Abide in Me | A Sermon on John 15:1-11

Introduction
I am so ready for Spring to be here.  I’m ready to get my garden going.  I want to try out my luck with this red Georgia clay in Jackson, Georgia. 

Jesus told many parables about farming and gardening.  He also had a fondness for spending time in gardens.  The Garden of Gethsemane on the Mount of Olives was one place he frequenting for quiet reflection and prayer.  And it was a contrast to another garden from the beginning of the Bible, The Garden of Eden.  In the Garden of Eden, Adam and Eve had everything they needed, but they chose to disobey God's one command not to eat the fruit from the Tree of the Knowledge of Good and Evil.  Jesus also had a choice in the Garden.  He didn't want to die the painful death on the cross, and He prayer, "Lord if it is possible for this cup of suffering to pass for me, let it.  But not my will, but Thine be done..."  Jesus chose His Father's will over His own.

I want to share a gardening story Jesus told.  

John 15:1-11
¹ “I am the true grapevine, and my Father is the gardener. ² He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. ³ You have already been pruned and purified by the message I have given you. ⁴ Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

⁵ “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. ⁶ Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. ⁷ But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! ⁸ When you produce much fruit, you are my true disciples. This brings great glory to my Father.

⁹ “I have loved you even as the Father has loved me. Remain in my love. ¹⁰ When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love. ¹¹ I have told you these things so that you will be filled with my joy. Yes, your joy will overflow!

A Simple Lesson, Hard to Live
You don’t have to be a master gardener to understand what Jesus is saying.  If you cut a branch off a plant, it won’t bear fruit.  It will die.  

Jesus is saying if you don’t stay connected to Him, you cannot bear worthwhile fruit.  Just like those branches, you will dry up and die.  

For me, that is simple to understand, but hard to live because I often feel pressure to perform. And there’s often this nagging anxiety in the back of my mind:   “Am I doing enough?  Am I successful?”  And I often feel like I have to prove myself to others.  Do you ever feel like that? 

That’s often the way you feel when you are doing things in your own strength.  You feel the heavy burden because whether you succeed or fail is all up to you.

But that has never been God’s plan–not from the beginning of the Bible until the end.

Scripture has always been about trusting God to make it happen while we are faithful to Him.

What did Adam and Eve do to survive in the Garden of Eden?  Nothing.  Everything was provided.  They just had to be faithful to God.

How did the Israelites escape slavery in Egypt?  Was it by their own might?  No.  It was by the mighty hand of God who brought 10 plagues on the Egyptians.

How did the walls of Jericho fall down?  Was it a great battle plan?  No!  It was a ludicrous battle plan. (Walk around the walls of the city a bunch opf times and then blow trumpets.)  God is the one who did the fighting.

How did Israel survive as a kingdom?  Was it because they had a mighty army? No!  They were an insignificant, tiny kingdom surrounded by superpowers.  But they thrived when they were faithful to God and suffered when they weren't.

Psalm 33:16-17 - “The best-equipped army cannot save a king, nor is great strength enough to save a warrior.  Don’t count on your warhorse to give you victory—for all its strength, it cannot save you.  But the Lord watches over those who fear him, those who rely on his unfailing love."

Zechariah 4:6 - “Not by might nor by power, but by my Spirit,’ says the Lord Almighty.”

Are you Abiding?
What about you?  Are you abiding in Jesus or trying to do everything on your own power?

When we try to do things in our own power:

• There is pressure to perform
• A subtle anxiety about outcomes
• A need to prove fruitfulness
• An inward heaviness, even while doing “good” things

But when we Abide in Jesus:

• There is peace beneath the activity
• Freedom from comparison
• Openness to interruption
• A quiet confidence that Jesus is at work

Jesus wants us to grow spiritually and be fruitful for His Kingdom.  But we cannot grow or really be fruitful by our own effort apart from Christ.  We must abide in Him.

Jesus said in John 15:5 - “Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.”

How Do You Abide in Jesus?
So how do we stay connected to Jesus?  There are a number of Holy H.A.B.I.T.S. that can help us stay connected (to abide) in Jesus.         

