Did Jesus Really Mean We Can't Judge People At All?

Introduction
When I arrived at church early Sunday morning, I was surprised to find a pickup truck parked crooked across the space where I normally park.  I thought it was sort of odd because no one is usually at church that early and people don't normally park in that spot.  Furthermore, the truck was taking up 2 spaces.  As I wondered what was going on and also noticed the lights inside the church were not on yet, our sound technician came walking out toward me and said, "Hey Chris.  I got here early to turn on the organ for Sarah (his wife).  It acts funny if it doesn't have a couple hours to warm up.  I wasn't sleeping well and decided to come on down and turn it on."

I'm gad I didn't judge Bobby for parking so badly this morning before I found out the whole story.  He wasn't worried about parking properly.  No one else was going to be at church and he would only be there a couple minutes.  So he just pulled in real quickly.  He's such a good husband to help out his wife like that--and to help out the church so we have a good sounding organ in worship.

Meanwhile, I go on in to my office and realize, I've had a small piece of toilet paper stuck to my chin the whole time I was talking to Bobby.  I nicked my chin shaving that morning and used the toilet paper to stem the blood.  I didn't expect to see anyone at church so early and didn't think about the toilet paper stuck to my chin as I was talking to Bobby.  Bobby never said anything about it.  I'm glad he didn't judge me either!

Matthew 7:1-5
¹ “Do not judge others, and you will not be judged. ² For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

³ “And why worry about a speck in your friend’s eye when you have a log in your own? ⁴ How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? ⁵ Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Judging vs. Being Judgmental
Jesus words here are often misused and misunderstood.  Saying defensively, “Judge not lest ye be judged!” has become a common comeback when people get challenged on their bad behavior.  Did Jesus really mean we can’t call people out on their bad behavior or even make judgments of any kind? 

Absolutely not.  In fact, if you skip down just a few more verses in this same chapter, Jesus teaches people how to judge if someone is a false prophet.  He says you judge them by their actions.  There’s a difference between judgement and being judgmental.

Good judgment is a virtue the Bible applauds, and it is a valuable asset in life.  We need to use good judgment.  When a boy wants to date your daughter, you definitely need good judgment.  If the boy shows up acting high and wearing a t-shirt with a pot leaf on the front, good judgment says, "This boy is not taking my daughter out on a date!"  You have to have wisdom in like, which include using good judgment about people and situations.  Good judgment is based on facts about people’s behavior.  

Being judgmental is rushing to judge someone negatively based on limited information.  If you notice someone has parked their truck crooked.  Well, that’s a fact.  You can see the fact and know it.  But you need more information to make a good judgment about why the truck is parked crooked.  But the judgmental person won’t wait for more information.  They rush to judgment.  They might say:  “The person who parked that crooked is a bad driver or is inconsiderate or must be drunk.”  And when we are judgmental, there’s often a feeling of superiority attached to it.  We might say, “I would never park like that.  I'm not that kind of person.”

The meaning of Jesus teaching in Matthew 7:1-5 should be clear.  Don’t be judgmental.  He even uses a funny illustration to drive home the point. “Why worry about the speck in your friend’s eye when you have a log in your own eye?”

We all have issues.  We are gracious with ourselves when it comes to our own faults, but we might not extend the same grace to others.  “My problems aren’t that bad because…  I have a reason for this bad behavior.  If people understood, they would excuse me.  But my neighbor’s behavior is truly annoying, disappointing, or appalling…”

Jesus points out vividly that our sins are no small thing.  How did He describe them?  He said they are like a “log in your eye”.  If you saw someone with a log in their eye, you would immediately call 911 and rush them to the hospital.  And that's the way Jesus described our spiritual condition!

Our sin is so rancorous it required Jesus to die for us on the cross.  That’s serious. But often, we would rather worry about everyone else’s sin than come to terms with our own.  It’s more comfortable to focus on everyone else’s sin than deal with our own.  But Jesus reminds us, we have a serious problem.  We need to be taken to a spiritual emergency room, not be worrying about the specks in our neighbor's eye.

