The Communion of Saints | A Sermon on Heb 12:1-2 & Rev 7:9-12

Introduction
Last week, I reminded you to put on the whole armor of God because there is a spiritual war happening beyond the veil of the physical world that we can see.  So much is happening beyond what we can see.  But today I also want to remind you that part of what we cannot see is a great cloud of witnesses cheering us on.

Imagine standing in a great stadium filled with a roaring crowd.
Now, I know we have a lot of football fans here at Pleasant Grove — you’ve been to those stadiums packed with thousands of people. But picture something far greater — ten, twenty, a hundred times larger. And this crowd isn’t cheering for a football team. They’re cheering for you — for us — brothers and sisters in Christ who are striving to do the will of our Father.

Abraham from Genesis is there. Moses from Exodus. Mary, the mother of Jesus. The twelve apostles — they’re all there, cheering for us. Isn’t that incredible? We’ve spent our lives looking up to them, admiring their faith and courage — yet now they are the ones cheering us on!

Martin Luther of the Reformation, Martin Luther King Jr. of the Civil Rights movement, John and Charles Wesley, Billy Graham — they’re all in that heavenly grandstand, lifting their voices for us. And among them are the saints of Pleasant Grove — people whose names you may never have heard, who worshiped in this church 150 years ago, dreaming of the ministry you’re living out today. They are in the glory of heaven, cheering for you now.

And then there are the saints we do remember — Sarah Brooker, T.W.W. Soby, Bonnie Sloan, Eddie Marlow, Sue McKenna, and so many others. I couldn’t possibly name them all; we’d be here forever. But they’re all part of that great cloud of witnesses, watching, hoping, and cheering for you.

Among them are former pastors of this church — Jack Gillespie, Dean Milford, Jack Summers — and even those early circuit riders who came on horseback, preaching in this very place, pouring their hearts into this congregation, loving you just as I have loved you. Now, they’re in heaven, still cheering for you. They haven’t forgotten.

This is the Communion of Saints.  It is the living, eternal fellowship of all believers in Christ–both those living in this life and those living in the afterlife.  Whenever we worship, they worship with us.  They care about us.   The Bible says they are cheering for us.

Hebrews 12:1
¹ Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 

Revelation repeats the vision of the Communion of Saints in even greater detail: 

Revelation 7:9-12
⁹ After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. ¹⁰ And they were shouting with a great roar,

“Salvation comes from our God who sits on the throne
    and from the Lamb!”

¹¹ And all the angels were standing around the throne and around the elders and the four living beings. And they fell before the throne with their faces to the ground and worshiped God. ¹² They sang,

“Amen! Blessing and glory and wisdom
    and thanksgiving and honor
and power and strength belong to our God
    forever and ever! Amen.”

The Kingdom of God
The Kingdom of God is so much bigger than we can see or even imagine.  It is a multitude from every nation, worshiping the Lamb — a vision of ultimate unity and joy. 

For fifteen years, we have been on this journey together.  We have loved each other, challenged each other, encouraged one another, helped each other, and learned together.  We have worshiped side by side, and through it all, we’ve seen God’s hand at work among us.

No matter where I am—whether on earth or one day in heaven—I will always be cheering for you. Always.  I will continue serving as the pastor of Pleasant Grove Methodist in Dalton until December 31st. But even after that, though I may no longer be their pastor, I will always be their friend, their brother in Christ, and their biggest supporter.

And thanks to the gift of technology, I will still be able to keep up with them and even worship with them online from time to time.

Most importantly, I will always be their brother in Christ; and in Him, that bond is eternal.
In the meantime, we still have a race to run.  We still have a kingdom to build.

 

Hebrews 12:1-2
¹ Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. ² We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.^[a] Because of the joy^[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.

Strip Off...
Hebrews says, “Strip off every weight that slows you down.”

When I first came to my church in Dalton, we had a program called Run for God.  For many people, it was the first time they had ever tried to run, and I was so proud of how everyone gave it their all. I went back and looked through some of the old Facebook posts from that time, and it was so encouraging to see the comments like:  “I’m out here trying to run for God… it’s a good thing I’m running for God, because otherwise I’d have quit already!”

You could hear the struggle, but also the determination and joy behind it. Running is hard work—and so is walking in faith. Some people couldn’t run, but they got out there and walked. They were walking for God. And you know what? If you can’t run, walk. If you can’t walk, crawl. Whatever it takes—just keep moving forward for God.

