Jesus Searches for the Lost | A Sermon on Luke 15

Introduction
If we say we are Christians, then we follow Jesus.  We obey His teachings, follow His way of life, and do what He did.  Jesus said He came to seek and save the lost (Luke 19:10).  If we follow Him, searching for the lost should be our top priority because:
Jesus searches for the lost; and so should we.

Luke 15:1-2
¹ Tax collectors and other notorious sinners often came to listen to Jesus teach. ² This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

I want to pause here, because this is a key to understanding what comes next.  Jesus is going to share three stories for the Pharisees and teachers of religious law (who were considered the most religious, most righteous people of Jesus’ day) because they were complaining about the sort of sinful people Jesus associated with. 

Luke 15:3-7
³ So Jesus told them this story: ⁴ “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? ⁵ And when he has found it, he will joyfully carry it home on his shoulders. ⁶ When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ ⁷ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Jesus Searches for Lost Sheep
A lot of people struggle with this parable.  Leave 99 sheep for the one that’s lost?  I think we struggle because we’re worried the 99 will be in danger if left unattended.

A clue to understanding this is that Jesus actually asks his listeners what they would do.  “If a man has a hundred sheep and one gets lost, what will he do?”  It’s a rhetorical question.  Everyone Jesus was talking to knew the answer.  They would leave the 99 and search for the lost.  They knew the 99 would be safe because:  they were together, they were probably in a sheep fold, they may have other shepherds guarding them.  IE, they are safe.

But that one lost sheep was in great danger.  Predators search for lost sheep that are weak and vulnerable all by themselves.  If you ever want to know a good reason why you need to be part of a church, it’s because we are very much like sheep.  We need the safety of the flock.  We are in great danger when we get off by ourselves.  1 Peter 5:8 says: “Your enemy the devil prowls around like a roaring lion looking for someone to devour.”  You need the safety of the flock.

But if someone wanders off and gets lost, Jesus goes searching for them because:  Jesus searches for the lost; and so should we.  Now, there’s a second story.

Luke 15:8-10
⁸ “Or suppose a woman has ten silver coins^[a] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? ⁹ And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ ¹⁰ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

It’s an Urgent Search!
The silver coin Jesus is talking about was a drachma.  It was worth a full day’s wages.
So I figure in Butt’s County, that’s about $230! 

Some things are worth more than their monetary value.  About 6 months after my youngest child was born, we took a vacation to Hilton Head, SC.  This was back before smart phones with video cameras on them.  So we had one of those camcorders.  Do you remember those?  I took it on the vacation to capture some family memories together.  And we went on a put put adventure.

I was determined to get the best score.  On one of the wholes, I set the camcorder down so I could concentrate on the put.  And sure enough, by the end of the 18 holes, I had the best score!  (Proud Dad moment, right?  Yeah, who cares, right?)  Well, as I was celebrating, I realized I didn't have the camcorder anymore!

It was lost.  And that thing wasn't cheap!  But even worse, even more precious than the camcorder was the tape inside it.  It was the same tape that had the footage of my youngest daughter's birth and the first 6 months of her life! 

I frantically zoomed backwards through the miniature golf course, hole by hole until I found the camcorder (and the precious, irreplaceable tape inside).  And the relief I felt reminded me of the woman who found the coin in Jesus' parable. 

But how much more valuable is a human being?  And not just their physical body, but their eternal soul inside!  But thank God:  Jesus searches for the lost; and so should we. 

Now just in case anyone didn’t think Jesus was serious about seeking and saving the lost, He told a 3rd story.  And remember, Jesus is telling these stories to the “Church People” of His day–the ones who were the most religious, who always went to worship, and lived good lives.

Luke 15:1-32
¹¹ To illustrate the point further, Jesus told them this story: “A man had two sons. ¹² The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

¹³ “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. ¹⁴ About the time his money ran out, a great famine swept over the land, and he began to starve. ¹⁵ He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. ¹⁶ The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

¹⁷ “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! ¹⁸ I will go home to my father and say, “Father, I have sinned against both heaven and you, ¹⁹ and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

²⁰ “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. ²¹ His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.^[b]’

²² “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. ²³ And kill the calf we have been fattening. We must celebrate with a feast, ²⁴ for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

²⁵ “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, ²⁶ and he asked one of the servants what was going on. ²⁷ ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

²⁸ “The older brother was angry and wouldn’t go in. His father came out and begged him, ²⁹ but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. ³⁰ Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

³¹ “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. ³² We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

Who’s Really Lost Here?
We usually focus on the younger son in this story.  We even call it the story of the Prodigal Son who wanders off, comes to his senses, and then comes home (& the Father welcomes him back).   But Jesus wasn’t actually focusing on the lost younger son.  He’s focusing on the good son.  Because, remember who is Jesus talking to in this chapter?  He’s talking to religious people.  They are the “good sons” in the story, because they feel like they’ve always done the right things.  And they look down on Jesus for associating with notorious sinners, prostitutes, & tax collectors.  Meanwhile they view themselves as God’s chosen people–holy & pure (even though they weren’t).

