Fish for People | A Sermon on Matthew 4:19

Matthew 4:19
In Matthew 4:19, Jesus called his first disciples.  Matthew 4:19 – Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”

Fish for People
This wasn’t just a call for the first disciples.  It’s a call Jesus gives to all of us.  To fish for people means to join Jesus in His mission of drawing others into God’s Kingdom through our witness, love, service, and proclamation of the gospel.

Jesus taught His disciples to fish by doing it.  Let’s look at a few examples of Jesus fishing for people. 

Jesus calling the disciples (Matthew 4:18-22) – Jesus meets fishermen where they are and uses their own experience to invite them into a new kind of fishing.  You have to understand people's lives and the needs and struggles and meet them where they are.  As Jesus called the disciples to be “fishers of people,” He didn’t just walk up randomly and make the invitation. He had watched these fishermen—He knew their daily lives, their routines, and their struggles. He understood what their work meant to them. Then He took something familiar—their skill in fishing—and gave it a greater, kingdom-minded purpose. Jesus said, in effect, “This thing you’ve been doing, I’m inviting you to do it in a whole new way. Not to catch fish, but to reach people. And I will show you how to do it.”  

The Woman at the Well (John 4) – Jesus engaged in personal conversation and drew the Samaritan woman to faith.  Here we see that Jesus isn’t just reaching out to people like Him—Galileans who grew up in the same region, or fellow Jews of the same background. Instead, He crosses cultural and social boundaries to speak with someone considered an outsider, someone others would have avoided. Jesus walks through Samaria, sits by a well, and notices a woman coming to draw water in the heat of the day. Why is she here now, when no one else is? Why not in the cool of the morning? He sees her situation, understands her deeper story, and begins a one-on-one conversation. Through truly seeing her and knowing her, He leads her to faith.

Feeding the Five Thousand (Mark 6:30-44) – Jesus includes the disciples in the act of caring for the crowd, showing them that “fishing” can also mean meeting practical needs that open hearts.  Jesus says, “I want you to take care of these people’s practical needs. They’ve been with us all day, and they’re hungry.” The disciples want to send them away, but Jesus responds, “You give them something to eat.” They’re confused—“How can we possibly feed them?”—and then He shows them how, performing His miraculous work. In doing this, Jesus teaches His disciples, and us, that fishing for people often begins with meeting practical needs. If someone is hungry, homeless, or without clothing, how can they truly hear about eternal life until their immediate needs are met? Care for their physical needs first, and hearts will be open to receive the hope of Christ.

Sending out the Twelve & the 72
Jesus didn’t just show the disciples how to fish for people by doing it all Himself.  He challenged the disciples to get out in the world and do some fishing themselves.  In Matthew 10:1-15, Jesus sends the 12 disciples out to practice preaching, healing, and proclaiming the Kingdom.  In Luke 10:1-20, He sent a broader group of 72 disciples out to share the message, showing that “fishing” is a task for all followers, not just the original twelve.

And the disciples learned well.  By the time we get to Acts 2, we see Peter preaching in Jerusalem and leading 3,000 people to believe in Jesus and be baptized.  But it wasn’t just about big numbers.  Every single person was important to the disciples because every person belongs in God’s Kingdom.  That’s why I love the story of Philip.  The story is found in Act 8:26-40, but let me summarize it.

It’s the story of Philip and the Ethiopian eunuch. The eunuch was a high official, the treasurer to the queen of Ethiopia, riding in his chariot on the road home from Jerusalem. He had gone there to worship, but because he was a eunuch, the Law of Moses said he could not fully participate in the temple. So here he is, hungry to know God, yet feeling excluded. As he rides, he’s reading aloud from the prophet Isaiah about the Suffering Servant—someone who was despised and disfigured—and he’s wondering what it all means.

Meanwhile, the Holy Spirit tells Philip, “Go to that chariot.” Philip runs alongside and hears the eunuch reading Isaiah. He asks, “Do you understand what you’re reading?” The eunuch replies, “How can I, unless someone explains it?” He invites Philip into the chariot, and Philip begins to share the good news: this prophecy is about Jesus, the Messiah, who gave His life so that all may be welcomed into God’s family. No barrier from your past, no wound, no exclusion can keep you out—because through Jesus, you are made whole.

The eunuch hears this, sees some water by the road, and says, “Look, here’s water. What’s to stop me from being baptized?” And in that moment, he is baptized into the family of Christ—fully included, fully loved, fully His.

Whether it was the 3,000 who responded to Peter’s preaching, or the one man Philip led to Christ, the disciples were faithfully doing it. They had learned well what it meant to fish for people.

