The Apostles' Creed, part 2

Introduction
A few year ago, I had a church member tell me how much he appreciated reciting the Apostles' Creed in church each Sunday.  You see, he didn't grow up in a Methodist church, but a little country church and they didn't say the creed.  And when he came to the Methodist church, he was skeptical of what seemed like a unnecessarily formal ritual.  But after a a while, he asked his young daughter what Christians believe and she recited to him the Apostles' Creed.  And man told me, "I get it now."

The Apostles' Creed is a beautiful and succinct summary of the basic Christians faith--what we believe.  It’s important to know, everything in the Creed is based on Scripture.  Now, you can't look up the Apostle's Creed and find it in the Bible.  But all the principles it teach are in the Word.  And that's why we believe it.  

Matthew 16:13-17
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”[a]
14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”
15 Then he asked them, “But who do you say I am?”
16 Simon Peter answered, “You are the Messiah,[b] the Son of the living God.”
17 Jesus replied, “You are blessed, Simon son of John,[c] because my Father in heaven has revealed this to you. You did not learn this from any human being.

Ephesians 1:4-5
Scripture tells us that God sent Jesus to save and perfect His children.  Ephesians 1:4-5 says, “Long ago, even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. His unchanging plan has always been to adopt us into his own family by bringing us to himself through Jesus Christ. And this gave him great pleasure.”

Who is Jesus?  If a person stopped you on the street and asked, “Who is Jesus?”  What would you say?  What would you say if they asked you what He did?  Perhaps you would be at a loss about what to say, but you don’t have to be, because we recite who Jesus is and what He did every Sunday in our Apostle’s Creed.  Say it with me:

The Apostles’ Creed
I believe in God the Father Almighty, maker of heaven and earth;
And in Jesus Christ, his only Son, our Lord: 
who was conceived by the Holy Spirit, born of the Virgin Mary,
suffered under Pontius Pilate, was crucified, dead, and buried;
He descended to the dead;
the third day He rose from the dead;
He ascended into heaven, and sitteth at the right hand of God the Father Almighty;
from thence He shall come to judge the quick and the dead...

The Creed (founded upon Scripture) tells us who Jesus is and what He did:
“He was conceived by the Holy Spirit and born of the virgin Mary…”

You know the Christmas story.  God sent the angel Gabriel to appear to Mary.  In Luke 1:34-35 it says, Mary asked the angel, “But how can I have a baby? I am a virgin.”  The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby born to you will be holy, and he will be called the Son of God.”

Jesus is special.  He was part of God’s plan to save us from the beginning.  He is the Son of God.  He is the product of a miraculous birth. He is the fulfillment of a multitude of prophecies given hundreds of years ahead of time. 

Yet He was also born as a helpless baby to a very human mother.  He was flesh and blood. 
He had to grow up like us.  He had to learn.  He felt emotions, got his feelings hurt, felt hunger, got tired, cried real tears and shed real blood.  Hebrews 2:17 says, “It was necessary for Jesus to be in every respect like us, his brothers and sisters, so that He could be our merciful and faithful High Priest before God.”

Jesus also suffered under Pontius Pilate, was crucified, dead, and buried.

Pilate – Pilate was the Roman governor in charge of Jerusalem when Jesus was arrested.
Matthew 27:1-2 – “Very early in the morning, the leading priests and other leaders met again to discuss how to persuade the Roman government to sentence Jesus to death. Then they bound him and took him to Pilate, the Roman governor.”  [A real person…  Seat in Caesarea Philippi…]

Suffered – John 19:1-3 – “Then Pilate had Jesus flogged with a lead-tipped whip. The soldiers made a crown of long, sharp thorns and put it on his head, and they put a royal purple robe on him. “Hail! King of the Jews!” they mocked, and they hit him with their fists.”

Crucified – John 19:17-18 – “Carrying the cross by himself, Jesus went to the place called Skull Hill (in Hebrew, Golgotha). There they crucified him.”

Buried – Mark 15:46 – “Joseph bought a long sheet of linen cloth, and taking Jesus’ body down from the cross, he wrapped it in the cloth and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance.”
These are real places.  These are not just stories.  These events really happened.  Jesus is a real man who went through utter agony and paid the ultimate price for you and me!

Descended to the Dead - Not all denomination say this one; there are various interpretations and some choose to leave it out.  But this concept is also in Scripture.  In 1 Peter 3:18-20 it says, "Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.  So he went and preached to the spirits in prison—those who disobeyed God long ago when God waited patiently while Noah was building his boat."