Warning
Jesus gives a stern warning. He said, “The standard you use in judging is the standard by which you will be judged.” This has at least 2 ramifications for your life. One for now. One for later.  If you are gracious, think the best of people, and give them the benefit of the doubt, people tend to be gracious with you too.  But if you are overly critical of others, you may be over-critical of you.  So there is an immediate benefit if you have a generous spirit with others.  

But there may be consequences for being judgmental later too.  We will all stand before Jesus one day.  As the Apostles' Creed says, "We believe Jesus will come again to judge the living and the dead..."  Now that’s a sobering thought.  Especially when you consider Jesus words: “The standard you use in judging is the standard by which you will be judged.”  How do you think Jesus will take it if you have been judgmental all your life with other people?  Why should he be gracious about your faults if you have refused to be gracious with others?

Conclusion
Now back to the log in your eye.  What can you do about that?  That’s why Jesus came.  I mean, you’ve got a log in your eye!  I’m not judging you.  I’ve got one in my eye too.  What are we gonna do about these logs sticking in our eyes!  That’s why Jesus came.

Here's the biggest log – Sin!  Not sins.  Sins are the bad things we do.  But the SIN is  rejection of God.  It is the attitude from which all the other bad behaviors flow.  We have turned away from God.  We don't not want Him to be in charge of our lives.  We want to live however we want to live.  We put ourselves above God.  That is the Sin that leads to all the other sins.  And Paul tells us in the letter to the Romans:
All have sinned and fallen short of God’s glorious standard.  
And the wages of sin is death, but the free gift of God is eternal life through Christ our Lord.
So call upon Jesus and be saved.  Believe Him in your heart and confess He is Lord with your words.
Take up your cross and each day and follow Him.

Jesus can remove the log from your eye (and from your neighbor's) if we will let Him.  But we have to repent, turn away from our sin, and let Him heal us.  Won't you do that today?

Vows and Honesty | A Sermon on Matthew 5:33-37

 

Introduction
The Jewish people of the New Testament were commanded by God to be honest.  The 9^th of the 10 commandments says, “Do not false witness against your neighbor.” (Exodus 20:16) And throughout the Scriptures, God instructs people to be honest.  Just as God does not lie, we should not lie. 

And yet, how could Jews live under the oppression of the all Romans, and not lie?  Think about it.  Suppose you were in their shoes and some Romans soldiers came to arrest and execute your brother, who was hiding in your basement.  And they demanded, “Where is your brother?”  And you say, “I don’t know!  He isn’t here.”  Your lie may save his life.  And yet, in lying, you broke God’s command not to lie.

The Romans weren’t stupid.  They knew the Jews would lie for each other; who wouldn't in that situation?  But they also knew the Jews were religious and they feared God who told them not to lie.  So they might make the Jews swear a vow.  “Swear to God you don’t know where your brother is?”

An oath or vow like this was a very serious business to ancient people—especially the Jews.  Jews believed more than any other people that God was real and all powerful and all knowing.  Lying to God was a serious offense and He would punish you.  The Jews believed that wholeheartedly.

Now that’s a problem if you live in occupied territory.  What were the Jews supposed to do?  Well, Jewish religious leaders came up with some work arounds so Jews could lie to the Romans and not offend God.  We can deduce some of these from Matthew 23:16-22.  They could make a vow “by God’s Temple” as long as they didn’t make the vow on the “gold of the Temple”.  Or they could make a vow “by heaven” as long as it was not “by God in heaven”.  So these were ways Jews could use a vow to sound honest but actually lie. 

That’s convenient.  If we found ourselves in their shoes, we could probably all appreciate the practicality of being able to lie to the enemy like that.  Kids who live in abusive households often learn to lie for very similar reasons.  In order to avoid abuse and unfair punishment, they learn really quick it’s easier to lie and cover up than to be beaten.  It’s a coping mechanism and it often works.

The problem for many kids who learned to lie because they're abused is they grow into adults who are habitual liars.  Even though they are no longer in an abusive situation, they are still in the habit of lying because it’s more convenient.  Sometimes it’s just easier to lie than explain the truth.

