The Apostles' Creed, Part 1

Introduction
Nicole is an old acquaintance of mine from High School. She grew up as a good Catholic girl and took classes to teach her the basics of the Christian faith.  One of the lessons she learned was the Apostles Creed—the same creed we say on Sunday mornings, the same creed used in thousands of churches of many different denominations all around the world.  

As an adult, Nicole still remembers the creed she learned as a child and it is a continual reminder of the Christian faith.  Nicole has hosted many exchange students from around the world and the Apostles’ Creed helped Nicole share her faith with them as she explained what Christians believe.  Nicole has been a good an ambassador for Christ.  

Christians should take advantage of every opportunity to share our faith with others.  But in order to do that, we have to know what we believe.  Perhaps, like Nicole, the Apostles’ Creed can help you be more effective in explaining what you believe.  The Creed is a succinct declaration of our belief—the faith handed down to us for generations all the way back to the 12 Apostles in the Bible.  (And most of us probably have the Apostles’ Creed committed to memory by now!)   

Over the next few weeks, we’ll study the Apostles’ Creed—mining the rich treasures of our faith hidden in each section.  But first, let’s hear the Word of God.

Scripture Readings
Genesis 1:1 – “In the beginning God created the heavens and the earth.”

John 1:1 – “In the beginning was the Word, and the Word was with God, and the Word was God.”

I believe in…
Now, say the first section of the Apostles’ Creed with me:  We believe in God the Father Almighty, maker of heaven and earth; And in Jesus Christ his only Son our Lord…  Here we have the first and most basic statement about our Christian faith.

We Believe in God
We believe in God.  We believe there is a Higher Power that is beyond us.  There is more to life than just us and what we see.  There is a God.  

That simple fact changes life from a mere struggle for the survival of the fittest to something altogether more meaningful.  It means there must be a grander purpose to life.  These four simple words,

“We believe in God…”, beg us to ask all kinds of questions like: Who is this God?  What is God like?  Can I know God and how do we relate to each other? 

The next words of the Creed provide some of the answer the Christian faith offers:

“We believe in God the Father.”
God is like a father.  He looks after and cares about His children.  He provides for them.  He teaches them.  He disciplines them.  He plays with them.   

When my kids were little, we would sometimes wrestle and tickle each other.  What a sight to see an grown man with his children climbing all over him, laughing and playing.  

God is a Father.  We can play with God, but He will also discipline us when we are disobedient. 

We believe in God the Father Almighty, maker of heaven and earth.
God is almighty: all powerful, all knowing, and present in all places.  God is the last word, the final say.  He has authority over all things.  No one and no thing can overpower Him or circumvent Him. 

These words may be troubling to those who wish to disobey or disregard God; but, knowing that God is Almighty is a great comfort to those who seek Him for strength to overcome adversities that are too big for us to handle on our own (but never too big for an Almighty God). 

Look up at the stars in the night sky.  There are a thousand billion trillion stars in the universe.  The stars you see are trillions of trillions of trillions of trillions of miles away.  God is present on each of those at the same time that He is here.  God created it all and He has power and wisdom and authority over it all.

Now, Christians are not the only religion that believes in God.  Every civilization in the history of the world—regardless of where in the world they lived—has believed in God in some form.  But of all the religions of the world, Christianity is unique because we believe in Jesus Christ.  Without Jesus Christ, our faith is incomplete.

We believe in Jesus Christ.
The word Christ means Messiah, the chosen one. We believe Jesus was appointed by God for the special purpose of saving humanity.  We believe that Jesus can save us.  We believe that Jesus can save our children.  We believe that Jesus can save our parents, our friends, our neighbors, our wife or husband.  We believe that the salvation of the world comes through Jesus the Christ!

We believe in Jesus Christ His only Son.
Jesus is more than just a man.  All religions have great people who have shaped their religions—Jews have Moses, Buddhists have Buddha, Muslims have Muhammad.  But these men were mere mortals. 

Christians believe Jesus is more than just a man.  Jesus is the Son of God.  John 1:1 (which refers to Jesus as “the Word”) says, “In the beginning the Word [Jesus] already existed. He was with God, and he was God.”  So, Jesus is the Son of God and He is God.  Jesus was with God when the world was created.  What a mysterious faith we have!

