The Davidic Covenant | A Sermon on 2 Samuel 7:1-17

Introduction
One of the things I love about Dalton is being able to look east and see Fort Mountain pointing toward the sky.  You can clearly see it even though it’s 20 miles away.  Driving there takes about 30 minutes because there’s a lot of twists and turns on the way.  Though you can clearly see the mountain peak, there’s a lot you can’t see between us and the mountain.

That’s the way God’s story in the Bible is too.  There are mountain peak moments that are easy to see, but then there’s a lot of twists and turns in between.  The five covenants of God we’ve been studying highlight the mountain peaks of Scripture.

I challenge you to memorize these five covenants.  In the beginning of the story, Adam and Eve disobey God and eat the forbidden fruit, which caused them to fall out of relationship with God.  And the fall inflicted deep and deadly spiritual wounds upon them and all creation, corrupting the nature of everything that God started as perfect.  But God didn't give up on us.  Over the course of thousands of years, God set about rescuing humanity and creation from sin.  The five covenants are the main steps of that process.  Starting with Noah, God sent a flood to wash away the world and start over.  Then, God called Abraham to leave his homeland and go to the promised land where God would multiply his discendents into a great nation and make Abraham a blessing to all the world.  Then, in the Mosaic covenant, God gave His rules for living to a chosen people to the Israeltes so they would serve as God's representatives so the whole world would know Him.  Today, we will learn about the Davidic Covenant. and next week we will study the New Covenant through Jesus Christ.

2 Samuel 7:1-2
¹ When King David was settled in his palace and the Lord had given him rest from all the surrounding enemies, ² the king summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!”

What is David talking about here?  You may remember that when God delivered the Israelites from slavery in Egypt they became nomads wandering in the dessert, God chose to live in a tent too.  He instructed the Israelites to build Him a sacred tent called the Tabernacle where they could meet God and worship Him.  But by David's time, the people lived in cities with houses.  But God still lived in a tent.  So David thought, "That's not right.  God needs a house."

But something else may have been going on too.  David was worried about his legacy.  And when he looked around at the kings of the surrounding territories--Egypt and Mesopotamia--these royal families built great monuments and temples.  David was trying to secure his legacy by doing the same thing.  S David says, "I will build my God a temple too."

2 Samuel 7:3-17
³ Nathan replied to the king, “Go ahead and do whatever you have in mind, for the Lord is with you.”

⁴ But that same night the Lord said to Nathan,

⁵ “Go and tell my servant David, ‘This is what the Lord has declared: Are you the one to build a house for me to live in? ⁶ I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. ⁷ Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s tribal leaders, the shepherds of my people Israel. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’

⁸ “Now go and say to my servant David, ‘This is what the Lord of Heaven’s Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. ⁹ I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! ¹⁰ And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won’t oppress them as they’ve done in the past, ¹¹ starting from the time I appointed judges to rule my people Israel. And I will give you rest from all your enemies.

“‘Furthermore, the Lord declares that he will make a house for you—a dynasty of kings! ¹² For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. ¹³ He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever. ¹⁴ I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. ¹⁵ But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. ¹⁶ Your house and your kingdom will continue before me for all time, and your throne will be secure forever.’”

¹⁷ So Nathan went back to David and told him everything the Lord had said in this vision.

What’s Really Going On?
Just on the surface of things, this is already a fascinating Word from the Lord.  David wants to build God a house.  That’s no small thing!  How do you build a “house” for the infinite, almighty God of the universe.  Issaiah 66:1 says, “Heaven is my throne, and the earth is my footstool.  Where is the house you will build for me?”  God doesn’t need a house.  But we often want a house where we can put Him and keep Him and meet with Him (and maybe then walk away and keep somethings separate from Him for a little while).