Hang Time with God - We need to spend time with God and prayer & Scripture are 2 essential ways we spend time with Him.

Accountability with Other Christians - We need other people to keep us in check.

Bible Study - Scripture is the most reliable and unchanging revelation of who God is.  We need to study  Scripture to really know God. 

Involvement in the Church - A true relationship with God requires relationships with other people.

Tithing - Tithing is the spiritual practice of financial giving God gave us to strengthen our trust in Him.

Service - Jesus said He came not to be served, but to serve and that we should follow His example.

Back to the Garden
Imagine you are in a garden working.  You have just planted some seeds.  You hope these seeds will grow to become a healthy patch of sunflowers 5-6 feet tall with beautiful broad yellow flowers and a dark brown center.

See the dark garden soil at your feet where you just planted the seeds.  Can you make those seeds grow?  Suppose you concentrate really hard, can you make flowers grow just by gritting your teeth and willing them to grow?

Of course not.  We can’t.  Only God can make flowers grow and bloom.  We can plant the seeds, but only God can make them grow.  However, there are things you can do in your garden that will create an environment where growth is more likely to happen.  

What can you do?  You can water your garden.  You can fertilize the soil.  You can tend the garden every day and pull out any weeds.  You can protect the young flowers from bugs and pests and disease. But it is God who makes a garden grow.

It is the same with your spiritual life.  You cannot make yourself grow spiritually–even if you grit your teeth and try real hard.  Only God can make you grow.  However, you can create an environment in your life where growth is more possible.  You can pray.  You can read the Bible.  You can worship and spend time with other Christians, and tithe, and volunteer.  These things help you abide in Christ.  And then Christ can make you grow.

Jesus Searches for the Lost | A Sermon on Luke 15

Introduction
If we say we are Christians, then we follow Jesus.  We obey His teachings, follow His way of life, and do what He did.  Jesus said He came to seek and save the lost (Luke 19:10).  If we follow Him, searching for the lost should be our top priority because:
Jesus searches for the lost; and so should we.

Luke 15:1-2
¹ Tax collectors and other notorious sinners often came to listen to Jesus teach. ² This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

I want to pause here, because this is a key to understanding what comes next.  Jesus is going to share three stories for the Pharisees and teachers of religious law (who were considered the most religious, most righteous people of Jesus’ day) because they were complaining about the sort of sinful people Jesus associated with. 

Luke 15:3-7
³ So Jesus told them this story: ⁴ “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? ⁵ And when he has found it, he will joyfully carry it home on his shoulders. ⁶ When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ ⁷ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Jesus Searches for Lost Sheep
A lot of people struggle with this parable.  Leave 99 sheep for the one that’s lost?  I think we struggle because we’re worried the 99 will be in danger if left unattended.

A clue to understanding this is that Jesus actually asks his listeners what they would do.  “If a man has a hundred sheep and one gets lost, what will he do?”  It’s a rhetorical question.  Everyone Jesus was talking to knew the answer.  They would leave the 99 and search for the lost.  They knew the 99 would be safe because:  they were together, they were probably in a sheep fold, they may have other shepherds guarding them.  IE, they are safe.

But that one lost sheep was in great danger.  Predators search for lost sheep that are weak and vulnerable all by themselves.  If you ever want to know a good reason why you need to be part of a church, it’s because we are very much like sheep.  We need the safety of the flock.  We are in great danger when we get off by ourselves.  1 Peter 5:8 says: “Your enemy the devil prowls around like a roaring lion looking for someone to devour.”  You need the safety of the flock.

But if someone wanders off and gets lost, Jesus goes searching for them because:  Jesus searches for the lost; and so should we.  Now, there’s a second story.

Luke 15:8-10
⁸ “Or suppose a woman has ten silver coins^[a] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? ⁹ And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ ¹⁰ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

It’s an Urgent Search!
The silver coin Jesus is talking about was a drachma.  It was worth a full day’s wages.
So I figure in Butt’s County, that’s about $230! 

