We Are Family

Introduction
I’ve been reflecting a lot about my Mom and our relationship lately.  I guess because of Mother’s Day.  One thing I remember in particular is the day I left home to go off to college.  It was the day I “moved out” of my Mom’s house.

We went to eat lunch at the Texas Cattle Company in Macon.  I didn’t want orneed my Mom to go all the way up to Marietta to help me move in to college at Southern Tech.  Although she would have liked to, I felt I needed to do it on my own and she let me.

Even though I moved out of my Mom’s house, we remain connected. I visited every weekend and we talked often on the phone.  We were and are bound by love and always will be.  Regardless of whether we live in the same house, we will always be family.  I’m so thankful for all my Mom did for me—for her sacrifice, her love, her continued support—and for the legacy she passed on to me.

My relationship with my mom and my family are a good lead in to wwhat I want to share today.  I want to talk about family, but I want to broaden the concept of family beyond your biological family.  Jesus said family is deeper than blood relations. Jesus said in Matthew 12:50, “Anyone who does the will of my Father in heaven is my brother and sister and mother!”

The Church is a family. We are connected to each other. And I want to discuss this connectionism among the followers of Christ in the Church.

Acts 15:22-29 tells about a special council the early followers of Christ held in Jerusalem to deal with an important issue in the growing Family of Christ, the Church.  You see, Jesus was Jewish.  The first disciples were Jewish.  The earliest followers were Jewish.  They followed Jewish religious customs laid out in the Old Testament.  (You know things like: don’t eat pork.  Don’t work on the Sabbath day.  Celebrate Passover.  Etc.) 

As the years went by, more and more non-Jewish people became Christians and started asking a legitimate question: Do non-Jewish people need to follow all the Jewish religious rules in order to be Christians?  And a really important issue was about circumcision.  Most Jews are circumcised at birth.  But if you became a Jew as an adult, you would need to be circumcised then.  So this was a important (and potentially painful) issue for the male gentiles who wanted to follow Christ.  Did they need to be circumcised and follow the Jewish laws of the Old Testament to be Christians?  So the Church had a big conference to discuss the issue and make a decision. Let’s read what they decided.

Acts 15:22
²² Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas. 

Let’s pause here to consider.  The early Church felt it was important to speak as one body.
Christians are in connection.  Not individuals.  Not even individual congregations.  The early Christians wanted everyone across the whole church to believe and practice the same thing (as far as it was possible).  So they made a decision and sent representatives with the official decision in a letter.

Acts 15:23
²³ This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

It's important to recognize that the Jerusalem council represented church congregations that spanned across a geographical area roughly the size of the Southeastern United States.  This was the Church--a large body of believers made up of hundreds of small local congregations that spanned throughout the middle east.  And they were all expected to follow the same rules.

Acts 15:24
²⁴ “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 

In other words, some people have made proclamations that don't represent the official positions of the  connection/family.  They had no authority to say what they said.

Acts 15:25-27
²⁵ So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, ²⁶ who have risked their lives for the name of our Lord Jesus Christ. ²⁷ We are sending Judas and Silas to confirm what we have decided concerning your question.

This is the official ruling for the connection.  Everyone in this family will follow the following ruling.

Acts 15:28-29
²⁸ “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: ²⁹ You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

The Take Aways for Today
There are 3 main take aways I want you to see today from this Scripture.  

1. The Church is Connectional
2. It’s not about rules. It’s about grace.
3. Christians have the simplest of rules.

Let's look at each of these.  First of all, the Church is connectional. Christianity is not an individualistic faith.  Contary to popular opinion in 21st century America, faith is not a private matter.  We are a community, a family.  What you do matters to me. And what I do affects you.  Thus, we live together, worship together, serve together, and make decisions together.  And here’s the hard part for most people in America.  Our connection even goes beyond our local church.

The Local Church
It’s easy to feel loyalty to your own local congregation.  It’s also easy to fall into a trap where all you care about is your own local congregation.  We may appreciate other churches in in our community, but we are tempted to see our own church as more important.  If we're not careful, we may even see other congregations as competition.  However, our local church is only one small part of God's great Church.  And each little part is important and we are all on the same team.  We are not competing against each other.  There are plenty of people in our community that aren't part of any church.  There's more than enough unchurched people to go around.  We need not fight over who goes to what church. Let us work to include those who are not going to any church. 

Our Household – The Denomination (The UMC???)
My local church is belongs to the United Methodist Church.  However, there are a lot of question marks in that affiliation for us right now because our congregation is preparing to vote on whether we wish to remain in the UMC.  Many feel the UMC is not follow the household rules anymore and we are finding it unbearable to remain in the same house.