And these “good people” are “lost” because they think they’re holy, but they’re not.  They are sinners in need of God’s saving grace.  But they are also blind because they think they are righteous.  Their self-righteousness keeps them from coming to the party for the lost who were found.  Their holier-than-thou attitude will lead to their eternal death if they don’t wake up!

And Jesus is a master story teller.  He doesn’t tell how the story ends.  Does the older son ever go in to celebrate with his brother?  Does he join the party?

We don’t know.

Jesus leaves the question unanswered.  And He looks at the Pharisees and teachers of religious law and with the questions in His eyes:   “Are you gonna keep standing out here in the cold dark night or are you gonna come inside and celebrate the Father’s extravagant love that welcomes everyone who was once lost, but now is found?”

Closing
Three different stories:  A Lost Sheep, A Lost Coin, and a Lost Son.  And all are found because:  Jesus searches for the lost.

So what are we going to do?  What are you going to do?  

…Jesus searches for the lost; and so should we.

Called out of Darkness | A Sermon on 1 Peter 2:9-10

Introduction
I’m starting a new series as we lead up to Homecoming on All-Saints Sunday.  What does it mean to live as saints in a troubled world.  And our first sermon is “Called Out of Darkness”. 

We are the Church, God’s chosen and holy people, called from darkness into light.  And today, I want to encourage you to embrace your unique identity as God’s people and to live differently from the world.

1 Peter 2:9-10
⁹ But you are not like that, for you are a chosen people. You are royal priests,^[a] a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

¹⁰ “Once you had no identity as a people;
    now you are God’s people.
Once you received no mercy;
    now you have received God’s mercy.”^[b]

“But You are Not Like That…”
I want to dive right into the meat of this Scripture, but I must first address this initial clause.  Peter says, “But you are not like that…”  Originally, Peter was talking directly to Christians scattered across Asia Minor who were facing social marginalization and suffering for their faith.  But today, he’s talking directly to us.  And he says, “But you are not like that…” 

Not like what?

If you look back a few verses you find the answer.  You are not like the people of Israel who rejected Jesus. Israel was called to be a Holy Nation of Priests.  They had the honor of hosting the Holy Temple in Jerusalem where people from all over the world could come and worship God.  But they never lived up to their calling.  And when God’s own Son came to them, they rejected Him.  And verse 8 says:  “So they meet the fate that was planned for them.”  And verse 9, speaking to everyone who accepts Jesus as their Lord, says: “But you are not like that…”  So what are we like?

Who Are We in Christ?
“…you are a chosen people. You are royal priests, a holy nation, God’s very own possession.”  These were the words originally used for Israel in the Old Testament.  But now they apply to the followers of Christ.  Christians don’t replace Israel.  We are the fulfillment of what Israel was always meant to be.  We are chosen by God.  We are royal priests.  We are a holy nation.  We are God’s people.  Let that sink in…

What an honor!  What a privilege!  What a blessing!
But don’t forget that as God’s Chosen People, we have a great responsibility.

Set Apart for Holiness
“You are royal priests, a holy nation…”
Priests are set apart for the special purpose of representing God to the people.  In ancient times, priests stood out as holy.  Special clothes that mark them as different from ordinary people.  Special rituals sanctified them.  And they were known to have special access to God.  People would come to them when they needed healing or forgiveness or a word from God.  They came to the priest for help because they believed the priest were closer to God and had a special connection with Him.  The priest could go to God on behalf of the person in need and interceded for them and God was more likely to listen.

Today, people will often joke that I (as a pastor), have a direct line to God in a similar way.  But according to what the New Testament says, we all do!  I'm no closer to God than you.  You can go boldly before Him and present your prayers and He will listen.  The Holy Spirit lives inside you and intercedes for you in groanings too deep for words.  God hears you and listens!

We are all set apart to serve as God’s royal priests!  We who follow Christ are holier than the Jewish High Priest of the Old Testament!  It's incredible!    

And you are supposed to stand out as different, not b/c you wear fancy clothes or do certain rituals like in the Old Testament.  You stand out because:

• Christ lives in you
• You’re leaving behind the darkness of ignorance, sin, and despair
• You’re walking in the light of salvation, truth, joy, hope.
• You proclaim God’s goodness, mercy, and salvation in word and deed.