The unfortunate Jews who lived under Roman occupation learned to be good liars.  They even learned to feel good about lying by using vows to cover it up with religious language.  But what was to stop them from using religious language to now lying to each other?  Nothing.

And into this world of lies and deception, Jesus speaks the Truth in His Sermon on the Mount.

Matthew 5:33-37
³³ “You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’ ³⁴ But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. ³⁵ And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. ³⁶ Do not even say, ‘By my head!’ for you can’t turn one hair white or black. ³⁷ Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

On Earth as it is in Heaven
Jesus came to bring the Kingdom of Heaven to earth.  His preaching often started with words like Matthew 3:2, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”  Now the people to who He preached (just like us) lived in the real world.  The real world is a place where people lie and cheat and steal.  The real world is a place where we must look at all the bad options available and pick the least evil one. Right?  You know what I mean.  We live in the real world, not some fantasy.

It’s ironic that we call the broken world we live in “The Real World”.  It’s real to us, because it’s all we’ve ever known. But Jesus came to show us this isn’t the way the world is supposes to be.  He met our broken world head on and challenged all its broken people and broken systems.  And Jesus refused to bow down to the way things work in our broken world.  It may be one of the main things that annoyed the religious and political leaders most about Jesus—that He refused to get with the program about the way things work in the “real world”.  And so, when Jesus refused to cave in and play along by the rules of the “real world”, they arrested and executed Him.  They said, see, this is what happens to people who don’t play by our rules, you die in shame and agony on a cross.

But then an amazing thing happened.  Jesus rose from the dead on the third day because He is Lord!  You see, in the “real world” honesty and integrity may get you rejected and killed.  But in the Kingdom of Heaven, those who follow Jesus rise to new life—eternal life.  And we all have to decide which is really the “real world”.  Is it this broken world of lies or is it the Kingdom of Heaven that Jesus preached?

Jesus challenged all His followers, “Pray like this:  Our Father in Heaven… Thy Kingdom come.  Thy will be done, on earth as it is in Heaven…”  (Matthew 6:8-10)  Jesus came to overthrow our broken world and He calls all His believers to have faith to live as though His Kingdom is the true reality and this so called “real world” which we believe is reality is really a corruption and a lie that is passing away.  God’s Kingdom is coming, and we are called to live by the Kingdom’s principles.

And in God’s Kingdom, there’s no reason to lie.  There is no sin or abuse.  There is no Enemy.  We are called to live with honesty and integrity.  We’ve got to let go of our habits of lying.  We should be such honest people we no longer need vows to prove we’re telling the truth.  So the person who says, “Yes” is just as believable to as the person who says, “I swear to God, yes!”  In fact, the person who says yes may be more believable than the person who makes a vow.  Because why would you even need to say, “I swear to God…”?  If you have to swear to prove you’re telling the truth then it almost implies the possibility that you may have lied at other times when you didn’t swear to God.  In the Kingdom of Heaven, where Jesus is King, people are always honest.  Yes means yes and no means no.

Can Christians Make Vows or Swear Oaths?
Some Christian denominations interpret Jesus words about vows to mean Christians should not make vows or take oaths of any kind.  For instance, Quakers, Mennonites, and the Amish interpret Jesus’ words in Scripture to mean they should not make vows or swear oaths of any kind.  In fact, George Fox, the founder of the Quaker movement (officially called the Religious Society of Friends), was put in prison because he refused to swear on the Bible to tell the truth.  Ironically, Fox was a deeply religious man and argued the very Bible he was being compelled to swear upon required him not to swear an oath.

Was George Fox right?  Does the Bible forbid Christians from making vows or swearing oaths?  No.  I don’t believe it does.  That’s not the point of what Jesus is saying.  Besides, Jesus was involved in a trial where an oath were used.  When Jesus was on trial before the Jerusalem High Council (Matthew 26:63-64), the high priest said, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”  Jesus replied, “You have said it.”  That’s not much different than when the judge asks you in court, “Do you swear to tell the truth, the whole truth, and nothing but the truth, so help you God?” and you respond “I do.”