And 1 Peter 4:6 — “For this is why the gospel was preached even to those who are dead…”
(See also Acts 2:2, 31; Ephesians 4:8-10; and Romans 10:6-7)

There are differing interpretations on why Jesus descended to the dead and what it means.  I find comfort in thinking that it means even those who lived and died before Christ's atoning sacrifice had a chance to hear His message and be saved and Christ personally took them the message.

On the Third Day, He rose from the dead.  When the Jesus’ followers came to the tomb to put spices on his body in Luke 24:5-6, the angels said, “Why are you looking in a tomb for someone who is alive? He isn’t here! He has risen from the dead!

Thousands, if not millions, of people visit this tomb every year.  Jesus is still not there.  I’ve been there and I’ve seen it and I can testify.  The tomb is empty; Jesus is risen!  I know He is risen, because I talked to Him just this morning!

We believe in a Lord who has authority over everything—even death.  When you begin to worry that your problems are too big, remember you believe in Jesus Christ who rose from the grave!  He can overcome any problem you face—even death.  

He ascended into heaven, and sitteth at the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

It was important for Jesus to return to heaven.  It tells us that His home is heaven.  Jesus has taken His rightful place on the heavenly throne.  We too should set our sights on our Heavenly Home and think not only of this world.  For even if we suffer and die here (as Christ did), our true Home is in the Kingdom of Heaven.

Jesus’ ascension to heaven also tells us that we have a job to do here on earth.  If Jesus wanted to do all the work, He would have stayed until all the work was done.  He ascended to heaven so we would have a chance to do some of the work ourselves.  Though Jesus empowers us and helps us to accomplish his plans, we are the ones who have to act as his hands and feet.  We are his body.  If we don’t act as Jesus to this world, no one will.

Acts 1:11b say, “Someday, just as you saw him go, [Jesus] will return!”  One of the fundamental beliefs of our faith laid down in the Bible is that Jesus is going to come back to judge the living and the dead.  One day, all people will be held accountable for their actions.  Therefore, it would be wise for us to live a life of godly service, doing as much good as we can with what we have in the time we have left. 

Say it again with me:
We believe in God the Father Almighty, maker of heaven and earth;
And in Jesus Christ, His only Son, our Lord: 
who was conceived by the Holy Spirit, born of the Virgin Mary,
suffered under Pontius Pilate, was crucified, dead, and buried;
He descended to the dead;
the third day He rose from the dead;
He ascended into heaven, and sitteth at the right hand of God the Father Almighty;
from thence He shall come to judge the quick and the dead.

Salvation Comes from Jesus
Do you truly believe?  Reciting the words doesn’t save you. Only a personal relationship with Jesus based on true faith saves you.  It is when your eyes are suddenly opened and you realize, “Oh my!  Jesus really does want to save me!  He really did suffer and die for me.  He was whipped for my transgressions.  He was punished for my disobedience.  He bled to wash away my sins!  He died for me!  And on the third day, He rose from the grave.  He ascended to heaven and one day He’s going to come back for me and I want to be ready!” 

When you realize that, repent, and you pray in your heart, “Lord, I believe in You and I want You to save me!  Forgive me!  Help me to live the way You want me to live!  Be the Lord and Savior of my life!” Then, you will be saved. 

God is Love | A Christmas in July Sermon on Luke 2:1-7, 22:39-24:12 & Psalm 136:1

Introduction
VBS starts tomorrow!  I’m so excited!  We’ve been working our way through the themes for each day of VBS to get ready.  Today, let’s explore the theme for Day 4, which is God is Love.  Our memory verse for Day 4 is Psalm 136:1

Psalm 136:1
¹ Give thanks to the Lord, for he is good!  His faithful love endures forever.

Christmas in the middle of July is a crazy idea, but it can actually help us move beyond the commercial hoopla that is so prevalent in December that clutters the true meaning of Christmas.

In December, everyone is so busy running around trying to buy the perfect Christmas gifts we forget why we give gifts in the first place.  Why do we give gifts at Christmas?  Well, the Wisemen gave gifts. But it’s deeper than that.   It’s because God gave the first Christmas gift – John 3:16 - "For God so loved the world that he gave his one and only son so that whoever believes in him would not perish but have eternal life." 

Christmas is God giving the very best Christmas gift of all–His Son, the Messiah.  Israel was expecting the Messiah to be a mighty warrior, but God had a better plan–a plan full of grace and love, an offer of peace and reconciliation.  So instead of a mighty warrior charging in on a horse to conquer with a sword, God sent a precious baby born to loving parents.