Going back to the family analogy.  Did you ever hear parents say something like:  "If you're going to live in my house, you have to follow my rules.  If you don't like it, go get your own house."  And if your parents said that to you and you decided to move out, you might need to have a conversation about what you get to take with you.  Maybe your parents would say: "You can't take the care your driving.  That belongs to us!"  But you might argue back and say, "Hey!  I worked and earned the money for this car and bought it myself.  Just because the title is in your name doesn't mean it's fair for you to say it's yours."  And you might have to work out how to divide everything up.

Well that's sort of where we are in the UMC right now.  We can no longer agree to follow rules of the house. Many congregations are wanting to move out and into another house, but we have to decide what property we can take with us.  

My hope is that once people get to decide where they want to live (whether it's in the UMC or another denomination), we will all be able to get along better.  Because whether we are in the same household (denomination) or not, we are still family (relate by the blood of Christ).  We should be able to live together in peace and unity in our own household and be good neighbors to our extended Christian family outside our denomination.

Our Tribe – Methodist
The next level up on the Christian family tree is our tribe, which more me is Methodist (or you might even say Wesleyan).  There are numerous denominational families that belong to the Methodist tribe.  We all are strongly influenced by the theology of John Wesley. Our share Wesleyan theology includes things like Infant Baptism, an important emphasis on grace, and strong sacramental theology, among other distinctives.  The Methodist tribe--which includes the UMC, GMC, Salvation Army, The Nazarenes, Evangelical Methodist Church, Wesleyan Church, and many others--have a lot more in common with each other than we do with denominations in other tribes like the Baptist, Pentecostal, and Roman Catholic tribes.

The Church Universal 
The final level that includes every Christian, throughout all time, in every place, and in every denomination is the universal Church.  The rules for who belongs in this broadest category are very simple.  The chief requirement is that you repent of your sins and follow Jesus Christ as your Lord and Savior.  All who do this are part of the extended Christian family we call the Catholic Church (AKA the Church Universal).  We can respect, appreciate, and work with all Christians—regardless of denomination--and we should.  We are all followers of the same Jesus Christ, Lord and Savior. 

It’s Not About Rules.  It’s All About Grace.
Following Jesus is not about rules; it’s all about God's grace.  Ephesians 2:8-9 says, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.”

The Jerusalem Council rejected legalism that tried to say Christians needed to follow Jewish religious laws in order to be saved.  The Christian Church clarified that following Christ is not about rules; it's about receiving God's grace through Jesus Christ.

There are still people today who will try to say you’ve got to do certain things in order to be a real Christian.  Some Pentecostals (not all but some) say you must speak in tongues in order to show you are really a Christian.  Some Baptists (not all but some) say you must be fully immersed in a believers baptism in order to be a real Christian.  Some Seventh Day Adventists (not all by some) say true Christians worship on Saturday (the seventh day) and eat the kinds of food the Old Testaments says we should eat.  The Jerusalem Council settled this in Acts 15.  It’s not about rules.  It’s about God’s grace received thru Jesus Christ. 

And in order that Christians may all live together in unity and peace, the Jerusalem Council laid out the simplest of rules for early Christians to follow:

1. Don’t eat meat sacrificed to idols.
2. Don’t eat blood.
3. Don’t eat meat from strangled animals.
4. Abstain from sexual immorality.

Numbers 1, 2, and 3 have to do with maintaining connections with Jewish Christians and not being a stumbling block to anyone.  The Apostle Paul clarified this in 1 Corinthians 8, 9, and 10.  Meat in the first century was almost always butchered as part of a religious sacrifice.  Jews could only eat kosher meat sacrificed to Yahweh.  But most meat sold in gentile meat markets had been sacrificed to idols or pagan gods.  Jews found such meat to be abhorrent to their faith.  Thus, Paul said, Christians should avoid eating meat sacrificed to pagan gods because it might lead someone to think Christians believed in and were honor false gods.  Paul's reasoning was that false gods don't really exist so meat sacrificed to them was not polluted in any way, but it was the conscious of the people who knew about the meat that mattered.  Even if a Christian knew there was nothing wrong with eating the meat, they should protect the consciousness of others who might think it mattered.

In 21st century America, we don't have to worry that meat was sacrificed to an idol or false god.  Although, we might need to pray about and consider other issues, like whether the meat was processed in an ethical way or by a business that treats their workers fairly or one that is a good steward of the environment.

The fourth rule of the Jerusalem council deals with actual sin that is abhorrent to God and destructive to people, relationships, and communities.  The Jerusalem council instructs Christians to abstain from sexual immorality.  Jesus, The Apostle Paul, and the letter of Jude all agree Christians should abstain from sexual immorality.  No where in the Bible does it allow for the faithful to be sexually immoral.