We believe that Jesus is God and also the Son of God, that Jesus is a divine being and also lived as a man! We don’t have enough time today to explore all the ramifications of Jesus as the Son of God—but it is a fundamental and unique belief of the Christian faith that Jesus is the Son of God.

And we believe Jesus is the His only Son.
That is, Jesus is unique in his relationship with God.  There are no other “sons” of God that can lead us to God besides Jesus.  

Jesus said in John 14:6, “I am the way, the truth, and the life. No one can come to the Father except through me.”

Our Lord
And finally, we believe in Jesus Christ the only Son of God our Lord.  That is, we submit to the Lordship of Jesus in our life.  We surrender our lives to him and accept his authority over us.  We seek to obey his teachings and follow his direction for daily life.

Say the first part of the Apostles’ Creed with me again:  I believe in God the Father Almighty, maker of heaven and earth; And in Jesus Christ his only Son our Lord…

Conclusion
Members of our church promise to support the church with our prayers, our presence, our gifts, our service, and our witness.  We must know what we believe if we want to be effective witnesses. 

The Apostles’ Creed helps us know what we believe.  It gives us the basics of the faith in a few short statements.  I hope it will help you share your faith with others as you recall the deep meaning of our Creed.

Not only do I hope you will share your faith.  Even more important, I hope you will truly believe.  Do you truly believe the words you say when you recite the Apostles’ Creed?  Do you believe in God the Father Almighty?  Do you believe in Jesus Christ His only Son our Lord?  More than anything, I hope you will truly believe and know the eternal life that God offers all who do.

The Sermon on the Amount | A Sermon on Mark 12:41-44

Introduction
The title of my message today is:  “The Sermon on the Amount.”  You can probably guess the subject of the message from the title.  This sermon answers a question people often ask:  “How much money should I give at church?” 

Money is a sensitive subject—especially when a preacher is the one talking about it. 
But I hope you will listen closely, because this is important.   

Jesus talked about money a lot, because He understood how people handle money is one of the main things that reveals the inward and unseen state of their hearts. 
Since Jesus cares deeply about us and how we handle money, we should too.

The Tithe
In the Old Testament, the guideline for giving was called the tithe.  A tithe is a tenth of a person’s income.  The tradition of giving 10% of your income to God through the church goes all the way back to the patriarch Abraham in Genesis 14.  

Abraham gave God 10% of all the assets he recovered from a battle with an invading army.  Abraham knew God was the one who gave him victory in battle. 
The tithe was a way for Abraham to honor God for the victory.

Abraham’s grandson, Jacob, also practiced tithing.  God promised in a dream to bless Jacob with land and many descendants.  In gratitude, Jacob promised in Gen. 28:22, “I will give God a tenth of everything he gives me.”

The tithe became the standard for giving throughout the Old Testament and was codified in Jewish law.  Leviticus 27:30 – “A tenth of the produce of the land, whether grain or fruit, belongs to the Lord and must be set apart to him as holy.”  And verse 32 – “The Lord also owns every tenth animal counted off from your herds and flocks. They are set apart to him as holy.”

Besides showing gratitude to God, the tithe was also a way to support people who had no other means of support—priests, refugees, widows, and orphans (see Deuteronomy 14:28-29).  The Bible says tithing also teaches people to trust and revere God (see Deuteronomy 14:23).

Average Annual Income and the Tithe
Tithing continued in the New Testament and is still the standard for giving in churches today.  So, to the question: “What amount should I give the church?” the answer for many Christians is: “10% of your income.”  The average annual income for Butts County, GA is about $48,000 per year.  So, for example, a person who earns $48,000 per year would give $4,800 per year to the church (or about $92 per week).

Now, I could spend the next 10 minutes trying to convince you why you should give a full tithe to the church; I could quote Bible verses and speak of my own personal experience with tithing and what a blessing it’s been.  And such a sermon would be challenging, because most people in the church don’t tithe and it’s not easy to give away 10% of your income. 

 The truth is, a message about giving 10% to the church wouldn’t be challenging enough.  God has an even greater challenge for you this morning.  So, I want to read to you from the Gospel of Mark 12:41-44.

Mark 12:41-44
⁴¹ Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. ⁴² Then a poor widow came and dropped in two small coins.

