Jesus Arrives in Jerusalem | A Sermon on Luke 19:28-40

Introduction
Just before Jesus arrived in Jerusalem, He told a parable about a nobleman who was called away to a distant empire to be crowned king and then return. But his people hated him and said, ‘We do not want him to be our king.’  It seems, Jesus knew there were many people in Jerusalem who would not accept Him as the true Lord. They would cheer for Him, but they would misunderstand Him.  And when He didn’t live up to their expectations, they would crucify Him.

Luke 19:28-35
²⁸ After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. ²⁹ As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. ³⁰ “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. ³¹ If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”

³² So they went and found the colt, just as Jesus had said. ³³ And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”

³⁴ And the disciples simply replied, “The Lord needs it.” ³⁵ So they brought the colt to Jesus and threw their garments over it for him to ride on.

Jesus vs. Pilate
I want to pause here and point out a contrast we see.  There were two parades that happened that week.  The one not in Scripture, but known from history, is Pilates parade.  It was customary for the Romans to have a parade during religious festival times like the Passover.  This was a show of force that reminded the zealous Jewish crowds who was in charge.  It showcased Roman power with the obvious insinuation, "Don't forget, we are in control.  If you step out of line, we will put you back in your place by force."  Jesus rode on a donkey, but Pilate rode on a war horse, surrounded by armored soldiers and chariots.  Donkey's aren't rode into battle.  They're small and slow.  When a Jewish king came to a city in peace, he rode a donkey as a sign, because no one rides a donkey into battle.  They ride a war horse.  But Jesus came to Jerusalem in peace, on a donkey, to offer God's peace to Jerusalem.  That stands in stark contrast to the mighty and intimidating war horse of Pilate and the Romans.

Luke 19:36-40
³⁶ As he rode along, the crowds spread out their garments on the road ahead of him. ³⁷ When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.

³⁸ “Blessings on the King who comes in the name of the Lord!
    Peace in heaven, and glory in highest heaven!”^[c]

³⁹ But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”

⁴⁰ He replied, “If they kept quiet, the stones along the road would burst into cheers!”

Palms and Cloaks
You may have missed it.  The Gospel of Luke doesn’t mention the use of palm branches on “Palm” Sunday for Jesus’ triumphal entry into Jerusalem.  The Gospels of Matthew, Mark, and John all say the crowds had leafy branches or palm branches, but Luke focuses on how the crowd spread out their garments on the road ahead of Jesus.

Spreading your garments over the path of your king was an important symbolic act. 

In 2 Kings 9:13, people spread their cloaks in front of Jehu when was anointed the next king of Israel.  It was a common practice in many ancient Middle Eastern cultures.  It was a way to say,
“We will lay down our lives for you, our king.”  It’s a symbol of total submission; sort of like, “We submit to you completely.  You can walk all over us if you want.  You are our king.”

And so the people in Jerusalem say this of Jesus.  “We submit.  You are our king!”

But for many in Jerusalem, their submission was not unconditional.  It came with expectations.  They quote from Psalm 118:25 “Please, Lord, please save us!”  Which is the Hebrew expression “Hosanna!”  It literally means, “Save us now!”  

But, save us from what?

Try to imagine with me, who might be there in that crowd shouting hosanna.

The Overburdened Farmer
He has worked hard his whole life, but Roman taxes take most of what he earns. He can barely provide for his family, and every year feels harder than the last.  “Hosanna! Save us now!”  He wants a Messiah who will drive out Rome and make life easier, not one who calls him to surrender his heart.

The Zealous Nationalist
He dreams of Israel being strong again like in the days of David. He’s angry, tired of foreign rule, and ready for a revolution.  “Hosanna! Save us now!”  He wants a Messiah who will fight his enemies, not one who tells him to love them.

The Religious Insider
He faithfully works in the Temple and follows all the traditions. He takes pride in his knowledge and his place in the religious community.   “Hosanna! Save us now!”  He wants a Messiah who will affirm his system, not one who exposes his heart.

The Weary Father
He is trying to hold his family together in a world that feels unstable and unsafe. He wants security, peace, and a future for his children.   “Hosanna! Save us now!” He wants a Messiah who will fix his circumstances, not one who asks him to trust God no matter what.