Other Aspects of Fishing
It occurs to me that there’s a lot more to fishing than just the moment you cast out your nets.  My brother-in-law Joey is one of the best fishermen I know. Anytime we go to the beach on vacation, I get excited because I know Joey will be there—and that means we’re going to catch fish. Now, Joey isn’t necessarily better at casting a line or reeling in a fish than I am. I know how to rig the hooks, cast accurately, and set the hook just right. I’m as good at the mechanics of fishing as he is.

But here’s what makes Joey a great fisherman: he starts fishing long before we ever get to the beach. Months in advance, he’s studying the tides, the kinds of fish in season, the best times of day, and the best spots to fish. He asks around, gathers information, and prepares. By the time we show up, Joey knows exactly what bait to use, where to cast, and what to expect. I just get to do the fun part—cast the line and reel them in—because Joey has already done the hard work.

On top of that, Joey knows what kind of fish we’re catching, whether they’re keepers, how to clean them, and how to cook them. That’s what makes him an excellent fisherman—it’s not just the moment of casting a line, but the preparation, knowledge, and care that go into it.

Now let’s take that idea into our spiritual call to be fishers of people. Too often, when we think about fishing for men and women, we only think about the moment itself: What am I going to say? Will I know what to do? But real fishing begins long before the moment of encounter.

We prepare by spending time with Jesus, reading His Word, and letting Him shape us. That way, when we come alongside someone—like Philip with the Ethiopian eunuch—we’re ready. He just “happened” to be reading Isaiah, and Philip was able to say, “I know what that’s about.” That didn’t happen by accident; it was God at work in both of them. And God can do the same in you.

You may think, I don’t know the Bible well enough. But here’s the truth: you don’t have to know it all. God knows what’s coming. He may nudge you today to read Isaiah 40, and you might not know why. But four weeks later, you’ll find yourself in a dentist’s waiting room, and someone will bring it up—and suddenly you’ll realize God had you preparing for that moment all along.

It’s like maintaining your fishing gear. I’ve been there: I show up at the beach, throw my line out, and the reel locks up because I never cleaned it from last year. Is your spiritual life like that? When someone opens their heart and says, “My wife just told me she wants a divorce, and I don’t know what to do,” do you freeze up? Or are you ready because you’ve been walking with the Lord, keeping your nets clean and your heart prepared?

And fishing doesn’t end with the first catch. When someone says, “I’m coming to church with you Sunday,” don’t just say, “Great, see you there.” Meet them on the front porch. Walk in with them. Sit beside them. Help them find a small group, a class, or a place to serve. If they love to sing, introduce them to the choir. That’s what it means to cast the net and to follow through.

Fishing for people is so much more than one moment. It’s preparing beforehand, being ready in the moment, and walking with people afterward. That’s the full picture of what Jesus calls us to.

Essential: Casting Our Nets
Preparation is important—but at some point, you have to cast the net. You can do everything right beforehand, but if you never cast, you’ll never catch.

Jesus called His disciples to be “fishers of people,” and that same call comes to us today. So, let me ask you—who are you fishing for? Who in your life needs to experience God’s love, hear the good news, or see faith lived out through your example? Every one of us has family, friends, neighbors, or coworkers who need the hope of Christ. Following Jesus means not just being caught by His grace, but also casting our nets wide so that others might be drawn into His Kingdom.

World Communion Sunday
The disciples’ faithfulness in becoming fishers of people led to the rapid expansion of the Christian Church. As more and more people became followers of Christ, they too became fishers of people. Being fishers of people is not optional—it is essential. Any generation that fails in this calling faces decline and eventual death. But faithful disciples across the centuries have carried the gospel, and now followers of Christ are found in every corner of the globe. Today, on World Communion Sunday, we celebrate this witness to the spread of the faith. Though we speak different languages, eat different foods, and live in different nations, we are united as part of Jesus’ fishing crew—bound together by His sacrifice and the power of His resurrection. World Communion reminds us that all Christians are interconnected, breaking down denominational and cultural barriers. It is also a call for us to remember our mission to be fishers of people. What our world, our country, and our community need now more than ever is to live out the principles of forgiveness, grace, love, sacrifice, and service that Christ taught us. This is the only hope for our world.  Will you answer Christ’s invitation:  “Come, follow me, and I will show you how to fish for people!”

Follow Me | A Sermon on Matthew 4:19

Introduction
Last week, we looked at Jesus invitation “Come.”  We can see our world is broken.  The ways of the world don’t work. 

And we can look at our own lives and see we are broken too.  We’re part of the problem.  If we were alcoholics, we might as well start repeating the 12 steps of Alcoholics Anonymous:

1.     We admit we are powerless over our problems—that our lives and our world have become unmanageable.

2.     We’ve come to realize it will take a Power greater than ourselves to restore us to sanity.

But now we come to the second part of Jesus’ invitation “follow me”.  And we must decide. 
Will we follow Him?