Some things are worth more than their monetary value.  About 6 months after my youngest child was born, we took a vacation to Hilton Head, SC.  This was back before smart phones with video cameras on them.  So we had one of those camcorders.  Do you remember those?  I took it on the vacation to capture some family memories together.  And we went on a put put adventure.

I was determined to get the best score.  On one of the wholes, I set the camcorder down so I could concentrate on the put.  And sure enough, by the end of the 18 holes, I had the best score!  (Proud Dad moment, right?  Yeah, who cares, right?)  Well, as I was celebrating, I realized I didn't have the camcorder anymore!

It was lost.  And that thing wasn't cheap!  But even worse, even more precious than the camcorder was the tape inside it.  It was the same tape that had the footage of my youngest daughter's birth and the first 6 months of her life! 

I frantically zoomed backwards through the miniature golf course, hole by hole until I found the camcorder (and the precious, irreplaceable tape inside).  And the relief I felt reminded me of the woman who found the coin in Jesus' parable. 

But how much more valuable is a human being?  And not just their physical body, but their eternal soul inside!  But thank God:  Jesus searches for the lost; and so should we. 

Now just in case anyone didn’t think Jesus was serious about seeking and saving the lost, He told a 3rd story.  And remember, Jesus is telling these stories to the “Church People” of His day–the ones who were the most religious, who always went to worship, and lived good lives.

Luke 15:1-32
¹¹ To illustrate the point further, Jesus told them this story: “A man had two sons. ¹² The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

¹³ “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. ¹⁴ About the time his money ran out, a great famine swept over the land, and he began to starve. ¹⁵ He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. ¹⁶ The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

¹⁷ “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! ¹⁸ I will go home to my father and say, “Father, I have sinned against both heaven and you, ¹⁹ and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

²⁰ “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. ²¹ His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.^[b]’

²² “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. ²³ And kill the calf we have been fattening. We must celebrate with a feast, ²⁴ for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

²⁵ “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, ²⁶ and he asked one of the servants what was going on. ²⁷ ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

²⁸ “The older brother was angry and wouldn’t go in. His father came out and begged him, ²⁹ but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. ³⁰ Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

³¹ “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. ³² We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

Who’s Really Lost Here?
We usually focus on the younger son in this story.  We even call it the story of the Prodigal Son who wanders off, comes to his senses, and then comes home (& the Father welcomes him back).   But Jesus wasn’t actually focusing on the lost younger son.  He’s focusing on the good son.  Because, remember who is Jesus talking to in this chapter?  He’s talking to religious people.  They are the “good sons” in the story, because they feel like they’ve always done the right things.  And they look down on Jesus for associating with notorious sinners, prostitutes, & tax collectors.  Meanwhile they view themselves as God’s chosen people–holy & pure (even though they weren’t).

And these “good people” are “lost” because they think they’re holy, but they’re not.  They are sinners in need of God’s saving grace.  But they are also blind because they think they are righteous.  Their self-righteousness keeps them from coming to the party for the lost who were found.  Their holier-than-thou attitude will lead to their eternal death if they don’t wake up!

And Jesus is a master story teller.  He doesn’t tell how the story ends.  Does the older son ever go in to celebrate with his brother?  Does he join the party?

We don’t know.

Jesus leaves the question unanswered.  And He looks at the Pharisees and teachers of religious law and with the questions in His eyes:   “Are you gonna keep standing out here in the cold dark night or are you gonna come inside and celebrate the Father’s extravagant love that welcomes everyone who was once lost, but now is found?”

Closing
Three different stories:  A Lost Sheep, A Lost Coin, and a Lost Son.  And all are found because:  Jesus searches for the lost.

So what are we going to do?  What are you going to do?  

…Jesus searches for the lost; and so should we.

Holy Ground | A Message from Pastor Chris

We had to cancel our regular Sunday worship services at Stark Methodist Church because of the threat of a winter ice storm.  During the shutdown, the Lord gave me a special message to share with my congregation (and with you). 
Here's my special message.