The Successful Merchant
His business is doing well, and he enjoys a comfortable life. Still, he worries about instability and wants protection for what he’s built.  “Hosanna! Save us now!”   He wants a Messiah who will secure his success, not one who might ask him to loosen his grip on it.

The Quietly Numb Believer
He still shows up. He still goes through the motions. But somewhere along the way, his passion has faded and his faith has grown cold.   “Hosanna! Save us now!” He wants a Messiah who will comfort him where he is, not one who calls him back to wholehearted devotion.

They all shouted the same words, but they were not all asking for the same kind of salvation.

Jesus Riding Into Jerusalem
Perhaps you can imagine yourself in that crowd–waving palm branches, spreading your cloak on the ground in front of Jesus as a sign of submission and allegiance.  We all want solutions to our problems.  Stress and anxiety, financial pressure, health problems, broken relationships, loneliness, guilt and shame, addiction, uncertainty about the future, lack of purpose, loss and grief…  It would be great if Jesus would deliver us now and on our own terms.

Jesus brings the answers—but not according to our plans or expectations.  He brings them on His terms. He is Lord. And when we surrender, we experience His Kingdom.  We find peace, even when life in this world is still hard.  And we hope that we will be made right with God and, ultimately, every broken part of our world will be made right too.

But many in that crowd chanting hosanna were not ready to truly welcome the Messiah.
Within a week, many would chant “Crucify Him!” and “We have no king but Caesar!” 

Jesus Weeps over Jerusalem
And so, Jesus enters Jerusalem and weeps in Luke 19:42-44, “⁴² “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. ⁴³ Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. ⁴⁴ They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.^[d]”

Closing
The crowd laid down their cloaks and shouted, “Hosanna!” But many were not ready to let Jesus truly be their King.  The question for us today as we clos is not what the crowd did, but it’s "what we will do."  Will we welcome Jesus as He is?  Or only as we want Him to be?

How will you respond to Jesus today?

Jesus Greives Over Jerusalem | A Sermon on Luke 13:31-35

Introduction
Throughout this season of Lent, I’ve been sharing stories of Jesus’ final weeks leading up to His crucifixion in Jerusalem.  To get to Jerusalem, He probably traveled south from Capernaum in  Galilee down through Samaria.  Then he crossed over to the east side Jordan River—a region called Perea, where Herod Antipas ruled as a puppet of Rome.  He spent several days ministering in Perea.  Then, Jesus crossed back over the Jordan into Judea, visited Jericho (where He eats at the house of Zacchaeus, the wee little man), and finally He made His ascent up to Jerusalem for Palm Sunday and events of Holy week.

But today, we find Jesus in Perea and He is thinking of Jerusalem, lamenting over the Holy City lost in rebellion against God.

Luke 13:31-35
³¹ At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

³² Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. ³³ Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

³⁴ “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. ³⁵ And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’^[a]”

A Warning for Jerusalem
When Jesus speaks these words in Luke 13, He’s not talking about just any old city. 

He is talking about Jerusalem.  This is the Holy City of God.  It’s supposed to be the capital of God’s Kingdom on Earth—at least in the thinking of the Jews of Jesus’ day.

It was the center of worship.  The home of God’s Temple.  The place where people believed God’s presence dwelled.  Is there any church that is more holy, more important than the Temple of God in Jerusalem?  If any place on earth seemed secure… it was Jerusalem.

And yet Jesus says:  “Jerusalem, Jerusalem… you who kill the prophets and stone those sent to you…”  Do you know what happened to Jerusalem? 

Not many years later, it was utterly destroyed by the Romans. The Temple was torn down.  Not one stone was left upon another.  Why?  Because Jerusalem would not turn back to God.

Jerusalem and the Holy Temple were supposed to point people to God.  But many people in Jerusalem became so enamored with their city and temple that they loved them more than God.  Their Temple.  Their traditions.  Their history.  Their identity.

They loved those things so much, they could not let them go—even when God Himself (Jesus) was standing right in front of them.  They chose their symbols over the Savior.