Other Christian denomination may see it differently, but Methodists (and the vast majority of Christian denominations throughout history) have allowed and even encouraged Christians to make vows in certain situations—like when you get married and say, “I do” or when you become a Christian and join a church and are asked, “Do you confess Jesus Christ as Savior, put their whole trust in his grace, and promise to serve him as their Lord?” and you respond, “I do.”  So the point is not to prohibit vows.  The point is to uphold the high value of honesty and integrity in God’s people in the Kingdom of Heaven.

Conclusion
Jesus reveals once again that the demands of holiness in the Kingdom of Heaven are beyond the reach of our sinful hands.  We fall so far short of God’s glorious standards. We’re so accustomed to living in a broken and sinful world, we don’t even realize how much we sin.  Jesus points out our sin—not to shame us, but—to wake us up to our desperate need of salvation.

Do you struggle with honesty?  Are you a liar?  Before you deny it, reflect honestly and deeply.  Some of you learned to lie when you were in an abusive situation—maybe an abusive relationship or marriage, maybe even as a child who could not be honest with your parents and still survive.  Now you are free of that abuse, but you still cling to your habit of lying.  Maybe it’s just easier to lie than tell the truth.  Isn’t it time to ask God to heal you so you can start to value honesty as Jesus does?

Some of you think you are honest.  You may even be proud of how honest you are.  But think about it. 
Did you ever laugh at someone’s joke when everyone else laughed even though it wasn’t funny?  That was dishonest.  Why did you lie?  Were you trying not to look foolish?  We’re you just being polite?

Have you every smiled and pretended understand someone when you couldn’t really hear or understand them?  Have you ever covered up your physical flaws to make yourself look better than you really do?  Maybe put on a little makeup or dye in your hair or wore clothing that covered up your flaws.  Isn’t that in some sense dishonest?

Friends, we’ve all lied.  If we’re honest about it, we can all see it and admit it. It may be a small thing to us, but we’re talking about the absolutely perfect and holy standards of God.  You see?  We can’t fulfill it.  And when we’re proud of our honesty, we can see even our pride is misplaced and sinful.  We’ve nothing to be proud of.  Even our so-called righteousness is but filthy rags.

But with Jesus there is mercy and grace and forgiveness.  With Jesus, there is salvation.  We must lay down our false righteousness and throw ourselves upon the mercy of Christ.  Repent and turn to Him today and seek to live by the principles of His Kingdom.

For we all must decided what is real.  Is this world we see around us, with all its corrupt rules and customs, the “real world”?  Or is the real world the Kingdom of Heaven Jesus taught about and showed us with His life?  You must decide.  Make your choice today, right now, this very moment.

We Are Family

Introduction
I’ve been reflecting a lot about my Mom and our relationship lately.  I guess because of Mother’s Day.  One thing I remember in particular is the day I left home to go off to college.  It was the day I “moved out” of my Mom’s house.

We went to eat lunch at the Texas Cattle Company in Macon.  I didn’t want orneed my Mom to go all the way up to Marietta to help me move in to college at Southern Tech.  Although she would have liked to, I felt I needed to do it on my own and she let me.

Even though I moved out of my Mom’s house, we remain connected. I visited every weekend and we talked often on the phone.  We were and are bound by love and always will be.  Regardless of whether we live in the same house, we will always be family.  I’m so thankful for all my Mom did for me—for her sacrifice, her love, her continued support—and for the legacy she passed on to me.

My relationship with my mom and my family are a good lead in to wwhat I want to share today.  I want to talk about family, but I want to broaden the concept of family beyond your biological family.  Jesus said family is deeper than blood relations. Jesus said in Matthew 12:50, “Anyone who does the will of my Father in heaven is my brother and sister and mother!”

The Church is a family. We are connected to each other. And I want to discuss this connectionism among the followers of Christ in the Church.

Acts 15:22-29 tells about a special council the early followers of Christ held in Jerusalem to deal with an important issue in the growing Family of Christ, the Church.  You see, Jesus was Jewish.  The first disciples were Jewish.  The earliest followers were Jewish.  They followed Jewish religious customs laid out in the Old Testament.  (You know things like: don’t eat pork.  Don’t work on the Sabbath day.  Celebrate Passover.  Etc.) 