Christ Lives in You
When you repent of your sin and decide to follow Jesus, Christ comes to live inside you as the Holy Spirit.  In the Old Testament, the Temple represented God’s dwelling place on earth.  But now, because of Christ, the New Testament  says we are His Temple.  
1 Peter 2:5 – “you are living stones that God is building into his spiritual temple.”
2 Corinthians 6:16 – “ For we are the temple of the living God.”

Have you ever heard of the Wailing Wall in Jerusalem? It’s a very special place. The Temple in Jerusalem isn’t there anymore—it was torn down in 70 AD. The only part that remains is the western wall of the Temple.

For centuries, people—both Jewish and Christian—have made pilgrimages to the Western Wall. They write out their prayers on little slips of paper, roll them up, and tuck them into the cracks of the stones. It’s a sacred act in a sacred place, because this is where the Temple once stood—the very Temple we read about in the Bible. I’ve been there myself. I wrote a prayer and placed it in the wall. If you’re standing at the Western Wall, that’s what you do.

But let me tell you something amazing: that wall is not where God dwells. God is everywhere, of course, but that place is no more sacred than any other. The true dwelling place of God is not in the stones of Jerusalem—it’s in you.  There is no holier ground than the presence of the Holy Spirit living inside you right now. Christ lives in us—that’s what makes us different. That’s what sets us apart.

Turn on the Light
Secondly, we need to we need to live in the light.  We need to come out of the darkness.  We stand out when we come out of the darkness.  

This morning I woke up early. I wake up early almost every day, but especially on Sundays. Today I was up a little before 4:00. Now, I don’t mind getting up early—but my wife does. She values her rest, and I want her to have it. So when I get up, I move quietly and I don’t turn on the lights.

Our bathroom is on the opposite side of the bed, so I have to carefully make my way around in the dark. After living in our house for 15 years, I know the layout, but still—you never know what might be on the floor. So I walk slowly, carefully, feeling my way until I close the bathroom door. Then I turn on the light so I don’t disturb her—because I love her, and because, frankly, she’s a lot nicer when she’s slept well!

But it’s hard to walk in the dark, isn’t it? Even when you know where you’re going, you have to move cautiously. And sometimes, as Christians, we try to live our lives like that—as if we’re walking in the dark. Yet Scripture says: “God has called you out of darkness into His wonderful light.”

When Kelly is away visiting her mom, I don’t have to tiptoe around in the dark. I can flip on the light and move quickly, freely. I can see where I’m going. Life is so much easier in the light.

That’s what God wants for us. Life is better, freer, and safer when we walk in the light of Christ. So let me challenge you: where in your life are you still walking in darkness? Where do you need to turn on the light—stop conforming to the world, and instead live in God’s light as His holy people?

As Christians, we need to turn on the light!  We are called out of darkness into God’s wonderful light.  I challenge you to examine areas where you are conforming to the world instead of living in the Light as God’s holy people.

Darkness can represent many things in our lives.  First, darkness can represent ignorance.
As people of the light, we are called to be informed. That means studying God’s Word, seeking to understand it, and asking Him to make us aware of what we don’t yet see. Often we simply “don’t know what we don’t know.” So our prayer becomes: “Lord, show me what I need to know. Make me conscious. Help me be intentional as I follow You.”

Second, darkness can represent sin.
As God’s people of light, we must leave behind sinful behavior—the things we already know are wrong. That means repenting and turning away from them. But it also means asking God to shine His light on the areas we can’t yet see. “Lord, show me the hidden sins, the blind spots, the places I need to change. Bring me out of the darkness and into Your light.”

Finally, darkness can represent despair.
The world constantly tells us reasons to be fearful, anxious, angry, or hopeless. But as people of the light, we are called to lay down despair and embrace hope. No matter how bad things look, we know that Christ has already overcome the brokenness of this world. In Him we have eternal hope. We don’t have to live in despair anymore—we can step out of the darkness and walk in the light.

Living As Royal Priests
Our identity is not just about what God has done for us, but what we are to do for Him.  We are His royal priests who represent God to the world.  Let me ask you some questions:

When was the last time you reminded someone that they are loved and valued by the Lord?

When was the last time you stood in the gap for someone who was far from God?

When was the last time you brought someone else’s needs before God in prayer as a priest would?

When was the last time you prayed with someone?

When was the last time you carried God’s presence into a place of darkness or despair?

When was the last time you served someone in a way that revealed God’s love?

When was the last time you lived in such a way that someone asked about your faith?

When was the last time you told your story of how God changed your life?

