It can be reflecting and examining your day.  Prayer can be celebrating Holy Communion or worship or other responsive readings or traditional prayers.  Prayer can be surrendering to God and allowing Him to change us.  At its heart, prayer is spending time with God as a child spends time with a loving parent.  And when we do, the Father shares His love with us and teaches us and molds us into His perfect image.

On this Christmas Eve, as we celebrate the precious baby that was born in a manger, I want to tell you a little about another kind of prayer.  It’s called The Prayer of Adoration and it is a fitting lesson as we pause to remember and adore the Christ-child born to save the world from sin.

Slides – Luke 2:1-20

¹ At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. ² (This was the first census taken when Quirinius was governor of Syria.) ³ All returned to their own ancestral towns to register for this census. ⁴ And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. ⁵ He took with him Mary, to whom he was engaged, who was now expecting a child.

⁶ And while they were there, the time came for her baby to be born. ⁷ She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

⁸ That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. ⁹ Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, ¹⁰ but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. ¹¹ The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! ¹² And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

¹³ Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

¹⁴ “Glory to God in highest heaven,

    and peace on earth to those with whom God is pleased.”

¹⁵ When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

¹⁶ They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. ¹⁷ After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. ¹⁸ All who heard the shepherds’ story were astonished, ¹⁹ but Mary kept all these things in her heart and thought about them often. ²⁰ The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.

Adoration a Baby is Natural

Can you imagine those shepherds that night standing before the baby Jesus, adoring him.  And later the wise men also came from the East to bring gifts of gold, frankincense, and myrrh. They gave their gifts and adored the baby who was born to be king of the Jews and Savior of the whole world.  We don’t know how many others might have laid their adoring eyes on the baby--whispering sweet “goo goos” to him or lovingly cradling him in their arms.  It seems everyone wants to come see a newborn baby.  We can probably imagine what it was like for them to adore baby Jesus.  If we have ever seen a newborn child or held a tiny little infant, light as a feather, if you’ve ever seen those tiny little hands grasping your finger while looking up at you with bleary eyes (seeing everythig for the very first time), then you know something of the wonder of those who gathered around the manger to adore the baby, Emmanuel, God with us.  

I saw a new mother post a picture of her baby on Instagram—her very first child.  Her caption read, “I never knew I could love someone so much.  How is this possible?”

Isn’t it strange that we would be so captivated by a baby?  A baby doesn’t do anything except be “cure”; however, people still adore babies.   To behold a baby brings us joy and wonder and hope.  Babies have the power to fill our hearts with love and it’s not a selfish kind of love; it’s the kind of self-sacrificing love that would make a complete stranger risk their life to save a baby.  

God designed us to adore little babies, to love and protect them.  It is an innate part of our character to love little babies this way.  No one has to teach us.  And so it was that God came into our broken world as a tiny little baby.  And the shepherds came--men who I’m sure were rough and tough from surviving the cold winter nights while protecting their flocks from wild animals and ruthless thieves.  They came and were overcome with wonder and awe at the sight of a little baby in a manger.  They adored him.

Stumbling Blocks to Adoration

We, too, are invited to come and adore Jesus.  Adoration is an act of prayer and it’s actually what we were designed to do.  God created us to love Him and be loved by Him.  All creation praises Him and we are the creations crowning glory.

To adore is as natural to the human spirit as breathing, but we don’t always adore God as we should.  There are several reason we get distracted and don’t adore Him as we should.

We are in too much of a rush.  We are always so busy doing doing “important things” we don’t slow down enough to notice all the amazing signs of God’s presence all around us.  I wonder how many people in busy Bethlehem failed to notice the young couple Mary and Joseph and their newborn baby.  And even of those who stopped in to take a quick look, how many took the time to really soak in the wonder of it all and to turn their hearts to adore the glory of God who is the giver of life.  I also wonder how often we fail to slow down enough to notice the glory of God all around and lift up a prayer of adoration to God.

We often fail to adore God, because we are stuck worshipping idols.  When I say we worship idols, I don’t mean some statue we bow down to.  An idol is anything that takes the place of the one true God, anything you turn to for the fulfillment that only God can give you.  We can make an idol out of money, power, our career, our church, even our spouse or our kids.  Many of the things we adore are good things, but they are bad for us when we seek fulfillment from them that we can only get from God.  Idolatry is dangerous for us and for the things we worship.

So we have to slow down and we have to focus our adoration on the One who truly deserves it.  He is the One who made us.  He is the source and sustainer of our life.  He is the God who loves us and daily blesses us with signs and wonders designed to turn our adoring hearts upward toward Him.  But we have to slow down and turn our eyes away from the blinking distractions of our noisy world in order to take notice of the subtle beauty and wonder of the Lord of all creation.  He is the One who came down from Heaven and was born in a tiny manger for us to adore.  He is the One who walked among the sick and lonely and poor, who spoke in parable that only those with ears could hear.  He is the One who died on a cross to save the world.  He is the one who bore a cross, the symbol of a lost cause, and turned it into a victory worthy to love and adore.

Steps Along the Path of the Prayer of Adoration

We out to continually give thanks and praise to God.  Thanks is adoring God for what God has done for us.  Praise is even more wonderful; it is adoring God simply for who He is without any regard for what He’s done for us.  Praise is selfless adoration of the Lord.  We can give thanks.  We can praise Him.  We can magnify Him.  To magnify is to try to exaggerate how wonderful God is.  We sometimes brag and exaggerate how great we are, but I bet you can never over-exaggerate how wonderful God is.  Give it a try.  I bet you can’t over-exaggerate how wonderful God is!

In his book Prayer, Richard Foster recommends we start with simple things in adoring God.  Rather jump right to the grand and cosmic scale of how wonderful God is, look at a baby.  How wonderful is the God who would create human life and cause it to begin in a tiny little child--so fragile and yet fully formed and amazing.  Don’t analyze and study, just be amazed at the miracle of life and adore the One who created it.  As we regularly adore God as revealed in the little things, we train ourselves to see and adore God everywhere.  As we become more filled with wonder about God, we can begin to thank and praise and magnify Him.

Adore Him

This Christmas, I pray you will slow down and refocus.  See the baby Jesus in the manger, born to save the world.  Adore him.  For He is God.  It is what you were born to do.