Luke 2:1-7
¹ At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. ² (This was the first census taken when Quirinius was governor of Syria.) ³ All returned to their own ancestral towns to register for this census. ⁴ And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. ⁵ He took with him Mary, to whom he was engaged, who was now expecting a child.

⁶ And while they were there, the time came for her baby to be born. ⁷ She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

Jesus is the Greatest Christmas Gift of All
Jesus came as a baby–God’s great gift to the world.  But this gift wasn’t complete yet. 

Jesus had to grow up in our broken world, experience it,  and remain faithful.  And He did. 
Jesus is the only person who ever lived who never sinned.  He lived a perfect life of love.

We hear mixed messages about love.  Songs say it’s about feelings.  Back in the 90s, Bon Jovi sang a song, "I'd die for you!  I'd lie for you..."  I used to love that song.  I guess when you're a teenager overwhelmed with hormones and your "in love" you might actually do something crazy like die for your romantic interest because they make you feel so in love.

But Jesus reveals a different kind of love--one that’s selfless, sacrificial, and unshakeable.  Jesus didn’t just love based on who deserved it, He loved because that’s who He is. God is love.

And that’s why God’s perfect Christmas gift wasn’t complete without the cross.  Though Jesus never sinned and only spoke the Truth and helped people, His very existence threatened religious leaders and Roman authorities who wanted to stay in power.  So they arrested Jesus, lied about Him, convicted Him in a kangaroo court, and sentenced him to death by crucifixion.

Jesus could have saved Himself and avoided the humiliation, the suffering, and death.  He could have run away and hid before He was arrested–He knew it was coming.  He could have recanted during the trial.  But He didn’t; He confirmed He was God’s Son, the Messiah.  And ultimately, as God’s Son, Jesus could have called down 10,000 angels to rescue Him and destroy His enemies.  But He refused, because He knew His death on the cross would pay the penalty for the whole world’s sin.  Because He died, you and I can be forgiven. 

And so, because God is Love, Jesus went to the cross and died for you and me.  Isn’t that incredible?  Think of what that means for us.  This was a great Christmas gift, but it still gets better!

Jesus Defeated Death
Because God’s love is even stronger than death!  Jesus died on the cross for our sins.   

His brutalized body was taken down and placed in a borrowed tomb.  There it lay, until on the third day, the stone rolled away and Jesus walked out alive!

The cross shows us the depths of God’s love–He suffered, bled, and died.  The resurrection shows the power of God’s love–it can overcome anything, even death!  Now think about that.  Have you ever known anyone who can defeat death?  No one. Some have been revived from death–brought back to life–but even this is temporary.  Only Jesus has the power to defeat death–completely.

And those who put their faith in Him, will overcome death too.  We will be raised to new life–eternal life forever in the Kingdom of Heaven.  But it’s not just about heaven.

You see, because if Jesus can defeat death in you, He can defeat anything in you.  Well, what does that mean?  Well, I don’t know what you’re struggling with, but whatever it is, Jesus can help you overcome it!  

So, we're not just looking forward to what happens after we die.  No, we're also expecting how Jesus can heal and perfect us in this life.  Because if He can defeat death in you, imagine how He can perfect life in you.

Closing
The baby born in a manger tells us that God is love.
The Cross shows us the gave everything for you.
The empty tomb tells us that God’s love wins. 
Sin doesn't win.  Hatred doesn't win.  Fear doesn't win.  Death doesn't win.  The love of God wins.

And because God's love wins, you don't have to let your failures define you.  
You don't have to let your guilt keep you away from God.
You don't have to let fear control your future.
You don't have to believe your brokenness is beyond repair.

Because the same Jesus who walked out of the tomb is still alive today.
He still forgives sinners.  He still heals broken hearts.  He still gives hope to the hopeless.
He still changes lives.  He still loves people like you and me.

The greatest Christmas gift God ever gave wasn't wrapped in colorful paper or tied with a bow.
It was wrapped in swaddling cloths.  And that gift was unwrapped on a cross.
Then, on the third day, it burst forth from an empty tomb so that everyone who believes in Jesus might have eternal life.

The manger points to the cross.  The cross points to the empty tomb. 
And together they proclaim one glorious truth:  God is love.

Today, if you've never trusted Jesus Christ as your Savior, receive God's gift. You don't earn it. You don't deserve it. You simply receive it by faith.

Jesus has already done everything necessary for your salvation.
All that's left is for you to say yes.