God Humbles David
On the surface, God humbles David.  God reminds David of his humble beginnings as a shepherd. God took David from the fields and appointed him as the leader of His people.  David’s royal position is not of his own making but a result of God’s divine choice and guidance. Every one of David’s victories is a testament to God’s power.  God grounds David in humility, teaching him to rely on God rather than his own abilities or ambitions, and reinforcing that God is the true architect of Israel’s future.  (Don’t we all need to be reminded to be humble from time to time—to remember that our success—or failure—isn’t totally up to us.  Success comes for the faithful from God and God should receive the glory.)

God Establishes David’s Dynasty
But though this rebuke, God also establishes David’s dynasty.  God is gracious and, through some ironic wordplay, God basically says, “You’re not going to build me a house.  No, I’m going to build you a house!”  When David said house, he meant a temple but when God said house he meant would build David’s dynasty.

Verses 11-13 say, “[I] will make a house for you—a dynasty of kings! ¹² For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. ¹³ He is the one who will build a house—a temple—for my name.”  And we know that is exactly what happened, just as God said.  David’s heir, Solomon, was the one who would build God’s Temple in Jerusalem.  But’s that’s just what’s happening on the surface.  Something deeper is also happening.

God Promises the Messiah
God is not just talking about David’s literal son Solomon here.  God is also talking about a “son” who will come from David’s royal lineage—the Messiah.  In verse 14, God says, “I will be his father, and he will be my son.”  Who is God’s son?  Jesus!

And in verse 13, God said, “And I will secure his royal throne forever.”  Who rules on the throne forever?  Jesus!

So on the surface, God is telling David that his son, Solomon, will build God’s Temple—which he did.  But on a deeper level, God is telling David (and everyone), another man will come out of David’s royal line whose Kingdom will last forever who will build God’s eternal Temple.  Jesus referred to this in the New Testament when His detractors demanded a sign and He said:  “Tear down this Temple and in three days I will rebuild it.  They thought He mean the physical Temple in Jerusalem and that he was crazy because the Temple took decades to build.  But Jesus was talking about His body.  And remember, that’s what happened:  they tore down Jesus’ body (the True Temple) and in three days, God raised it again. 

Will God Be Faithful?
This is quite a covenant promise!  Now, it is one thing to make a promise.  It is quite another to see it through.  Will God keep His covenant promise?  Let’s look at the history to see.

Things start out well.  David remains on the throne until his death from old age.  His son Solomon ascends to the throne, has a long peaceful and prosperous rule and also died of old age.  (Always a good thing for a king to die of old age and not after a rebellion or a enemy attack).  And, Solomon builds God’s Temple in Jerusalem.  Then, after Solomon, Israel has a civil war, but despite lots of struggles, a descendent of David’s royal line remains on the throne in Jerusalem (the southern Kingdom) for four centuries until the Babylonians destroyed Jerusalem & the Temple in 586 BC and they dragged the Jews into exile.

“But, I thought God said David’s royal line would last forever.”  Yes.  That is God’s promise.  According to the Word of God, the Bible, the royal line of David did not end after Babylon destroyed Jerusalem.  Through the miraculous power of God, the line of David’s royal descendants
survived the exile of the Jews in Babylon and continued through the 400 years between the Old and New Testaments right down until Jesus was born. Jesus, the Messiah, was born of the virgin Mary, who was the last descendent of King David.  Joseph, Jesus’ earthly father, was also a descendent of David.  And fulfilling God’s covenant promise to David in 2 Samuel 7:14 when God said, “I will be his father, and he will be my son”, Jesus is the Son of God, conceived through the Holy Spirit.

That’s Quite a Story. Is it True?
That’s quite a story.  But is it true? [pause]
Well, that’s what you have to decide.  That is where faith comes in.  Do you believe it or not?

Some do not believe it.  Some think this is all just a myth, too incredible to be true.  Carl Marx said, “Religion is the opium of the people.”  In other words, Christianity is just a drug we use to dull the pain of suffering in an injustice world.  But I say, look at the transformative power of genuine faith in Christ. Rather than being a drug to dull the pain, Christianity addresses the root causes of human suffering—sin, brokenness, and alienation from God—and it offers hope, purpose, and redemption.

