The Wonder of His Return | A Sermon on Matthew 25:14-30

Introduction
It's been my privilege all week long to be the storyteller at Vacation Bible School. We did four days, Monday through Thursday, and there are five lessons, so we wanted to finish up this fifth lesson today during church. You'll get to get a taste of what the kids have been learning, and I hope that it's something that will speak to your heart as well today, because it really is something that we all need to remember.

As we've been doing Wonder Junction and we've been wondering about Jesus all week long, we've been learning about His life from beginning to the end. Our theme verse, as Summer said, for the week has been Psalm 113:3: "From the rising of the sun to the setting, the name of the Lord shall be praised." That's a fitting verse because we've been learning about Jesus and His life from the beginning to the end, and then today we're going to be learning what happens after that.

Day one, we learned about Jesus being born in a manger, and we learned that the Word of God became flesh and dwelt among us. On day two, we learned about Jesus when He was 12 years old—just about the time that a lot of the kids are finishing up Vacation Bible School and going into the youth program. Jesus went to the temple, and He was full of God's wisdom because He knew the Word and He was able to sit in the temple and talk with the priests, and they were amazed at His wisdom.

Then on day three, we learned how He showed His power in one particular story where the disciples and Jesus were in a boat out on the water on the Sea of Galilee. The wind and the waves began to crash, and even though Jesus was there in the boat, He was asleep. The disciples cried out to Him, "Lord, Lord, don't You even care? Why are You sleeping?" He woke up, calmed the storm, and they said, "Even the wind and the waves obey Him."

And then on day four, we learned about the greatest rescue plan of all time. Jesus came and He gave Himself for us on the cross at Calvary. He laid down His life so that we can be forgiven of our sins and be welcomed into the Kingdom of God and receive eternal life if we will follow Him, turn away from our sins, and follow Him.

So that's what we've been learning all week long. Today, we're going to learn how Jesus is coming back one day. We're going to wonder at His return. Today we're not talking about what He did in the past, but we're looking at what He's going to do in the future.

This story comes to us from Matthew chapter 25, verses 14–30. I want to read that to you. This is a parable that Jesus told, and He's telling it again to us today:

Matthew 25:14-30
¹⁴ “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. ¹⁵ He gave five bags of silver^[a] to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

¹⁶ “The servant who received the five bags of silver began to invest the money and earned five more. ¹⁷ The servant with two bags of silver also went to work and earned two more. ¹⁸ But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

¹⁹ “After a long time their master returned from his trip and called them to give an account of how they had used his money. ²⁰ The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’

²¹ “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!^[b]’

²² “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’

²³ “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

²⁴ “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. ²⁵ I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’

²⁶ “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, ²⁷ why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

²⁸ “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. ²⁹ To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. ³⁰ Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’

The Basics of the Story
Now this is a parable Jesus told. It's a story full of symbols. He's not really talking about servants and farmers and masters—He's talking about us, the people on this earth. The master in the story is Jesus the Lord. The servants in the story are each of us. And the talents, the silver, is our time, our gifts, our influence, our resources.

Each one of us has been given by God time, gifts, talents, resources. All that we have comes from the Lord. It's not ours—it was given to us by the Master with the purpose of using it for His glory to do His work while we're here on the earth.

And the story is telling us also something very important: Jesus is going to come back. He's gone now, but He's coming back. And when He gets here, He wants to see what we've done with what He gave us.

Now I want you to understand something. A lot of times when we talk about Jesus coming back, we think about something that's going to happen far off in a distant time—maybe decades from now, maybe hundreds or thousands of years from now. But I want you to understand, each and every one of you, that Jesus is coming back for you in your lifetime one way or another.

The belief in the Christian faith is that one day Jesus is going to come on the clouds for all the earth. That may happen in your lifetime. But even if that doesn't happen in your lifetime, I want you to understand: you're going to take your last breath at one point in this life, and when you do, you're going to come face-to-face with Jesus. So He's either going to come for all of us at once or He's going to come for you individually. And when He comes, He's going to want an account, just like He did of these servants in the parable.

Jesus didn't save us just so we could sit in the shade napping with our hats pulled down over our heads. He came and saved us so we could saddle up and ride for His Kingdom. We are on a mission with God to save the world. And He's given each of us different talents, different gifts. Just like He did in the story—He gave some ten bags of silver, some five bags of silver, some one—He gave each and every one of us different talents, different abilities, and differing amounts. But each and every one of us has something that the Lord has given us.

Oftentimes we're afraid to use it. We want to dig a hole, put it in the ground, and bury it. We don't want to step out. We don't want to be the tall blade of grass that gets cut off. We just want to fit in, hide in the crowd. But Jesus calls us to step forward, to step out in faith, and to serve.