As the years went by, more and more non-Jewish people became Christians and started asking a legitimate question: Do non-Jewish people need to follow all the Jewish religious rules in order to be Christians?  And a really important issue was about circumcision.  Most Jews are circumcised at birth.  But if you became a Jew as an adult, you would need to be circumcised then.  So this was a important (and potentially painful) issue for the male gentiles who wanted to follow Christ.  Did they need to be circumcised and follow the Jewish laws of the Old Testament to be Christians?  So the Church had a big conference to discuss the issue and make a decision. Let’s read what they decided.

Acts 15:22
²² Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas. 

Let’s pause here to consider.  The early Church felt it was important to speak as one body.
Christians are in connection.  Not individuals.  Not even individual congregations.  The early Christians wanted everyone across the whole church to believe and practice the same thing (as far as it was possible).  So they made a decision and sent representatives with the official decision in a letter.

Acts 15:23
²³ This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

It's important to recognize that the Jerusalem council represented church congregations that spanned across a geographical area roughly the size of the Southeastern United States.  This was the Church--a large body of believers made up of hundreds of small local congregations that spanned throughout the middle east.  And they were all expected to follow the same rules.

Acts 15:24
²⁴ “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 

In other words, some people have made proclamations that don't represent the official positions of the  connection/family.  They had no authority to say what they said.

Acts 15:25-27
²⁵ So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, ²⁶ who have risked their lives for the name of our Lord Jesus Christ. ²⁷ We are sending Judas and Silas to confirm what we have decided concerning your question.

This is the official ruling for the connection.  Everyone in this family will follow the following ruling.

Acts 15:28-29
²⁸ “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: ²⁹ You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

The Take Aways for Today
There are 3 main take aways I want you to see today from this Scripture.  

1. The Church is Connectional
2. It’s not about rules. It’s about grace.
3. Christians have the simplest of rules.

Let's look at each of these.  First of all, the Church is connectional. Christianity is not an individualistic faith.  Contary to popular opinion in 21st century America, faith is not a private matter.  We are a community, a family.  What you do matters to me. And what I do affects you.  Thus, we live together, worship together, serve together, and make decisions together.  And here’s the hard part for most people in America.  Our connection even goes beyond our local church.

The Local Church
It’s easy to feel loyalty to your own local congregation.  It’s also easy to fall into a trap where all you care about is your own local congregation.  We may appreciate other churches in in our community, but we are tempted to see our own church as more important.  If we're not careful, we may even see other congregations as competition.  However, our local church is only one small part of God's great Church.  And each little part is important and we are all on the same team.  We are not competing against each other.  There are plenty of people in our community that aren't part of any church.  There's more than enough unchurched people to go around.  We need not fight over who goes to what church. Let us work to include those who are not going to any church. 

Our Household – The Denomination (The UMC???)
My local church is belongs to the United Methodist Church.  However, there are a lot of question marks in that affiliation for us right now because our congregation is preparing to vote on whether we wish to remain in the UMC.  Many feel the UMC is not follow the household rules anymore and we are finding it unbearable to remain in the same house.

Going back to the family analogy.  Did you ever hear parents say something like:  "If you're going to live in my house, you have to follow my rules.  If you don't like it, go get your own house."  And if your parents said that to you and you decided to move out, you might need to have a conversation about what you get to take with you.  Maybe your parents would say: "You can't take the care your driving.  That belongs to us!"  But you might argue back and say, "Hey!  I worked and earned the money for this car and bought it myself.  Just because the title is in your name doesn't mean it's fair for you to say it's yours."  And you might have to work out how to divide everything up.

Well that's sort of where we are in the UMC right now.  We can no longer agree to follow rules of the house. Many congregations are wanting to move out and into another house, but we have to decide what property we can take with us.  