Looking back over the last 2,000 years since Christ was born, died on the cross, and rose again, we see the power of faith in His Eternal Kingdom.  It inspired Christians from Polycarp in 2^nd century Smyrna to Dietrich Bonhoeffer in 1945 Nazi Germany to Martin Luther King, Jr in 1968 America to live by faith and stand up against tyranny and injustice and work to bring God’s Kingdom on Earth.  Against all odds, they stood up for truth and justice, grace and redemption, and they won!  Even in death, they won!  And faith in Christ has helped countless others boldly face the struggles like loneliness, the death of loved ones, illnesses like cancer and addiction, all in hopes of Christ’s eternal Kingdom to come.  And people who should be defeated and destroyed are victoriously renewed against all odds.  So yes!  I believe!

But, each person must decide.  Is it true?  Has God been faithful? 
Did He fulfill His covenant with David in Jesus?  Is Christ the Messiah? 
Is Jesus really Lord of all?  Is He really worthy of all the glory we give Him?

I believe it’s true.  It’s changed my life and is changing my life. 
I know I will spend eternity with God in the Kingdom of God forever.
I know I will see my friends and loved ones who died in Christ.
I know all that is wrong in our world will be made right.  We are already working on it.
And I know that those who reject Lord Jesus will spend eternity separated from God,
for only those who accept Him as Lord can enter into the Kingdom of God.

But that’s my faith.  What is yours?
Won’t you put your faith in Jesus today?  I pray you will.

The Glory of the Temple | A Sermon on 1 Kings 6

Introduction
Last week, we learned about the Tabernacle—the place the ancient Hebrews worshiped God.  Since the Hebrew slaves who left Egypt lived in tents as they wandered through the wilderness, God chose to live in a tent too.  He Instructed the Israelites to build the Tabernacle Tent.  The Israelites worshipped God in the Tabernacle for 480 years.

However, after the Israelites established their kingdom in Israel and were all living in homes, God instructed King Solomon to build a house of worship, the Temple, in Jerusalem.  Today, I hope to express to you the glory of Solomon’s Temple, not to exalt the Temple, but to show how the glory of the Temple exalts the glory and holiness of God.  I want us to remember that the God we worship is the same holy and glorious God.  And I want us to reflect on how we honor God in our own worship space here at Pleasant Grove.

Have you ever had construction work done in your home or where you work?  A few years ago, we had a waterline break in our kitchen while we were out of town for Thanksgiving weekend.  We returned to a home in need of serious repair.  Our homeowner's insurance covered most of the cost.  However, it took several months to renovate all the damage.  In the meantime, our normally quite home was inundated with the sounds of dehumidifiers, hammers, drills, and all kinds of construction.  It was a very noisy affair.

You might imagine the construction of God’s Temple in Jerusalem was a noisy affair too.  But the Israelites revered God so much they even took care to build His Temple in a holy manner.  1 Kings 6:7 says, “The stones used in the construction of the Temple were finished at the quarry, so there was no sound of hammer, ax, or any other iron tool at the building site.”  This gives us a sense of how sacred the ancient Israelites treated the building of God’s Temple.

The Temple
Based on 1 Kings 6:1-10. it took 7 years for Solomon to build the Temple for the Lord.  The inner proportions were 90 feet long, 30 feet wide, and 45 feet high—about the size of a modern basketball court and as tall as a 9 story building.  It featured an entry room across the front, narrow recessed windows, and a three-story complex of rooms along the sides and rear.  The structure was built with finished stones and cedar beams and planks were used for the ceiling.

1 Kings 6:11-13
¹¹ Then the Lord gave this message to Solomon: ¹² “Concerning this Temple you are building, if you keep all my decrees and regulations and obey all my commands, I will fulfill through you the promise I made to your father, David.  ¹³ I will live among the Israelites and will never abandon my people Israel.”