Closing
Our closing song today isn’t just a fun song.  It’s a closing reminder to all of us.  Listen to the words of the chorus:
The same power that rose Jesus from the grave
The same power that commands the dead to wake
Lives in us, lives in us
The same power that moves mountains when He speaks
The same power that can calm a raging sea
Lives in us, lives in us
He lives in us, lives in us

We are God’s royal priests, a holy nation.  We are the Temple of the Living God. He lives in us.
This is an incredible honor and privilege.  But it’s also a responsibility.  We are called to serve,
to represent God to the world.  To be His powerful agents of grace—calling the world repent, inviting more and more people in God’s Kingdom and ushering His Kingdom into our world.

We have the power to do it, because the same power that rose Jesus from the grave lives in us.
But are we willing to live as God’s royal priests?

Fish for People | A Sermon on Matthew 4:19

Matthew 4:19
In Matthew 4:19, Jesus called his first disciples.  Matthew 4:19 – Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”

Fish for People
This wasn’t just a call for the first disciples.  It’s a call Jesus gives to all of us.  To fish for people means to join Jesus in His mission of drawing others into God’s Kingdom through our witness, love, service, and proclamation of the gospel.

Jesus taught His disciples to fish by doing it.  Let’s look at a few examples of Jesus fishing for people. 

Jesus calling the disciples (Matthew 4:18-22) – Jesus meets fishermen where they are and uses their own experience to invite them into a new kind of fishing.  You have to understand people's lives and the needs and struggles and meet them where they are.  As Jesus called the disciples to be “fishers of people,” He didn’t just walk up randomly and make the invitation. He had watched these fishermen—He knew their daily lives, their routines, and their struggles. He understood what their work meant to them. Then He took something familiar—their skill in fishing—and gave it a greater, kingdom-minded purpose. Jesus said, in effect, “This thing you’ve been doing, I’m inviting you to do it in a whole new way. Not to catch fish, but to reach people. And I will show you how to do it.”  

The Woman at the Well (John 4) – Jesus engaged in personal conversation and drew the Samaritan woman to faith.  Here we see that Jesus isn’t just reaching out to people like Him—Galileans who grew up in the same region, or fellow Jews of the same background. Instead, He crosses cultural and social boundaries to speak with someone considered an outsider, someone others would have avoided. Jesus walks through Samaria, sits by a well, and notices a woman coming to draw water in the heat of the day. Why is she here now, when no one else is? Why not in the cool of the morning? He sees her situation, understands her deeper story, and begins a one-on-one conversation. Through truly seeing her and knowing her, He leads her to faith.

Feeding the Five Thousand (Mark 6:30-44) – Jesus includes the disciples in the act of caring for the crowd, showing them that “fishing” can also mean meeting practical needs that open hearts.  Jesus says, “I want you to take care of these people’s practical needs. They’ve been with us all day, and they’re hungry.” The disciples want to send them away, but Jesus responds, “You give them something to eat.” They’re confused—“How can we possibly feed them?”—and then He shows them how, performing His miraculous work. In doing this, Jesus teaches His disciples, and us, that fishing for people often begins with meeting practical needs. If someone is hungry, homeless, or without clothing, how can they truly hear about eternal life until their immediate needs are met? Care for their physical needs first, and hearts will be open to receive the hope of Christ.

Sending out the Twelve & the 72
Jesus didn’t just show the disciples how to fish for people by doing it all Himself.  He challenged the disciples to get out in the world and do some fishing themselves.  In Matthew 10:1-15, Jesus sends the 12 disciples out to practice preaching, healing, and proclaiming the Kingdom.  In Luke 10:1-20, He sent a broader group of 72 disciples out to share the message, showing that “fishing” is a task for all followers, not just the original twelve.

And the disciples learned well.  By the time we get to Acts 2, we see Peter preaching in Jerusalem and leading 3,000 people to believe in Jesus and be baptized.  But it wasn’t just about big numbers.  Every single person was important to the disciples because every person belongs in God’s Kingdom.  That’s why I love the story of Philip.  The story is found in Act 8:26-40, but let me summarize it.

It’s the story of Philip and the Ethiopian eunuch. The eunuch was a high official, the treasurer to the queen of Ethiopia, riding in his chariot on the road home from Jerusalem. He had gone there to worship, but because he was a eunuch, the Law of Moses said he could not fully participate in the temple. So here he is, hungry to know God, yet feeling excluded. As he rides, he’s reading aloud from the prophet Isaiah about the Suffering Servant—someone who was despised and disfigured—and he’s wondering what it all means.