Matthew 4:19
¹⁹ Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”

Follow Me
Many people came out to see Jesus.  They were curious.  In a world full of mundane tasks and suffering, Jesus was a was a gifted speaker they could seek to distract them from their troubles and sometimes verbalize they own frustrations about the broken world.  And sometimes Jesus would do miracles:  healings, changing water into wine, and feed thousands of people.  So, many would answer the invitation to “Come and see” Jesus.

But standing on the sidelines watching doesn’t bring change.  So Jesus’ invitation—to those ready to hear—includes “follow me.

Jewish rabbis in Jesus’ day invited students to study under them, to leave everything behind and devote themselves fully to learning. Jesus was like other rabbis in some ways, but very different in others. He didn’t study under another rabbi—He wrote the book. He didn’t stay in one place—He was itinerant, moving from Galilee to Samaria to Jerusalem. His classroom was real life. His teaching came with authority. Mark 1:22 says: “The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.”

Jesus invited His disciples—and us—into real-life situations where they could watch Him work and learn to do the same.

So, what does it mean to follow Jesus?

What does it mean to follow? (Then & Now)

First, it means leaving everything to follow Him. Some, like Peter, James, and John, left their nets and careers. Others, like Mary, Martha, and Lazarus, followed from their homes. Either way, following Jesus meant total commitment.  Whether or not they actually left their homes and careers behind (like Peter), all Jesus' followers left them behind figuratively because Jesus took first place in their list of priorities.  And the same is true for his

followers today.  

I am a full-time pastors. I left my career to follow Jesus full-time. It's a blessing for me to be able to do it. I do not regretting that I've left those other things. I'm thankful that I'm able to do it. But not everybody can do that. I mean, if everybody's a preacher, who's teaching the kids at school? Who's who's serving at the hospital? There are lots of ways that we serve the Lord. But if you're a disciple, if you follow Jesus, whether you're a pastor or a missionary or a teacher or a doctor or a business person, there still is a commitment that you follow him with your whole heart.  He becomes first in your life.

Second, following means you travel and live alongside Him. Following means giving Him constant attention every day—not just on Sundays.  You can't just follow him for one hour on Sunday, and go your own way the rest of the week.  No.  You follow Him all week long, wherever you are.

Third, it means you listen to His teaching and ask questions. The disciples asked when they didn’t understand. We too must study God’s Word daily and wrestle with it in faith.  How do we listen?  We read His Word, the Bible.  It's not just people's opinions about Jesus.  It's His actual words in the Bible.  And we, like the Twelve Disciples, ask questions, because we often (like them) won't understand.  It's ok to have doubts or not understand.  But do so from a place of faith.  Let the assumption be that Christ's Word is true.  Believe in Him and trust Him and ask questions.  That's how you learn.

Fourth, witness His miracles and compassion. As we walk with Him, we see His hand at work—and we begin to imitate His compassion.  We believe Jesus is alive.  So look for His amazing, good work.  Note it.  Praise it.  Share it. Magnify His name and be His witness.

Fifth, learn from mistakes. The disciples failed often and we will too.  But mistakes become lessons.--some of the most unforgettable and valuable ones.  Following Jesus doesn’t mean perfection—it means growth.  So don't be afraid to make mistakes.  Just be sure to learn from them.

Last, following Jesus means we witness His death and resurrection. Discipleship isn’t all joy and miracles (sugar and spice and everything nice). The disciples saw the darkness of Jesus hanging on the cross before they saw the empty tomb. We too will face suffering and we will see some darkness, but we hold fast to the hope of resurrection.  Don't let fear of failure or evil or suffering scare you away from following Jesus.  Because those who follow Him will also see resurrection.

Closing
You’ve heard Jesus’ invitation: “Come, follow Me.” Coming is only the first step. Following means making a decision—today, right now—to put your life under His authority and truth.

The disciples had to make that decision. They left nets, tax booths, and old lives behind.  Some, like Mary, Martha, and Lazarus, followed from their homes, offering what they had.  No matter the form, following meant a wholehearted “yes.”

And that’s the invitation for us today. Not just to come and watch from the sidelines.  Not just to admire Jesus or be curious about Him. But to commit—maybe for the first time, or maybe as a renewal of faith you’ve let slip.

So let me ask you:  Will you follow Him? Will you trust His authority, His truth, and His way of life?

I invite you to bow your heads and pray. Maybe you’ve never truly made that commitment, or maybe you’ve drifted and today is the day to renew it.  In your heart, you can pray something like this:

“Jesus, I believe You are the Son of God. I believe You died and rose again for me. I’ve tried my way, and it hasn’t worked. Today I choose to follow You. Lead me, Lord, and help me walk in Your way. Amen.”

A Prayer of Commitment
Leader: Jesus calls us, saying, “Come, follow Me.”
People: Lord, we will follow You.