The Interior
Based on 1 Kings 6:14-38, the interior of Solomon's Temple was a magnificent testament to divine glory and unparalleled expense, akin to a multi-billion-dollar construction today.  23 tons of gold were used in the Temple, (a cube of solid gold 4.5’x4.5’x4.5’), worth about $63 million.  The Temple was entirely paneled with the finest cedar wood, symbolizing life and vitality, while the floors were made of high-quality cypress, equivalent to using premium hardwood flooring throughout.  The Most Holy Place, a perfect cube 30 feet in each dimension, was overlaid with solid gold—comparable to millions of dollars in gold leaf—emphasizing the pure holiness of God’s presence.  The walls were adorned with intricate carvings of cherubim, palm trees, and open flowers, all gilded with gold, evoking the lush imagery of the Garden of Eden, where God’s presence first dwelled in harmony with creation.  Inside the sanctuary, massive cherubim, each 15 feet tall with wings spanning 15 feet across, were covered in gold, reminiscent of the cherubim guarding Eden.  The lavish use of gold and symbols from the Garden of Eden underscored not only the Temple’s sacredness but also its role as a new Eden, a place where heaven and earth converged in divine splendor.  And of course, the Ark of the Covenant, gilded in gold and symbolizing the throne of God on earth, now resided in the Holy of Holies in the inner Temple.

The Holiness of God
The extravagance and detailed craftsmanship of the Temple furnishings reflect the holiness and majesty of God, who is worthy of the highest honor and reverence.  This is beautifully echoed in 1 Chronicles 29:11, where King David declares, "Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours."  The gold, precious stones, and intricate designs of the Temple were not merely for show; they were physical expressions of worship, meant to honor a God who is infinitely glorious.  Just as the Temple was adorned with the finest materials, so too are we called to offer our best—whether in our actions, our worship, or our devotion—recognizing that God is deserving of all we can give and more.  Is the way you worship God really your best? 

Dedication and Worship
The effort and resources dedicated to building and adorning the Temple demonstrate the importance of worshiping God with our best, symbolizing our deep respect and adoration for Him.  This principle is reflected in Malachi 1:8, where God reproves the Israelites for offering blemished sacrifices, asking, "When you offer blind animals for sacrifice, is that not wrong?  When you sacrifice lame or diseased animals, is that not wrong?  Try offering them to your governor!  Would he be pleased with you?  Would he accept you?"  Just as the Israelites were called to offer their best to God in their sacrifices, the lavish care and resources poured into the Temple’s construction highlight that worship should be marked by excellence and reverence.  Our offerings to God—whether in time, resources, or devotion—should reflect the highest honor, as they symbolize our profound respect and love for Him.  Are you really giving God your best?

Christian Believers Are Now God's Temple
Transitioning to the New Testament, passages like 1 Corinthians 3:16-17 and 1 Peter 2:4-5 emphasize that believers are now the temple of God, housing His Spirit and called to live holy lives.  In 1 Corinthians 3:16-17, Paul writes, "Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?  If anyone destroys God's temple, God will destroy that person; for God's temple is sacred, and you together are that temple."  Similarly, 1 Peter 2:4-5 calls believers "living stones" being built into a spiritual house, to be a holy priesthood offering spiritual sacrifices acceptable to God through Jesus Christ.  These passages reveal the profound truth that, as the New Testament Temple, our lives must reflect the holiness and purity worthy of God's indwelling presence, with our actions and character being offerings of worship to Him.  Is the way you live for God really your best?

Worshipping God with a Shoestring Budget
The extravagant way the ancient Israelites built their Temple and then worshipped God convicts me, because I don’t feel like we honor God that way today.  We don’t really give God our best.
This is something that’s really convicted me lately. 
Today, we worship God on shoestring budget.