In just a moment, we're going to stand and sing one of the best-known Christmas hymns ever written: "Joy to the World."

Most people sing it at Christmas—a song about Jesus' birth. 
But it's really a song about Jesus’ reign.
It celebrates the King who came at Christmas, gave His life at the cross,
rose from the grave on Easter morning, and reigns forever.

As we sing, "Joy to the world, the Lord is come! Let earth receive her King,"
don't just sing about a baby born in Bethlehem.
Receive your King.  Receive His love.  Receive His forgiveness.  Receive His gift of eternal life.

The Message We Proclaim | A Sermon on Luke 24:44-49

Introduction

Ann Barnes passed away this morning as I was writing this message.  Her friends and family are shocked and grieved--myself included.  And many of us are struggling to process it.  Our hearts go out to Rusty and their family.  

At times of lose like this, our hearts hurt and we have many questions. We wonder about hope as we suffer and see people we love suffer.

And providentially, our Scripture today gives hope as it asks a very important question:  What is the message Christians proclaim to the world?  I hope you will listen with especially attentive ears.  Let us begin with the Scripture.

Luke 24:44-49
⁴⁴ Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” ⁴⁵ Then he opened their minds to understand the Scriptures. ⁴⁶ And he said, “Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day. ⁴⁷ It was also written that this message would be proclaimed in the authority of his name to all the nations,^[a] beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ ⁴⁸ You are witnesses of all these things.

⁴⁹ “And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.”

The Core Message
Jesus gives us the core message of Christian hope in verse 47.  We are to preach to the whole world: “There is forgiveness of sins for all who repent.”
Moments like this—when we come face to face with the death of someone we love, who left this world too early and so unexpectedly—remind us that life is fragile.  The message of forgiveness is incredibly important.

Ann Barnes was a sweet, sweet soul.  I have not known her as long as most of you, but I have known her long enough to know she was a true follower of Jesus Christ.  Jesus was her Lord and Savior.  She loved Him and served Him. And He welcomed her Home today.  He saved by His grace through faith when she repented of her sins followed Him.

And so today I do not need to fear for Ann, because I know she is in Heaven with Jesus.
Her body is made whole.  The health issues she struggled with over the past few years are gone.
She no longer has to suffer the brokenness and evil of this world (no more pollical ads…).

Suffering
Jesus showed His Disciples from Scripture how the Old Testament clearly foretold how Jesus must suffer, be killed and rise from the dead on the third day.  This was part of God’s plan.  Jesus had to suffer.  He suffered for our sakes.

We suffer too.  We suffer because of sin.  Sometimes it is because of our own sin, but more often it is just because of sin in general.  The world is broken because of sin.  And this sin sickness infects everything we experience.  Yet our suffering would be worse if it had not been for our Savior—the Messiah, Jesus Christ our Lord.

In the Old Testament, in Isaiah 53:5-6, it says of Jesus, “But he was pierced for our rebellion, crushed for our sins.  He was beaten so we could be whole.  He was whipped so we could be healed.  All of us, like sheep, have strayed away.  We have left God’s paths to follow our own.  Yet the Lord laid on him the sins of us all.”

Jesus suffered for us to lessen our suffering.  Were it not for Him, the suffering we experience—as unbearable as it already is—would be completely unbearable.  We would utterly collapse and be crushed under the weight of it.  Yet Jesus took the greater part of our suffering on His own shoulders.  He has given us enough space to hear God’s call for repentance.

Repentance
From the beginning of His ministry, Jesus preached:  “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”  Those who follow Jesus make their start when they choose to repent of their sins and follow Him.  To repent literally means to turn away. 

We repent by turning away from our sin and turning toward Jesus.  We turn aside from a following the path of sin to follow the path of Christ.  No longer do we choose to live for ourselves and our own plans.  Instead, we follow Christ.
We give Jesus control of our destiny, realizing His plans are better than our own.

So, we are faced with two real choices.  We can continue to live our lives as we please.  Or we can surrender control to God, repent of our sin, and follow Jesus.  There is no middle ground.  Jesus is either your Lord or He is not.  We all have to decide.

There are real consequences to the choice we make.  If you continue to live as you please, you will eventually be separated from God forever in the fires of hell, tormented for eternity.  You may enjoy some pleasures in this life (though I would argue they are an illusion), but you will ultimately pay for all your sin with eternal suffering.  