So really, you could say there are just 2 broad rules all Christians should follow.  So from 613 Jewish laws in the Old Testament, Christians come down to just 2:

1. Don’t be a stumbling block.
2. Don’t be sexually immoral.

Of course, we understand that living faithfully for Jesus requires wisdom.  We must let the Holy Spirit guide us to discern what is the right thing to do in any situation.  But it really is simple. And God is full of grace through our Lord Jesus Christ. 

Conclusion
Because of the Jerusalem Council’s decision, Gentile believers were welcomed into the Church.  They joined in droves.  Within a few years, there were more Gentile Christians than Jewish ones.

Have you joined the Church?  What does that mean?  First of all it means to repent of your sin and give your life to Christ.  Turn away from your own selfish way of living and turn to Jesus.  Let Him be Lord of your life.  Follow Him and He will save you.  

Second, be baptized. Baptism doesn't save you, but it is the outward and visible sign Jesus commanded His followers to use to initiate new believers into the household of God.  God imparts grace to us through baptism to help us live as He wants us to live.  

Third, when you join a local congregation, you promise to support the church with your prayers, your presence, your gifts, your service, and your witness.  Using the family analogy, joining a local church is like getting married.  You stand before God and witnesses and promise to be faithful to the church.  You declaration makes it possible to move into a deeper relationship with the family of God because everyone knows you are truly committed.

If you’ve already done all these, take some time to reflect what it means for you and if you’re being faithful to the family.  

If you need to do any of these, I can help. I would love to talk with you help welcome you into the family of God.

It's All About Grace

Introduction
Does God ever change your plans?  I had planned to preach something different today. But as I prepared, God gave me a different word.  I sensed Him saying: “Speak about grace.  It’s all about grace.”

Grace is something many Christians associate with Jesus and the New Testament.  But Jesus is God and the God of the New Testament is the same as in the Old Testament.  God is God.  And God is love.  And God is full of grace in both the Old and New Testaments.  And today the message is all about God’s grace.

In the Old Testament, it was God’s plan that the Israelites leave slavery in Egypt and travel to the Promised Land. In Deuteronomy, Moses gave his final instructions to the Israelites before he died.
Moses makes it clear that God is full of grace—even in the Old Testament.

Deuteronomy 9:1-6
¹ “Listen, O Israel! Today you are about to cross the Jordan River to take over the land belonging to nations much greater and more powerful than you. They live in cities with walls that reach to the sky! ² The people are strong and tall—descendants of the famous Anakite giants. You’ve heard the saying, ‘Who can stand up to the Anakites?’ ³ But recognize today that the Lord your God is the one who will cross over ahead of you like a devouring fire to destroy them. He will subdue them so that you will quickly conquer them and drive them out, just as the Lord has promised.

⁴ “After the Lord your God has done this for you, don’t say in your hearts, ‘The Lord has given us this land because we are such good people!’ No, it is because of the wickedness of the other nations that he is pushing them out of your way. ⁵ It is not because you are so good or have such integrity that you are about to occupy their land. The Lord your God will drive these nations out ahead of you only because of their wickedness, and to fulfill the oath he swore to your ancestors Abraham, Isaac, and Jacob. ⁶ You must recognize that the Lord your God is not giving you this good land because you are good, for you are not—you are a stubborn people.

God's Grace is in Both Testaments
God is full of grace in both the Old and New Testaments.  It was God’s grace that gave the Promised Land to the Israelites. He overcame giants for them.  It was not because they were such good people.  They were not good people.  They were stubborn and rebellious.  But God is full of grace and power. 

God came as Jesus in the New Testament.  Jesus came to deliver people from slavery to sin.  What God did in the Old Testament for Israel foreshadowed what Jesus does in the NT.  Jesus leads His people into the true Promised Land.  When we put our faith in Christ and follow Him as Lord, we have eternal life in the Kingdom of Heaven.  And it’s all about grace.

Ephesians 2:8-9
⁸ God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. ⁹ Salvation is not a reward for the good things we have done, so none of us can boast about it.

Grace is God’s undeserved kindness doing for us what cannot do for ourselves.  On the cross, Jesus atoned for our sin.  Those who trust and follow Jesus are no longer guilty of sin.  If you trust Jesus, turn from your sin and follow Him as Lord, you are no longer guilty of sin.  You are no longer slaves to sin.  You are set free.  You are part of the Kingdom of God.

God’s Glorious Standard
Grace is hard to fathom. Christians often struggle to comprehend the amazing grace of God.

We sense that God is Perfect and Holy.  We know it intuitively and from the Bible. 
God’s obviously has a high and glorious standard.  He is perfect and holy.