What It Means to Be Ready
We’ve got to be ready for when He comes—because He's coming, and we're going to see Him in our lifetime. Being ready doesn't mean that you stand there and look up at the sky and wait for Him to come all your life. It means living as if He's coming—doing what He wants us to do, what He calls all of us to do: love others, be compassionate like He was, be honest and tell the truth like He did, share Jesus and talk to others about what He's done in our life and what He means to us. Be a witness about the kind of Savior that we serve and what He's done for us to save us. He's calling us to be kind as Jesus was kind and compassionate—helping those that are in need, not only thinking of ourselves but thinking of others and even being giving to others sacrificially, to the point that it hurts. Be faithful in work, faithful with our family, in our church, in our community.

Use the gifts that God has given us. He's given each one of us a little something different. One of the joys in life is discovering what kind of a gift God gave you. Are you a singer? Are you a preacher? Are you a teacher? Are you a helper behind the scenes?

Throughout this week of Vacation Bible School, we saw so many different people serving in so many different ways—from Summer, who's standing up in front of everybody talking, to the people who were registering people as they come in to make sure their kids were safe, to the people who were putting up decorations or bringing donations. Everybody had a part. This is a good image of what we have in life: there are so many things that have to be done throughout our world and in our community, and each one of us has got a different gift, and we're called to use that for the glory of God—not to hide that talent in the dirt.

It means that we have to live with a sense of urgency. This parable says that the master's coming back, and we don't know when the master's coming back. But we do know that He is coming back, and it's going to be when we least expect it. So we ought to live and we ought to serve out of a sense of urgency.

I don't know about you, but sometimes I feel like I'm a procrastinator, and I just put things off—"Well, I can do that tomorrow," or "I can do that later." But this parable reminds us that you can't live a life of procrastination. Because what if Jesus comes back? What if the master comes back and He calls for an account? You're going to feel really silly when you say, "Well, I was going to get to that tomorrow," and He says, "But you've had your whole life to do and to use what I've given you. What have you been doing with what I gave you?" And don't you want to be able to give a good account? I know I do.

Living in the Wonder
So when you think about your life and you think about what this message is saying to us, ask yourself the question: What would you do differently this week if you knew Jesus was going to be coming back on Friday? How would you live your life differently if you knew you're going to have to give an account to the Master on Friday? But you know what—you might not have until Friday. You might have to give an account tomorrow. You might have to give an account this afternoon.

So it gives us a sense of urgency to get to work doing what He's called us to do. If there's someone you need to talk to, do it. Don't put it off. If there's something in your heart that you need to get right with the Lord, do it. Don't put it off.

We live with a sense of hope and a sense of wonder and a sense of expectation as Christians. Now some people might hear this story and it might put in their heart a sense of dread. But we're not called to live as Christians with a sense of dread or fear, like a doom-and-gloom belief that the world is going to end. We know the world is going to end, but that's not a bad thing if we are walking with the Lord. If we're doing what He's called us to do, then when the world ends or when Jesus comes back, that's going to be a good thing. Because what did He do for the faithful servants? He said, "Come on, let's celebrate together."

What a wonderful thing—that we get to celebrate, and we get to see the world being recreated, and everything that is wrong in it being made right. And even within ourselves, the things we wish were different—He's going to make them different and right and perfect. So it's a wonderful thing to look forward to. It's not a sense of dread; it's a sense of wonder and of hope and of expectation, so long as we're living for Him, doing our best.

Here's the thing too—the Christian hope: our Master is not a harsh master. He's a gracious and kind and merciful Master. He understands that we try and we mess up. He'd rather you try and stumble than not try at all. He doesn't want you to bury your gifts in the sand. He wants you to step out and try. And if you step out and fail, that's okay. He's going to be proud that you tried, and He's going to let you try again. That's the wonderful hope we have as Christians—a merciful Master.

But if you're not living for the Lord, if you're only living for yourself and doing what makes you happy without any care for what the Master wants, well then that's something to worry about. That's something to get right with the Lord instead of waiting and putting it off. He wants you to get that right.

The trail of the Christian doesn't end at the cross. The trail ends when Jesus returns and makes everything right. Jesus comes back, and we get to ride into glory with Him.

Conclusion and Invitation
If Jesus came back today—for all of us, or for you individually—would you be ready? What have you done with the time and the treasures that He's given to you?

Another wonderful hope for the Christian is we don't have to be discouraged if we look back on our life and think, "Man, I should have done this. I should have done that," or "I haven't even done anything at all." Even if you failed so far, there's forgiveness, and there's always a chance for a fresh start. You can start today, right this moment, moving forward following the Lord. And the Savior honors that. He honors that and He welcomes that.

So if you've never done anything, if you've not been following the Lord, today you can start brand new and fresh. And for Christians who have been following the Lord, we can always look back and think about things we could have done better. But that's okay. The Savior is gracious and He invites us to renew our faith and our commitment to follow Him and move forward in a new day.

As we come to the close of the lesson today, I want to invite you—if you've not decided to follow the Lord, you can follow Him from this day forward. Make that commitment today. And if you're a Christian and you're following the Lord, you've been trying, I would invite you to renew your faith in Him and your commitment to follow Him.