But you don’t have to.  God offers you forgiveness and peace through Jesus Christ.  If you repent of your sin and follow Jesus, you can be saved.  You will suffer some in this life, but you will ultimately spend eternity with God—the source of life—in the Kingdom of Heaven where there is no more sin or suffering or death.  And so, you must choose: will you continue in sin or repent and follow Christ.  

I pray today you will choose Jesus if you have not done so already!

Our Part
Those who choose Jesus as Lord have work to do.  Jesus has done His part.  Now, it is time for us to do ours.  And what is that?

Our part is to preach Jesus’ message of repentance for the forgiveness of sin to the whole world.  This is our most important task.  It is our mission.  It is why we are a church.  

You can take away everything else we do as a church and we will still be a church if we are faithful witnesses of Jesus Christ who preach repentance for the forgiveness of sins.  But if we do everything else—River of Life, preaching, teaching, music, Sunday school, Acorn Circle, etc.—but do not preach repentance for the forgiveness of sins, then we cease to be a legitimate Christian church. 

And it is not just for the pastor to preach repentance for the forgiveness of sins.  It is for every follower of Christ.  You may never stand in a pulpit and preach a sermon, but you will preach by every word you say or don’t say and by every thing you do or don’t do.  God has laid before every Christian a congregation to hear the message we preach.  For me, it is in the pulpit (and also on social media and on the internet and wherever else I can use my witness to spread the Gospel).

But for you, it may be as a mother talking to your children.  Or as a Father.  
Or it maybe as a teacher by the way you interact with your students in a school.  
Or as a nurse tending to patients and talking with co-workers.  
Or as a grandparent grandparenting.

You can fill in the blank with whatever roles God has given you.  He has put you there for a reason.
Every Christian is to influence their own circle of influence with the message of repentance for the forgiveness of sins.

And we should not feel overwhelmed with the task.  For Jesus sent the Holy Spirit to empower us to do it.  It is the same Holy Spirit who enabled the Peter to preach and win 3,000 to Christ.  It is the same Holy Spirit that in Acts enabled believers to speak foreign languages and perform other miracles and caused the Church to grow exponentially, though it was sorely persecuted.  The some Holy Spirit empowers you to be a witness for Christ. 

Closing
So, in closing, I want to implore you with two things.

1. If you are not yet a Christian, won’t you choose to be one today?  Repent of your sins and turn to Jesus.  None of us know how long we have in this world.  And once you leave it, it will be too late to repent.  So repent and turn to Jesus today.
2. If you are a Christian, dedicate yourself to the main calling of every follower of Christ—to be His faithful witnesses who preach the message:  “There is forgiveness of sins for all who repent.”

Jesus Searches for the Lost | A Sermon on Luke 15

Introduction

If we say we are Christians, then we follow Jesus.  We obey His teachings, follow His way of life, and do what He did.  Jesus said He came to seek and save the lost (Luke 19:10).  If we follow Him, searching for the lost should be our top priority because:
Jesus searches for the lost; and so should we.

Luke 15:1-2
¹ Tax collectors and other notorious sinners often came to listen to Jesus teach. ² This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

I want to pause here, because this is a key to understanding what comes next.  Jesus is going to share three stories for the Pharisees and teachers of religious law (who were considered the most religious, most righteous people of Jesus’ day) because they were complaining about the sort of sinful people Jesus associated with. 

Luke 15:3-7
³ So Jesus told them this story: ⁴ “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? ⁵ And when he has found it, he will joyfully carry it home on his shoulders. ⁶ When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ ⁷ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Jesus Searches for Lost Sheep
A lot of people struggle with this parable.  Leave 99 sheep for the one that’s lost?  I think we struggle because we’re worried the 99 will be in danger if left unattended.

A clue to understanding this is that Jesus actually asks his listeners what they would do.  “If a man has a hundred sheep and one gets lost, what will he do?”  It’s a rhetorical question.  Everyone Jesus was talking to knew the answer.  They would leave the 99 and search for the lost.  They knew the 99 would be safe because:  they were together, they were probably in a sheep fold, they may have other shepherds guarding them.  IE, they are safe.

But that one lost sheep was in great danger.  Predators search for lost sheep that are weak and vulnerable all by themselves.  If you ever want to know a good reason why you need to be part of a church, it’s because we are very much like sheep.  We need the safety of the flock.  We are in great danger when we get off by ourselves.  1 Peter 5:8 says: “Your enemy the devil prowls around like a roaring lion looking for someone to devour.”  You need the safety of the flock.

But if someone wanders off and gets lost, Jesus goes searching for them because:  Jesus searches for the lost; and so should we.  Now, there’s a second story.