Leader: We confess that our ways are broken and cannot save us.
People: Lord, we will follow You.

Leader: You alone are the way, the truth, and the life.
People: Lord, we will follow You.

Leader: We lay down our anger, our fear, and our sin at Your feet.
People: Lord, we will follow You.

Leader: With our whole hearts, we say yes to Your authority and truth.
People: Lord, we will follow You.

Leader: Today, and every day, we choose to walk in Your steps.
People: Lord, we will follow You.

 

Jesus' Temptation | A Sermon on Matthew 4:1-11

Introduction
Last week, we read the incredible, powerful story of Jesus’ baptism.  When Jesus came up out of the water, the Holy Spirit descended like a dove and God spoke from heaven saying, “This is my beloved Son in whom I am well pleased.”  What a wonderful affirmation that was for Jesus as He marked the beginning of His public ministry. 

Immediately after that remarkably special moment, Jesus faced a very dark and difficult test.

Matthew 4:1
¹ Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. 

Three Things
I want to pause here and point out a few important ideas. 

First, the peaks of our spiritual highs are often followed by difficult lows.  Life has its ups & downs.  Make peace with it. Soak it up and savior the highs.  And understand the lows won’t last forever.  Be faithful and cling to your faith.  Things will improve & there are more incredible victories coming.  Don’t give up.  Keep the faith.

Second, testing is part of the spiritual journey.  
Right after the high of Jesus’ baptism, the Spirit led Him into the wilderness to be tempted.  And it specifically says it was the Spirit who led Him there.   It was important for Jesus to be tested.  A person’s real character is not revealed unless it’s tested.  That’s true for everyone—even Jesus.  People can dress up and look good on the outside, but when pressure squeezes a person, the juice comes out.  That’s when you find out who they really are inside. 

Third, I want to say Jesus understands what we go through because He went through it too.  Jesus didn’t live a sheltered life.  He faced all the same life struggles we all face.  He even met the Devil face to face and it was awful. That’s why He told us to pray about it in the Lord’s prayer, “Lead us not into temptation, but deliver us from evil…”  Even though temptation and evil are an inevitable part of our experience from time to time, Jesus encourages us to pray that God would protect us from them as much as possible.  But for Jesus, in this chapter of His life, it was important for Him to face the Devil.  And He did.

Matthew 4:2-11
² For forty days and forty nights he fasted and became very hungry.

³ During that time the devil^[a] came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”

⁴ But Jesus told him, “No! The Scriptures say,

‘People do not live by bread alone,
    but by every word that comes from the mouth of God.’^[b]”

⁵ Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, ⁶ and said, “If you are the Son of God, jump off! For the Scriptures say,

‘He will order his angels to protect you.
And they will hold you up with their hands
    so you won’t even hurt your foot on a stone.’^[c]”

⁷ Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’^[d]”

⁸ Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. ⁹ “I will give it all to you,” he said, “if you will kneel down and worship me.”

¹⁰ “Get out of here, Satan,” Jesus told him. “For the Scriptures say,

‘You must worship the Lord your God
    and serve only him.’^[e]”

¹¹ Then the devil went away, and angels came and took care of Jesus.

Why Did Jesus Need to Be Tempted?
You may wonder, “Why did Jesus need to be tempted?” One reason is because we are.  Hebrews 4:15 says of Jesus, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.” 

Another reason is explained in Romans 5:18-19.  Jesus is the second Adam.  Sin entered the world when Adam and Eve were tempted and ate the forbidden fruit.  Their disobedience caused everything in creation to fall apart.  That is why there is sin and suffering and death and corruption in our world.  It is why the world and people are so broken.  But Jesus is the second Adam.  He is obedient where Adam and all of Adam’s offspring (us) fail.  Jesus’ obedience takes the place of our sin—fulfilling God’s original intent for humankind.

Jesus’ response to Satan also shows us how we can resist the Devil too.

How to Resist the Devil For Dummies
First, understand Satan’s plan.  The Devil often tempts us the same ways he tempted Jesus: with physical needs (bread), power (control), and testing God (pride).  Satan takes good things and twist and corrupts them.  Food is a good thing, but if we overindulge it is bad for us.  Power and influence can be used for good, but not if they require us to compromise godly values.  And we can certainly rely on God to help us through our trials, but it is sinful pride to expect God to protect us when we do something stupid.

And notice, Satan’s strategy is often to come quoting Scripture to back up His evil temptations.  (He tries to trick Jesus to jump off the highest point of the Temple by quoting Psalm 91.)  But Jesus doesn’t fall for it because Jesus doesn’t just pick Scriptures to prove his own points.  He knows the over-arching meaning of the whole Word of God.  And we must know it too so that neither Satan (or anyone) can lead us to sin by quoting the Bible to us.

As Jesus said in John 8:44, “[Satan] was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”  So listen to 1 Peter 5:8, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”,

Second, Use the 5 Finger Defense Technique. 