Let me tell you something about the way I grew up and how it molded my personality.  I grew up poor.  We didn’t have much and had to make do with what we had.  After my father left my mom alone to raise 4 kids on her own, things got even tighter.  There was a time my mom sent me into our backyard with an ax to chop up old furniture to use for firewood to heat our home, because that’s all the heat we had that winter.  And if something broke—like my bicycle—I would scrabble together parts from other old bikes that were laying around just to fix mine.  I knew my mom couldn’t but me a new bike or even buy parts to fix my broken bike.  So, all my upbringing, I learned to make do with what I had.  I learned to do things as cheap as possible and operate on a shoestring budget and to do all the work myself.

And that has served me well as a pastor in our world, because churches in our modern world always struggle to be fully and properly funded.  Churches don’t have what they really need.  So, for example, when the TV display unit hanging high up on our sanctuary wall stopped working back in 2017, we didn’t pay someone to come install a new one.  No, instead, I rented a scissor lift, and I borrowed a trailer from Tom Sosebee to go pick it up.  Then I enlisted my 18-year-old son, Gavin, to help me install a new TV.  By doing it all ourselves, we probably saved a few hundred bucks.  But I’ll be honest, it scared the crap out of me.  After finishing the job, TW said, “Chris, why didn’t you just pay someone to do it?”  To be honest, the thought never even crossed my mind.  This is the church.  We don’t have money to just “pay someone” to do stuff.  We always have to figure out what’s the absolute cheapest way we can do something.  At least that’s the way I’ve always thought about it.  And I suspect that’s the way most people in the church think about it.  And it effects everything about the way we do ministry.

When it comes to the staff of our church, we always say, “We can’t pay our staff what they’re worth, only what we can afford.”  That's just the reality of our situation with the budget we have.  And so we ask our staff to work for less than what they deserve to be paid.  And I’ve come to believe it’s a sin what we are doing.  Because it’s a lie.  We can afford to pay our staff a proper wage, but it would require everyone in our church to change and be fully committed to worship God with our very best, give God our very best, and live for God with our very best.

A Call to Honor God with Our Very Best
Brothers and sisters, we've walked through the history of the Temple, understanding the immense effort, resources, and reverence that went into its construction.  The ancient Israelites spared no expense, offering their very best to God because they understood that God is worthy of nothing less.  The Temple wasn't just a building; it was a symbol of their deep devotion, a reflection of their understanding that worshiping God required the utmost excellence and reverence.

But here’s the question we need to ask ourselves: Are we offering our very best to God today?

It’s easy to fall into the mindset that we must operate on a shoestring budget, that we must scrimp and save and do things as cheaply as possible.  But when we do that, we risk losing sight of something crucial: that our God is not a God of the leftovers.  He is a God of glory, majesty, and holiness, deserving of the highest honor.

In Malachi 1:8, God challenges the Israelites, saying, "When you offer blind animals for sacrifice, is that not wrong?  When you sacrifice lame or diseased animals, is that not wrong?”  This scripture hits home for us today.  Are we giving God the blind and the lame of our resources, our time, and our talents, or are we giving Him our very best?

Our church, this house of worship, is not just a building.  It’s the place where we come together as a community to honor God, to worship Him, to be in His presence.  It’s a reflection of our devotion, our love, and our respect for Him.  And if we truly believe that God is as holy and glorious as we say He is, then our actions, our service, and our giving should reflect that belief.

So, I challenge you to change today:  Let’s change our attitude about how we support the work of the church.  Let’s stop thinking of it in terms of what we can afford or what’s the cheapest way to get by.  Instead, let’s start thinking about what honors God the most.  Let’s commit to offering our very best in every aspect of our lives—our time, our talents, our resources.

Imagine what could happen if each of us gave God our best.  Imagine how our church could thrive, how our ministry could expand, how we could reach more people for Christ if we all committed to worshiping God with excellence.  It’s not just about money; it’s about the attitude of our hearts.  It’s about recognizing that everything we have comes from God and that He is worthy of our best.  Let’s honor God the way the ancient Israelites did—with reverence, with excellence, and with our very best.