Luke 15:8-10
⁸ “Or suppose a woman has ten silver coins^[a] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? ⁹ And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ ¹⁰ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

It’s an Urgent Search!
The silver coin Jesus is talking about was a drachma.  It was worth a full day’s wages.
So I figure in Butt’s County, that’s about $230! 

Some things are worth more than their monetary value.  About 6 months after my youngest child was born, we took a vacation to Hilton Head, SC.  This was back before smart phones with video cameras on them.  So we had one of those camcorders.  Do you remember those?  I took it on the vacation to capture some family memories together.  And we went on a put put adventure.

I was determined to get the best score.  On one of the wholes, I set the camcorder down so I could concentrate on the put.  And sure enough, by the end of the 18 holes, I had the best score!  (Proud Dad moment, right?  Yeah, who cares, right?)  Well, as I was celebrating, I realized I didn't have the camcorder anymore!

It was lost.  And that thing wasn't cheap!  But even worse, even more precious than the camcorder was the tape inside it.  It was the same tape that had the footage of my youngest daughter's birth and the first 6 months of her life! 

I frantically zoomed backwards through the miniature golf course, hole by hole until I found the camcorder (and the precious, irreplaceable tape inside).  And the relief I felt reminded me of the woman who found the coin in Jesus' parable. 

But how much more valuable is a human being?  And not just their physical body, but their eternal soul inside!  But thank God:  Jesus searches for the lost; and so should we. 

Now just in case anyone didn’t think Jesus was serious about seeking and saving the lost, He told a 3rd story.  And remember, Jesus is telling these stories to the “Church People” of His day–the ones who were the most religious, who always went to worship, and lived good lives.

Luke 15:1-32
¹¹ To illustrate the point further, Jesus told them this story: “A man had two sons. ¹² The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

¹³ “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. ¹⁴ About the time his money ran out, a great famine swept over the land, and he began to starve. ¹⁵ He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. ¹⁶ The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

¹⁷ “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! ¹⁸ I will go home to my father and say, “Father, I have sinned against both heaven and you, ¹⁹ and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

²⁰ “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. ²¹ His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.^[b]’

²² “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. ²³ And kill the calf we have been fattening. We must celebrate with a feast, ²⁴ for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

²⁵ “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, ²⁶ and he asked one of the servants what was going on. ²⁷ ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

²⁸ “The older brother was angry and wouldn’t go in. His father came out and begged him, ²⁹ but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. ³⁰ Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

³¹ “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. ³² We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

Who’s Really Lost Here?
We usually focus on the younger son in this story.  We even call it the story of the Prodigal Son who wanders off, comes to his senses, and then comes home (& the Father welcomes him back).   But Jesus wasn’t actually focusing on the lost younger son.  He’s focusing on the good son.  Because, remember who is Jesus talking to in this chapter?  He’s talking to religious people.  They are the “good sons” in the story, because they feel like they’ve always done the right things.  And they look down on Jesus for associating with notorious sinners, prostitutes, & tax collectors.  Meanwhile they view themselves as God’s chosen people–holy & pure (even though they weren’t).

And these “good people” are “lost” because they think they’re holy, but they’re not.  They are sinners in need of God’s saving grace.  But they are also blind because they think they are righteous.  Their self-righteousness keeps them from coming to the party for the lost who were found.  Their holier-than-thou attitude will lead to their eternal death if they don’t wake up!

And Jesus is a master story teller.  He doesn’t tell how the story ends.  Does the older son ever go in to celebrate with his brother?  Does he join the party?

We don’t know.

Jesus leaves the question unanswered.  And He looks at the Pharisees and teachers of religious law and with the questions in His eyes:   “Are you gonna keep standing out here in the cold dark night or are you gonna come inside and celebrate the Father’s extravagant love that welcomes everyone who was once lost, but now is found?”

Closing
Three different stories:  A Lost Sheep, A Lost Coin, and a Lost Son.  And all are found because:  Jesus searches for the lost.

So what are we going to do?  What are you going to do?  

…Jesus searches for the lost; and so should we.

Zechariah's Song | A Sermon on Luke 1:68-79

Introduction
As we look at the biblical songs of Christmas, we come to Zechariah, father of John the Baptist.

Zechariah was a priest—an older man who had served faithfully for many years. In this story, his priestly division was scheduled for its week of service in the Temple. Each division took turns throughout the year, and during that week one priest was chosen by lot to enter the sanctuary and burn incense before the Lord. This was a great honor.