I once visited Jerusalem.  It was clear that every square inch of the city is considered sacred.  It is so sacred, it's hard to get anything done.  Our tour guide explained about someone who began to construct a building.  They got all the necessary permits.  However, when they dug down to lay the foundation, they ran into some artifacts.  (Artifacts are littered under almost all the city, because it has stood in the same spot for 5,000 years.)  Experts were called in and it was determined the artifacts were very important sacred relics.  Therefore, the owner was no longer allowed to build on the property.

They people of Jesus day wee no less protective of their city, their traditions, and their buildings.  And Jesus knew their hearts, even before He arrived in Jerusalem.  He knew they would not change, even when the Son of God came asking them to turn back to God and receive peace and forgiveness.  And Jesus grieved, “Oh Jerusalem, Jerusalem…”

How could they miss it?  How could they love a city and its buildings more than they love God?

What About Us?
We might shake our heads at Jerusalem’s folly, but we need to be careful.  What might Jesus be saying to us today?  Because we often do the same thing.

We love the things of this world—the things of our life—more than God.

I recently moved to a new town to serve a new church.  It was hard to leave my previous home.  We lived their for 15 years--longer than we lived anywhere else in my life.  I loved my church and my friends there and it was also the first home we'd ever owned for ourselves.  And I often heard Satan whispering in my ear, "Chris, you can't leave this place.  Look at al you've done here.  Look at what you've built.  This is your home. Are you really going to leave this behind just because God tells you to go somewhere else?"

And I would have to shew Satan away like a fly, because i knew it was God that brought me there.  And it was God who would lead me to my knew home.  And it is God who I serve and who is the first priority of my life.  I will love Him above everything else.  And I will serve Him.  And I will go where He leads me.  And I will die to whatever tries to take His place in my life. 

We are often tempted to be like the people of Jerusalem in Jesus’ day.  We make an idol of our church.  We become so attached to our church buildings, our traditions, our memories of “how things used to be”, our favorite ministries or mission projects, that we begin to love those things more than we love God Himself.  And when that happens, even good things become idols.

We can make an idol of anything—if we love it more than God.  We might make an idol of our children, our family, our romantic relationships.  Money, sex, or influence can become an idol.  We can even turn our patriotism into and idol when we become so enamored with our nation that we love America more than we love God and we trust in our military strength or our political leaders more than we trust Jesus. 

We have idols in our own personal lives too—things we hold so tightly that we resist God when He calls us to change. It might be:

• A habit we don’t want to give up
• A relationship we know isn’t right
• A lifestyle we’ve grown comfortable with
• A bitterness we’ve learned to live with
• A sense of control we refuse to surrender

We may try to excuse ourselves and say, “This is just who I am.” 
But what if God is saying, “No… I want more for you than that”?

And remember, God did not spare even Jerusalem, even His Temple, when it refused to turn back to Him.  And we should not assume that God will protect anything in our lives that takes His place.  Not our nation. Not our traditions. Not our comfort.  Not even our church.  Not if they ever become more important to us than Christ. 

The Heart of Christ
I know.  It sounds harsh.  But I don’t want you to miss this:  Look at Jesus’ heart.  He’s not speaking in anger.

Jesus is weeping.  “How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me.”

Jesus doesn’t want destruction.  Jesus doesn’t want to punish.  It hurts His heart all the more, because Jesus knows there’s a gentler way forward; they could repent and God would forgive.

Embedded in Jesus’ lament is the best option for all of us.  Turn back to God. 

Turn away from the path of destruction and find peace with God.
Let go of what you are clinging to and return to the One who truly gives life.

Invitation
Jesus grieved over Jerusalem.  But the real question for us today is not:  “What was wrong with Jerusalem?” 

The question is:  "Is there anything in my life that I am holding onto more tightly than I am holding onto Jesus?"

Because Jesus is still calling:  “Come to me.”
And the safest place to be is not in a building, not in a tradition,  not in a memory.
The safest place to be is in the arms of Christ.

Choose today who you will serve.  As for me and my household, we will serve the Lord.