Meanwhile, the Holy Spirit tells Philip, “Go to that chariot.” Philip runs alongside and hears the eunuch reading Isaiah. He asks, “Do you understand what you’re reading?” The eunuch replies, “How can I, unless someone explains it?” He invites Philip into the chariot, and Philip begins to share the good news: this prophecy is about Jesus, the Messiah, who gave His life so that all may be welcomed into God’s family. No barrier from your past, no wound, no exclusion can keep you out—because through Jesus, you are made whole.

The eunuch hears this, sees some water by the road, and says, “Look, here’s water. What’s to stop me from being baptized?” And in that moment, he is baptized into the family of Christ—fully included, fully loved, fully His.

Whether it was the 3,000 who responded to Peter’s preaching, or the one man Philip led to Christ, the disciples were faithfully doing it. They had learned well what it meant to fish for people.

Other Aspects of Fishing
It occurs to me that there’s a lot more to fishing than just the moment you cast out your nets.  My brother-in-law Joey is one of the best fishermen I know. Anytime we go to the beach on vacation, I get excited because I know Joey will be there—and that means we’re going to catch fish. Now, Joey isn’t necessarily better at casting a line or reeling in a fish than I am. I know how to rig the hooks, cast accurately, and set the hook just right. I’m as good at the mechanics of fishing as he is.

But here’s what makes Joey a great fisherman: he starts fishing long before we ever get to the beach. Months in advance, he’s studying the tides, the kinds of fish in season, the best times of day, and the best spots to fish. He asks around, gathers information, and prepares. By the time we show up, Joey knows exactly what bait to use, where to cast, and what to expect. I just get to do the fun part—cast the line and reel them in—because Joey has already done the hard work.

On top of that, Joey knows what kind of fish we’re catching, whether they’re keepers, how to clean them, and how to cook them. That’s what makes him an excellent fisherman—it’s not just the moment of casting a line, but the preparation, knowledge, and care that go into it.

Now let’s take that idea into our spiritual call to be fishers of people. Too often, when we think about fishing for men and women, we only think about the moment itself: What am I going to say? Will I know what to do? But real fishing begins long before the moment of encounter.

We prepare by spending time with Jesus, reading His Word, and letting Him shape us. That way, when we come alongside someone—like Philip with the Ethiopian eunuch—we’re ready. He just “happened” to be reading Isaiah, and Philip was able to say, “I know what that’s about.” That didn’t happen by accident; it was God at work in both of them. And God can do the same in you.

You may think, I don’t know the Bible well enough. But here’s the truth: you don’t have to know it all. God knows what’s coming. He may nudge you today to read Isaiah 40, and you might not know why. But four weeks later, you’ll find yourself in a dentist’s waiting room, and someone will bring it up—and suddenly you’ll realize God had you preparing for that moment all along.

It’s like maintaining your fishing gear. I’ve been there: I show up at the beach, throw my line out, and the reel locks up because I never cleaned it from last year. Is your spiritual life like that? When someone opens their heart and says, “My wife just told me she wants a divorce, and I don’t know what to do,” do you freeze up? Or are you ready because you’ve been walking with the Lord, keeping your nets clean and your heart prepared?

And fishing doesn’t end with the first catch. When someone says, “I’m coming to church with you Sunday,” don’t just say, “Great, see you there.” Meet them on the front porch. Walk in with them. Sit beside them. Help them find a small group, a class, or a place to serve. If they love to sing, introduce them to the choir. That’s what it means to cast the net and to follow through.

Fishing for people is so much more than one moment. It’s preparing beforehand, being ready in the moment, and walking with people afterward. That’s the full picture of what Jesus calls us to.

Essential: Casting Our Nets
Preparation is important—but at some point, you have to cast the net. You can do everything right beforehand, but if you never cast, you’ll never catch.

Jesus called His disciples to be “fishers of people,” and that same call comes to us today. So, let me ask you—who are you fishing for? Who in your life needs to experience God’s love, hear the good news, or see faith lived out through your example? Every one of us has family, friends, neighbors, or coworkers who need the hope of Christ. Following Jesus means not just being caught by His grace, but also casting our nets wide so that others might be drawn into His Kingdom.

World Communion Sunday
The disciples’ faithfulness in becoming fishers of people led to the rapid expansion of the Christian Church. As more and more people became followers of Christ, they too became fishers of people. Being fishers of people is not optional—it is essential. Any generation that fails in this calling faces decline and eventual death. But faithful disciples across the centuries have carried the gospel, and now followers of Christ are found in every corner of the globe. Today, on World Communion Sunday, we celebrate this witness to the spread of the faith. Though we speak different languages, eat different foods, and live in different nations, we are united as part of Jesus’ fishing crew—bound together by His sacrifice and the power of His resurrection. World Communion reminds us that all Christians are interconnected, breaking down denominational and cultural barriers. It is also a call for us to remember our mission to be fishers of people. What our world, our country, and our community need now more than ever is to live out the principles of forgiveness, grace, love, sacrifice, and service that Christ taught us. This is the only hope for our world.  Will you answer Christ’s invitation:  “Come, follow me, and I will show you how to fish for people!”