Well, hello, Stark Methodist family.

Unfortunately, we had to call off church today. With the winter storm moving through and the potential for icy conditions, we wanted to be extra careful and make the safest decision for everyone.

Even though we couldn’t gather in person, I did want to share a word with you this morning. And I hope you’ll stick around until the end, because I also want to share a song with you—one that I wrote and will play for you on my guitar today.

This is not the sermon I planned to preach this Sunday. Lord willing, I’ll share that message next week when we’re back together at Stark Methodist. But all week long, another word has been stirring in my heart, and I believe this is what God wanted me to share today.

It’s a word about the holy temple—the dwelling place of God.

I want to read to you from the Gospel of John, chapter 1, verse 14. These words may sound familiar, especially if you’ve heard them recently during the Christmas season:

“So the Word became human and lived here on earth among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.”

This verse speaks of the incarnation—Jesus leaving the glory of heaven, taking on flesh, and living among us as one of us. But there’s something we often miss in this passage.

When John says that Jesus “lived among us,” the Greek word he uses actually means “tabernacled.” In other words, Jesus pitched his tent among us.

That’s a powerful image.

If you remember the story of the Exodus in the Old Testament, before Israel ever had a temple, they had a tabernacle. As they wandered through the wilderness living in tents, God instructed them to build a holy tent—a tabernacle—so that He could dwell among His people. God wanted to be with them.

Later, when Israel was settled in the Promised Land, they built the temple in Jerusalem—a sacred place where God’s presence dwelled in a special way among the people.

Now, make no mistake—God has always been everywhere. He is not confined to buildings, temples, or church walls. But because people are sinful, and God is holy, God graciously provided a way for His people to draw near to Him—through the tabernacle, the temple, and the rituals that made fellowship possible.

Without that holiness, God’s glory would overwhelm sinful humanity.

But then something changed.

In the New Testament, Jesus came and tabernacled among us. God didn’t just dwell in a tent anymore—He took on flesh.

And then Jesus did something even more astounding: He gave His life on the cross. Through His death and resurrection, our sins are fully forgiven. For all who repent, turn from sin, and trust in Jesus Christ, the barrier between God and humanity is removed.

Hebrews 4:16 tells us that now we can come boldly before the throne of God—without fear—because there is no longer any sin separating us from Him.

That brings us to another powerful moment in John’s Gospel.

When Jesus arrived in Jerusalem for the Passover, He went to the temple—the most sacred place in all of Israel. Millions had traveled there over the years to worship God.

And what did Jesus do?

He cleansed the temple.

Merchants and money changers had turned God’s house into a place of exploitation. People were being cheated, excluded, and burdened just to worship. Jesus made a whip, drove them out, and overturned their tables.

The religious leaders were furious. 

John 2:18-22

18 But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.”

19 “All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.”

20 “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” 21 But when Jesus said “this temple,” he meant his own body. 22 After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.

“What right do you have to do these things? Show us a sign to prove your authority.”

Jesus replied,

“Destroy this temple, and in three days I will raise it up.”

They scoffed—“It took 46 years to build this temple!”

But John tells us Jesus wasn’t talking about the building. He was talking about His body.

What temple could ever compare to the living, breathing body of Jesus Christ? The temple existed to worship God—and Jesus is God. Even the most sacred building could not compare to Him.

Now think about our own church.

The building at Stark Methodist is a holy and meaningful place to us. So many memories. So many moments where we felt close to God. It’s hard not being there today.

But that building is not the church.

It exists to point us to God—to shelter us, gather us, and help us worship. We don’t worship the building; we worship the living God.

Here’s the good news: in Christ, we have become the temple.

When we trust Jesus as Lord and receive His forgiveness, the Holy Spirit comes to dwell within us.

Remember Pentecost in Acts chapter 2? The believers were gathered, praying, waiting. Then came the sound of a mighty rushing wind. Tongues of fire appeared over their heads. Smoke filled the room.

Just like the pillar of fire and cloud in the Exodus—but this time, God’s presence wasn’t over a tent or a temple.