But the writer of Hebrews says, “Strip off every weight that slows you down.”  Imagine trying to run a race with a 50-pound bag on your back, your arms full of boxes, maybe a few grocery bags too. How far do you think you’d get? Probably not very. It would be exhausting—maybe even impossible.

That’s what happens when we try to run the spiritual race while carrying things that weigh us down. The passage says especially sin, because of course, there are things in our lives we know we need to let go of—things we ought not to do, things we know aren’t right. We’ve got to lay them down, like the old hymn says, so we can run freely and effectively.

But notice—it doesn’t just say sin. It says, “Every weight.” There are things that aren’t sinful, but they still slow us down. They still keep us from running the race effectively. It’s like dragging an anchor while you’re trying to run a marathon.

So what are those things?
Maybe it’s worry—carrying anxiety that God never meant for you to bear.
Maybe it’s fear—hesitating to follow God’s call because you’re afraid.
Maybe it’s busyness—being pulled in so many directions that you can’t focus on what really matters. Not everything you do is bad; it just may not be what God wants you to do.
Maybe it’s comparison—constantly looking at what someone else has, how they look, or how they serve, instead of running your own race.

Like Amy said earlier, it’s easy to want someone else’s “nose”—or their talents, their gifts, their circumstances. But God made you to run your race, not theirs.

So let’s strip away anything that slows us down—sin, fear, distraction, comparison—and fix our eyes on Jesus. He’s the one who set the course before us, and He’s waiting at the finish line with open arms.

Eyes on Jesus
Verse 2 says:  "Keep your eyes on Jesus, the champion who initiates and perfects our faith."
Jesus is the reason “Love Lives at Pleasant Grove”. 
Jesus is the reason so many saints have come from our pews.
Jesus is the reason Pleasant Grove has endured through so many trials over the years ans continued to be a vital part of our community.
Jesus is the reason this church will continue to be a beacon of love and hope for years to come.

I will be leaving at the end of this year to go serve where Jesus is leading me.
But the mission of God continues here at Pleasant Grove.
The same Spirit who brought us together will continue to lead you.
And my sincerest hope for you is that you will continue to follow Him with your whole heart. 

Closing Ceremony
[Invite everyone to take the hand of the person next to them until we are all holding someone’s hand…]

Pastor:  We stand as one body — saints together, past, present, and future.
As I prepare to go where God is sending me,
and as you prepare to receive what God will do here next,
let’s bless one another.

Congregation:  Lord, we thank You for every saint who has run the race before us.
Thank You for the love we have shared, the prayers we have lifted,
and the lives You’ve changed here.

Pastor:  Bless this congregation as they continue their ministry.
Strengthen them in faith, guide them in hope, and unite them in love.

Congregation:
And bless Pastor Chris as he prepares to go serve another part of Your body in January,
that together we may keep running the race You’ve set before us —
so we all gather together at Your throne in eternity.  

All:  Amen.

 

Courage in the Face of Evil | A Sermon on Ephesians 6:10-18

Introduction
Last week, we were reminded we who follow Christ as Lord are Saints in the Kingdom of God.  We are not saints because we are perfect.  We are saints because the HS of God lives in us.  We are His holy Temple and we represent God to the world.  Yet, we live as saints in a troubled world.  And so today, I want to share God’s Word about suiting up in the whole armor of God so we can have courage in the face of evil.

Ephesians 6:10-18
¹⁰ A final word: Be strong in the Lord and in his mighty power. ¹¹ Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. ¹² For we^[a] are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.

¹³ Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. ¹⁴ Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. ¹⁵ For shoes, put on the peace that comes from the Good News so that you will be fully prepared.^[b] 16 In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil.^[c] 17 Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God.

¹⁸ Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.^[d]

We are at War
The Apostle Paul wrote to Christians living in Ephesus on the western coast of modern-day Turkey, a wealthy city famous for being the site of the great Temple of Artemis.  These Christians were on the frontline of a spiritual war between God’s Kingdom and the forces of darkness. 

Paul reminded them, and us, in verse 12:  “we are not fighting against flesh-and-blood enemies…”  Don’t ever forget we are at war.  But also, don’t ever forget, we are not at war against our neighbors.  We're not at war with Democrats.  We're not at war against Republicans.  We're not at war against immigrants or criminals.  We're not at war against people who practice other religions or those who think differently from us.  

We are at War With:
Then who are we at war with?  Paul tells us in verse 12:

·  “Evil rulers and authorities of the unseen world” – This described demonic forces that have influence beyond what we can see. These are spiritual beings that oppose God’s purposes.