Does Jesus Love Sports | Guest Blogger: Cooper Middleton

I'm was so excited to have Cooper Middleton come and speak at my church on Super Bowl Sunday for our special annual Super Bowl Sunday service. Cooper lives right in our area in Tunnel Hill and is the son of Jamie and Aaron Middleton. He has a sister, Kate, who is 14, and a brother, Jack, who is 11. Cooper is a sophomore at Christian Heritage. He plays football, wrestles, and was at a wrestling tournament just this weekend. He also plays baseball at CHS. Additionally, he is a member of the FCA, the Key Club, Beta Club, and the National Honor Society. He is also a part of the Impact Team, a community-wide student leadership team. Cooper is a two-year starter on the varsity football and wrestling teams at CHS.  Most importantly, he gave his life to Christ when he was just six years old and has been serving Him ever since. 

Cooper Message:

Good morning! How’s everybody?

Thank you, Mr. Mullis, for that introduction. Like he said, my name is Cooper Middleton, and I’m a sophomore at Christian Heritage. I play football, wrestle, and also play baseball. I’ve started on the football team and have played varsity for the high school football, baseball, and wrestling teams. I play linebacker and also travel for FCA. So you could probably say that sports are a big part of my life. Because of that, I’m going to be talking about how my faith in Jesus has helped me to be a better athlete and how playing sports has also helped me to be a better Christian.

First, I’d like to read Colossians 3:23, which says, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters." This is one of my favorite verses because it pushes me to work harder in the weight room, to never give up, and to have a better work ethic. If I’m doing something for the Lord and not for human masters, then I should do it with my best effort. But this verse applies to more than just my work ethic—it means that everything I do should be done at a higher level. Whether it’s listening to my coach, cleaning my room, or any other task, everything I do is a representation of God.

I can also use my work as a way of worship. Romans 12:1 says, "Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship." This verse reminds me that everything I do can be offered as an act of worship to God. That means I should never do anything halfway because that would be worshiping Him halfway, and that’s something I never want to do.

This leads me to my first point: God has helped me to be a better athlete by giving me a reason to always push myself to be the best that I can be. A great example of this is the story of Cain and Abel. Abel gave God the best of what he had—his firstborn lamb—while Cain did not give God the best of his crops. Genesis 4 tells us that God looked with favor on Abel but not on Cain. This shows that we should always give our best because not only is that what God expects, but it is also a way we can worship Him.

My second point is doing everything for the glory of God. This allows me to play for something bigger than myself. Studies have shown that when you play for something bigger than yourself—whether it’s for God, your family, or a greater purpose—you perform better. 1 Corinthians 10:31 says, "So whether you eat or drink or whatever you do, do it all for the glory of God." Even in something as simple as eating and drinking, we are called to give God glory. That means every part of my life, including sports, should reflect Him.

In the locker room, for example, if some guys are swearing or picking on a younger player, I have three choices: (1) join in, (2) do nothing, or (3) stop them in a loving way. If my actions are meant to praise God, then the third option is the right one. Similarly, on the field, I could choose to play dirty, trash talk, or criticize my teammates when they mess up. But instead, I should remind myself that my actions are a testimony to Christ. If someone trash-talks me, I respond with, "Jesus loves you, man," and walk away.

That brings me to my third point: the power of the tongue and peer pressure. Proverbs 18:21 says, "The tongue has the power of life and death, and those who love it will eat its fruit." I’ve seen firsthand how words can either tear a team apart or bring them together. Once, after a practice, some teammates were late to conditioning. The seniors got mad and spoke harshly to them, which caused division on the team. Our coach had to spend time addressing the issue to bring us back together, because, as Jesus said, "A house divided cannot stand." This situation taught me that words can either destroy or build up, and it takes far more effort to rebuild than to tear down.

My fourth point is sports are a great way to spread the gospel. I have seen countless people come to Jesus through sports, especially through FCA (Fellowship of Christian Athletes). At my school, we have Testimony Tuesday after practice, where a player or coach shares their testimony. Sports provide a platform to witness to others who might not otherwise hear about Jesus.

Lastly, God gives us all unique roles to fulfill in the body of Christ. Just like a football team has different positions—quarterbacks, offensive linemen, linebackers—each of us has a specific purpose. If an offensive lineman tries to be a wide receiver, the team won’t perform well. Likewise, in the body of Christ, we each have a role to play. Psalm 138:8 says, "The Lord will fulfill His purpose for me; your steadfast love, O Lord, endures forever." God has placed each of us where we are for a reason, and it is our job to glorify Him with the opportunities we’ve been given.