Romans 3:23 tells us, “For everyone has sinned; we all fall short of God’s glorious standard.”
And Romans 6:23 says, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.”  So everyone has sinned and the consequence is spiritual death.

Since we fall short, many try to add other things to make up for it.  We add rules trying to earn God’s love and favor.  So some will live rather austere lives thinking it will impress God.  They will not drink, or smoke tobacco.  They will go to church every Sunday (and maybe even more).  Some may even abstain from sex or marriage, pray 5 times a day or live as monks devoted to holy living.  If someone is  doing this to earn God's favor, we call it self-righteousness.  It's a righteousness that we try to manufacture ourselves. 

Others may go the opposite direction.  They may reject God altogether and just live however they please.  Their lives become selfishness, full of greed and indulgence.  A life that rejects God makes the self its own god and quickly degenerates into depravity.

The world is always full of people living on both ends of this spectrum between self-righteousness and rejecting God.  Even church people struggle with this.

God has a different plan.  John 3:17 says, “God sent his Son into the world not to judge the world, but to save the world through him.”  Jesus came as an ambassador of God’s grace.  His death on the cross saves us.  His blood is our atonement.  Our sin-debt is canceled.  Our ransom is paid.

God’s Grace Saves
It is God's grace that saves us.  We cannot save ourselves.  Self-righteousness cannot atone for our sins.  Rejecting God only compounds the problem.  The only answer is God's undeserved, unearned grace received through faith in Jesus Christ.

Ephesians 2:9 reminds us, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God.”  It is God’s grace—not our own self-righteousness—that saves us.

Guess what that means.  You don’t have to feel guilty anymore.  You don’t have to be ashamed.
You don’t have to worry whether God loves you.  When God looks at you, He sees Jesus in you.  And God says, “This is my beloved son/daughter, in whom I am well pleased!”

You don’t have to fear death.  You don’t have to fear hell or punishment.  You are saved!  You are already a citizen of the Kingdom of Heaven—both now and for eternity!  So now you can live without fear or shame or regrets.  Live as royalty, BC that’s what you are!

Unfortunately, sometimes even after a person starts following Jesus, they slip back into another form of self-righteousness where they try to justify their behavior.  They say, “Well, Jesus has already forgiven my sins, so I can live however I want…”  And so they go one sinning or they go back to sinning.  In doing so, they become slaves to sin.  God loves us and doesn’t want us to be slaves.  God wants His sons and daughters to be free.  And not just free in principle, but actually really free.  In other words, God wants you to be free from the power of sin.  Sin no longer has the power to keep you captive. 
Jesus’ death on the cross ripped the gates of our prison cells clear off the hinges!

So many people who decide to follow Jesus are actually still sitting inside a figurative jail cell.  They think they're still trapped and unable to leave the prison.  But the jail cell is wide open.  All they have to do is listen to the Holy Spirit, get up, and walk out of the cell.  But they never leave their sin and it still has power over them either because they don't want to give it up or they are afraid to.

That’s not what God wants for His children.  God’s Holy Spirit lives inside everyone who believes in Jesus.  The power that raised Jesus from the grave can raise you out of your sin.  But you have to trust and receive God's grace.  God gives us the power to break free from sin.  So get up and walk out of your prison!

Closing Prayer
Father, thank You for amazing grace.  We don't deserve it.  We can't earn it.  But You freely give it. Thank You!  Lord help us to trust Jesus.  Receiving His grace, assure us that we are saved and no longer need to be guilty or ashamed.  We are set free and we can live holy lives for You by the power of the Holy Spirit.  Thank You for setting us free!  Now help us to live free, all for Your glory. Amen.

Jesus Saves Us From Sin. Amen!

Introduction
The Bible is the Word of God and contains everything necessary and sufficient for our salvation. Today, want to talk about sin and salvation because the Bible says sin and salvation are two basic elements of the Christian faith.  The Bible teaches that Jesus saves us from sin.  

Ephesians 2:8-9
⁸ God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. ⁹ Salvation is not a reward for the good things we have done, so none of us can boast about it.

Explanation
The Apostle Paul wrote these words to the Christians living in Ephesus—an important Greek settlement in what is now modern day Turkey.  Paul started out life as a Pharisee whose goal was to earn salvation by obeying the letter of God Law perfectly.  But Jesus appeared to Paul from heaven and Paul became a Christian.  As a Christian, Paul realized that there was no hope of salvation through living a strict, sinless life because no one can do it.  It is only by grace you are saved when you believe in Jesus.

And so Paul writes to the Ephesians: “God saved you by his grace when you believed.”
We see three words in that statement we must understand:  Saved.  Grace.  Believed.