⁴³ Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. ⁴⁴ For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

The Collection Box in the Temple
In the Temple in Jesus day, the collection boxes kind of looked like a trumpet on top of a box.  The “horn” was made of brass.  So, as you dropped coins into it, the metal coins would rattle against the brass horn as they went into the box (and back then all money was coins; there was no paper money).  So as people entered the Temple, it was all designed to show off how much money people gave (and by implication, how wealthy and important they were). 

You can imagine the scene:  Maybe one person drops a small bag of coins into the collection box and you can hear the sound of numerous coins rattling down the horn.  And everyone hears it and thinks: “Hmmm…”  Then, a wealthier person empties a larger bag of coins into the box and it really makes a lot of noise.  And people think, “Wow!”  And the family that dropped that money in can stand a little taller—proud of their wealth and the fact that everyone knows it.  And the Bible says Jesus was sitting there near the collection box watching people drop in their money.  That’s an interesting thought.  Jesus was interested in what people did with their money. 

In our day, we are very private about what we give to the church.  We are very careful at Stark to keep your financial giving confidential.  But Jesus knows what you give.  Jesus knows not only what you give, but what you can give and why you do or don’t give.  Jesus knows your heart.  Just as Jesus watched as the crowds giving their money to the Temple, Jesus watches as people give money to the church today.

Jesus wasn’t impressed by all the rich people giving their money.  He knew most of them had so much extra that they could give and it didn’t even hurt.  It might sound impressive to hear such a loud jingling as a sack full of money rattled down into the collection box, but Jesus knew it was money a rich man would never even miss. 

And Jesus knew their hearts.  Maybe Jesus wasn’t impressed because He knew many of the richest givers cared more about what people thought about them than what God thought.  Maybe Jesus knew the richest givers really didn’t care about the poor or the needy, they just wanted to be admired.  Jesus knew their hearts.

And then a poor widow came to the collection box.  She dropped in two small coins.  These coins were called Lepta.  They were the smallest Greek copper coin, about 1/128 of a laborer’s daily wage--insignificant to most people of the day.  We might think of them as a couple pennies. 

Yet Jesus admired the widow because He knew it was all she had. Jesus said:  “This poor widow has given more than everyone else. They only gave a tiny part of their great income; but she gave everything she had to live on, even though she is very poor.”  The law only required 10%, but the widow gave everything she had.

Psalm 24:1 says, “The earth is the Lord’s, and everything in it.  The world and all its people belong to him.”  God already owns everything.  (God is the only person in existence is truly “independently wealthy.”)  God doesn’t need your money or my money or anyone’s money. 

And He certainly doesn’t need a poor widow’s two cents.  But the widow’s gift is remarkable because it shows she is content with her life and she trusts God will take care of her.  She had incredible faith.  She trusted in God rather than her money.  And so, God had from her what He wanted most of all—her heart.

Now I want to be careful.  Jesus isn’t asking poor people to give the church their grocery money.  One verse before this story of the widow’s offering, in Mark 12:40, Jesus has condemned religious leaders for “shamelessly cheat[ing] widows out of their property and then pretend[ing] to be pious by making long prayers in public.”  And now here comes a widow who gives everything she has.  Jesus isn't praising a religious system that impoverishes vulnerable people.  He's watching a woman whose entire life is placed in God's hands.  He admires her faith, while simultaneously rebuking rich religious people for their hypocrisy.

It’s Better to Give Your Heart than Your Money
It is far better to give someone your heart than your money.  How much better off would we all be if we understood this principle?  It is better to give your heart than your money. 

 “How many marriages have deteriorated into empty emotions because the husbands do not hear the silent yearnings of the wife when she says, ‘I don’t want your money.  I want you.’  How many parents have lost their children because they failed to interpret the signs, ‘I don’t want your presents, [Mom and Dad].  I want you.’”[i]  Too often we try to buy people off—but no amount of money can substitute for your heart.

Most churchgoers know the number. Ten percent. In fact, a recent Lifeway study found that 77% of Protestant churchgoers believe tithing is still a biblical command.  But only about half say they actually give 10% or more to their church.  Barna found an even wider gap when looking at Christians more broadly:  only 21% of Christians said they give 10% or more of their income to their church.  Apparently, knowing the number and trusting God with the amount are two very different things.