Now as we close, I'd like to do something special. I'm going to give parents and their children a chance to come forward to the altar. We're not going to do anything crazy; we're not going to have any crazy religious ceremonies. But I would like to give a blessing to all the kids and all of the parents who come forward and receive that. I promise—it'll just be a prayer, but it'll be a time for us to feel Christ surrounding us and a time to bless Him.

Would you come forward to receive a blessing? Come on forward if you would. I don't want to pressure you—if you don't want to, that's okay. But you won't be standing alone. It looks like we’ve got a lot coming forward. Thank you, thank you for coming. Thank you for being part of Vacation Bible School all week long.

All right. Let's pray together:

Thank You, Father, for the wonder of this week—for the laughter and the learning and the love. Thank You for every child who came through our doors, for every volunteer who gave their time, for every heart in this room today that's been praying for Vacation Bible School and for all of the wonderful things that You've done.

And now, Lord, as we stand together, young and old, we remember the greatest promise of all: You're coming back. And when You come back, Lord, You're not coming back as a baby, but You're coming back as the King of Kings. We desperately want to be ready. We want to do our best. We want to be fruitful as Your servants here on this earth.

So Lord, we ask that You help us to live every day like it matters. Help us to experience the fullness of this life and the joy that You want to give. Help us to make a difference as we laugh and love together.

Lord, we want to love You more, and we want to serve You more, and we want to trust You. So even when the trail gets rough, help us. We're not perfect, Lord, but we know You didn't come for the perfect. You came to rescue us and redeem us and to walk with us until You return.

So today we stand here not because we've got it all figured out, but because we want to follow You. We want our kids to know You. We want to be a church that keeps looking up—keeps living in the wonder of Your return.

So Lord, we offer ourselves to You, and I ask Your blessings upon these children, upon their families, and upon their futures. May it all be for Your glory. Through the name of Jesus Christ we pray, Amen.

Thank you so much for coming and being a part of this service today and our Vacation Bible School.

I know that we all want what's best for our kids, for our families. We care about our community. One of the best things we can do to make a difference in our lives and in the lives of our families and our communities is to be part of a loving church community—a faith community. I know the church is not perfect. We make mistakes. And it's because we're filled with imperfect people. But I haven't seen a better option. If you want to make the world a better place, if you want to make your life a better place, be a part of a church family.

We would love to have you as part of ours here at Pleasant Grove. Like I said, we're not a perfect church—we're just real people, which means we have real problems. But we work through them together and we move forward, and we become better. It's all by God's glory. We'd love to have you as part of our family. So thank you for being here today.

The Holy Sprit Story | A Pentecost Sermon on Acts 2:1-8

Introduction
Today is Pentecost Sunday. Last Sunday was Ascension Sunday. Today is Pentecost Sunday. Pentecost literally means “fiftieth” in Greek. That’s where the name comes from. It is the 50th day after Passover. If you're Jewish, you would reckon it from the Passover. For Christians, it is the 50th day after Easter. So we reckon it from Easter. Easter and Passover fall in the same time, but it is the 50th day.

Timeline:
Easter Sunday—you know Jesus rose from the grave—and He appeared to His disciples. Then, over the course of 40 days, Jesus appeared many different times in many different ways to many different people. We have looked at several of the stories of the resurrection over the last several weeks since Easter. For 40 days, Jesus appeared in resurrected form to people. Then He ascended into Heaven, and 10 days after He ascended into Heaven was Pentecost Sunday—the Pentecost Sunday that we are remembering today.

What is Pentecost?
What is Pentecost? It was originally the Jewish holiday that celebrated the giving of the Law of Moses to the people of Israel at Mount Sinai. Remember that? Way back in Exodus, as the Israelites—slaves—left from Egypt, they were wandering through the desert and went up to the mountain, Mount Sinai. Moses went up on top of the mountain, and like it shows in the movie with Charlton Heston, God gave them the two tablets of the Ten Commandments, right? He brought the Law down—it was the Ten Commandments, but it was also all the Law that is in the book of Moses, or the books of Moses—so that the people of Israel would know how to live as God’s people.

Every year, the Israelites wanted to remember that special moment, and they celebrated Pentecost with a feast 50 days after the Passover. Now it’s important to keep that purpose of Pentecost in your mind. What was the purpose? To remember that God gave the Israelites—what? The Law. Okay, good.

It is also known as the Feast of Weeks, because they saw it as a week of weeks. A week of weeks—how many days are in a week? Seven. So they thought, well, let’s say seven weeks of seven days. Here’s a little math—you didn’t know you were going to do math when you came to church today! Seven times seven is what? Forty-nine. Very good. You know your times tables still, even after all these years. Seven times seven is 49. Then, after the 49 days—the week of weeks has been observed—on the 50th day you have the Pentecost feast. And what does Pentecost mean? Fiftieth, right! So on the 50th day, they celebrate it.