First there is the word saved.  I think everyone understands the concept of being saved.  If you are trapped in a burning building and a firefighter rescues you, you might say, “You saved my life!”  In that instance, you might feel tremendous gratitude to the firefighter that risked their life to save yours.

But what does it mean when Paul says, “God saved you?” Do you feel like you need to be saved?  The Bible says we should.

Romans 1:20-23
In Romans 1:20-23 Paul wrote: “…ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God…  …but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused…  And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles.  So God abandoned them to do whatever shameful things their hearts desired.”

We chose to worship idols and false gods instead of God.  We may not bow down to a golden statue, but we are so prone to give our primary focus to other things when we should focus on God first.  Anytime we serve something or give our resources to something or seek fulfillment from something or try to find security in something when we out to seek these from God we are worshiping an idol or false god.  And we do it all the time.  It's is a sad reality of our fallen human nature.

And so, Romans says, "God abandoned [us] to do whatever shameful things [our] hearts desired."  And this is indeed what we see in our world.  Even animals understand sexual identity, but humans have abandoned the natural order of things.  What should be common sense has become ridiculous to us.  We think we can redefine male and female and God's design for human intimacy.  And people think they are heroic and wise when they follow these crazy ideas.  But who is really wise?  God or people?

Sin Infects All Humanity
Throughout history, there have been self-righteous people who believe everyone else but them is guilty.  Paul started out life that way.  He thought because his was a Jew who strictly follow the Law, he was safe.  But Jesus knocked him on his butt and made him realize he was a fool and a sinner as much as anyone else.  And God tells us this in the Bible.

Romans 3:10-18, 23
“No one is righteous—not even one.  ¹¹ No one is truly wise; no one is seeking God.  ¹² All have turned away; all have become useless.  No one does good, not a single one.”  ¹³ “Their talk is foul, like the stench from an open grave.  Their tongues are filled with lies.”  “Snake venom drips from their lips.”  ¹⁴ “Their mouths are full of cursing and bitterness.”  ¹⁵ “They rush to commit murder.  ¹⁶ Destruction and misery always follow them.  ¹⁷ They don’t know where to find peace.”¹⁸ “They have no fear of God at all.” 

And Romans 3:23 sums it all up: “²³ For everyone has sinned; we all fall short of God’s glorious standard.”

Wow!  That's pretty harsh!  No one likes a preacher to tell them how sinful they are, but it's the only way to help people see how desperately we need Jesus to save us.  Unless you're facing some terrible crisis, you may not feel like you need to be saved.  Romans helps open our spiritual eyes to see that (figuratively) the walls are on fire around us and we're trapped and Jesus is our only hope!

The Truth of the Human condition according to The Word of God is pretty dark.  And when we are tempted to excuse ourselves, the news from around the world condemns us.  How many times have you heard the most awful stories of human depravity?  We hear the stories of the awful things people do—often people we thought were good, admirable people—and then we find out despicable things they've done when they thought no one was watching.

And if we try to say, “Well, I’m not like that!”  A small voice in our own conscious convicts us.  "Yes you are."  If we’re honest, we know there is darkness in us too. Even if we haven’t acted upon it, there is evil in our hearts.  And God’s standards are holiness and perfection.  He made us perfect.  But we are far from perfect now.  And so we know God’s Word is true in Romans 3:23.  “For everyone has sinned; we all fall short of God’s glorious standard.”

That's the bad news.  But grace is the good news we find in Romans 6:23.

Romans 6:23
²³ For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.

This is why we need to be saved.  We have all sinned.  We all deserve death.  And that’s where Grace comes in.  Grace is God’s free gift of divine help, even though we don’t deserve it.  We deserve death, but instead, God gives us the free gift of eternal life through Jesus Christ.   

Eternal life is more than just living forever.  You see, if you live forever in a broken world where there is still evil and darkness and suffering, well that's no blessing; that's a curse.  The eternal life we have in Jesus is absolute fulfillment.   It’s what we’re made for.  In Genesis, eternal life is described as the Garden of Eden that's a paradise where everything was good to eat and where Adam and Eve lived in perfect harmony with each other and God.  They were completely naked but felt no shame or vulnerability.  They had nothing to hide and felt completely safe.

Isaiah 11:6 says: “In that day the wolf and the lamb will live together; the leopard will lie down with the baby goat. The calf and the yearling will be safe with the lion, and a little child will lead them all.”  Revelation 21:4 says God will “wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

Those who reject God’s free gift of grace will be cast into the outer darkness where there will be weeping and gnashing of teeth.  But those who accept God’s gracious salvation through Jesus Christ will have eternal life.

And that’s where the third word comes in—Believe.