The 5 Finger Defense

1.     Thumb – Stay Close to God through Prayer & Submission – The thumb is closest to you, reminding you to stay connected to God.  Do this through Prayer and Submission.  You will never be able to resist the Devil on your own.  You need God’s help.  And a life of prayer is the most important way to stay close to God where Satan cannot overcome you. Develop a strong, vibrant, regular prayer life.

2.     Index Finger – Know & Use Scripture to Point to the Truth – Just like you use this finger to point, use God’s Word to point out the lies Satan tells you.  But it’s important to KNOW the whole truth—not just over-simplistic random quotes from the Bible.  Even Satan quotes Scripture.  So ask yourself, “What is God really saying in Scripture?  What is the whole Truth Jesus reveals?”  Know Jesus’ Truth and live it!

3.     Middle Finger – Guard Your Mind and Stay Pure – The tallest finger reminds you to rise above sin and keep your mind focused on God.  Thoughts lead to actions.  Heed the Apostle Paul’s advise in Philippians 4:8 – “Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.”

4.     Ring Finger – Avoid Triggers and Be Committed – Just like a wedding ring symbolizes commitment, commit to avoiding temptation.  Examine the times you failed and fell to sin.  Learn from your mistakes.  What triggered you?  How can you avoid those triggers in the future?  Learn to be content with what God has already given you.  Then, Satan’s temptations won’t entice you.

5.     Pinky – Stay Faithful in Small Things – The smallest finger reminds you that even small, daily acts of obedience give you strength to resist the devil.  Satan often starts eroding your faithfulness to God through little things.  He’s not going to ask you to rob a bank right from the start.  He’ll start with stealing a pencil.  He won’s start by asking you to cheat on your wife.  He’ll start by tempting you to lust after someone you see on TV.  If you stand firm in the small things, Satan won’t be able to get through your defense and hit you with something bigger.

Remember: Jesus faced every temptation we do, yet He remained faithful.  Through Him, we have the strength to resist the devil and walk in righteousness too.  This Wednesday marks the beginning of Lent, a season where we refocus spiritually, just as Jesus did during His 40 days in the wilderness. It's a time for prayer and fasting, reflection, and drawing closer to God, resisting the distractions and temptations of this world.  What will you do during the 40 days of Lent from Ash Wednesday until Easter Sunday to help you grow in faith? 

Jesus' Baptism | A Sermon on Matthew 3:13-17

Introduction
Today, we continue our journey through the beginning parts of the Gospel of Matthew.  Last Sunday, we were introduced to John the Baptist, Jesus’ cousin.  He was called the Baptist because he preached repentance and baptized those who repented—turned away from their sin.

John came to prepare the way for Jesus Christ, the Messiah, the Lord and Savior of the world.  Today, Jesus comes to be baptized by John.  Let’s read the story.

Matthew 3:13-17
¹³ Then Jesus came from Galilee to the Jordan to John, to be baptized by him. ¹⁴ John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” ¹⁵ But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. ¹⁶ And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,^[a] and he saw the Spirit of God descending like a dove and coming to rest on him; ¹⁷ and behold, a voice from heaven said, “This is my beloved Son,^[b] with whom I am well pleased.”

Introducing Jesus
This is the first time in Matthew that we meet Jesus as an adult.  The earlier chapters show Jesus as a baby.  But now Jesus comes down from Galilee to be baptized by John and he is probably 30 years old (according to Luke 3:23).

John preached about repentance—that everyone needed to turn away from their sins and turn to God because the God’s Kingdom was at hand. When they repented, John baptized them as a sign.  But Jesus doesn’t need to repent.  1 Peter 2:22 tells us Jesus “committed no sin, and no deceit was found in his mouth.”  Jesus did not need to repent.  And so, John is taken aback.  He says, “I need to be baptized by you, and do you come to me?”

John recognized Jesus was special.  Of all the people who ever lived, Jesus is the only one who never sinned.  Think about that.  Everyone you have ever known has sinned.  And you know yourself; and you know you have sinned.  Even if it was only a small sin, you sinned.  You have been angry at someone in your heart. Or you have lusted in your heart.  Or you have been jealous or coveted what you neighbor had.  Romans 3:23 tells us, “For all have sinned and fallen short of the glorious standard of God.”  Everyone has sinned in one way or another.  But not Jesus.  Jesus was absolutely perfect and Holy, just as God is perfect and holy.  Yet Jesus was baptized for other reasons.

Jesus was Baptized “…to fulfill all righteousness.”
In Matthew 3:15, Jesus says He is to be baptized “…to fulfill all righteousness.”  What does that mean?  Jesus’ baptism was part of God’s plan and symbolized His obedience to God and His identification with humanity.  Though Jesus was sinless, He was baptized to fully identify with us—the people He came to save. His baptism symbolized taking our sin and dying in our place.