Others may feel very proud they do give a full tithe on their income.  They’re giving at more than most others.  They may feel like they’ve done their duty and they aren’t challenged to do more.  “Why, look at me!  I’m a tither!”  Whether you do or don’t tithe, don’t miss the heart of Christ’s Gospel.  In Jesus Christ, God says, “I don’t want what you have; I want you.”[ii] 

God didn’t send His son to die on the cross of Calvary so that He could just have 10% of our income. He did it because He wants you—every part of you.  God doesn’t just want you 10% of the time; He wants you all the time and for all eternity.  God doesn’t want your money.  He wants you!  And where your heart is, there your treasure will be also.[iii] 

What’s more, Jesus didn’t just come to save you; he came to save the whole world.  And he appointed the Church as His Body to carry out His mission.  He said, “Go and make disciples of all the nations…”[iv]  We are nothing less than the Body of Christ.  His mission has become our mission. 
His passion has become our passion.  What an awesome responsibility! What an incredible honor—to spend ourselves and all we have for the souls of our brothers and sisters here in Butts County and to the ends of the earth. 

The Apostle Paul understood the full ramifications of this.  He said in all sincerity, “I will gladly spend myself and all I have for your spiritual good…” That is the attitude I pray for us to have.  How far are we willing to go for the spiritual good of the person sitting next to us today?  Are we willing to expend ourselves and all we have for the people in our community? 

The True Amount = Everything
You see, the real question is not: “What amount of money should I give to the church?”  In light of our purpose as Christians and the tremendous need around the world, the question is: “How much dare I spend on myself?”  The question is not: “Can I afford to give 10% of my income to the church?”  The question is, “Can I justify the lifestyle that consumes 90% of my income?” 

 We live in one of the most prosperous nations in the world, and a lot of good has come of it, but is it enough?  Have we done all we could do with the vast wealth God has given us?  Have I done all the good I can do with the wealth God has given me?

A lot of people would say the problem with the church today is not enough Christians actually tithe.  I disagree.  The problem isn’t whether or not we tithe.  The problem is we haven’t followed the example of the widow.  We haven’t given everything to God. 

---

[i] John Wilkerson, “I Seek Not What is Yours, but You”

[ii] 2 Corinthians 12:14

[iii] Mathew 6:21

[iv] Matthew 12:19

Jesus Searches for the Lost | A Sermon on Luke 15

Introduction

If we say we are Christians, then we follow Jesus.  We obey His teachings, follow His way of life, and do what He did.  Jesus said He came to seek and save the lost (Luke 19:10).  If we follow Him, searching for the lost should be our top priority because:
Jesus searches for the lost; and so should we.

Luke 15:1-2
¹ Tax collectors and other notorious sinners often came to listen to Jesus teach. ² This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

I want to pause here, because this is a key to understanding what comes next.  Jesus is going to share three stories for the Pharisees and teachers of religious law (who were considered the most religious, most righteous people of Jesus’ day) because they were complaining about the sort of sinful people Jesus associated with. 

Luke 15:3-7
³ So Jesus told them this story: ⁴ “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? ⁵ And when he has found it, he will joyfully carry it home on his shoulders. ⁶ When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ ⁷ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Jesus Searches for Lost Sheep
A lot of people struggle with this parable.  Leave 99 sheep for the one that’s lost?  I think we struggle because we’re worried the 99 will be in danger if left unattended.

A clue to understanding this is that Jesus actually asks his listeners what they would do.  “If a man has a hundred sheep and one gets lost, what will he do?”  It’s a rhetorical question.  Everyone Jesus was talking to knew the answer.  They would leave the 99 and search for the lost.  They knew the 99 would be safe because:  they were together, they were probably in a sheep fold, they may have other shepherds guarding them.  IE, they are safe.

But that one lost sheep was in great danger.  Predators search for lost sheep that are weak and vulnerable all by themselves.  If you ever want to know a good reason why you need to be part of a church, it’s because we are very much like sheep.  We need the safety of the flock.  We are in great danger when we get off by ourselves.  1 Peter 5:8 says: “Your enemy the devil prowls around like a roaring lion looking for someone to devour.”  You need the safety of the flock.