·  “Mighty powers in this dark world” – This points to the pervasive influence of evil in human society—systems, ideologies, and forces that promote darkness, sin, and oppression.

·  “Evil spirits in the heavenly places” – This highlights the reality of spiritual warfare in the unseen, spiritual realm. The “heavenly places” doesn’t mean heaven itself, but the spiritual dimension where both God’s angels and demonic powers operate.

The Whole Armor of God
And so Paul tells us to put on the whole armor of God.  Thankfully, most today are not very familiar with the use of armor in hand-to-hand combat.  I can't imagine how awful it was in ancient times to fight face to face with someone using a sword--to strike them so closely you could hear them cry out be sprayed with their blood.  Aren't you thankful we don't have to face that kind of trauma?

Let's take a look at the each piece of armor Paul mentions.

The Belt of Truth
First, Paul speaks of the belt of truth. At first glance, that might seem like an odd piece of armor. I mean, when we think of a belt, we think of something that just keeps our pants up. But for a Roman soldier, the belt was much more than that. It was a sturdy piece of leather that hung down from the waist to protected the lower body—an area vital to survival—and it allowed freedom of movement while also offering some defense against glancing blows.

So what does it mean for us to put on the belt of truth? For Christians, truth represents personal integrity, sincerity, and the genuineness of our faith. It means we are not pretending to be something we’re not. We live honestly, authentically, and with transparency. Pretending only leaves us vulnerable, because eventually the false image will crumble.

When we put on the belt of truth, we commit to walking in honesty—with one another, and with the world around us. We interact with integrity and present ourselves genuinely, not hiding behind masks. Truth holds everything together and gives us the strength to stand firm.

The Body Armor of God’s Righteousness (AKA Breast Plate of Righteousness)
Next, Paul says to put on the body armor of God’s righteousness. Some translations call it the breastplate of righteousness, the piece of armor that covers and protects the vital organs of the body’s core.

Now, we know that none of us are righteous on our own. Romans 3:23 reminds us, “All have sinned and fall short of the glory of God.” But because of Christ, we can put on His righteousness. Our sins are washed away, and we are covered and protected by what He has done for us.

At the same time, as Christians we don’t stop there. We also seek to grow in righteousness—to live with good behavior, godly attitudes, and the virtues the Holy Spirit shapes in us. Living a righteous life brings great protection. When you carry yourself with integrity and walk in righteousness day by day, people notice. Even those who disagree with your beliefs may still say, “I don’t agree with what you believe, but I know you’re a good person who means well.”

That kind of respect and witness is like armor—it shields your witness, deflects unnecessary attacks, and demonstrates the reality of Christ’s work in you. That’s why we must put on the breastplate of righteousness. 

The Shoes of the Good News
And then Paul tells us to put on the shoes of the Good News so that we are ready to go quickly and share the gospel. When we picture an army, we often think of soldiers standing in formation, locked in battle. But most of the time, soldiers aren’t fighting—they’re moving. They’re marching.

One of the reasons the Roman army was so effective is that they could march long distances quickly and arrive at the battlefield organized and ready. They had strong shoes that protected their feet, so they could cover hundreds of miles and meet the enemy wherever the threat arose.

In the same way, Christians are not called to stay in one place. We’re not called to simply sit in pews week after week. We’re called to go—to move where God sends us, to answer His call whenever and wherever it comes. And when we go, we carry with us the Good News of Jesus Christ—what He has done for us, what He is doing now, and the offer of salvation, peace, and love that He freely gives.

So we lace up the gospel shoes of peace, ready to bring Christ’s hope into the world. Wherever God leads, we go—and when we arrive, we share the Good News.

The Shield of Faith
As we live as saints in a troubled world, the Devil will shoot flaming arrows to try and destroy us.  Some of those fiery darts may come as doubts, temptations, fear, reminding us of our past failures, trying to convince us that our efforts for God are useless, stirring up conflict and disunity within the church, and tempting us to rely on our own strength rather than God’s.  But we can defeat these by lifting up the shield of faith to deflect the Devil’s attacks.  Faith shields us when we trust God and believe in Him more than our doubts, fears, failures, the things that discourage us, or even ourselves.  We believe in God because we’ve seen the evidence of His love and truth and we choose to trust Him more than anything else.  It is a powerful shield.