So we’re going to read the story of what happened to the disciples on the celebration of Pentecost—50 days after the Passover, 50 days after Jesus rose from the grave. It comes from

Acts 2:1-8
¹ On the day of Pentecost^[a] all the believers were meeting together in one place. ² Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. ³ Then, what looked like flames or tongues of fire appeared and settled on each of them. ⁴ And everyone present was filled with the Holy Spirit and began speaking in other languages,^[b] as the Holy Spirit gave them this ability.

⁵ At that time there were devout Jews from every nation living in Jerusalem. ⁶ When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.

⁷ They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, ⁸ and yet we hear them speaking in our own native languages!

A Moment Rich with Symbolism – God Wrote His Law on Christian’s Hearts
Pentecost, also known as the Feast of Weeks or the Jewish holiday of Shavuot, celebrated the day that God gave Moses the Law in order for them to live as God's people. To represent God to the whole world, they had to know how to live. So God gave them all of these different rules and regulations and ceremonial laws so that they would stand out among the nations as holy and different from everyone else, so that they could show the world who God was. They celebrated that every year.

But of course, if we’ve ever read much of the Bible or known many Bible stories, we know the problem was that the Israelites were constantly not following God’s Law, right? And it could be because they forgot the Law. There were many times that they forgot the Law. There are a couple different times I read in the Scriptures where it says they discovered the book of the Law—it was hidden. It was kind of like the Bibles that we sometimes stick on a shelf and don’t ever read and forget about.

They forgot about it, and then they found it, and they would read it and say, “Oh my goodness, we’ve not been doing these things.” Sometimes it was because they forgot. Sometimes it was because they were rebellious people and they didn’t want to do what God told them to do. They wanted to do things their own way. Anybody ever felt like that? We all do from time to time.

So, in the Scriptures it was often looked forward to—it was a vision and prophesied—that one day there was going to be a change. For instance, in Jeremiah 31:33, the prophet Jeremiah prophesied:

“This is the covenant that I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts.”

This is talking about a future time that’s coming when the Law is not going to be written on stone tablets like we see in the movie The Ten Commandments, and it's not even necessarily going to be written in a book like we have in our Bibles. It’s going to be written on our hearts and put in our minds.

Jeremiah says this is the way it’s going to be in the new covenant: “I’m going to put my law in their hearts and in their minds.” So, on the day of Pentecost, as they are celebrating the giving of the Law, something amazing happens. God sends the Holy Spirit—His own Holy Spirit—to come and dwell in believers’ hearts. So the Law of God is now inside those who believe in Jesus Christ and seek to follow Him.

That can mean a lot of different things, but one thing it means is this: now it’s not just that we have to go to a book to see what God has said. God Himself is living inside us. We have Him right there with us all the time—everywhere you go, everything you do, no matter what time of day it is—God is inside you.

And the Holy Spirit is telling you, “Look, you know you ought not be doing that.” You feel it. There’s a conscience inside you that’s saying, “Oh, I shouldn’t do that.” If you’re listening, it will guide you.

Another thing that it’s saying is that the Law of God is not just something written externally that you follow because you’re supposed to be obedient. Now, it’s something that’s in your heart. It’s something that you actually want to do. As you recognize how much God has loved you and what Jesus Christ has done for you on the cross, when you begin to really feel that in your heart—know that in your heart—it’s not just that you are obeying the rules because you’re supposed to. Now you are obeying the rules because you want to honor God. You want to show Him that you love Him. You want to do what makes Him happy. So you actually now begin to have your heart transformed into something that’s not rebellious but wants to be obedient. As the Holy Spirit writes the Word on your heart, it begins to change.

This all happened at Pentecost in the second chapter of Acts, as they were remembering the first time God gave them the Law. It’s a moment that is rich with symbolism.

A Moment Rich with Symbolism – Christian’s Became God’s Temple
First of all, we see how Christians became the new temple—the new tabernacle. Think about this. In the story, it tells us that there was the sound of what? A mighty rushing wind. The word that it uses—the Greek word—is pneuma. The Hebrew word is ruach. It means—it’s hard to translate it into English directly—but it basically means the Spirit/Breath of God.

We see this throughout the Scriptures. Go all the way back to the beginning of your Bible, Genesis 1:2. In Greek, it says pneuma. In Hebrew, it says ruach. It is the Spirit/Breath of God that is hovering over the waters at creation. And then what happens? God speaks. And when you speak, what happens? Your breath comes through your vocal cords and makes sound. The Spirit/Breath of God speaks and says, “Let there be light. Let there be stars in the sky and a moon and a sun. Let there be land and let there be water.” So the Spirit speaks, and these things come into existence.

Then, in the second chapter of Genesis, God forms Adam from the dust of the ground, and then it says that He breathed into his nostrils and brought him to life. The Spirit/Breath of God comes into Adam and brings him to life.