Romans 10:9
If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Believe in Jesus Christ.
Believe that He is Lord and don’t hide it.  
Declare it openly.  Live out your belief.
Believe that God raised Jesus from the dead.
Believe it, not just as an idea, but as the Truth that guides your whole life—everything you do.

Declare that Jesus is Lord and believe in your heart that God raised him from the dead.  And you will be saved.

Let me pray for you.
“Lord, I pray for everyone reading this today. 
Lord I pray You will guide them to search their hearts right now.
Lord I ask You to show everyone they desperately need to be saved.
We are all in danger of death—spiritual death, eternal death.
Help us to see how much You love us—unconditionally, completely, perfectly.
Help us all to see that You want to save us, and will save us if we believe.
Help everyone today to claim Jesus as our Lord—
to declare in everyway possible to the world that Jesus is our Lord.
Help us to truly believe in our hearts that You raised Jesus from the dead
and that You will raise us to eternal life because of our faith in Him.
Thank You, Lord, for saving us today. Amen.”

Remember Who You Are

Introduction
I love all my children.  It’s fascinating to me to see picture of them all as babies and compare them to pictures of my me and my wife when we were babies.  Can you tell who is who? (left to right, top to bottom:  Kelly, Grace, Chris, Gavin, Abigail)

We had another child before Abigail was born—in between Grace and Abilgail.  Kelly was about 7 or 8 weeks pregnant.  We had already heard the heartbeat at a doctor’s visit.  We went for another doctor’s visit and were excitedly anticipating hearing the heartbeat again; but unfortunately, there was no heartbeat.  The baby had expired.  We never got to meet that child, but we do keep a picture ornament of the sonogram on our Christmas tree.  One day, when we go Home to be with the Lord, I believe that child will be there and we will get to meet it. 

I don’t know why things happen the way they do, but I trust God does.  One thing I know is that we really love Abigail (the last child we raised).  And we probably wouldn’t have had Abilgail if the little baby we lost had been born because we were planning to stop after three kids.

God knows it all and He has a plan and He even works tragedies out for our good when we love the Lord.  God knows us before we are even born.  And that’s what this message is about to day.  It’s about the prevenient grace of God that helps us, even before we realize it.

Jeremiah 1:4-8
⁴ The Lord gave me this message:

⁵ “I knew you before I formed you in your mother’s womb.
    Before you were born I set you apart
    and appointed you as my prophet to the nations.”

⁶ “O Sovereign Lord,” I said, “I can’t speak for you! I’m too young!”

⁷ The Lord replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. ⁸ And don’t be afraid of the people, for I will be with you and will protect you. I, the Lord, have spoken!”

Grace
This passage is the call narrative of the prophet Jeremiah.  God called him to speak God’s Word to the people of Jerusalem, even as the Babylonians were gathering around their city, poised to destroy it and carry them off to captivity.  It was a tough appointment and Jeremiah didn’t feel qualified.  He was young and had “imposter’s syndrome”.  (Most people God calls for a special purpose don’t feel qualified.)

Jeremiah felt like God had chosen the wrong person.  “I think you got the wrong guy!  I’m not made for this!”  That’s a funny thing, when a creature tells it’s omniscient Creator they made a mistake.  God says, “It’s no mistake.  I made.  I designed you specifically for this task.  I gave you your own unique personality, your strengths and weaknesses, specifically for this purpose.  I didn’t make a mistake and I’m calling you to the task now.”

You have a purpose too.  God designed you for it.  And if you’re facing an identiy crisis, trying to remember who you are and why you are here, the best place to look for answers is the Creator who made you.

God tells us in His Word that He made us all.  And even though we turned away from Him and stayed from our purpose, God didn’t give up on us.  He sent His Son, Jesus, to atone for our sins and brings us back into a right relationship with Him—not because we deserve it, but because God is gracious and full of unconditional love.

I heard a joke this week.  A priest was talking to a group of kids about "being good" and going to heaven.  At the end of his talk, he asked, "Where do you want to go?"  "Heaven! Heaven!" Yelled Little Lisa.  "And what do you have to be to get there?" asked the priest.  "Dead!" Yelled Little Johnny.

That’s a funny joke, but it’s an example of a wrong way of thinking.  Ephesians 2:8-9 says, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.” 

All Christian denominations believe people are saved by God’s grace alone.  It’s not by being good enough.  We cannot earn our way to salvation.  You are only saved by God’s grace through faith in Jesus Christ.  This is true Christianity.

Each Christian denomination emphasizes different facets of the Christian faith.  One of the distinctive emphases of the Methodist tradition is our focus on God’s grace.  Not only does God’s grace save you for Heaven, God’s grace helps you in this life.  You see, it’s not just about heaven.  God wants us to live for Him in this life too.  In the Methodist tradition, we see that God grace encompasses ever part of life and we really focus on that.