Roman Tortoise Formation
I've been reading a book describing Roman battle tactics. One of their most famous strategies was called the tortoise formation—the testudo in Latin. In this formation, soldiers stood tightly together, shields locked in every direction. The front line held their shields forward, the sides locked theirs along the flanks, and others raised shields overhead until the entire unit was covered, like a giant shell.

From a distance, it resembled a tortoise—protected on every side. And it was nearly impenetrable. When enemies launched thousands of arrows from hundreds of yards away, the soldiers could advance safely in this formation. Imagine the sound as they marched across the battlefield—clink, clink, clink—as arrow after arrow bounced harmlessly off their shields. Protected and united, they moved forward until they were close enough to overcome their enemy.

That’s a powerful picture for us as believers. We are not called to be lone warriors for Christ. We are part of a body, a formation, a family. We stand side by side, shields of faith joined together. We protect and encourage one another. When one falters, others lift them up. Together, we advance as a powerful force for God’s Kingdom.  

Not alone. Never alone. We fight together.

The Helmet of Salvation
In battle, a blow to the head is often a death blow.  And so, we protect our head with the sure and certain knowledge that Christ is our salvation.  He died on the cross for our sins.  They have been washed away.  It is not by our own good deeds that we are saved, but by the blood of Christ.  And nothing in this world or even in heaven or hell can take that away.  And even if this dark, troubled world destroys our body, we will live forever in the Kingdom of God, so we have nothing to lose.  Put on that helmet of salvation and you can boldly face anything this world throws at you.

The Sword of the Spirit, the Word of God
Paul tells us to take up the sword of the Spirit, which is the Word of God. This is our only offensive weapon. But notice—it’s not a physical sword. It is the Word of God, a spiritual weapon.

We must be careful here: as Christians, we are not called to conquer the world by force. We are not here to coerce people into following Christ. Jesus Himself never did that. He could have summoned thousands of angels to subdue His enemies, but He didn’t—because hearts can’t be won at the point of a sword.

The sword we carry is God’s Word. We engage not with violence, but with the gospel, with truth, and with love. We speak God’s Word into people’s lives, sharing the hope of salvation and the peace of Christ. We extend the invitation—but we do not force it. Faith must be freely chosen.

Power can control people for a time, but only God’s Word can transform a heart forever. That is why we take up the sword of the Spirit.

Increase Your Armor’s Strength
Paul ends his illustration with a call to prayer:  “Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.^[d]”

Prayer is the power source that strengthens every piece of our armor. When we pray, our faith grows stronger, our helmet of salvation is secured, our feet move with greater readiness, our belt of truth holds firm, and our breastplate of righteousness becomes a shielded defense.

But here’s the remarkable thing: prayer not only strengthens our own armor—it strengthens the armor of others. Your prayers can cover and protect your brothers and sisters in Christ. That’s why Paul tells us to pray for all believers everywhere.

I was reminded of this truth when I discovered dozens of failed attempts from around the world to hack into my email account. Page after page of people trying to impersonate me, break in, and cause harm. Yet, every attempt failed. I truly believe that was not just because of security settings—it was because of the prayers lifted on my behalf. Prayer is a shield that stops attacks we can see and even more we cannot.

That’s why we must never forget: though this sanctuary feels safe, comfortable, and quiet, we are in the middle of a spiritual battlefield. Prayer keeps us and one another strong, alert, and able to stand together against the enemy.

We Go Out As Saints Into A Troubled World
We are not helpless in the face of evil. God has given us His armor—the truth, righteousness, peace, faith, salvation, and His Word—so that we can stand firm and unshaken in a world full of darkness. Remember, our battle is not against people, but against spiritual forces, and with Christ on our side, victory is already assured. As saints in a troubled world, let us walk with courage, strength, and determination, knowing that the Holy Spirit within us makes us more than conquerors.

Praying for Strength and Courage
Almighty God,
We come before You as Your saints in a troubled world, not in our own strength, but clothed in Your armor. I pray now for each person in this room. Strengthen their hearts with courage.

Protect their minds with the helmet of salvation.
Guard their lives with the shield of faith. Surround them with Your righteousness and truth.
May their steps carry the peace of the gospel wherever they go,
and may the sword of Your Spirit—the living Word—be ever ready on their lips.

Lord, when the enemy attacks with fear, doubt, or temptation,
let Your light shine brighter than the darkness.
Unite us together in love and in power, that we may stand firm,
shoulder to shoulder, as Your holy people.
Send us out now with boldness to live as saints,
carrying the hope of Christ into a world that desperately needs it.