But if someone wanders off and gets lost, Jesus goes searching for them because:  Jesus searches for the lost; and so should we.  Now, there’s a second story.

Luke 15:8-10
⁸ “Or suppose a woman has ten silver coins^[a] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? ⁹ And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ ¹⁰ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

It’s an Urgent Search!
The silver coin Jesus is talking about was a drachma.  It was worth a full day’s wages.
So I figure in Butt’s County, that’s about $230! 

Some things are worth more than their monetary value.  About 6 months after my youngest child was born, we took a vacation to Hilton Head, SC.  This was back before smart phones with video cameras on them.  So we had one of those camcorders.  Do you remember those?  I took it on the vacation to capture some family memories together.  And we went on a put put adventure.

I was determined to get the best score.  On one of the wholes, I set the camcorder down so I could concentrate on the put.  And sure enough, by the end of the 18 holes, I had the best score!  (Proud Dad moment, right?  Yeah, who cares, right?)  Well, as I was celebrating, I realized I didn't have the camcorder anymore!

It was lost.  And that thing wasn't cheap!  But even worse, even more precious than the camcorder was the tape inside it.  It was the same tape that had the footage of my youngest daughter's birth and the first 6 months of her life! 

I frantically zoomed backwards through the miniature golf course, hole by hole until I found the camcorder (and the precious, irreplaceable tape inside).  And the relief I felt reminded me of the woman who found the coin in Jesus' parable. 

But how much more valuable is a human being?  And not just their physical body, but their eternal soul inside!  But thank God:  Jesus searches for the lost; and so should we. 

Now just in case anyone didn’t think Jesus was serious about seeking and saving the lost, He told a 3rd story.  And remember, Jesus is telling these stories to the “Church People” of His day–the ones who were the most religious, who always went to worship, and lived good lives.

Luke 15:1-32
¹¹ To illustrate the point further, Jesus told them this story: “A man had two sons. ¹² The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

¹³ “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. ¹⁴ About the time his money ran out, a great famine swept over the land, and he began to starve. ¹⁵ He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. ¹⁶ The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

¹⁷ “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! ¹⁸ I will go home to my father and say, “Father, I have sinned against both heaven and you, ¹⁹ and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

²⁰ “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. ²¹ His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.^[b]’

²² “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. ²³ And kill the calf we have been fattening. We must celebrate with a feast, ²⁴ for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

²⁵ “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, ²⁶ and he asked one of the servants what was going on. ²⁷ ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

²⁸ “The older brother was angry and wouldn’t go in. His father came out and begged him, ²⁹ but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. ³⁰ Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

³¹ “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. ³² We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

Who’s Really Lost Here?
We usually focus on the younger son in this story.  We even call it the story of the Prodigal Son who wanders off, comes to his senses, and then comes home (& the Father welcomes him back).   But Jesus wasn’t actually focusing on the lost younger son.  He’s focusing on the good son.  Because, remember who is Jesus talking to in this chapter?  He’s talking to religious people.  They are the “good sons” in the story, because they feel like they’ve always done the right things.  And they look down on Jesus for associating with notorious sinners, prostitutes, & tax collectors.  Meanwhile they view themselves as God’s chosen people–holy & pure (even though they weren’t).

And these “good people” are “lost” because they think they’re holy, but they’re not.  They are sinners in need of God’s saving grace.  But they are also blind because they think they are righteous.  Their self-righteousness keeps them from coming to the party for the lost who were found.  Their holier-than-thou attitude will lead to their eternal death if they don’t wake up!

And Jesus is a master story teller.  He doesn’t tell how the story ends.  Does the older son ever go in to celebrate with his brother?  Does he join the party?

We don’t know.

Jesus leaves the question unanswered.  And He looks at the Pharisees and teachers of religious law and with the questions in His eyes:   “Are you gonna keep standing out here in the cold dark night or are you gonna come inside and celebrate the Father’s extravagant love that welcomes everyone who was once lost, but now is found?”

Closing
Three different stories:  A Lost Sheep, A Lost Coin, and a Lost Son.  And all are found because:  Jesus searches for the lost.

So what are we going to do?  What are you going to do?  

…Jesus searches for the lost; and so should we.