My hope is that once people get to decide where they want to live (whether it's in the UMC or another denomination), we will all be able to get along better.  Because whether we are in the same household (denomination) or not, we are still family (relate by the blood of Christ).  We should be able to live together in peace and unity in our own household and be good neighbors to our extended Christian family outside our denomination.

Our Tribe – Methodist
The next level up on the Christian family tree is our tribe, which more me is Methodist (or you might even say Wesleyan).  There are numerous denominational families that belong to the Methodist tribe.  We all are strongly influenced by the theology of John Wesley. Our share Wesleyan theology includes things like Infant Baptism, an important emphasis on grace, and strong sacramental theology, among other distinctives.  The Methodist tribe--which includes the UMC, GMC, Salvation Army, The Nazarenes, Evangelical Methodist Church, Wesleyan Church, and many others--have a lot more in common with each other than we do with denominations in other tribes like the Baptist, Pentecostal, and Roman Catholic tribes.

The Church Universal 
The final level that includes every Christian, throughout all time, in every place, and in every denomination is the universal Church.  The rules for who belongs in this broadest category are very simple.  The chief requirement is that you repent of your sins and follow Jesus Christ as your Lord and Savior.  All who do this are part of the extended Christian family we call the Catholic Church (AKA the Church Universal).  We can respect, appreciate, and work with all Christians—regardless of denomination--and we should.  We are all followers of the same Jesus Christ, Lord and Savior. 

It’s Not About Rules.  It’s All About Grace.
Following Jesus is not about rules; it’s all about God's grace.  Ephesians 2:8-9 says, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.”

The Jerusalem Council rejected legalism that tried to say Christians needed to follow Jewish religious laws in order to be saved.  The Christian Church clarified that following Christ is not about rules; it's about receiving God's grace through Jesus Christ.

There are still people today who will try to say you’ve got to do certain things in order to be a real Christian.  Some Pentecostals (not all but some) say you must speak in tongues in order to show you are really a Christian.  Some Baptists (not all but some) say you must be fully immersed in a believers baptism in order to be a real Christian.  Some Seventh Day Adventists (not all by some) say true Christians worship on Saturday (the seventh day) and eat the kinds of food the Old Testaments says we should eat.  The Jerusalem Council settled this in Acts 15.  It’s not about rules.  It’s about God’s grace received thru Jesus Christ. 

And in order that Christians may all live together in unity and peace, the Jerusalem Council laid out the simplest of rules for early Christians to follow:

1. Don’t eat meat sacrificed to idols.
2. Don’t eat blood.
3. Don’t eat meat from strangled animals.
4. Abstain from sexual immorality.

Numbers 1, 2, and 3 have to do with maintaining connections with Jewish Christians and not being a stumbling block to anyone.  The Apostle Paul clarified this in 1 Corinthians 8, 9, and 10.  Meat in the first century was almost always butchered as part of a religious sacrifice.  Jews could only eat kosher meat sacrificed to Yahweh.  But most meat sold in gentile meat markets had been sacrificed to idols or pagan gods.  Jews found such meat to be abhorrent to their faith.  Thus, Paul said, Christians should avoid eating meat sacrificed to pagan gods because it might lead someone to think Christians believed in and were honor false gods.  Paul's reasoning was that false gods don't really exist so meat sacrificed to them was not polluted in any way, but it was the conscious of the people who knew about the meat that mattered.  Even if a Christian knew there was nothing wrong with eating the meat, they should protect the consciousness of others who might think it mattered.

In 21st century America, we don't have to worry that meat was sacrificed to an idol or false god.  Although, we might need to pray about and consider other issues, like whether the meat was processed in an ethical way or by a business that treats their workers fairly or one that is a good steward of the environment.

The fourth rule of the Jerusalem council deals with actual sin that is abhorrent to God and destructive to people, relationships, and communities.  The Jerusalem council instructs Christians to abstain from sexual immorality.  Jesus, The Apostle Paul, and the letter of Jude all agree Christians should abstain from sexual immorality.  No where in the Bible does it allow for the faithful to be sexually immoral.