In the mighty name of Jesus Christ we pray,
Amen.

 

Called out of Darkness | A Sermon on 1 Peter 2:9-10

Introduction
I’m starting a new series as we lead up to Homecoming on All-Saints Sunday.  What does it mean to live as saints in a troubled world.  And our first sermon is “Called Out of Darkness”. 

We are the Church, God’s chosen and holy people, called from darkness into light.  And today, I want to encourage you to embrace your unique identity as God’s people and to live differently from the world.

1 Peter 2:9-10
⁹ But you are not like that, for you are a chosen people. You are royal priests,^[a] a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

¹⁰ “Once you had no identity as a people;
    now you are God’s people.
Once you received no mercy;
    now you have received God’s mercy.”^[b]

“But You are Not Like That…”
I want to dive right into the meat of this Scripture, but I must first address this initial clause.  Peter says, “But you are not like that…”  Originally, Peter was talking directly to Christians scattered across Asia Minor who were facing social marginalization and suffering for their faith.  But today, he’s talking directly to us.  And he says, “But you are not like that…” 

Not like what?

If you look back a few verses you find the answer.  You are not like the people of Israel who rejected Jesus. Israel was called to be a Holy Nation of Priests.  They had the honor of hosting the Holy Temple in Jerusalem where people from all over the world could come and worship God.  But they never lived up to their calling.  And when God’s own Son came to them, they rejected Him.  And verse 8 says:  “So they meet the fate that was planned for them.”  And verse 9, speaking to everyone who accepts Jesus as their Lord, says: “But you are not like that…”  So what are we like?

Who Are We in Christ?
“…you are a chosen people. You are royal priests, a holy nation, God’s very own possession.”  These were the words originally used for Israel in the Old Testament.  But now they apply to the followers of Christ.  Christians don’t replace Israel.  We are the fulfillment of what Israel was always meant to be.  We are chosen by God.  We are royal priests.  We are a holy nation.  We are God’s people.  Let that sink in…

What an honor!  What a privilege!  What a blessing!
But don’t forget that as God’s Chosen People, we have a great responsibility.

Set Apart for Holiness
“You are royal priests, a holy nation…”
Priests are set apart for the special purpose of representing God to the people.  In ancient times, priests stood out as holy.  Special clothes that mark them as different from ordinary people.  Special rituals sanctified them.  And they were known to have special access to God.  People would come to them when they needed healing or forgiveness or a word from God.  They came to the priest for help because they believed the priest were closer to God and had a special connection with Him.  The priest could go to God on behalf of the person in need and interceded for them and God was more likely to listen.

Today, people will often joke that I (as a pastor), have a direct line to God in a similar way.  But according to what the New Testament says, we all do!  I'm no closer to God than you.  You can go boldly before Him and present your prayers and He will listen.  The Holy Spirit lives inside you and intercedes for you in groanings too deep for words.  God hears you and listens!

We are all set apart to serve as God’s royal priests!  We who follow Christ are holier than the Jewish High Priest of the Old Testament!  It's incredible!    

And you are supposed to stand out as different, not b/c you wear fancy clothes or do certain rituals like in the Old Testament.  You stand out because:

• Christ lives in you
• You’re leaving behind the darkness of ignorance, sin, and despair
• You’re walking in the light of salvation, truth, joy, hope.
• You proclaim God’s goodness, mercy, and salvation in word and deed.

Christ Lives in You
When you repent of your sin and decide to follow Jesus, Christ comes to live inside you as the Holy Spirit.  In the Old Testament, the Temple represented God’s dwelling place on earth.  But now, because of Christ, the New Testament  says we are His Temple.  
1 Peter 2:5 – “you are living stones that God is building into his spiritual temple.”
2 Corinthians 6:16 – “ For we are the temple of the living God.”

Have you ever heard of the Wailing Wall in Jerusalem? It’s a very special place. The Temple in Jerusalem isn’t there anymore—it was torn down in 70 AD. The only part that remains is the western wall of the Temple.

For centuries, people—both Jewish and Christian—have made pilgrimages to the Western Wall. They write out their prayers on little slips of paper, roll them up, and tuck them into the cracks of the stones. It’s a sacred act in a sacred place, because this is where the Temple once stood—the very Temple we read about in the Bible. I’ve been there myself. I wrote a prayer and placed it in the wall. If you’re standing at the Western Wall, that’s what you do.