So they cast lots, and Zechariah’s was chosen. You can picture them drawing sticks—like deciding who gets the last piece of pie at Thanksgiving! Some might say it was chance, but Scripture makes it clear: God chose him. That’s why they cast lots—to discover whom God had appointed.

Zechariah entered the Temple to burn incense, and he stayed longer than expected. Everyone outside was wondering what was taking so long. Here’s why: while he was in the sanctuary, the angel Gabriel appeared. Gabriel told Zechariah that he and his wife, Elizabeth—both advanced in years—would have a son. This son would be a great prophet, “like Elijah,” and they were to name him John. John would prepare the people for the coming Messiah.

Now, Zechariah was an old man, and naturally he doubted. “How can this be?” he asked. “My wife and I are old!” He asked for a sign. Have you ever felt the Lord nudging you to do something, yet found yourself second-guessing it? That’s where Zechariah was. He knew the Lord was speaking, but he struggled to believe it.

Gabriel’s response is almost humorous. You can read it in Luke 1. Gabriel basically says, “I am Gabriel. I stand in the presence of God. I'm an angel!  Isn’t that sign enough?” But then he adds, “Since you need a sign, you will be unable to speak until this child is born.”

And so Zechariah entered nine months of silence. I imagine Elizabeth may have enjoyed the peace and quiet! But for Zechariah, those nine months must have felt very long.

Sure enough, Elizabeth became pregnant, and nine months later they gave birth to a baby boy. On the eighth day, according to Jewish tradition, neighbors and relatives came for the circumcision ceremony—a time of celebration and worship. This was also when the child received his name.

Elizabeth said, “His name will be John.”
But the relatives pushed back: “You can’t name him John! No one in your family has that name.” Tradition said you named a child after relatives.

So they turned to Zechariah.  Zechariah motioned for a writing tablet. And he wrote clearly: “His name is John.”

At that moment—instantly—his tongue was loosed, and he began to speak. And the first words out of his mouth were not, “I can talk!”  Scripture says the first thing he did was praise God.

Zechariah was filled with the Holy Spirit, and then he gave the powerful prophecy I call Zechariah’s Song, found in Luke 1:68–79.  Zechariah, was filled with the Holy Spirit and gave this prophecy:

Luke 1:68-79
⁶⁸ “Praise the Lord, the God of Israel,
    because he has visited and redeemed his people.
⁶⁹ He has sent us a mighty Savior^[h]
    from the royal line of his servant David,
⁷⁰ just as he promised
    through his holy prophets long ago.
⁷¹ Now we will be saved from our enemies
    and from all who hate us.
⁷² He has been merciful to our ancestors
    by remembering his sacred covenant—
⁷³ the covenant he swore with an oath
    to our ancestor Abraham.
⁷⁴ We have been rescued from our enemies
    so we can serve God without fear,
⁷⁵ in holiness and righteousness
    for as long as we live.

⁷⁶ “And you, my little son,
    will be called the prophet of the Most High,
    because you will prepare the way for the Lord.
⁷⁷ You will tell his people how to find salvation
    through forgiveness of their sins.
⁷⁸ Because of God’s tender mercy,
    the morning light from heaven is about to break upon us,^[i]
79 to give light to those who sit in darkness and in the shadow of death,
    and to guide us to the path of peace.”

A Prophecy of Old
Zechariah reminds us that all of this was part of God’s prophetic plan from the very beginning. In his song, he reaches back to King David, and for us that can be hard to grasp. We struggle to comprehend the vast span of time God has been working through.

Zechariah says the coming of the Messiah was prophesied long ago—by David, who lived around 1000 BC. That’s a thousand years before Zechariah’s time. Think about that. Most of us can trace our family line back maybe to our great-grandparents, perhaps a little further if we’re fortunate. Some families know their ancestors settled in this area in the 1820s—about 200 years ago.
But Zechariah is pointing back a thousand years.

And then he goes even further. He mentions Abraham, saying God is fulfilling the covenant He swore to him. Abraham lived around 2000 BC—that’s 2,000 years before Zechariah.

We all have doubts. When something threatens our health, our family, or our future, we pray, we worry, and we wonder whether God hears us or will work things out. But remember this when you doubt:

God has been working out the details of your salvation for over 4,000 years.

He has not forgotten you. He has been faithful for millennia—and He will be faithful to you.

He is not slow or silent.  But your rescue is difficult because your sin-sickness is deep. 
And God is not just saving you; He is saving the whole world.