So really, you could say there are just 2 broad rules all Christians should follow.  So from 613 Jewish laws in the Old Testament, Christians come down to just 2:

1. Don’t be a stumbling block.
2. Don’t be sexually immoral.

Of course, we understand that living faithfully for Jesus requires wisdom.  We must let the Holy Spirit guide us to discern what is the right thing to do in any situation.  But it really is simple. And God is full of grace through our Lord Jesus Christ. 

Conclusion
Because of the Jerusalem Council’s decision, Gentile believers were welcomed into the Church.  They joined in droves.  Within a few years, there were more Gentile Christians than Jewish ones.

Have you joined the Church?  What does that mean?  First of all it means to repent of your sin and give your life to Christ.  Turn away from your own selfish way of living and turn to Jesus.  Let Him be Lord of your life.  Follow Him and He will save you.  

Second, be baptized. Baptism doesn't save you, but it is the outward and visible sign Jesus commanded His followers to use to initiate new believers into the household of God.  God imparts grace to us through baptism to help us live as He wants us to live.  

Third, when you join a local congregation, you promise to support the church with your prayers, your presence, your gifts, your service, and your witness.  Using the family analogy, joining a local church is like getting married.  You stand before God and witnesses and promise to be faithful to the church.  You declaration makes it possible to move into a deeper relationship with the family of God because everyone knows you are truly committed.

If you’ve already done all these, take some time to reflect what it means for you and if you’re being faithful to the family.  

If you need to do any of these, I can help. I would love to talk with you help welcome you into the family of God.

It's All About Grace

Introduction
Does God ever change your plans?  I had planned to preach something different today. But as I prepared, God gave me a different word.  I sensed Him saying: “Speak about grace.  It’s all about grace.”

Grace is something many Christians associate with Jesus and the New Testament.  But Jesus is God and the God of the New Testament is the same as in the Old Testament.  God is God.  And God is love.  And God is full of grace in both the Old and New Testaments.  And today the message is all about God’s grace.

In the Old Testament, it was God’s plan that the Israelites leave slavery in Egypt and travel to the Promised Land. In Deuteronomy, Moses gave his final instructions to the Israelites before he died.
Moses makes it clear that God is full of grace—even in the Old Testament.

Deuteronomy 9:1-6
¹ “Listen, O Israel! Today you are about to cross the Jordan River to take over the land belonging to nations much greater and more powerful than you. They live in cities with walls that reach to the sky! ² The people are strong and tall—descendants of the famous Anakite giants. You’ve heard the saying, ‘Who can stand up to the Anakites?’ ³ But recognize today that the Lord your God is the one who will cross over ahead of you like a devouring fire to destroy them. He will subdue them so that you will quickly conquer them and drive them out, just as the Lord has promised.

⁴ “After the Lord your God has done this for you, don’t say in your hearts, ‘The Lord has given us this land because we are such good people!’ No, it is because of the wickedness of the other nations that he is pushing them out of your way. ⁵ It is not because you are so good or have such integrity that you are about to occupy their land. The Lord your God will drive these nations out ahead of you only because of their wickedness, and to fulfill the oath he swore to your ancestors Abraham, Isaac, and Jacob. ⁶ You must recognize that the Lord your God is not giving you this good land because you are good, for you are not—you are a stubborn people.

God's Grace is in Both Testaments
God is full of grace in both the Old and New Testaments.  It was God’s grace that gave the Promised Land to the Israelites. He overcame giants for them.  It was not because they were such good people.  They were not good people.  They were stubborn and rebellious.  But God is full of grace and power. 

God came as Jesus in the New Testament.  Jesus came to deliver people from slavery to sin.  What God did in the Old Testament for Israel foreshadowed what Jesus does in the NT.  Jesus leads His people into the true Promised Land.  When we put our faith in Christ and follow Him as Lord, we have eternal life in the Kingdom of Heaven.  And it’s all about grace.

Ephesians 2:8-9
⁸ God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. ⁹ Salvation is not a reward for the good things we have done, so none of us can boast about it.

Grace is God’s undeserved kindness doing for us what cannot do for ourselves.  On the cross, Jesus atoned for our sin.  Those who trust and follow Jesus are no longer guilty of sin.  If you trust Jesus, turn from your sin and follow Him as Lord, you are no longer guilty of sin.  You are no longer slaves to sin.  You are set free.  You are part of the Kingdom of God.