But let me tell you something amazing: that wall is not where God dwells. God is everywhere, of course, but that place is no more sacred than any other. The true dwelling place of God is not in the stones of Jerusalem—it’s in you.  There is no holier ground than the presence of the Holy Spirit living inside you right now. Christ lives in us—that’s what makes us different. That’s what sets us apart.

Turn on the Light
Secondly, we need to we need to live in the light.  We need to come out of the darkness.  We stand out when we come out of the darkness.  

This morning I woke up early. I wake up early almost every day, but especially on Sundays. Today I was up a little before 4:00. Now, I don’t mind getting up early—but my wife does. She values her rest, and I want her to have it. So when I get up, I move quietly and I don’t turn on the lights.

Our bathroom is on the opposite side of the bed, so I have to carefully make my way around in the dark. After living in our house for 15 years, I know the layout, but still—you never know what might be on the floor. So I walk slowly, carefully, feeling my way until I close the bathroom door. Then I turn on the light so I don’t disturb her—because I love her, and because, frankly, she’s a lot nicer when she’s slept well!

But it’s hard to walk in the dark, isn’t it? Even when you know where you’re going, you have to move cautiously. And sometimes, as Christians, we try to live our lives like that—as if we’re walking in the dark. Yet Scripture says: “God has called you out of darkness into His wonderful light.”

When Kelly is away visiting her mom, I don’t have to tiptoe around in the dark. I can flip on the light and move quickly, freely. I can see where I’m going. Life is so much easier in the light.

That’s what God wants for us. Life is better, freer, and safer when we walk in the light of Christ. So let me challenge you: where in your life are you still walking in darkness? Where do you need to turn on the light—stop conforming to the world, and instead live in God’s light as His holy people?

As Christians, we need to turn on the light!  We are called out of darkness into God’s wonderful light.  I challenge you to examine areas where you are conforming to the world instead of living in the Light as God’s holy people.

Darkness can represent many things in our lives.  First, darkness can represent ignorance.
As people of the light, we are called to be informed. That means studying God’s Word, seeking to understand it, and asking Him to make us aware of what we don’t yet see. Often we simply “don’t know what we don’t know.” So our prayer becomes: “Lord, show me what I need to know. Make me conscious. Help me be intentional as I follow You.”

Second, darkness can represent sin.
As God’s people of light, we must leave behind sinful behavior—the things we already know are wrong. That means repenting and turning away from them. But it also means asking God to shine His light on the areas we can’t yet see. “Lord, show me the hidden sins, the blind spots, the places I need to change. Bring me out of the darkness and into Your light.”

Finally, darkness can represent despair.
The world constantly tells us reasons to be fearful, anxious, angry, or hopeless. But as people of the light, we are called to lay down despair and embrace hope. No matter how bad things look, we know that Christ has already overcome the brokenness of this world. In Him we have eternal hope. We don’t have to live in despair anymore—we can step out of the darkness and walk in the light.

Living As Royal Priests
Our identity is not just about what God has done for us, but what we are to do for Him.  We are His royal priests who represent God to the world.  Let me ask you some questions:

When was the last time you reminded someone that they are loved and valued by the Lord?

When was the last time you stood in the gap for someone who was far from God?

When was the last time you brought someone else’s needs before God in prayer as a priest would?

When was the last time you prayed with someone?

When was the last time you carried God’s presence into a place of darkness or despair?

When was the last time you served someone in a way that revealed God’s love?

When was the last time you lived in such a way that someone asked about your faith?

When was the last time you told your story of how God changed your life?

Closing
Our closing song today isn’t just a fun song.  It’s a closing reminder to all of us.  Listen to the words of the chorus:
The same power that rose Jesus from the grave
The same power that commands the dead to wake
Lives in us, lives in us
The same power that moves mountains when He speaks
The same power that can calm a raging sea
Lives in us, lives in us
He lives in us, lives in us

We are God’s royal priests, a holy nation.  We are the Temple of the Living God. He lives in us.
This is an incredible honor and privilege.  But it’s also a responsibility.  We are called to serve,
to represent God to the world.  To be His powerful agents of grace—calling the world repent, inviting more and more people in God’s Kingdom and ushering His Kingdom into our world.

We have the power to do it, because the same power that rose Jesus from the grave lives in us.
But are we willing to live as God’s royal priests?

