We Are Family

Introduction
I’ve been reflecting a lot about my Mom and our relationship lately.  I guess because of Mother’s Day.  One thing I remember in particular is the day I left home to go off to college.  It was the day I “moved out” of my Mom’s house.

We went to eat lunch at the Texas Cattle Company in Macon.  I didn’t want orneed my Mom to go all the way up to Marietta to help me move in to college at Southern Tech.  Although she would have liked to, I felt I needed to do it on my own and she let me.

Even though I moved out of my Mom’s house, we remain connected. I visited every weekend and we talked often on the phone.  We were and are bound by love and always will be.  Regardless of whether we live in the same house, we will always be family.  I’m so thankful for all my Mom did for me—for her sacrifice, her love, her continued support—and for the legacy she passed on to me.

My relationship with my mom and my family are a good lead in to wwhat I want to share today.  I want to talk about family, but I want to broaden the concept of family beyond your biological family.  Jesus said family is deeper than blood relations. Jesus said in Matthew 12:50, “Anyone who does the will of my Father in heaven is my brother and sister and mother!”

The Church is a family. We are connected to each other. And I want to discuss this connectionism among the followers of Christ in the Church.

Acts 15:22-29 tells about a special council the early followers of Christ held in Jerusalem to deal with an important issue in the growing Family of Christ, the Church.  You see, Jesus was Jewish.  The first disciples were Jewish.  The earliest followers were Jewish.  They followed Jewish religious customs laid out in the Old Testament.  (You know things like: don’t eat pork.  Don’t work on the Sabbath day.  Celebrate Passover.  Etc.) 

As the years went by, more and more non-Jewish people became Christians and started asking a legitimate question: Do non-Jewish people need to follow all the Jewish religious rules in order to be Christians?  And a really important issue was about circumcision.  Most Jews are circumcised at birth.  But if you became a Jew as an adult, you would need to be circumcised then.  So this was a important (and potentially painful) issue for the male gentiles who wanted to follow Christ.  Did they need to be circumcised and follow the Jewish laws of the Old Testament to be Christians?  So the Church had a big conference to discuss the issue and make a decision. Let’s read what they decided.

Acts 15:22
²² Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas. 

Let’s pause here to consider.  The early Church felt it was important to speak as one body.
Christians are in connection.  Not individuals.  Not even individual congregations.  The early Christians wanted everyone across the whole church to believe and practice the same thing (as far as it was possible).  So they made a decision and sent representatives with the official decision in a letter.

Acts 15:23
²³ This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

It's important to recognize that the Jerusalem council represented church congregations that spanned across a geographical area roughly the size of the Southeastern United States.  This was the Church--a large body of believers made up of hundreds of small local congregations that spanned throughout the middle east.  And they were all expected to follow the same rules.

Acts 15:24
²⁴ “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 

In other words, some people have made proclamations that don't represent the official positions of the  connection/family.  They had no authority to say what they said.

Acts 15:25-27
²⁵ So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, ²⁶ who have risked their lives for the name of our Lord Jesus Christ. ²⁷ We are sending Judas and Silas to confirm what we have decided concerning your question.

This is the official ruling for the connection.  Everyone in this family will follow the following ruling.

Acts 15:28-29
²⁸ “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: ²⁹ You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

The Take Aways for Today
There are 3 main take aways I want you to see today from this Scripture.  

1. The Church is Connectional
2. It’s not about rules. It’s about grace.
3. Christians have the simplest of rules.

Let's look at each of these.  First of all, the Church is connectional. Christianity is not an individualistic faith.  Contary to popular opinion in 21st century America, faith is not a private matter.  We are a community, a family.  What you do matters to me. And what I do affects you.  Thus, we live together, worship together, serve together, and make decisions together.  And here’s the hard part for most people in America.  Our connection even goes beyond our local church.

The Local Church
It’s easy to feel loyalty to your own local congregation.  It’s also easy to fall into a trap where all you care about is your own local congregation.  We may appreciate other churches in in our community, but we are tempted to see our own church as more important.  If we're not careful, we may even see other congregations as competition.  However, our local church is only one small part of God's great Church.  And each little part is important and we are all on the same team.  We are not competing against each other.  There are plenty of people in our community that aren't part of any church.  There's more than enough unchurched people to go around.  We need not fight over who goes to what church. Let us work to include those who are not going to any church. 

Our Household – The Denomination (The UMC???)
My local church is belongs to the United Methodist Church.  However, there are a lot of question marks in that affiliation for us right now because our congregation is preparing to vote on whether we wish to remain in the UMC.  Many feel the UMC is not follow the household rules anymore and we are finding it unbearable to remain in the same house.

Going back to the family analogy.  Did you ever hear parents say something like:  "If you're going to live in my house, you have to follow my rules.  If you don't like it, go get your own house."  And if your parents said that to you and you decided to move out, you might need to have a conversation about what you get to take with you.  Maybe your parents would say: "You can't take the care your driving.  That belongs to us!"  But you might argue back and say, "Hey!  I worked and earned the money for this car and bought it myself.  Just because the title is in your name doesn't mean it's fair for you to say it's yours."  And you might have to work out how to divide everything up.

Well that's sort of where we are in the UMC right now.  We can no longer agree to follow rules of the house. Many congregations are wanting to move out and into another house, but we have to decide what property we can take with us.  