Before I close, I want to share a video about faith in sports. (Video plays.)

To wrap things up, I want to encourage you to use whatever gifts God has given you to glorify Him, whether it’s through sports, music, art, or anything else. God can use anything for His glory.

Let’s close in prayer:

"Lord, thank You for this day and for bringing us together. I pray that You bless the Super Bowl players with safety and that You be glorified in their efforts. Help us not to get too caught up in winning or losing but to always seek Your will above all else. In Jesus' name, Amen." 

Abraham's Covenant | A Sermon on Genesis 12:1-3

Introduction
As I write this, we just "fell back" one hour on our clocks for daylight savings time.  Have you ever wondered why there are twelve numbers on a clock face?  Why not ten?  The reason goes back over 4,000 years to the Sumerian Empire.  The Sumerians counted to twelve on their fingers.  Yes, they had 10 fingers just like us, but they counted the knuckles on their fingers instead of the fingers themselves.  If you look at your hand, you will see the fingers (excluding the thumb) has three knuckles (or creases) on each finger.  If you use your thumb to point to and count each crease, you will count to twelve on each hand.  So, the based their number system on twelve instead of ten like us.  And

by their reckoning, there were twelve hours of daylight (one hand) and twelve ours of night (the other hand).  And that is why today, we still have the tradition of twelve hours of day and night adding up to 24 hours.  It is also the reason there are 60 seconds in a minute and 60 minutes in an hour (60 is divisible by 12).  And it is also the reason we have 12 months in a year.

The Sumerian empire was the cradle of civilization nestled between the Tigris and Euphrates Rivers.  It is near where the Biblical Garden of Eden is described to have been

located.  We have a lot for which to thank the Sumerians.  They invented the wheel, cities, writing, and the rule of law to govern civilization.  

The reason I mention all this is because a man three major world religions revere was from the ancient city of Ur in the Sumerian empire.  We call him Father Abraham, though he was called Abram before God changed his name to Abraham.

Genesis 12:1-3
¹ The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. ² I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. ³ I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”

God’s Rescue Plan
We are studying the five great covenants in the Bible that reveal God’s plan to rescue humanity from the brokenness of sin. Last week, we learned when Adam and Eve disobeyed God in the Garden of Eden, they "fell" from grace.  They became spiritually broken (along with all humanity and all creation).  We used the analogy of a of a mountain climber who fell 100 feet in a climbing accident.  He is severely injured, but still alive.  His rescue and recovery will be long and arduous, recurring a life flight rescue, ICU treatment and a long stay in a hospital with multiple emergency surgeries.  Then, even if he survives all that, there will be a long healing process with lots of physical therapy before the injured climber can return to a normal life.  

Similarly, God's rescue plan for humanity is a long and difficult process that has taken thousands of years and many different steps, which we can corelate to the different covenants in the Bible.

Today, we look at God’s covenant with Abraham.  In a covenant, there are promises and there are responsibilities.  God’s promises to Abraham:  I will make you into a great nation.  I will bless you and make you famous, and you will be a blessing to others.  These are promises that are appealing to Abraham and that tells us some about Abraham's character: he wanted to be a blessing to others.  

Most people are self centered.  We would find God's promises to bless Abraham and make him a great nation appealing.  But not everyone would be as enticed by the promises to use us to be a blessing to others.  But Abraham did want to be a blessing to others and God made a covenant with him.

God’s ask for Abraham was: “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you.”  Now, the reason I started by telling you how great Sumeria was is because I wanted you to understand something about what God was asking Abraham to give up.  Leaving his relatives and his father's family would be difficult.  But Abraham would also be walking away from the greatest, most advanced civilization on earth at the time.  Abraham would be giving it all up for the unknown.  God didn't even tell Abraham where he was going.  He just said for a land He would show him.  

Let’s think about why God would ask Abraham to leave his home in the wealthy Sumerian empire and go to the unknown land of Canaan to receive His blessings. These reasons matter for our own journeys of faith, too.

1. It Requires Faith in God
Leaving behind the comforts, security, and success of Ur meant Abraham had to rely completely on God. This journey wasn’t easy; it was an act of trust and obedience. Abraham showed he was willing to put his faith in God above any human security.

Like Abraham, sometimes God asks us to leave behind our “comfort zones” and trust Him fully. Maybe that means stepping into a new role, forgiving someone, or starting a project we’re unsure of. Faith means trusting that God is with us, even when we don’t have all the answers. 