It was over people.

We are now the tabernacles of God.

If you believe in Jesus Christ, His Spirit lives in you. You carry God’s presence wherever you go—to your home, your workplace, your community. We are the church on the move.

That truth has been burning in my heart all week.

So I wrote a song, and I want to share it with you now. But before I do, let’s pray together.

---

Prayer

Lord God, I thank You for these wonderful people of Stark Methodist and for everyone reading this right now.

If there is anyone who has not yet received Christ as Lord and Savior, I pray that today would be the day they turn from sin, trust in Jesus, and choose to follow Him. And when they do, Your Holy Spirit will dwell within them, making them a holy tabernacle—empowered to live for You and carry Your presence into the world.

Remind us, Lord, that we are the church. Not a building, but a people—called, redeemed, and sent.

Thank You for gathering us today, even though we’re scattered. Keep us safe, warm, and rooted in Your grace.

In the name of the Father, Son, and Holy Spirit we pray. Amen.

To listen to the song on YouTube, click this link - https://youtu.be/DJxvTOCs9go?si=kULkqdTJakcydav0&t=792 

Jesus Calls Us to Follow | A Sermon on Mark 1:16-20

Introduction
Donnie Thaxton shared an interesting story on Facebook this week.  He shared how when he married Maxine in 1969, they moved to Dekalb County.  But they missed home, so they came home to Butts County almost every weekend to stay at the Redman House (Maxine's childhood home) where they had a 1.5-acre fishing lake.

The lake was full of bass and brim.  They would catch them all the time and save them up and have fish fries throughout the year.  They were delicious, but you had to be careful not to get a bone stuck in your throat--those fish were very boney.  Eventually, someone had the great idea to drain the whole lake, get rid of the brim and bass, and restock the lake with catfish.  Catfish could grow much bigger and then you could just fillet the fish and not have to deal with bones.

I have another fishing story for you today.  It’s about the day Jesus went fishing and He caught 4 fishermen!

Mark 1:16-20
¹⁶ One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon^[g] and his brother Andrew throwing a net into the water, for they fished for a living. ¹⁷ Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” ¹⁸ And they left their nets at once and followed him.

¹⁹ A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets. ²⁰ He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

Fishing for a Living
Many people like to fish for recreation.  I do that sometimes.  But Simon and Andrew fished for a living.  James and John were also fishermen by trade and worked for their father’s fishing enterprise.  Zebadee porbably had numerous boats out fishing on the Sea of Galilee.  Then they would sell the fish at the market for a profit.  

Fishing and tradition go hand in hand.  Many fishing techniques are handed down generation to generation.  And in a traditional enterprise like fishing, change is hard.  Many people don't like change.  I don't like change.  But for fishermen, change may be especially hard.

But when you fish for a living, sometimes you have to put success ahead of tradition.  If a new technique comes a long that is more effective than your old tradition, then you may need to adapt and evolve, or else your business may not succeed.

I Was Called to be a Methodist Minister
When Kelly and I got married, we were young. We started dating in high school at Southwest High School in Macon. I graduated in 1992, she graduated two years later in 1994, and we got married when she was 18 and I was 20.

And we had a plan.  We wanted to follow God. We were going to church. We were trying to live faithfully.  But our dream was simple: go to college, start a career, move back to Macon, stay there our whole lives, be good people in the community, and make a difference.  And I liked that plan—because it didn’t involve much change.

But God has a sense of humor.  Instead of letting me stay put, He made me a Methodist minister and moved us from town to town to town. And I’ve come to realize something over the years: His vision was just bigger than mine. I may not have stayed in one town, but I’ve stayed in one community—the North Georgia community—my entire married life.

In Mark 1, Jesus called Simon—later called Peter—along with Andrew, James, and John. He called them to leave their traditional careers as fishermen and follow Him. And He told them what they would do instead: fish for people.

And in His own way, Jesus called me to do the same.  When Kelly and I were in college, we attended East Cobb United Methodist Church in Marietta during our young adult years. As graduation got closer, I realized I was going to need a résumé. I’d need interviews. And I thought, You know what would look good on a résumé? Volunteering at church.