Take Up Your Cross | A Sermon on Matthew 16:21-28

Introduction
Can you imagine what it was like to be a Disciple who walked with Jesus for three years?  To have heard His amazing teaching first hand?  To have experienced His loving grace?  To have seen Him perform the amazing miracles–feeding 5000 with just 5 loaves of bread and 2 fish, walking on water and calming the stormy sea, healing the blind and the deaf and making the lame walk?  Walking with Jesus on the earth must have been an amazing experience for the 12 disciples.  And they sensed something great was about to happen as they made their way toward Jerusalem.  Was their Messiah finally going to kick out their Roman oppressors and restore Israel?  They hoped He would as the felt His ministry rising toward a great climax.  And Jesus knew their hopes and expectations when He spoke in Matthew 16:21-28.

Matthew 16:21-28
²¹ From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

²² Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

²³ Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

²⁴ Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. ²⁵ For whoever wants to save their life^[f] will lose it, but whoever loses their life for me will find it. ²⁶ What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? ²⁷ For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

²⁸ “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

What Does It Truly Mean To Follow Jesus?
Jesus was determined to go to Jerusalem to face the cross and fulfill His mission to die for the sins of the world. Now, He tells His followers that each of us must carry a cross of our own.

This is part of what it means to be His disciple.
Each of us must face the question: what does it truly mean to follow Jesus?

The disciples knew exactly what a cross was. Today, people often think of crosses as decorations in a church or pieces of jewelry. For Christians, the cross has become a beautiful symbol of God’s redeeming love. But the twelve disciples who walked with Jesus had seen people dying in agony on crosses. Sometimes those crosses stood along the roadside, placed there by the Romans to warn anyone who might challenge their power. So when Jesus spoke about carrying a cross, His words had a very clear and serious meaning.

Peter’s Rebuke
And Peter didn’t like it. Peter wanted nothing to do with a cross—not for himself, and certainly not for his beloved Lord. Peter knew Jesus was the Messiah, the Son of the living God. He had just said so in the passage before this one, and Jesus had praised him for his faith.

But Peter did not yet understand the true nature and purpose of the Messiah.

He was still thinking about political and military victory: overthrow Rome, restore Israel, and establish power. His vision was of a limited, earthly kingdom. Maybe he was remembering the glory days of King David’s rule. Or perhaps he was thinking of the more recent Hasmonean kingdom that arose after the Maccabean revolt—the Jewish uprising that people still remember today when they celebrate Hanukkah.

So when Jesus says, “I must suffer and be killed…,” Peter hears something very different. What he hears is, “Our movement is going to fail.” And Peter tries to protect Jesus—to protect the movement, and maybe even to protect his own dream of being part of the Messiah’s inner circle in a free and powerful Jewish nation.

But Jesus knows that His true purpose is far greater than Peter’s limited understanding.

Jesus’ Temptation
There’s something important we need to notice here. Jesus was tempted by Peter’s vision. Who wouldn’t be?

Imagine a choice like a game show. Behind door number one is suffering and death on a cross. Behind door number two is ruling as the powerful king of a free and independent Jewish nation—greater even than the glory of Solomon’s kingdom. Which would you choose?

It’s very tempting. Even for Jesus. In fact, it sounds a lot like what Satan said to Him when He was fasting in the wilderness for forty days. Do you remember the temptation? Satan said, “All this I will give you…if you will bow down and worship me.” (Matthew 4:8–9)

Peter’s vision of the kingdom sounded easier. It promised success without suffering. But Jesus knew that God’s plan was far greater and far deeper. He had to reject Peter’s human vision because it led away from the cross.

So just as Jesus rebuked Satan in the wilderness—“Away from me, Satan!”—He rebuked Peter as well.

Reaching for God’s Kingdom without carrying a cross—that has always been humanity’s sin.
We want victory without sacrifice, glory without suffering, and resurrection without crucifixion.
But Jesus knows you can’t skip the cross and still reach the Kingdom.
The road to real life runs straight through surrender and sacrifice, while trusting God’s plan.

The Disciples’ Cross
So Jesus tells His disciples (and us) plainly what it really means to follow Him.

“Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

Following Him means surrender, sacrifice, and dying to self. 

Yet Jesus also gives a surprising promise:  “Whoever loses their life for me will find it.” 
The cross is not the end of life—it is the path to true life.