Another example is the story in Ezekiel 37—a wonderful story. Ezekiel the prophet is walking along—maybe he's on a hike—and he comes across a valley that is filled with dry bones. Imagine that. Have you ever been walking in the woods and seen some old bones on the ground? Like an old deer that died or a squirrel or something, and the bones have been there and rotted away. But he sees a whole valley full of bones, and these are not animal bones. These are the bones of an army that was slaughtered and left in the field, and now it’s just dried, bleached bones.

And God says to Ezekiel, “Son of man, can these bones live again?” Ezekiel’s smart—he’s not going to say. He just simply says, “Well, You’re God. You’re the one that knows.” And God tells Ezekiel, “Speak the Spirit/Breath into the bones and they will come alive.” And he speaks, and the bones stand up, and flesh comes back on the bones, and they become living people once again.

And God says to Ezekiel, “This is what I’m telling you. This is a vision. You spoke the message as He commanded you, and breath came into the bodies, and they all came to life as a great army.” Then God said to me, “Son of man, these bones represent the people of Israel.”

So as the Spirit of God comes along to these dead, dry bones, He says, “This is what My people are like. They’re like dead, dry bones with no life in them.” At that time, the tribes of Israel had been scattered and dispersed. There was no hope to bring them back together. And God says, “But I am going to bring My people Israel back together with the Spirit/Breath of God.”

Now, at Pentecost, the Spirit/Breath of God dwells inside every follower of Jesus Christ. And this is represented in the Scripture we read today by tongues of fire that come to rest upon the heads of every Christian that’s gathered there in the room with the disciples.

This also is rich with meaning, looking back through the Old Testament. You go back to the time when the Israelites were going through the desert and they had a tabernacle tent where they would worship God. It says that by day, a pillar of cloud would rest on the tabernacle. And at night, the pillar of cloud would glow red with fire, representing the presence of God that was dwelling in the tabernacle.

It says whenever the cloud or the pillar of fire would move off of the tabernacle, that was the sign to the Israelites: it’s time to move. God is moving. So they would pack up the tabernacle tent and they would hit the road, and they would follow God wherever He was leading them.

That was what happened in the Old Testament. But here, in Pentecost in the New Testament, the pillar of fire is now resting over—what? Is it resting over a tent? No. It’s resting over the people who believe in Jesus Christ and are following Him.

The tabernacle was a portable temple where God dwelt among His people. But in the New Testament, we are the tent. We’re the tabernacle. Those of us who believe in Jesus Christ—because of Pentecost, Christians have become the new temple of God. We are the people of God. We are those dry bones that were out in the field, dead and lifeless, but we have been brought back to life to fulfill the purposes that God gave His people.

The Believers Spoke
Acts 2:4 says, “Everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.”

Now, a lot has been said about speaking in tongues. Of course, we often look to our Pentecostal brothers and sisters because they like to speak in tongues in their services. And if you’ve ever heard it, it can be either an amazing, awesome thing—or a really freaky thing if you’re not used to it.

But I want to point out that in this instance in Acts 2, they are not speaking gibberish. They’re not speaking some unknown language or even an angelic language. These were real languages that people spoke on earth—the languages of all the different ethnic groups that were gathered in Jerusalem at that time from around the world.

If you read farther down in the chapter, it tells you about the different nations represented—Parthians, Medes, Greeks, Egyptians, Romans, and more. These Galileans, who didn’t know how to speak those languages, were suddenly, supernaturally enabled to talk in them—languages they had never learned before.

Why? It was to fulfill God’s original intent for Israel. The original purpose for God’s people was to be a light to the Gentiles—to represent God to the whole world—to help the whole world come to know God and follow Him.

We can see that purpose spelled out throughout the Old Testament. God always intended for Israel to be a witness to the nations—a beacon of light pointing the world to the one true God. This calling is fulfilled and expanded in Jesus and in the Church’s mission to make disciples of all nations.

They Spoke First
And I want you to notice something else important, too. The believers started speaking in tongues before there was anybody there to hear them. They were all Galileans in the room, and all of a sudden, they started talking in other languages—each one speaking a different language.

They started speaking in tongues in verse 4, but the outsiders didn’t come to hear them until verse 6. There was nobody else there—it was all believers, all disciples. Everyone else was outside doing their own thing.

Why did they come running? It says, “When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.”

So imagine all the people milling around. It’s like if we’re here gathered in the church building, and there are people out there going to Ace Hardware, trying to beat the Baptists to lunch. All of a sudden, they hear something happening inside our church—a mighty rushing wind—and a bunch of people start talking. They can't quite make it out, but they know something amazing is happening. And they come running to see, “What are those disciples doing? What’s going on in there?”

When they get there, that’s when they hear the believers speaking in their own languages.

The Spirit gave them the gift to speak in other languages. The believers responded to the Spirit. They obeyed. And the noise drew the crowd.

There’s a quote I love, attributed to John Wesley, the founder of the Methodist movement. He said something like this: “If you will light the church on fire with the Holy Spirit, the whole world will come to watch it burn.”