Invitation
As we move toward rededicating our church as Holy Ground on August 25th, let this be a time of personal rededication as well.  Reflect on how you can give God your best—whether it's through your service, your giving, or your devotion.  If you’ve been holding back, now is the time to fully commit.  If you’ve been giving out of convenience rather than sacrifice, now is the time to change that.  Let’s pray together, asking God to help us honor Him with all that we are and all that we have.  And if you feel led to take a step of faith—whether it’s committing your life to Christ, dedicating your talents to His service, or simply choosing to live more fully for Him, I invite you to pray to God about it today and then talk to someone:  a pastor, a spiritual advisor, or a trust Christian friend.

Patience and Endurance | A Sermon from James 5:7-12

Introduction
This 12^th message in a sermon series on the Epistle of James is about patience and endurance.  I suspect we’ve all had to practice patience at some point in our lives.  And I’m sure we’ve all had to endure something.  (Some of you are probably thinking every Sunday you have to listen to one of my sermons is a act of patience and endurance.)

James shares his wisdom about patience and endurance by introducing two ideas—one very earthly and practical and the other heavenly and spiritual.  The heavenly/spiritual one is about Jesus second coming.  The earthly/practical one is an illustration of a farmer.  Listen to the Word of God in James.

James 5:7-8
⁷ Dear brothers and sisters, be patient as you wait for the Lord’s return. Consider the farmers who patiently wait for the rains in the fall and in the spring. They eagerly look for the valuable harvest to ripen. ⁸ You, too, must be patient. Take courage, for the coming of the Lord is near.

Jesus and the Farmer
One of the foundational teachings of the Christian Church is that Christ will return again.  The first time He came, Jesus was born in a manger as a helpless infant baby.  The second time He comes, He will come as a conquering King.  Here is one thing I can guarantee you:  Jesus will come back in your lifetime.  Does that seem too bold a claim?  Either Jesus will come back for us all, all at once or He will come for you individually when you draw your last breath.  Either way, you will see Him in your lifetime.

James reminds us.  And he says, be patient while you wait.  Farmers understand patience.  They see patience for what it really is.  Good farmers are not lazy.  They are some of the hardest workers you will ever find.  And yet, a good farmer realizes there are some things they can control and some things they absolutely cannot control.  A farmer decides what seeds to plant.  That’s within their control. 

They can control how they prepare the soil.  They can control the fertilizer they put down.  They decide how long to let the crop grow and how and when to harvest it.  But there are many things they cannot control.  A farmer cannot control the rain.  And as much as farming has become a science, there is still something very mysterious about it.  The farmer sees—perhaps more than anyone else—there is a Higher Power at work beyond themselves controlling how their fields grow.  And so a farmer learns to be patient.  They know when it is time to work, you work hard and you work smart.  And when it is time to wait, you are patient and you wait.  And waiting is not lazy, it often means preparing so you are ready to work when the harvest comes.

And a good farmer demonstrates great faith.  They trust that the harvest will come.  Otherwise, why would they bother with all the hard work of planting and tending their fields?

The Word of God says:  Jesus is coming.  You will see Him in your lifetime.  Either He will come for us all at once or He will come for you personally when you take your final breath.  James says, “Be patient.”  It doesn’t mean, “Be lazy.”  There are things we must do.  Like a famer tending his fields, you need to tend the business of your life.  But be wise.  Tend the things that matter—the things that lead to a fruitful harvest in your life.

And don’t be discouraged by the troubles you must endure.  Christ will come and He will make everything that is wrong right again.  On the final day, His Kingdom will come on earth and His will will be done here too.  Remember, James wrote these words to Christians who had be chased out of their homes, run out of town because they believed and proclaimed Jesus was the Lord and Messiah.
Some of them had lost everything—their homes, their jobs, their businesses.  Some had even lost loved one who had been jailed or murdered.  But the Word of God to them is the same as it is to us: Be patient. Trust the Lord. Jesus is coming.