God’s grace is His undeserved, unearned, Divine help.  Jeremiah 1:5 reminds us God’s gracious help starts before we are even born.  “I knew you before I formed you in your mother’s womb.   Before you were born I set you apart and appointed you as my prophet to the nations.”

 

Prevenient Grace
And this kind of grace is what Methodists call Prevenient Grace—grace that helps us before we even know it.  Prevenient grace is the grace of God that Goes before.  Prevenient grace forms us, nurtures us, and pulls us toward God.  It seeks to reveal God to our developing consciousness and woos us to turn to God for a relationship of mutual love.

Infant Baptism
Infant Baptism is one of the signs of God’s Prevenient Grace for Methodists (and many other denominations). I didn’t grow up as a Methodist.  I only ever attended Baptist churches as a child.  My perspective was limited to that tradition.  Baptists have a unique view of baptism.  They are call “Baptist” for a reason, because when they formed their sect in the 1600s, they believed Christians should only be baptized after they were old enough to understand and believe in Jesus.  Thus, Baptists practice “believers baptism”, and reject infant baptism.

When I was a Baptist, I thought every Christian practiced believer’s baptism (except maybe some strange heretical cults).  I didn’t understand how anyone could think baptizing a baby made sense; I mean, a baby doesn’t understand and can’t believe.  What I didn’t understand, given my limited perspective, is that the vast majority of Christians have practiced infant baptism as opposed to believer’s baptism.  In fact, it was mostly the very first generation of Christians who were baptized as adults, because they were adults when they starting following Jesus.  However, their children were baptized as infants because those early Christians wanted their children to be part of the church from the very beginning of their little lives.  And from that second generation onward, for 2,000 years in al parts of the world, Christians have baptized their infants.  Infant baptism is the norm.  Believer’s baptism is the innovation that has only been a limited part of the Church’s experience for a few hundred years.

Infant Baptism is a sign of God’s Prevenient Grace.  Christians baptize in obedience to Christ’s command to “…go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” (Matthew 28:19)

Some Christian denominations consider baptism and ordinance (something done primarily out of obedience).  Baptism is a sacrament to Methodists, because we believe it is a sacred moment when God piurs out His grace upon the child, the family, and the Church.  God gives us His divine help so the child may grow up in the faith with everything they need to one day accept faith in Jesus Christ for themselves.  When they do, they confirm their faith and the Baptism is complete.

Infant baptism is real baptism.  It’ not a christening.  I often hear people where I live in the Bible Belt who are more familiar with believer’s baptism say, “I was only christened as a child.  Now I’m an adult and I want to be baptized.”  This is a misunderstanding of what happened to you as a child.  If water was placed on your head in a Christian church, you were baptized, not just Christened.  “Christening” is technically the part of the Baptism where the child is given their Christian name.  The pastor asks, “What is this child’s name?”  The parents say the name and that is the christening.  If water is placed on the child, the child was fully baptized.  There is no need to be baptized again once the child grows into an adult.  Do you not think that God did it right the first time?

You see, through sacramental infant baptism, we trust that God is acting.  God’s actions are not dependent on whether we are old enough or understand enough.  It’s not even dependent on whether the pastor does the ceremony correctly.  God is not limited by our mistakes orlack of understanding.  This grace, prevenient grace.  God does His sacred work in Baptism regardless of our understanding or ability.  And this is a good thing, because no one ever has enough understanding or ability to earn God’s grace.  Infant baptism is the perfect sign of this truth.

Remember Your Baptism
The goal should be that our children always grow up surrounded by and knowing the loving presence of God.  I often hear people apologize, “You know, I never remember a time when I didn’t know God.  I wish I had a more dramatic testimony to give.”  Don’t apologize that’s good!  And that’s what we want for our kids too, isn’t it?  Who ever says, “I hope my kids grow up and spend frty years of their life living as an absolute scoundrel until the Holy Spirit gets ahold of them, shakes them, and they fall on their knees and turn to Jesus and become a Christian.”  No one hopes that for their kids.  We want our kids to start out in the loving embrace of God’s grace, surrounded by a family and a church that loves them unconditionally, and raises them with every possible advantage until the ay they accept faith in Christ for themselves. 

From time to time in a Methodist Church, you may have moments when we are asked to “Remember your Baptism.”  For some, that’s a challenge because you were infants when you were baptized; you can’t remember the ceremony.  That only reenforces the whole point.  Aren’t you thankful for your parents and the people of your church community who surrounded you with God’s love since before you could even remember it?  So remember them with loving fondness!  Remember what they promised on your behalf.  Remember that you are walking in their legacy and you have accepted their promises as your own.  We can remember them and be thankful.  We can remember God loved us before we even knew Him—before we were even formed in our mother’s womb—and be thankful. 