God’s Glorious Standard
Grace is hard to fathom. Christians often struggle to comprehend the amazing grace of God.

We sense that God is Perfect and Holy.  We know it intuitively and from the Bible. 
God’s obviously has a high and glorious standard.  He is perfect and holy.

Romans 3:23 tells us, “For everyone has sinned; we all fall short of God’s glorious standard.”
And Romans 6:23 says, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.”  So everyone has sinned and the consequence is spiritual death.

Since we fall short, many try to add other things to make up for it.  We add rules trying to earn God’s love and favor.  So some will live rather austere lives thinking it will impress God.  They will not drink, or smoke tobacco.  They will go to church every Sunday (and maybe even more).  Some may even abstain from sex or marriage, pray 5 times a day or live as monks devoted to holy living.  If someone is  doing this to earn God's favor, we call it self-righteousness.  It's a righteousness that we try to manufacture ourselves. 

Others may go the opposite direction.  They may reject God altogether and just live however they please.  Their lives become selfishness, full of greed and indulgence.  A life that rejects God makes the self its own god and quickly degenerates into depravity.

The world is always full of people living on both ends of this spectrum between self-righteousness and rejecting God.  Even church people struggle with this.

God has a different plan.  John 3:17 says, “God sent his Son into the world not to judge the world, but to save the world through him.”  Jesus came as an ambassador of God’s grace.  His death on the cross saves us.  His blood is our atonement.  Our sin-debt is canceled.  Our ransom is paid.

God’s Grace Saves
It is God's grace that saves us.  We cannot save ourselves.  Self-righteousness cannot atone for our sins.  Rejecting God only compounds the problem.  The only answer is God's undeserved, unearned grace received through faith in Jesus Christ.

Ephesians 2:9 reminds us, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God.”  It is God’s grace—not our own self-righteousness—that saves us.

Guess what that means.  You don’t have to feel guilty anymore.  You don’t have to be ashamed.
You don’t have to worry whether God loves you.  When God looks at you, He sees Jesus in you.  And God says, “This is my beloved son/daughter, in whom I am well pleased!”

You don’t have to fear death.  You don’t have to fear hell or punishment.  You are saved!  You are already a citizen of the Kingdom of Heaven—both now and for eternity!  So now you can live without fear or shame or regrets.  Live as royalty, BC that’s what you are!

Unfortunately, sometimes even after a person starts following Jesus, they slip back into another form of self-righteousness where they try to justify their behavior.  They say, “Well, Jesus has already forgiven my sins, so I can live however I want…”  And so they go one sinning or they go back to sinning.  In doing so, they become slaves to sin.  God loves us and doesn’t want us to be slaves.  God wants His sons and daughters to be free.  And not just free in principle, but actually really free.  In other words, God wants you to be free from the power of sin.  Sin no longer has the power to keep you captive. 
Jesus’ death on the cross ripped the gates of our prison cells clear off the hinges!

So many people who decide to follow Jesus are actually still sitting inside a figurative jail cell.  They think they're still trapped and unable to leave the prison.  But the jail cell is wide open.  All they have to do is listen to the Holy Spirit, get up, and walk out of the cell.  But they never leave their sin and it still has power over them either because they don't want to give it up or they are afraid to.

That’s not what God wants for His children.  God’s Holy Spirit lives inside everyone who believes in Jesus.  The power that raised Jesus from the grave can raise you out of your sin.  But you have to trust and receive God's grace.  God gives us the power to break free from sin.  So get up and walk out of your prison!

Closing Prayer
Father, thank You for amazing grace.  We don't deserve it.  We can't earn it.  But You freely give it. Thank You!  Lord help us to trust Jesus.  Receiving His grace, assure us that we are saved and no longer need to be guilty or ashamed.  We are set free and we can live holy lives for You by the power of the Holy Spirit.  Thank You for setting us free!  Now help us to live free, all for Your glory. Amen.