2. It Forms a New Identity
God wasn’t just calling Abraham to a new place; He was calling him to a new life and purpose as the father of a chosen people. Leaving Ur meant letting go of its influences and forming a new identity based on worshiping the one true God.

When we follow God, we’re called to live differently, letting go of influences that pull us away from Him. Our faith should shape our actions, relationships, and even our purpose. Who we are in Christ becomes our true identity, guiding us in every part of our lives.  This may be extremely important for us all to remember this week during the presidential election.  Let’s remember that our true identity isn’t found in a political party, a leader, or even our nation.  Our identity as Christian is in Christ alone. No matter the outcome, we belong to Him, and our hope rests securely in His unchanging love and purpose for us.

3. It Set Abraham Apart for a Divine Mission
Moving to Canaan separated Abraham from a society filled with idols and complex politics. In this simpler place, Abraham and his descendants could focus on their relationship with God, staying faithful to His covenant without the distractions of a worldy empire.

God calls us to be “set apart” too, living in a way that honors Him even when it’s different from the world around us. Staying true to God’s mission for us means choosing His ways over what culture might tell us to value. This means focusing more on love, humility, dependence on God, and service than status or success.

4. It Kept Abraham Humble
Canaan wasn’t powerful or prosperous like Ur. God brought Abraham to Canaan to keep him humble and grounded. God wanted Abraham to rely on Him, not on wealth or status, as He blessed and built Abraham’s family.

God sometimes places us in humbling situations so we can learn to rely on Him. It can be easy to think we’re strong on our own, but true blessing and growth come from depending on God’s strength, not our own. Humility reminds us to stay close to God, especially when He blesses us.

5. Israel as the Center of the World
The Promised Land, Canaan, what would eventually become Israel, sits at the crossroads of Asia, Africa, and Europe--where three continents come together. This location made it central to major empires for thousands of years. Moving Abraham here set the stage for God’s salvation plan for the whole world, as Abraham’s descendants would grow into a nation that shines God’s light to all.

Just as God placed Israel at a crossroads, He places each of us in unique places to influence those around us. Whether it’s at work, school, home, or church, God has a purpose for where we are right now, using us to reflect His love and truth to others.

Saints Among Us
I am who I am today because of so many people of faith who influenced me.  I originally thought I might share a touching story about someone who , because of their faith in God and gracious love, helped shape me.  But then I thought, who would a name.  There have been so many!  Would I tell of my mom or me grandma?  Or what about my karate instructor or a pastor or Sunday school teacher.  There were even people who didn't know me well, but who said an encouraging word that made all the difference.  And then, there have been so many anonymous people who have helped that I'm not even aware of.  If I tried to name them all, it would take too long and I would certainly leave someone out.  But the point is, I have been shaped by many saints in my life.  And you have too.  And we are called to be saints to others as well.  Like Abraham, God has blessed us to be a blessing to others.  But we have to have the faith to follow Jesus and god where God sends us.  Sometimes, we even have to have the faith to walk away from something we've known and trusted in order to trust God more and enter the Promised Land He has for us.

All Saints Celebration
As we close today, we have the privilege to remember and honor the saints who have gone before us.  In our tradition, “saints” refers to all persons who were saved by God’s grace through faith in Jesus Christ.  In other words, all Christians. 

Hebrews 12:1 says, “we are surrounded by such a huge crowd of witnesses to the life of faith…”  They are cheering us on as we run our race of faith.  And we recognize and honor them today.

Instructions:
First, we will read the names of two saints who passed away over the last year who were members of our church.  We will say their name and ring a bell as people stand in their memory.

Then, we will allow you to name any person who has passed that you would like to remember and honor as a saint.  We will ring the bell as you stand in their memory.

Finally, we will remember that all who repent of their sins and follow Jesus as Lord are saints.
But first, let us pray:

“Lord, we gather in gratitude today, remembering the saints who have walked before us and the faithful among us today. May their lives of faith inspire and strengthen us as we carry on the work You have given to each of us.”

Members:

Helen Gross
Feb 13, 1932  -  Feb 10, 2024

Lorene Smith
Mar 8, 1942 - Sept 24, 2024

Others:
At this time, we invite you to stand and name a person who has passed that you would like to remember and honor as a saint.  We will ring the bell as you stand in their memory.

All:
Today, I would also like to honor each of you, the living saints who carry the faith and hope of the gospel into our world. You are the church, God’s people, called and loved, bearing witness to His love and grace.  Therefore, please stand, all of you (if you are able).

“May the light of Christ guide you and may the faith of all saints inspire you. Live as the beloved community, serving, loving, and carrying the hope of Christ into a world that needs His light. Amen.”