Jesus was Baptized To Mark the Beginning of His Ministry
Baptism is a sacred ceremony that marks the beginning of a spiritual journey.  For Jesus, baptism served as the launching point for His public ministry.  Immediately after His baptism, the Holy Spirit descended on Him like a dove, and the Father declared from heaven, “This is my Son, whom I love; with him I am well pleased” (Mt. 3:16-17). This was a clear affirmation of Jesus’ divine identity and mission.  And it was the starting point for His ministry.

Jesus was Baptized To Set an Example for Us
Jesus’ baptism was an example for us to follow. We are baptized when we start following Jesus.  At the end of His ministry, Jesus commanded His disciples to baptize others (Mt. 28:19-20), signifying a commitment to God and new life in Jesus and their beginning of a new life.

Lessons for Us Today
Jesus' baptism matters to us today because it shows His humility and His willingness to identify with sinners, even though He was sinless. We often struggle with pride.

We don’t want people looking down on us or to feel like people are judging us.  We may even avoid coming to the altar to pray in church just because we wonder, “What will people think?”  Jesus’ humility to be baptized right alongside all the other sinners of His day—even though Jesus was innocent without any sin in his life—should be an example to us.  Stop worrying about what everyone else thinks.  Just be obedient to God.  Listen to His voice and obey.

Jesus’ baptism also marks the beginning of His public ministry and sets an example for us.  How do you officially mark the beginning of your faith journey?  It is through baptism.

Some are baptized as infants, a sign that they are part of God’s family from the very beginning.  What a beautiful and sacred thing to seek God’s grace to raise our children in the Christian faith.  But even children who are born into a Christian family that promises to raise them in the faith must confirm their faith for themselves when they are old enough to make their own decisions.  In the Christian church, we call this ceremony “confirmation”, because the person who was baptized as an infant “confirms” they have decided for themselves to follow Jesus as Lord.  And those who were not baptized as infants and decide to follow Jesus as adults, begin their discipleship with the sacrament of baptism.  Baptism is the beginning for us, just as it was for Jesus. 

For us, baptism is a symbol of repentance, cleansing, and a new life in Christ.  It is an outward sign of something real God does inside us.  Jesus didn’t need to repent, but He was baptized to fulfill all righteousness (Matthew 3:15), showing us the importance of obedience to God. His baptism also foreshadows His death and resurrection, reminding us that through Him, we too can be made new.  Ultimately, Jesus' baptism points us to our own need for salvation and a relationship with God. It’s a call to follow Him, turn from sin, and live as citizens of His Kingdom. 

“This is my beloved Son, with whom I am well pleased.”
When Jesus was baptized, the Holy Spirit descended on Him, and God the Father affirmed Him, saying, "This is my beloved Son, with whom I am well pleased" (Matthew 3:17).  This moment reveals the Trinity—Father, Son, and Holy Spirit—all present together.  But it can reveal something else too.  It reveals how God see us when we walk with Christ. 

There are several Scriptures that teach when we are in Christ, God sees Jesus in us. For example:
Galatians 2:20 – “I have been crucified with Christ and I no longer live, but Christ lives in me.
2 Corinthians 5:17 – “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
Romans 8:1 – “There is therefore now no condemnation for those who are in Christ Jesus.”

The mystery of the Christian faith is that our sins are washed away by the blood of Christ.  When God looks at us, He doesn’t see the dark and shameful deeds of our past.  Instead, He sees Christ in us.  And the affirmation the Father spoke of Jesus, He speaks over us:  “This is my beloved Son [or daughter], with whom I am well pleased.” 

Now, if you’ve ever had your earthly father or mother affirm their love and admiration for you, it is a tremendous blessing.  But now imagine the Father of the whole universe affirming His love for you.  Wow!  What a blessing!

If you are a Christian—meaning, you have repented of your sin and decided to follow Jesus—God looks at you and affirms you just as He affirmed Jesus:  “This is my beloved Son (or daughter), with whom I am well pleased.”  Take a moment to imagine God the Father saying these words to you right now…  If you follow Jesus, this is how God sees you.

There may be some reading this message who have not yet decided to follow Jesus.  Maybe you don’t believe because something about the story is really hard to believe: that God could overlook your sins, or that God would become a man and die for us, or that Jesus could rise from the dead.  I understand that it is remarkable and hard to believe.  I can't prove the Good News about Jesus to you the way a scientist can prove gravity, but I'm not asking you to believe blindly.  There is plenty of evidence for a Divine Creator God and for the Love of God reaching out to us.  And there is plenty of evidence for the real difference faith in Jesus makes in a person's life and the hope.  Being a Christian requires a leap of faith.  It's not blind faith, because we have evidence that we can trust God, but we need faith to leap across what we can see and know to full trust in God.  But it is so worth it.  I encourage you to take that leap.