Fish for People | A Sermon on Matthew 4:19

Matthew 4:19
In Matthew 4:19, Jesus called his first disciples.  Matthew 4:19 – Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”

Fish for People
This wasn’t just a call for the first disciples.  It’s a call Jesus gives to all of us.  To fish for people means to join Jesus in His mission of drawing others into God’s Kingdom through our witness, love, service, and proclamation of the gospel.

Jesus taught His disciples to fish by doing it.  Let’s look at a few examples of Jesus fishing for people. 

Jesus calling the disciples (Matthew 4:18-22) – Jesus meets fishermen where they are and uses their own experience to invite them into a new kind of fishing.  You have to understand people's lives and the needs and struggles and meet them where they are.  As Jesus called the disciples to be “fishers of people,” He didn’t just walk up randomly and make the invitation. He had watched these fishermen—He knew their daily lives, their routines, and their struggles. He understood what their work meant to them. Then He took something familiar—their skill in fishing—and gave it a greater, kingdom-minded purpose. Jesus said, in effect, “This thing you’ve been doing, I’m inviting you to do it in a whole new way. Not to catch fish, but to reach people. And I will show you how to do it.”  

The Woman at the Well (John 4) – Jesus engaged in personal conversation and drew the Samaritan woman to faith.  Here we see that Jesus isn’t just reaching out to people like Him—Galileans who grew up in the same region, or fellow Jews of the same background. Instead, He crosses cultural and social boundaries to speak with someone considered an outsider, someone others would have avoided. Jesus walks through Samaria, sits by a well, and notices a woman coming to draw water in the heat of the day. Why is she here now, when no one else is? Why not in the cool of the morning? He sees her situation, understands her deeper story, and begins a one-on-one conversation. Through truly seeing her and knowing her, He leads her to faith.

Feeding the Five Thousand (Mark 6:30-44) – Jesus includes the disciples in the act of caring for the crowd, showing them that “fishing” can also mean meeting practical needs that open hearts.  Jesus says, “I want you to take care of these people’s practical needs. They’ve been with us all day, and they’re hungry.” The disciples want to send them away, but Jesus responds, “You give them something to eat.” They’re confused—“How can we possibly feed them?”—and then He shows them how, performing His miraculous work. In doing this, Jesus teaches His disciples, and us, that fishing for people often begins with meeting practical needs. If someone is hungry, homeless, or without clothing, how can they truly hear about eternal life until their immediate needs are met? Care for their physical needs first, and hearts will be open to receive the hope of Christ.

Sending out the Twelve & the 72
Jesus didn’t just show the disciples how to fish for people by doing it all Himself.  He challenged the disciples to get out in the world and do some fishing themselves.  In Matthew 10:1-15, Jesus sends the 12 disciples out to practice preaching, healing, and proclaiming the Kingdom.  In Luke 10:1-20, He sent a broader group of 72 disciples out to share the message, showing that “fishing” is a task for all followers, not just the original twelve.

And the disciples learned well.  By the time we get to Acts 2, we see Peter preaching in Jerusalem and leading 3,000 people to believe in Jesus and be baptized.  But it wasn’t just about big numbers.  Every single person was important to the disciples because every person belongs in God’s Kingdom.  That’s why I love the story of Philip.  The story is found in Act 8:26-40, but let me summarize it.

It’s the story of Philip and the Ethiopian eunuch. The eunuch was a high official, the treasurer to the queen of Ethiopia, riding in his chariot on the road home from Jerusalem. He had gone there to worship, but because he was a eunuch, the Law of Moses said he could not fully participate in the temple. So here he is, hungry to know God, yet feeling excluded. As he rides, he’s reading aloud from the prophet Isaiah about the Suffering Servant—someone who was despised and disfigured—and he’s wondering what it all means.

Meanwhile, the Holy Spirit tells Philip, “Go to that chariot.” Philip runs alongside and hears the eunuch reading Isaiah. He asks, “Do you understand what you’re reading?” The eunuch replies, “How can I, unless someone explains it?” He invites Philip into the chariot, and Philip begins to share the good news: this prophecy is about Jesus, the Messiah, who gave His life so that all may be welcomed into God’s family. No barrier from your past, no wound, no exclusion can keep you out—because through Jesus, you are made whole.

The eunuch hears this, sees some water by the road, and says, “Look, here’s water. What’s to stop me from being baptized?” And in that moment, he is baptized into the family of Christ—fully included, fully loved, fully His.