My hope is that once people get to decide where they want to live (whether it's in the UMC or another denomination), we will all be able to get along better.  Because whether we are in the same household (denomination) or not, we are still family (relate by the blood of Christ).  We should be able to live together in peace and unity in our own household and be good neighbors to our extended Christian family outside our denomination.

Our Tribe – Methodist
The next level up on the Christian family tree is our tribe, which more me is Methodist (or you might even say Wesleyan).  There are numerous denominational families that belong to the Methodist tribe.  We all are strongly influenced by the theology of John Wesley. Our share Wesleyan theology includes things like Infant Baptism, an important emphasis on grace, and strong sacramental theology, among other distinctives.  The Methodist tribe--which includes the UMC, GMC, Salvation Army, The Nazarenes, Evangelical Methodist Church, Wesleyan Church, and many others--have a lot more in common with each other than we do with denominations in other tribes like the Baptist, Pentecostal, and Roman Catholic tribes.

The Church Universal 
The final level that includes every Christian, throughout all time, in every place, and in every denomination is the universal Church.  The rules for who belongs in this broadest category are very simple.  The chief requirement is that you repent of your sins and follow Jesus Christ as your Lord and Savior.  All who do this are part of the extended Christian family we call the Catholic Church (AKA the Church Universal).  We can respect, appreciate, and work with all Christians—regardless of denomination--and we should.  We are all followers of the same Jesus Christ, Lord and Savior. 

It’s Not About Rules.  It’s All About Grace.
Following Jesus is not about rules; it’s all about God's grace.  Ephesians 2:8-9 says, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.”

The Jerusalem Council rejected legalism that tried to say Christians needed to follow Jewish religious laws in order to be saved.  The Christian Church clarified that following Christ is not about rules; it's about receiving God's grace through Jesus Christ.

There are still people today who will try to say you’ve got to do certain things in order to be a real Christian.  Some Pentecostals (not all but some) say you must speak in tongues in order to show you are really a Christian.  Some Baptists (not all but some) say you must be fully immersed in a believers baptism in order to be a real Christian.  Some Seventh Day Adventists (not all by some) say true Christians worship on Saturday (the seventh day) and eat the kinds of food the Old Testaments says we should eat.  The Jerusalem Council settled this in Acts 15.  It’s not about rules.  It’s about God’s grace received thru Jesus Christ. 

And in order that Christians may all live together in unity and peace, the Jerusalem Council laid out the simplest of rules for early Christians to follow:

1. Don’t eat meat sacrificed to idols.
2. Don’t eat blood.
3. Don’t eat meat from strangled animals.
4. Abstain from sexual immorality.

Numbers 1, 2, and 3 have to do with maintaining connections with Jewish Christians and not being a stumbling block to anyone.  The Apostle Paul clarified this in 1 Corinthians 8, 9, and 10.  Meat in the first century was almost always butchered as part of a religious sacrifice.  Jews could only eat kosher meat sacrificed to Yahweh.  But most meat sold in gentile meat markets had been sacrificed to idols or pagan gods.  Jews found such meat to be abhorrent to their faith.  Thus, Paul said, Christians should avoid eating meat sacrificed to pagan gods because it might lead someone to think Christians believed in and were honor false gods.  Paul's reasoning was that false gods don't really exist so meat sacrificed to them was not polluted in any way, but it was the conscious of the people who knew about the meat that mattered.  Even if a Christian knew there was nothing wrong with eating the meat, they should protect the consciousness of others who might think it mattered.

In 21st century America, we don't have to worry that meat was sacrificed to an idol or false god.  Although, we might need to pray about and consider other issues, like whether the meat was processed in an ethical way or by a business that treats their workers fairly or one that is a good steward of the environment.

The fourth rule of the Jerusalem council deals with actual sin that is abhorrent to God and destructive to people, relationships, and communities.  The Jerusalem council instructs Christians to abstain from sexual immorality.  Jesus, The Apostle Paul, and the letter of Jude all agree Christians should abstain from sexual immorality.  No where in the Bible does it allow for the faithful to be sexually immoral.

So really, you could say there are just 2 broad rules all Christians should follow.  So from 613 Jewish laws in the Old Testament, Christians come down to just 2:

1. Don’t be a stumbling block.
2. Don’t be sexually immoral.

Of course, we understand that living faithfully for Jesus requires wisdom.  We must let the Holy Spirit guide us to discern what is the right thing to do in any situation.  But it really is simple. And God is full of grace through our Lord Jesus Christ. 

Conclusion
Because of the Jerusalem Council’s decision, Gentile believers were welcomed into the Church.  They joined in droves.  Within a few years, there were more Gentile Christians than Jewish ones.

Have you joined the Church?  What does that mean?  First of all it means to repent of your sin and give your life to Christ.  Turn away from your own selfish way of living and turn to Jesus.  Let Him be Lord of your life.  Follow Him and He will save you.  

Second, be baptized. Baptism doesn't save you, but it is the outward and visible sign Jesus commanded His followers to use to initiate new believers into the household of God.  God imparts grace to us through baptism to help us live as He wants us to live.  

Third, when you join a local congregation, you promise to support the church with your prayers, your presence, your gifts, your service, and your witness.  Using the family analogy, joining a local church is like getting married.  You stand before God and witnesses and promise to be faithful to the church.  You declaration makes it possible to move into a deeper relationship with the family of God because everyone knows you are truly committed.

If you’ve already done all these, take some time to reflect what it means for you and if you’re being faithful to the family.  

If you need to do any of these, I can help. I would love to talk with you help welcome you into the family of God.