Maybe you are afraid, but I pray you will be bold and courageous.  Maybe you are too proud and don't want to admit your mistakes.  But don't let pride deter you from something so important.  Turn to Jesus today and be saved.

The saddest and most dangerous reason some people don't follow Jesus is because they don't care.  They are just fine with living their life however they want.  They don't care about God or even if there is a God.  They don't care about what will happen once they die.  They just want to live their life however they please and don't care what God or anyone else thinks.  I pray that God's message through Jesus and John the Baptist will shake those who don't care to the core.  I pray that God will send whatever trials or tribulations necessary to wake people up so they do care. 

John and Jesus preached the same message. They said, “Repent, for the kingdom of heaven is at hand.”  God has extended an offer of grace and mercy.  He will forgive your sin.  He will give you a new and perfect heart—one that is full of love for God and your fellow man.  And He will welcome you into His Kingdom if you will accept Jesus as Lord.  And He will look at you too and say with genuine love:  “This is my beloved child, with whom I am well pleased.”

But if the Kingdom comes before you repent and you are found still to be in rebellion, then there will weeping and gnashing of teeth and eternal punishment.  Jesus and John both said there would be hell to pay for anyone who doesn't repent of their sins and enter into the Kingdom of God.  For only those who accept Christ as Lord can dwell in the eternal Kingdom of God where there is eternal love, and joy, and peace, and life.  For all others, their will be eternal punishment. 

The choice is yours.

The Apostle's Creed - Articles 4, 7, 9, and 11

Introduction
This past Sunday, my church held a unique service different from our typical Sunday service.  This service was based on the 12 articles of the Apostles' Creed.  The Apostles' Creed is a short statement of core Christian beliefs that has been used by the Church since ancient times. It summarizes foundational doctrines about God the Father, Jesus Christ, the Holy Spirit, the Church, forgiveness, resurrection, and eternal life. The Creed is called the Apostles' Creed because it is traditionally believed to reflect the teachings of the apostles, though it was not directly written by them. It serves as a unifying confession of faith for Christians across denominations, guiding worship and teaching while connecting believers to the historic Church.

The service included scripture and 12 hymns associated with each article of the creed.  You can watch the full service here.  In this blog, I want to share the short sermonettes I gave for articles, 4, 7, 9, and 11.  

Article Four – “…He descended to the dead.”
I think most people in our congregation are familiar with the statements from the Apostles’ Creed that say: “He suffered under Pontius Pilate, was crucified, died, and was buried.”  But the last statement may be unfamiliar.  “He descended to the dead.”

The confusion stems from the fact this statement about Christ “descending to the dead” or “descending to hell” is included in the traditional forms of the Apostles’ Creed but not the ecumenical form many congregations have used.  The ecumenical version was used in many congregations (like ours) for the last century, but the traditional Apostles’ Creed has been used for most of the Christian Church’s history for 2000 years.  Some creeds, including the oldest creeds that were used in the 2^nd and 3^rd century, did not include the phrase “He descended to the dead.”  But the overwhelming majority of Christians through the centuries included the phrase “He descended to the dead (or hell)” as they recited the Apostles’ Creed.   Well?  Did Christ descend to the dead or not?

1 Peter 3:18-20 in the Bible says of Jesus: "He was put to death in the body but made alive in the Spirit. After being made alive, He went and made proclamation to the imprisoned spirits—to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built."  The “imprisoned spirits” were people who died before the time of Christ.

Ephesians 4:9 says, "What does 'He ascended' mean except that He also descended to the lower, earthly regions?"  Where else could Jesus have descended but hell (or the place of the dead)?

There is an understanding in Scripture (and among early Christians) that Jesus descended to the place of the dead (Hell or Sheol) and shared the Gospel with those who died before He came so they too would have an opportunity to repent and believe and be saved.  Think of all the heroes of the Old Testament era like Adam and Eve, Abraham, Moses, and David.  These people never had a chance to hear Jesus’ message of salvation.  They died before He came.  But God, in His infinite mercy and ultimate justice, would not leave anyone out of His plan to save the world—even if they lived and died before Jesus’ time on earth.  So, Jesus descended to the place of the dead (AKA Sheol or Hades or Hell) and preached the Good News.  And anyone who believed and accepted God’s grace was saved.

The points we can take away are these:  First, God is just – God would never condemn someone without them having a fair chance to be saved. Second, though Christ was God, He was also human and really did experience everything it means to be a human—including death and the reality of what can happen to sinners who face judgment in hell.