Whether it was the 3,000 who responded to Peter’s preaching, or the one man Philip led to Christ, the disciples were faithfully doing it. They had learned well what it meant to fish for people.

Other Aspects of Fishing
It occurs to me that there’s a lot more to fishing than just the moment you cast out your nets.  My brother-in-law Joey is one of the best fishermen I know. Anytime we go to the beach on vacation, I get excited because I know Joey will be there—and that means we’re going to catch fish. Now, Joey isn’t necessarily better at casting a line or reeling in a fish than I am. I know how to rig the hooks, cast accurately, and set the hook just right. I’m as good at the mechanics of fishing as he is.

But here’s what makes Joey a great fisherman: he starts fishing long before we ever get to the beach. Months in advance, he’s studying the tides, the kinds of fish in season, the best times of day, and the best spots to fish. He asks around, gathers information, and prepares. By the time we show up, Joey knows exactly what bait to use, where to cast, and what to expect. I just get to do the fun part—cast the line and reel them in—because Joey has already done the hard work.

On top of that, Joey knows what kind of fish we’re catching, whether they’re keepers, how to clean them, and how to cook them. That’s what makes him an excellent fisherman—it’s not just the moment of casting a line, but the preparation, knowledge, and care that go into it.

Now let’s take that idea into our spiritual call to be fishers of people. Too often, when we think about fishing for men and women, we only think about the moment itself: What am I going to say? Will I know what to do? But real fishing begins long before the moment of encounter.

We prepare by spending time with Jesus, reading His Word, and letting Him shape us. That way, when we come alongside someone—like Philip with the Ethiopian eunuch—we’re ready. He just “happened” to be reading Isaiah, and Philip was able to say, “I know what that’s about.” That didn’t happen by accident; it was God at work in both of them. And God can do the same in you.

You may think, I don’t know the Bible well enough. But here’s the truth: you don’t have to know it all. God knows what’s coming. He may nudge you today to read Isaiah 40, and you might not know why. But four weeks later, you’ll find yourself in a dentist’s waiting room, and someone will bring it up—and suddenly you’ll realize God had you preparing for that moment all along.

It’s like maintaining your fishing gear. I’ve been there: I show up at the beach, throw my line out, and the reel locks up because I never cleaned it from last year. Is your spiritual life like that? When someone opens their heart and says, “My wife just told me she wants a divorce, and I don’t know what to do,” do you freeze up? Or are you ready because you’ve been walking with the Lord, keeping your nets clean and your heart prepared?

And fishing doesn’t end with the first catch. When someone says, “I’m coming to church with you Sunday,” don’t just say, “Great, see you there.” Meet them on the front porch. Walk in with them. Sit beside them. Help them find a small group, a class, or a place to serve. If they love to sing, introduce them to the choir. That’s what it means to cast the net and to follow through.

Fishing for people is so much more than one moment. It’s preparing beforehand, being ready in the moment, and walking with people afterward. That’s the full picture of what Jesus calls us to.

Essential: Casting Our Nets
Preparation is important—but at some point, you have to cast the net. You can do everything right beforehand, but if you never cast, you’ll never catch.

Jesus called His disciples to be “fishers of people,” and that same call comes to us today. So, let me ask you—who are you fishing for? Who in your life needs to experience God’s love, hear the good news, or see faith lived out through your example? Every one of us has family, friends, neighbors, or coworkers who need the hope of Christ. Following Jesus means not just being caught by His grace, but also casting our nets wide so that others might be drawn into His Kingdom.

World Communion Sunday
The disciples’ faithfulness in becoming fishers of people led to the rapid expansion of the Christian Church. As more and more people became followers of Christ, they too became fishers of people. Being fishers of people is not optional—it is essential. Any generation that fails in this calling faces decline and eventual death. But faithful disciples across the centuries have carried the gospel, and now followers of Christ are found in every corner of the globe. Today, on World Communion Sunday, we celebrate this witness to the spread of the faith. Though we speak different languages, eat different foods, and live in different nations, we are united as part of Jesus’ fishing crew—bound together by His sacrifice and the power of His resurrection. World Communion reminds us that all Christians are interconnected, breaking down denominational and cultural barriers. It is also a call for us to remember our mission to be fishers of people. What our world, our country, and our community need now more than ever is to live out the principles of forgiveness, grace, love, sacrifice, and service that Christ taught us. This is the only hope for our world.  Will you answer Christ’s invitation:  “Come, follow me, and I will show you how to fish for people!”