So each of us must ask: What are we really trying to gain in this life? Comfort? Success? Approval? These things can be appealing, but if gaining them costs us our soul, they are a terrible bargain.

The Transfiguration
For many years I misunderstood the last verse of this passage.
I thought Jesus was talking about His second coming.
That was confusing, because He says that some of the disciples standing there would not die before they saw the Son of Man coming in His kingdom.
But all of those disciples eventually died, and Jesus has not yet returned in that final way.

But that’s not what Jesus was referring to.
Jesus was pointing to something that was about to happen very soon. In the very next chapter, Matthew tells us that six days later Jesus took Peter, James, and John up onto a mountain.
There, something remarkable happened. Jesus was transfigured before them. His face shone like the sun, His clothes became dazzling white, and Moses and Elijah appeared talking with Him.

For a moment, those disciples saw Jesus as He truly is—the King in all His glory.
It was a glimpse of the true Kingdom.

And that moment is very important. Jesus had just told His disciples about suffering,
about crosses, about losing their lives.
But then, He allowed a few of them to see the glory that lies beyond the cross.

The Kingdom of Jesus is not only something that comes after suffering.
Sometimes, God allows us to see glimpses of His glory even while we carry the cross.
And that matters for us.
Because what Jesus said today is heavy. He has told us that following Him means sacrifice.
But the life of a Christian is not all doom and gloom.
It is a life where suffering and glory are strangely intertwined.
Along the road of discipleship there are moments when Christ lets us see His beauty—
moments of peace, moments of grace, moments when His presence becomes so clear that we know we are walking the right road.

The cross is real. But so is the glory.  So be encouraged. Be brave.
And follow Jesus with determination.

Yes, there will be suffering along the way. But there will also be glimpses of His Kingdom—glimpses of the glory of the One we follow.

And one day, the glory we glimpse now will no longer be hidden.
One day we will see Him fully, face to face.

Closing
But today, we need to accept the cross.  Don't let your hope in Christ be a worldly human thing where you settle for a cheap victory without suffering.  Because Jesus says, "If you want to be my disciple, you must deny yourself and take up your cross and follow me."

 

Peace or Division | A Sermon on Luke 12:49-53

Introduction
Isaiah 9:6 calls Jesus the Prince of Peace.
In Luke 2:14, we hear the angels singing, “Glory to God in highest heaven, and peace on earth to those with whom God is pleased.”  And many love the image of Jesus carrying a baby lamb, gently in His arms.  That’s why His words in our Scripture today are shocking.  Let’s look at them together in Luke 12:49-53.

Luke 12:49-53
⁴⁹ “I have come to set the world on fire, and I wish it were already burning! ⁵⁰ I have a terrible baptism of suffering ahead of me, and I am under a heavy burden until it is accomplished. ⁵¹ Do you think I have come to bring peace to the earth? No, I have come to divide people against each other! ⁵² From now on families will be split apart, three in favor of me, and two against—or two in favor and three against.

⁵³ ‘Father will be divided against son
    and son against father;
mother against daughter
    and daughter against mother;
and mother-in-law against daughter-in-law
    and daughter-in-law against mother-in-law.’^[a]”

A World on Fire
Jesus’ words in verse 49 are startling.  “I have come to set the world on fire, and I wish it were already burning!” 

In Scripture, fire often represents judgement, purification, and the Holy Spirit.  The prophet Malachi foretold Jesus using the image of fire when he said: “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes.”

Jesus’ very existence confronts our lives.  When He enters our world, hypocrisy is exposed, sin is confronted, and hearts are revealed.  You can’t avoid it.  When He draws close it burns away the fake facades we wear like masks.  He reveals who we really are.

So, some try to avoid the Fire.  They stay far away.  They hide in the shadows, running from the Truth.  The Pharisees had a great public image.  Everyone looked up to them and though they were model citizens, the most holy in all the land.  However, their public image masked a lot of private sin and wrong attitudes and selfish motives.  Jesus' teachings exposed their hypocrisy.  So they tried discredit Him.  When they couldn't, they tried to kill Him, thinking that would hide their duplicity.  But Darkness can never overcome the Light. (John 1:5)  The Crucifixion only turned up the heat even more to burn the farce they called “peace”.