Article Seven – “He will come again to judge the living and the dead.” (see Acts 1:9-11)
This really is an important statement to affirm.  Christ was clear.  He said He would come again.  The angels were clear.  Christ will come again.  The Bible is clear.  Christ will come again.  It has been nearly 2,000 years since Christ ascended into Heaven.  After so long, some might think Christ will not return as promised.  But we affirm He will.

And Jesus said no one knows when the second coming will happen, but that He will return “like a thief in the night” and catch many by surprise.  So, we should always be ready and live as if His return is imminent. 

You will see Jesus face-to-face in your lifetime.  Either He will return for the whole world al at once in the second coming or He will return for you individually when you die.  And when He comes, what will He find when He evaluates your life?  Will He say of you, “Well done, good and faithful servant?”  Or will He say, “Away from me, you have lived a wicked life and never repented and turned to me as Lord.”

Remember, none of us knows how long we have—whether it is years or days, or moments.  Therefore, repent and turn to the Lord now for the Kingdom of Heaven is at hand!

Article Nine – “I believe in the holy catholic Church, the communion of saints.” (see Colosians 1:18, Ephesians 1:22-23, & Hebrews 12:1)

I get more questions about this one statement in the Apostles Creed than any other.  I get it. 
It was the same question I raised when I first attended a Methodist Church as a boy and recited The Apostles Creed.
I thought we were Methodist.  Why do we say we believe in the “catholic Church”?

The word catholic means universal. We do not profess to believe in the “Roman Catholic Church” (which is only one denomination of the WHOLE Christian Church). No, we believe in a universal Church that transcends denominational lines and includes every person around the world who follows Jesus Christ as Lord. This universal (or Catholic) church includes Methodists, Baptists, Presbyterians, Pentecostals, Seventh Day Adventists, people who attend non-denominational churches, and people from every other Christian denomination.  It even includes Roman Catholics and Orthodox Christians if they truly follow Jesus as Lord and Savior.  This is the universal (or catholic) Church.  And I believe in the holy, catholic church.

The second part of article nine is important too and related: “I believe in… the communion of saints.”  The communion of saints is the community of all believers—both living and dead—who follow Christ.  The communion of saints includes you and me (if we are truly Christian) as well as all the Christians who lived over the last 2000 years and are now living with Jesus in heaven.  Even though we cannot see those saints in Heaven, we join with them in praising God every time we worship.  They care about us and cheer us on as we seek to live for God in this life (Hebrews 12:1).

Article Eleven – “I Believe In The Resurrection of the body."  (See Job 19:25-27 & Romans 8:11)
That seems straightforward enough, but I think we don’t fully consider what it means.  The idea of Heaven is common in popular religion in America.  Even those who do not attend church may believe the idea that when a person dies, their spirit will go up to heaven.  But Christians boldly proclaim, “I believe in the ressurection of the body.”  Of the body…  The teaching of the Holy Bible, from Genesis to Revelation, and therefore the belief of the Christian Church, is that our physical bodies will be resurrected.  We will not be disembodied spirits floating around in heaven.  No.  We will live forever with Jesus with a perfected, healed, physical body.  God created Adam and Eve as physical creatures with perfect bodies and we will ultimately have our broken, sinful bodies healed and restored to perfection. 

Jesus is our example.  He was born as a baby and lived on earth in a physical body.  He died after His physical body was crucified on a cross.  And then He rose from the grave on the third day.  He was not a spirit or a ghost.  He ate breakfast with His disciples.  He told Thomas to touch His physical hands and feel the actual nail scars.  If Christ rose to eternal life in a physical body, so too will we.  So, we believe in the ressurection of the body.”

The Full Apostles’ Creed
Now that we have examine the meaning of these articles of the traditional Apostles’ Creed, read the whole creed as one and contemplate the meaning in these historic words. What new insight do you find in them?

I believe in God, the Father Almighty,

creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord. 

He was conceived by the Holy Spirit and born of the Virgin Mary.  

He suffered under Pontius Pilate,

was crucified, died, and was buried. 

He descended to the dead.

On the third day he rose again.

He ascended into heaven,

and is seated at the right hand of the Father,

He will come to judge the living and the dead.
I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body, and the life everlasting.
Amen.

Closing
Today, we have examined 4 articles of the Apostles' Creed, affirming the foundational truths of the Christian faith. We have declared our belief in God the Father, the Creator of all; in Jesus Christ, the Savior who conquered sin and death; in the Holy Spirit, who empowers and guides us; and in the Holy Catholic Church, the communion of saints, the ressurection of the body, and life everlasting.

As we leave, let us carry these truths in our hearts and live them out in our lives. May the faith we have affirmed today shape our actions, inspire our worship, and deepen our love for God and one another.

Remember, this Creed is not just words we recite—it is the foundation upon which we build our whole life.  It guides us to live boldly for Christ, trusting in His promises and sharing His love with a world in need.

Now, as you go, may the grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all, now and forever.  Amen.