Have you ever seen a house catch on fire? If you see something like that—a car on fire, a house on fire—everybody comes to see it. It’s usually a bad thing, a destructive thing. But fire can be a good thing too.

When the church is filled with Holy Spirit fire—when we catch fire with the Spirit and we start doing the amazing things God calls us to do—people want to see it. They start coming to see why.

Why is that important for us today?

We don’t need to wait for the crowds to show up. We don’t need to wait for more children to come. We don’t need to wait for something else to happen.

The Holy Spirit of God—who created the stars in heaven, the mountains around us, and filled the oceans with water—lives inside us and enables us to worship and witness boldly.

So let the Spirit speak through you. Don’t wait for something else. Go ahead and be obedient. Be filled with the Spirit’s power. Use the gifts that He gives you. Worship boldly. Witness boldly. Live for Jesus boldly.

Live out loud. Speak the truth. And it will draw the crowd that needs to come and hear it.

We often want to wait for the “right time,” but Pentecost calls us to be the spark—the spark that gets things started. The Holy Spirit works through bold obedience before the results are visible.

Conclusion: Be the Spark
The coming of the Holy Spirit at Pentecost changed everything. God no longer dwells in a temple made by human hands. He dwells in His people.

His people—the Church—now includes all nations, not just Israel. And His law is no longer just carved in stone but is written on our hearts.

But don’t miss what happened first: the believers didn’t wait for the crowds to gather before they spoke. They simply obeyed. They opened their mouths. They spoke as the Spirit gave them the ability.

And then the crowds came running.

So I ask you: what would happen if you did the same?

What if we worshiped boldly—even if we looked around and noticed some people were missing?

What if we served generously—even before we knew exactly what was needed or how it would all work out?

What if we shared the gospel—even if we weren’t sure anyone was listening?

But we decided we would live the way Christ called us to live. And we would speak out and be bold.

The fire falls before people respond.

So don’t wait.

Don’t hold back.

Be the spark that ignites those around you.

Live out loud.

Speak the truth.

And watch how the Spirit draws people—people who need to hear the good news, who need to be part of the love that God has for us, who need to find the reconciliation with God and with one another that comes through Jesus Christ.

The Ascension Story | A Sermon on Acts 1:6-11

Introduction
For six Sundays since Easter, we’ve been exploring powerful stories of the risen Jesus—appearing to His followers, proving He was alive, and changing lives forever.

We serve a risen Savior. Death could not defeat Him!  Today, we turn to the final moment Jesus appeared to His disciples before ascending into heaven.  It’s a pivotal scene—a farewell, a promise, and a mission—all in one.  Our Scripture comes from Acts 1:6–11.

Acts 1:6-11
⁶ So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”

⁷ He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. ⁸ But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

⁹ After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. ¹⁰ As they strained to see him rising into heaven, two white-robed men suddenly stood among them. ¹¹ “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”

The Disciples Question
The question the disciples asked amounts to this: “Lord, when are You going to fix everything?”

It’s such a revealing question. After all they’d seen—Jesus’ teachings, His death, and His resurrection—the disciples were still holding onto their old expectations.  They were still hoping Jesus would throw off Roman rule and restore Israel’s independence.  In other words, “Is now the time You’re going to fix everything for us?”

We can relate to that, can’t we? We often want God to step in and take care of everything—
to fix our problems, change our circumstances, and do it now.

The disciples weren’t wrong to hope, but their vision was far too small.
They wanted national restoration. Jesus was about to launch a global mission.
They were focused on their country. Jesus was thinking of every tribe, tongue, and nation.
They wanted comfort and control. Jesus offered power and purpose.

How often do our prayers sound like their question?  “Lord, when will You finally fix this situation?”
“When will You restore my idea of how things should be?”

Jesus doesn’t rebuke our questions, but He gently lifts our eyes to something far greater than we can imagine.

Jesus’ Response
Jesus doesn’t answer the disciples the way they expect.  He doesn’t give them a timeline.  He doesn’t lay out a political plan. He tells them two key things:

First, “It’s not for you to know the times or dates the Father has set.” In other words—“You don’t need to know the schedule. That’s the Father’s business.”  How often do we want God to give us the when and how?  But Jesus shifts their focus from timing to trusting.

Second, “But you will receive power when the Holy Spirit comes on you…”  This is the true gift—not power to take control, but power to share the Good News.

And here comes the surprising part.  Jesus said:  
“You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”  This is bigger than national renewal. It’s a worldwide revolution of grace and truth.

And let me ask you—have you ever thought about this?
If the disciples had clung to their small vision—if they had kept the Gospel only for Israel—you wouldn’t be sitting here today.  There would be no Pleasant Grove Methodist Church.  No Christian faith in America.  No Bible on your nightstand.  And more importantly—no forgiveness of your sins, no hope beyond the grave, no peace that passes understanding.  Every blessing you know in Christ is possible because those first followers let go of their narrow view and embraced God’s global mission.