We can be thankful for the love of God that drew us toward Him throughout out our lives.  Some may not have had the benefit of a loving family or congregation. Some live a hard, hard life with every reason to stray away from God.  Yet these can be thankful for God’s prevenient grace too.  God has to work extra hard for those who were wounded or traumatized as a child.  But God never gives up, and His prevenient grace is always working to overcome the brokenness that blinds people to His love.  And even those who had it all and still turned their back on God, God does not abandon them either, even though they took their blessings for granted.  For God’s grace is great, greater even than our selfish sin

Have you ever been baptized?  If not, I encourage you to find a church where you can be baptized.  It is a beautiful sacrament and sign of God’s grace to you that you are part of God’s family, saved for eternal life with Him in glory. 

 

If you have been baptized, I encourage you today to remember your baptism and be thankful.  Here is a liturgy to help you remember:

 

THE BAPTISMAL COVENANT IV

This service is for use by a congregation when there are no candidates to be baptized, confirmed, or received into baptized or professing membership, especially on Easter, Pentecost, All Saints Day, and Baptism of the Lord.

Brothers and sisters in Christ:
Through the Sacrament of Baptism
we are initiated into Christ's holy Church.
We are incorporated into God's mighty acts of salvation
and given new birth through water and the Spirit.
All this is God's gift, offered to us without price.
Through the reaffirmation of our faith
we renew the covenant declared at our baptism,
acknowledge what God is doing for us,
and affirm our commitment to Christ's holy Church.

RENUNCIATION OF SIN AND PROFESSION OF FAITH

On behalf of the whole Church, I ask you:

Do you renounce the spiritual forces of wickedness,
reject the evil powers of this world,
and repent of your sin?
I do.

Do you accept the freedom and power God gives you
to resist evil, injustice, and oppression
in whatever forms they present themselves?
I do.

Do you confess Jesus Christ as your Savior,
put your whole trust in his grace,
and promise to serve him as your Lord,
in union with the Church which Christ has opened
to people of all ages, nations, and races?
I do.

According to the grace given to you,
will you remain faithful members of Christ's holy Church
and serve as Christ's representatives in the world?
I will.

Let us join together in professing the Christian faith

as contained in the Scriptures of the Old and New Testaments.

Do you believe in God the Father?
I believe in God, the Father Almighty,
creator of heaven and earth.

Do you believe in Jesus Christ?
I believe in Jesus Christ, his only Son, our Lord,
[who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
is seated at the right hand of the Father,
and will come again to judge the living and the dead.]

Do you believe in the Holy Spirit?
I believe in the Holy Spirit,
[the holy catholic* church,                                
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.]

[*catholic means universal]
THANKSGIVING OVER THE WATER
The Lord be with you.

And also with you.

Let us pray.

Eternal Father:
When nothing existed but chaos,
you swept across the dark waters
and brought forth light.
In the days of Noah
you saved those on the ark through water.
After the flood you set in the clouds a rainbow.
When you saw your people as slaves in Egypt,
you led them to freedom through the sea.
Their children you brought through the Jordan
to the land which you promised.

Sing to the Lord, all the earth.
Tell of God's mercy each day.

In the fullness of time you sent Jesus,
nurtured in the water of a womb.
He was baptized by John and anointed by your Spirit.
He called his disciples
to share in the baptism of his death and resurrection
and to make disciples of all nations.

Declare Christ’s works to the nations,
his glory among all the people.

Pour out your Holy Spirit,

and by this gift of water call to our remembrance
the grace declared to us in our baptism.

For you have washed away our sins,
and you clothe us with righteousness throughout our lives,
that dying and rising with Christ
we may share in his final victory.

All praise to you, Eternal Father,
through your Son Jesus Christ,
who with you and the Holy Spirit
lives and reigns for ever. Amen.

REAFFIRMATION OF FAITH

When the congregation reaffirms the Baptismal Covenant, a deacon or pastor may invite the people to come to the water as the pastor says:

Remember your baptism and be thankful. Amen.

The Holy Spirit work within you,

that having been born through water and the Spirit,
you may live as faithful disciples of Jesus Christ.
Amen.

THANKSGIVING

Let us rejoice in the faithfulness of our covenant God.

We give thanks for all that God has already given us.
As members of the body of Christ
and in this congregation of The Methodist Church,
we will faithfully participate in the ministries of the Church
by our prayers, our presence, our gifts,
our service and our witness
that in everything God may be glorified through Jesus Christ.

The God of all grace,

who has called us to eternal glory in Christ,
establish and strengthen you
by the power of the Holy Spirit,
that you may live in grace and peace.