So I started volunteering.  I told Kelly one day, “I think I’m going to sing in the choir.”  She said, “You can’t sing.”  She was right. My voice cracked like a 13-year-old—but I joined anyway.

Then I started volunteering with the youth ministry. Eddie Bradford was the youth minister, and I helped out under him. I thought I was padding my résumé—but something happened. I fell in love with it.

I loved being at church. I loved working with the youth. I loved singing in the choir. If the church doors were open, I was there. Ski trips? I went. Events? I helped. I even started going to church council meetings for fun.  (Now that’s crazy!)

As graduation approached, I realized something troubling: I was sad. Not because I was graduating—but because I wouldn’t have as much time to volunteer at church.  And that’s when God started planting a seed in my heart.  What if you’re not called to be a textile engineer?  What if you’re called to work in the church?

The problem was—I didn’t talk to Kelly about it. I prayed about it. I thought about it. I wrestled with it in my own heart, but I didn’t talk to her for about a year.

I kept asking God for a sign. “Lord, if you want me to be a pastor, give me a sign.”  And one day—quietly, in my heart—God said, You don’t need a sign. You already know. The only reason you want a sign is so you can show it to other people… especially your wife.

Eventually, I did talk to Kelly. And she wasn’t ready yet. So we waited.  I graduated, got a great job as Director of Quality Assurance at 1888 Mills in Griffin. We made towels. It was a good job—better than I expected to get right out of college.  

But there was a catch.

We lived in Lithia Springs near Six Flags, and I worked in Griffin—an hour drive each way. That’s a lot of windshield time. You can only listen to so much music and so many audiobooks before you’re just alone with God.

And for a year, that drive became a prayer.  “I like this job,” I told God. “But this isn’t what I’m supposed to be doing.”

After a year, I talked to Kelly again. And she said something I’ll never forget. She said, “Every day when you leave for work and kiss me goodbye, I think about it too. And I know God has called you to be a pastor. And if that’s what He’s called you to do, I’ll support you.”

In 1999, I gave up my career as a textile engineer and began the process of becoming ordained in the Methodist Church. It took nine years. I worked at the plant for two more years while serving in ministry. Then I left completely and became the youth minister at Lithia Springs United Methodist Church.

And I have no regrets.  Because when you do what God has called you to do—even when it involves change—it fits.  And it feels right.

We Are All Called by Christ
But Christ’s calling isn’t just for me.  And it isn’t just for the people who were in the Bible.  We are all called by Jesus.  

Remember my message from last week? What did Jesus say?  He said, “Come to me all of you…” The call is for all. And He said, “Take my yoke upon you…”

Jesus invitation is for everyone who realizes we’re lost with out Him. Everyone is lost (just some haven't realized it yet).  So, we’re all called by Jesus.  But what are we called to do?  Well, according to the Bible, there are several things we are called to do.  Let me share some.

What Are We Called to Do?
We are called to follow Jesus.  (Mark 1:17)
Before anything else, we are called to: Walk with Jesus.  Listen to His voice.  Shape our lives around Him.  Christianity is not just believing in Jesus—it’s following Him.  Are you following Him?

We are called to leave what keeps us from following. (Mark 1:18)  We are called to let go of:
Anything that defines us more than Christ.  Anything that keeps us from obedience.  Anything we trust more than Jesus.  Not everyone leaves the same “nets,” but everyone leaves something.  What “nets” do you need to lay down?

We are called to be changed by Jesus.  Jesus said, “Let me teach you…” (Matthew 11:29)  The Apostle Paul said in Romans 12:2 “Be transformed by the renewing of your mind.”  Jesus reshapes our hearts.  We are called to grow, learn, and become more like Christ.

We are called to love God and love others.  (Matthew 22:37–39)  This is the heart of the Christian life.  It’s what we were created for.  We are to Love God with everything we are.  And, love people the way Christ loves us.