In His response, Jesus is also saying:  “Don’t wait around for Me to do the work you’ve been called to do.  I’m sending you.  But I’m also equipping you—with Holy Spirit power—to fulfill your purpose.”

It’s not a small story about Israel anymore.  It’s God’s mission for the world.  And the Disciples—and everyone who calls Jesus Lord—is part of the mission. 
And that means you.

The Ascension
On the Christian calendar, today is known as Ascension Sunday—the day we remember that Jesus ascended back into heaven.  But that raises a question: Why did He leave? Why not just stay on earth?

First, because He belongs on Heaven’s throne.  After conquering sin and death, Jesus takes His rightful place as King—not just of Israel, but of all creation.

Second, Jesus left for our good. In John 16:7, Jesus said, “It is for your good that I am going away. Unless I go, the Advocate [the Holy Spirit] will not come to you.”  You see, Jesus’ resurrected body is still a physical body.  Glorious and perfect, yes—but still bound by time and space like ours like all physical bodies.  That means Jesus, in bodily form, could only be in one place at one time.

But the Holy Spirit is not limited that way. The Spirit can be with me in the hospital room, with you in the middle of a stressful workday, with a mother protecting her children in Gaza, with a world leader making a critical decision, and with a high school student taking their final exams—all at the same time.

The Holy Spirit makes the presence of Jesus available everywhere, to everyone who trusts Him.
So yes—it was good that Jesus ascended to Heaven to sit on His throne so we could receive the Holy Spirit.

Finally, by ascending, Jesus passed the baton to us.  If He had stayed on earth, we might still be sitting around waiting for Him to do the work.  But instead, He gave that work to us.  We are now His hands and feet in the world.

The Promised Return
I wonder how long the disciples stood there, mouths open, eyes on the sky.  After seeing such an incredible thing, I probably would have stood there a long time.  I think that’s why two angels appeared—to snap the disciples out of their wonder.  They asked, “Why are you staring into heaven?”

In other words—don’t just stand there!  Jesus has gone, but now you’ve got a mission.  There’s work to be done, lives to be changed, Good News to share. Get going!

But the angels also offered reassurance:  “This same Jesus who saw going up to heaven will come back in the same way you saw Him go.”  So don’t lose heart.  Jesus reigns.  The Spirit empowers.  And one day, our King will return.  But until then—let’s get to work.

Holy Communion
But before we go out to serve, let us pause to remember and be empowered.  At the table of Holy Communion, we remember His sacrifice, we receive His grace, and we are nourished by His presence.  The Risen, Ascended Christ is still with us through the Holy Spirit. Come to the table, not because you have it all together, but because Jesus invites you—to be forgiven, to be filled, and to be sent.

The "Feed My Sheep" Story | A Sermon on John 21:1-17

Introduction
Jesus is alive—and that’s something worth celebrating! On Easter Sunday, we rejoiced with full hearts and lifted voices. But the resurrection isn't just a one-day event. In the Church calendar, there are seven Sundays in the Easter season, giving us time to truly soak in the joy and meaning of the risen Christ.

So far, we've heard four powerful resurrection stories—stories filled with hope, amazement, confusion, and even doubt. They remind us that encountering the Risen Jesus looks different for everyone.

Today, we hear a story of failure and of restoration. A story that might hit close to home. Because if we’re honest, we all stumble from time to time. Most of us have regrets.  And yet, today’s story shows us what Jesus does with people who’ve failed… and the kind of future He still has in mind for us.

John 21:1-17
¹ Later, Jesus appeared again to the disciples beside the Sea of Galilee.^[a] This is how it happened. ² Several of the disciples were there—Simon Peter, Thomas (nicknamed the Twin),^[b] Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples.

³ Simon Peter said, “I’m going fishing.”

“We’ll come, too,” they all said. So they went out in the boat, but they caught nothing all night.

⁴ At dawn Jesus was standing on the beach, but the disciples couldn’t see who he was. ⁵ He called out, “Fellows,^[c] have you caught any fish?”

“No,” they replied.

⁶ Then he said, “Throw out your net on the right-hand side of the boat, and you’ll get some!” So they did, and they couldn’t haul in the net because there were so many fish in it.

⁷ Then the disciple Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore. ⁸ The others stayed with the boat and pulled the loaded net to the shore, for they were only about a hundred yards^[d] from shore. ⁹ When they got there, they found breakfast waiting for them—fish cooking over a charcoal fire, and some bread.

¹⁰ “Bring some of the fish you’ve just caught,” Jesus said. ¹¹ So Simon Peter went aboard and dragged the net to the shore. There were 153 large fish, and yet the net hadn’t torn.

¹² “Now come and have some breakfast!” Jesus said. None of the disciples dared to ask him, “Who are you?” They knew it was the Lord. ¹³ Then Jesus served them the bread and the fish. ¹⁴ This was the third time Jesus had appeared to his disciples since he had been raised from the dead.