A Prophecy for the Future
Then Zechariah turns to the future.  He prophecies about his son, John:
“And you, my little son,
will be called the prophet of the Most High,
    because you will prepare the way for the Lord.
⁷⁷ You will tell his people how to find salvation
    through forgiveness of their sins.

John came to prepare people for Jesus.  He was the voice crying in the wilderness:
“Make a straight the path for the Lord.” 

Now, you may not know this, but in ancient times when a king traveled, he never traveled alone. He came with his guards, his servants, and his whole entourage. And before the king arrived, they would send a detachment of soldiers and servants ahead of him to make sure the road was clear.

After all, how embarrassing would it be for a mighty and famous king to be rolling down the road only to be stopped by a herd of cows wandering across his path? At that point it doesn’t matter how powerful you are—you’re stuck like everybody else, waiting for the cows to move! Kings wanted to avoid that, and far more importantly, they wanted to avoid bandits or an ambush up ahead.

So the advance team would clear the way. If someone was blocking the road, they’d shout, “Move aside—the king is coming!” And if people wanted to stay there, they’d better be ready to cheer and welcome him. Towns would gather, crowds would line the streets, and a parade of sorts would form as the king approached.

It’s not so different today. Imagine the President of the United States trying to drive through Atlanta in his motorcade and getting stuck in a traffic jam. It would make headlines around the world—and it would be dangerous. So what happens? The route gets cleared. Roads are blocked off. Everyone else sits in traffic so the motorcade can pass safely.

That’s John’s job. John came to “make straight the path for the Lord”—to prepare people for the arrival of the greatest King of all. His message was simple:  “The King is coming. Either get out of the way—or join the parade.”

And that’s the message for us too.  If you think about it, we should all be like John the Baptist.
We should, “prepare the way for the Lord.”
We should, “tell his people how to find salvation through forgiveness of their sins.”

Salvation through the Forgiveness of Sins
Here’s the situation.  All have sinned and fall short of God’s glorious standard. (Romans 3:23)
Every single person in this room (and in the whole world) is guilty of sin.

And the consequence of sin is death. (Romans 3:23a)  You will die physically because of sin.
And you face eternal punishment for your sin.  You cannot save yourself. 

You are guilty and there is no hope for you—except through Jesus Christ.
Romans 6:23b says, “the free gift of God is eternal life through Jesus Christ.”
It is a free gift.  You cannot earn it.  You cannot be good enough to deserve it.  It is God’s grace.

Ephesians 2:8-9 says, “⁸ God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. ⁹ Salvation is not a reward for the good things we have done, so none of us can boast about it.”

Romans 10:9-10 says, “⁹ If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.  ¹⁰ For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”

So, we must accept Jesus as Lord.  And we should become little “John the Baptists” declaring:
“The Lord, Jesus Christ, is coming!  He is coming!  Either become join the victory parade by becoming one of His subjects or get off the road, because the King is coming down this road very soon!”

The Meaning of Advent

We are now in the second week of Advent.
The first Sunday focused on Hope—the hope we have in Jesus Christ. Before Christ, we were sinners under the penalty of death and eternal punishment. But because of Him, we have hope where there was none.

The second Sunday is the Sunday of Peace.
Christ did not come as a conquering king. He came as a baby, offering peace to a rebellious world. It’s as if God said:  “Yes, you have turned your back on Me. Yes, you have rebelled. But I am offering you peace—not a sword. Not judgment. Peace. Turn back to Me, and you will be forgiven. You will be welcomed into My kingdom. I will be your King, and you will have peace.”

But there is no peace without Christ.
If we remain in rebellion against God, how can we have peace? Peace is found only in surrendering to Him.

So we mark the First Sunday—Hope.
We mark the Second Sunday—Peace.
And we still have two more Sundays before Christmas.

Advent is a time to remember Christ’s first coming as a baby in Bethlehem.
Advent is also a time to prepare their hearts for His coming into their lives today.
Advent is also a time to look forward to His promised coming again in glory.

The word Advent actually means, “coming” or “arrival.”
It is a season of preparation for the Lord’s coming.
Yes, we prepare for the celebration of Christmas, but we also prepare for Christ’s return.
The first time He came in peace as a child.
But He promised He will come again in the clouds—not as a suffering servant, but as the conquering King.
For those who have already joined His “victory parade,” His coming will be a glorious celebration.
But for those who refuse His offer of peace, His return will be a day of reckoning.

So let me end with a question for you to seriously ponder:  Are you ready?