Called out of Darkness | A Sermon on 1 Peter 2:9-10

Introduction
I’m starting a new series as we lead up to Homecoming on All-Saints Sunday.  What does it mean to live as saints in a troubled world.  And our first sermon is “Called Out of Darkness”. 

We are the Church, God’s chosen and holy people, called from darkness into light.  And today, I want to encourage you to embrace your unique identity as God’s people and to live differently from the world.

1 Peter 2:9-10
⁹ But you are not like that, for you are a chosen people. You are royal priests,^[a] a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

¹⁰ “Once you had no identity as a people;
    now you are God’s people.
Once you received no mercy;
    now you have received God’s mercy.”^[b]

“But You are Not Like That…”
I want to dive right into the meat of this Scripture, but I must first address this initial clause.  Peter says, “But you are not like that…”  Originally, Peter was talking directly to Christians scattered across Asia Minor who were facing social marginalization and suffering for their faith.  But today, he’s talking directly to us.  And he says, “But you are not like that…” 

Not like what?

If you look back a few verses you find the answer.  You are not like the people of Israel who rejected Jesus. Israel was called to be a Holy Nation of Priests.  They had the honor of hosting the Holy Temple in Jerusalem where people from all over the world could come and worship God.  But they never lived up to their calling.  And when God’s own Son came to them, they rejected Him.  And verse 8 says:  “So they meet the fate that was planned for them.”  And verse 9, speaking to everyone who accepts Jesus as their Lord, says: “But you are not like that…”  So what are we like?

Who Are We in Christ?
“…you are a chosen people. You are royal priests, a holy nation, God’s very own possession.”  These were the words originally used for Israel in the Old Testament.  But now they apply to the followers of Christ.  Christians don’t replace Israel.  We are the fulfillment of what Israel was always meant to be.  We are chosen by God.  We are royal priests.  We are a holy nation.  We are God’s people.  Let that sink in…

What an honor!  What a privilege!  What a blessing!
But don’t forget that as God’s Chosen People, we have a great responsibility.

Set Apart for Holiness
“You are royal priests, a holy nation…”
Priests are set apart for the special purpose of representing God to the people.  In ancient times, priests stood out as holy.  Special clothes that mark them as different from ordinary people.  Special rituals sanctified them.  And they were known to have special access to God.  People would come to them when they needed healing or forgiveness or a word from God.  They came to the priest for help because they believed the priest were closer to God and had a special connection with Him.  The priest could go to God on behalf of the person in need and interceded for them and God was more likely to listen.

Today, people will often joke that I (as a pastor), have a direct line to God in a similar way.  But according to what the New Testament says, we all do!  I'm no closer to God than you.  You can go boldly before Him and present your prayers and He will listen.  The Holy Spirit lives inside you and intercedes for you in groanings too deep for words.  God hears you and listens!

We are all set apart to serve as God’s royal priests!  We who follow Christ are holier than the Jewish High Priest of the Old Testament!  It's incredible!    

And you are supposed to stand out as different, not b/c you wear fancy clothes or do certain rituals like in the Old Testament.  You stand out because:

• Christ lives in you
• You’re leaving behind the darkness of ignorance, sin, and despair
• You’re walking in the light of salvation, truth, joy, hope.
• You proclaim God’s goodness, mercy, and salvation in word and deed.

Christ Lives in You
When you repent of your sin and decide to follow Jesus, Christ comes to live inside you as the Holy Spirit.  In the Old Testament, the Temple represented God’s dwelling place on earth.  But now, because of Christ, the New Testament  says we are His Temple.  
1 Peter 2:5 – “you are living stones that God is building into his spiritual temple.”
2 Corinthians 6:16 – “ For we are the temple of the living God.”

Have you ever heard of the Wailing Wall in Jerusalem? It’s a very special place. The Temple in Jerusalem isn’t there anymore—it was torn down in 70 AD. The only part that remains is the western wall of the Temple.

For centuries, people—both Jewish and Christian—have made pilgrimages to the Western Wall. They write out their prayers on little slips of paper, roll them up, and tuck them into the cracks of the stones. It’s a sacred act in a sacred place, because this is where the Temple once stood—the very Temple we read about in the Bible. I’ve been there myself. I wrote a prayer and placed it in the wall. If you’re standing at the Western Wall, that’s what you do.