¹⁵ After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these?^[e]”

“Yes, Lord,” Peter replied, “you know I love you.”

“Then feed my lambs,” Jesus told him.

¹⁶ Jesus repeated the question: “Simon son of John, do you love me?”

“Yes, Lord,” Peter said, “you know I love you.”

“Then take care of my sheep,” Jesus said.

¹⁷ A third time he asked him, “Simon son of John, do you love me?”

Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.”

Jesus said, “Then feed my sheep.

Failure Is Not The End
The fact that Jesus rose from the grave is a startling and glorious realization. Mourning becomes dancing, loss gives way to victory, and despair is replaced by living, lasting hope. 

However, this story is important because it speaks to something real in the lives of the disciples—and in our lives too: failure. Peter failed Jesus. Before Jesus was arrested and crucified, Peter boldly bragged:  “I am ready to die for you!”  But when it came down to it, Peter ran away with all the other disciples.  And Peter even denied knowing Jesus when questioned.  It was a failure that must have weighed heavy on Peter’s heart, even as seeing Jesus alive again filled his heart with relief and joy.

All 12 disciples failed Jesus in one way or another. And if we’re honest, so do we. We all have regrets we wish we could undo.  Is there hope for people like us? Can failures be forgiven? Can broken people be restored?  This story gives us a resounding “yes.”

Jesus Gently Restores
Jesus knew Peter denied Him.  He also knew how much the failure weighed on Peter’s heart.  And so Jesus went through a simple ceremony to restore Peter’s heart.  He asked:  “Peter, do you love me.” 
And Jesus asked the question three times—one for each time Peter denied Jesus.  Each time Peter affirmed:  “Yes, Lord, you know I love you.”
The third time Jesus asked the question, it stung Peter’s heart.  By the third question, the parallel with Peter’s failure would’ve been unmistakable.

Peter felt deep sorrow and shame as the memory of his failure was brought into the light.  Yet this wasn’t Jesus rubbing salt in Peter’s wounded heart.  This gentle confrontation led Peter through a process of restoration by bringing his failure into the light and reaffirming Jesus’ call for Peter to lead the church by feeding Jesus’ sheep.

Feed My Lambs…
Some may notice that each time Peter affirms he loves Jesus, Jesus responds in a slightly different way.  He says, “Feed my lambs.”  Then, “Take care of my sheep.”  And finally “Feed my sheep.”
This may just be three different ways of saying the same thing.  Others have speculated a deeper meaning:  to show that caring for Jesus' people means nurturing the young, guiding the growing, and feeding the faithful.  That’s an interesting idea to ponder, but not the focus God is leading me to today.

Run to Jesus, Not Away
Instead, the Spirit is leading me to ask: When you fail, do you run to Jesus or run from Jesus?  Peter failed Jesus.  There was no doubt.  He denied knowing Jesus three times.  And Peter carried that guilt in his heart every time he saw the resurrected Christ. Yet, Peter didn’t abandon his faith.  He didn’t run away from Jesus. In this story, we see very dramatically how Peter ran to Jesus despite his past failures.

Verse 7: “When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore.”  Peter didn’t just run to Jesus, he splashed into the water and swam toward Him!  It reminds me of the time Jesus was walking on the water and Peter got out of the boat and started walking on the water toward Jesus.  That first time Peter's faith floundered and he started to sink.  But in our story today, Peter's faith was firm and he ran toward Jesus.

What about you?  When you're burdened by your failures, do you run to Jesus or run away?  I want to encourage you to be like Peter—run to Jesus. Jump in the water and swim if you must.  In Jesus, we find forgiveness and restoration.  Our burdens are lifted and our purpose renewed.  Jesus isn’t holding a grudge.  He isn’t angrily wanting to make you pay.  He loves you and wants to heal you and restore you to the safety of the flock because Jesus feeds His lambs, takes care of His sheep, and feeds His sheep.

So don’t run from Him.  There’s no need to hide.  Run to Jesus and be restored.  Jesus invites you to be forgiven, healed, and restored.  Lay down your failures and let them go.  So let us join together in a a ritual of restoration as Jesus helps us let go of our burdens.

Our Ritual of Restoration
Pastor:  Followers of Christ, Jesus asks you today:  “Do you love me?”
People:  Lord, You know that we love You.
Pastor:  Jesus says, “Feed my lambs.”
People:  We will care for the young, the new, the searching, and the struggling.
Pastor:  Again, Jesus asked, “Do you love me?”
People:  Lord, You know that we love You.
Pastor:  Jesus says, “Tend my sheep.”
People:  We will walk with one another, offering compassion, correction, and care.
Pastor:  A third time, Jesus asks, “Do you love me?”
People:  Lord, You know all things. You know that we love You.
Pastor:  Jesus says, “Feed my sheep.”
People:  We accept Your calling, Lord. In grace and humility, we will love and serve in Your name.
All:  Though we have failed, You restore us. Though we are broken, You use us. We love You, Lord—send us to love others as You have loved us.