What is Peace?
Peace is a word people love to hear.  We pray for “peace in the middle east”.  “Peace” was the slogan and logo of the 1960s—used by people on all sides of the conflicts.  Ironically, “peace” is usually the reason powerful politicians justify going to war.
They drop bombs on each other until one side submits and there is “peace.”  So what exactly is peace?  What does that even mean?

According to our faith, “True peace is life made right with God.”  The Hebrew word for peace in the Bible is Shalom.  It means wholeness, completeness, harmony, a right relationship, and well-being under God’s blessing.  Peace is the perfect state in which Adam and Eve lived in the Garden of Eden before they sinned.  It is the condition humans have been trying to find ever since we lost it, and it is the perfect peace God has been working in our world to restore as well.

But true peace, shalom, is always built upon a right relationship with God.  Apart from peace with God, all other peace is inferior and temporary or invalid.  It sounds good, but it does not deliver real harmony or wholeness.  And it does not last.

Jesus is the “Prince of Peace”, because He came to restore complete wholeness to the world through a right relationship with God.  He came to bring us back into the perfect peace of the Garden of Eden.  But to bring us back to God, all our other idols and false gods and fake peace must be burned up in the fire of God’s refining flame.

Disturbing the Peace
The Pharisees and teachers of religious law, as well as the Romans, said Jesus was “disturbing the peace”.  And it’s true.  He was disturbing their peace so He could re-establish true peace.  In Jerusalem, they killed Jesus on a cross in a vain effort to protect their way of life—which was just a fake kind of peace that rejected God to benefit people in power at the expense of the weak.

But you cannot escape the refining fire of Jesus’ Truth.  His very existence demands everyone choose with whom they will live in peace.  Will you be on God’s side or the side of someone else?  Will you follow Jesus unconditionally as Lord, or will you follow some other lord?  No one can remain neutral.  It is not one of the options.

And we see from Jesus words that our surrender to God leaves no room for compromise.  It is an unconditional surrender.  “Families will be split apart… Father will be divided against son and son against father; mother against daughter and daughter against mother…”

Why?  Because these close relatives sometimes choose differently—one for the Lord and the other for someone or something else.  And the truth is, you may experience this in your life too, if you end up differently aligned with Christ than the people you love.

Jesus absolutely did come to bring peace—peace with God.  But when people must decide whether to receive that peace, it inevitably creates division.

Our Own False Peace
Before we think too much about divisions out there in the world, we should probably ask a harder question.  Where have we made peace with things in our own lives that God never intended us to live with?  Because the truth is, many of us have made a kind of false peace with our brokenness.

We make peace with sins we know are there but don’t want to confront.  We make peace with bitterness we’ve carried for years.  We make peace with habits we know are unhealthy.  We make peace with relationships that are wounded but never healed.

We tell ourselves, “This is just the way I am.”Or “This is just the way life is.” Or "This is just the way the real world works."  And over time, the brokenness begins to feel normal.  It becomes familiar.  It becomes comfortable.  And strangely enough, it begins to feel like peace.

But it isn’t peace.  It’s just settling.  It is selling out.
It’s learning to live with the darkness rather than stepping into the light.
And this is exactly why Jesus says He came to bring fire.  Because sometimes the most loving thing God can do for us is to disturb the false peace we’ve made with sin.

Jesus refuses to leave us comfortable in the things that are destroying us.  
He comes like a refining fire.  Fire is uncomfortable.  Fire burns. 
Fire exposes what is real and what is fake.  But fire also purifies.

The fire of Christ burns away the lies we hide behind.  It burns away the idols we cling to.
It burns away the broken patterns we have learned to live with.  Not to destroy us, but to heal us.
Because on the other side of that refining fire is something far better than the fragile peace we try to manufacture for ourselves.  On the other side is true peace. 
Peace with God.  Peace that restores what sin has broken. 
Peace that brings us back into the wholeness God created us for in the first place.

And that leaves each of us with the same question Jesus placed before the crowds.
Will we hold on to the false peace we have built for ourselves?
Or will we surrender to the refining fire of Christ and receive the true peace only He can give?

Because Jesus didn’t come simply to make us comfortable.  He came to make us whole.