We are called to fish for people.  Jesus said, “I will make you fishers of people.” (Mark 1:17)
How do we fish for people?  We share hope, point people to Jesus, and live in a way that draws people toward Christ.

I’ve only been at Stark Methodist for a couple weeks, but I can already tell this church loves missions & outreach.  You have been very, very active, and it’s wonderful.  I love hearing about your River of Life missions event, your blood drives, your helping hand neighbor program, and all the many things you do.

But there can be a danger in this too.  Because sometimes we forget the most important thing people need:  People need Jesus.  When we look around at a world of people in need, we see:  they need home repairs, food and clothing, maybe a ride to work; and the list of needs goes on and on.  But the greatest need—and the one that helps address all the others—is they need Jesus.

Jesus saw a world full of needy people too.  There were the blind and deaf, the lame, the sick.  He healed some of them.  But He knew their greatest need went deeper than these surface issues.

Our Deepest Need
The deepest problem in the human heart is we want to live life on our own terms.  We’re OK with a little God, a little Jesus, in our life as long as we get to keep living our lives pretty much the way we want.

But you see, that’s the problem.  Our lives are not our own.  We belong to God.  He is Lord.  

Jesus didn’t come to help Peter, Andrew, James, and John be more successful fishermen.  He said, “Leave your nets behind.  Come follow me.”

And Jesus comes and says the same to us.  “Leave your old life behind.  Come follow me in a new life.”  And that’s what He wants to say to our neighbors in Jackson through us:  “Come follow me.  Leave your old life behind (because it wasn’t working anyway).  Come follow me and I will give you a new life.”

I think about that old pond at the Redman House.  Do remember what they did?  They drained it.  Got rid of all the bass and brim.  And restocked the pond with catfish.  The brim and bass were too boney.  The catfish were bigger and you could make filets.

That’s sort of what Jesus says we need in our life.  We need to let Him drain it all out and start over fresh.  That’s what our neighbors in Jackson need too.  Sure, we can help with a power bill or rent. 
We can try and help with the practical physical needs they have.  But these are just the surface issues. The real needs go way down deep in the heart.  And we’ve got to invite them to come follow our Savior, our Lord, because He knows how to get down deep in their heart where the real change has to happen.

Jesus Is Still Calling Us To Follow Him
Church, the most important thing I want you to hear today is this:  Jesus didn’t stop calling people in Mark chapter 1.  He is still walking along the shoreline of ordinary lives.

He is still calling people who are busy trying to make life work.  And He is still saying the same simple words:  “Come. Follow Me.”

For some of you, that call may sound familiar.  You remember a time when Jesus first called you—maybe years ago.  Today, I’m inviting you to remember your calling and renew your commitment to live it out.

For others, this may feel new.  You’ve heard about Jesus. You’ve admired Him from a distance.  But today, you sense He may be calling you to a deeper relationship.

Peter, Andrew, James, and John didn’t have all the answers.  They didn’t know where Jesus would lead them.  They just knew who was calling.

And that’s still the question for us today—not: Do I have everything figured out?  but:  Do I trust the One who is calling me?  Jesus is not calling you to add Him to your life.  He is calling you to follow Him with your whole life.

Invitation / Reflection
I invite you to bow your heads and close your eyes for just a moment and reflect on a few questions:

• When did Jesus first call you?
• Are you still following Him—or just believing in Him?
• What “nets” might Jesus be asking you to lay down?
• Is Jesus calling you to take a next step of obedience today?

If you feel Jesus calling you to follow Him for the first time, or calling you back to a deeper walk with Him, I want you to know—you don’t have to have it all together.  You just have to say yes.

Final Gospel Invitation
Jesus left heaven to come to us.  He lived the life we couldn’t live.  He died the death we deserved.  And He rose again to offer us new life.

And today, He simply says:  “Come. Follow Me.”

If you’d like to respond to that call—whether for the first time or in a fresh way—I’ll be here after the service. I would love to pray with you.

Church, may we be a people who don’t just hear His call,
but who are willing to leave our nets and follow.

Amen.