But let me tell you something amazing: that wall is not where God dwells. God is everywhere, of course, but that place is no more sacred than any other. The true dwelling place of God is not in the stones of Jerusalem—it’s in you.  There is no holier ground than the presence of the Holy Spirit living inside you right now. Christ lives in us—that’s what makes us different. That’s what sets us apart.

Turn on the Light
Secondly, we need to we need to live in the light.  We need to come out of the darkness.  We stand out when we come out of the darkness.  

This morning I woke up early. I wake up early almost every day, but especially on Sundays. Today I was up a little before 4:00. Now, I don’t mind getting up early—but my wife does. She values her rest, and I want her to have it. So when I get up, I move quietly and I don’t turn on the lights.

Our bathroom is on the opposite side of the bed, so I have to carefully make my way around in the dark. After living in our house for 15 years, I know the layout, but still—you never know what might be on the floor. So I walk slowly, carefully, feeling my way until I close the bathroom door. Then I turn on the light so I don’t disturb her—because I love her, and because, frankly, she’s a lot nicer when she’s slept well!

But it’s hard to walk in the dark, isn’t it? Even when you know where you’re going, you have to move cautiously. And sometimes, as Christians, we try to live our lives like that—as if we’re walking in the dark. Yet Scripture says: “God has called you out of darkness into His wonderful light.”

When Kelly is away visiting her mom, I don’t have to tiptoe around in the dark. I can flip on the light and move quickly, freely. I can see where I’m going. Life is so much easier in the light.

That’s what God wants for us. Life is better, freer, and safer when we walk in the light of Christ. So let me challenge you: where in your life are you still walking in darkness? Where do you need to turn on the light—stop conforming to the world, and instead live in God’s light as His holy people?

As Christians, we need to turn on the light!  We are called out of darkness into God’s wonderful light.  I challenge you to examine areas where you are conforming to the world instead of living in the Light as God’s holy people.

Darkness can represent many things in our lives.  First, darkness can represent ignorance.
As people of the light, we are called to be informed. That means studying God’s Word, seeking to understand it, and asking Him to make us aware of what we don’t yet see. Often we simply “don’t know what we don’t know.” So our prayer becomes: “Lord, show me what I need to know. Make me conscious. Help me be intentional as I follow You.”

Second, darkness can represent sin.
As God’s people of light, we must leave behind sinful behavior—the things we already know are wrong. That means repenting and turning away from them. But it also means asking God to shine His light on the areas we can’t yet see. “Lord, show me the hidden sins, the blind spots, the places I need to change. Bring me out of the darkness and into Your light.”

Finally, darkness can represent despair.
The world constantly tells us reasons to be fearful, anxious, angry, or hopeless. But as people of the light, we are called to lay down despair and embrace hope. No matter how bad things look, we know that Christ has already overcome the brokenness of this world. In Him we have eternal hope. We don’t have to live in despair anymore—we can step out of the darkness and walk in the light.

Living As Royal Priests
Our identity is not just about what God has done for us, but what we are to do for Him.  We are His royal priests who represent God to the world.  Let me ask you some questions:

When was the last time you reminded someone that they are loved and valued by the Lord?

When was the last time you stood in the gap for someone who was far from God?

When was the last time you brought someone else’s needs before God in prayer as a priest would?

When was the last time you prayed with someone?

When was the last time you carried God’s presence into a place of darkness or despair?

When was the last time you served someone in a way that revealed God’s love?

When was the last time you lived in such a way that someone asked about your faith?

When was the last time you told your story of how God changed your life?

Closing
Our closing song today isn’t just a fun song.  It’s a closing reminder to all of us.  Listen to the words of the chorus:
The same power that rose Jesus from the grave
The same power that commands the dead to wake
Lives in us, lives in us
The same power that moves mountains when He speaks
The same power that can calm a raging sea
Lives in us, lives in us
He lives in us, lives in us

We are God’s royal priests, a holy nation.  We are the Temple of the Living God. He lives in us.
This is an incredible honor and privilege.  But it’s also a responsibility.  We are called to serve,
to represent God to the world.  To be His powerful agents of grace—calling the world repent, inviting more and more people in God’s Kingdom and ushering His Kingdom into our world.

We have the power to do it, because the same power that rose Jesus from the grave lives in us.
But are we willing to live as God’s royal priests?