And James goes on to say:

James 5:9
⁹ Don’t grumble about each other, brothers and sisters, or you will be judged. For look—the Judge is standing at the door!

In our patience, we remember, Jesus is watching.  So we don’t just grit and bear it.  No, we live with Joy.  In the midst of trials and suffering, we know that Jesus has already won!  We live lives of love and joy.  We can sing and celebrate!  We can be like the disciples who, one month after seeing their  Lord Jesus brutally executed and buried in a borrowed tomb, boldly preached His ressurection in the Temple courtyard, right in front of the ones who ordered Christ’s crucifixion.  And their joy and excitement was so authentic that hundreds and thousands believed their message.

Are you being joyful in your patient endurance?  I want you to hear me today (whatever you are facing):  God is doing something in your life.  Your waiting is not in vain.  The fact that you are waiting means God is doing something.  And if you are puzzled because your waiting makes no sense, then maybe it confirms even more the fact that your waiting will end with a tremendous, miraculous moving of God.  So don’t lose heart.  And don’t grumble.  Be patient.  Rest in the joy of the Lord.  Celebrate His goodness in anticipation of what He will reveal to you.

James 5:10-12
¹⁰ For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord. ¹¹ We give great honor to those who endure under suffering. For instance, you know about Job, a man of great endurance. You can see how the Lord was kind to him at the end, for the Lord is full of tenderness and mercy.

Jeremiah Being Thrown Into a Well
James’ words here remind us that we are not alone when we must wait or suffer or endure.  For the prophets of the Bible who came before us also suffered.  They were righteous, faithful people.  But they were rejected by the world and suffered.
Jeremiah was known as the weeping prophet.  For not only did his own people throw him into a well simply for saying the Truth God told him to speak, he also had to endure watching his own people conquered by the Babylonians and dragged away into exile.

So if you are suffering, don’t jump to the conclusion that God is angry at you.  If you are living the way God wants you to live, be encouraged.  Sometimes God’s people suffer.  But God will make it all right one day.  So trust in Him.  Trust.  In. Him.  And be patient.

James 5:12
¹² But most of all, my brothers and sisters, never take an oath, by heaven or earth or anything else. Just say a simple yes or no, so that you will not sin and be condemned.

These words of James echo Jesus’ words
(and remember, Jesus was James’ brother who grew up in his same household).
Jesus said in the Sermon on the Mount (Matthew 5:34, 39), “Do not make any vows!”  “Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

I could preach a whole sermon just on this.  But for today, let me just keep it simple so we can finish up.
The point is we need to live our lives with authenticity and integrity so our word is our bond.  What’s the point in saying things like:  “I swear to God” or “I swear on my mother’s grave.”  Why should we need these useless expressions to prove we’re speaking the truth?  If you live a life of integrity, people who know you they can trust you.  And they will see your life and they will trust your word.  So live with integrity and let your yes be yes and your no be no. 

Conclusion
As we close, I want to invite you to reflect on God’s word to you today.  What has God said to you in this Scripture and this message?  Take a moment to consider how you can apply this teaching on patience and endurance in your own life.  Is there a situation where you need to trust God more, to wait patiently, or to act with faith like the farmer tending his fields?

Perhaps you feel called to let go of something you can't control, or to work diligently in the areas where you can make a difference.  Maybe you need to find joy in the waiting, trusting that God is at work even when you cannot see it.

As we bow our heads and pray, I encourage you to respond to what God has spoken to you today.  Whether it’s a renewed commitment to trust Him, an action step you need to take, or a prayer for strength in your current situation, lift it up to the Lord.

Serenity Prayer
God, grant us the serenity to accept the things that we cannot change,
the courage to change the things that we can,
and the wisdom to know the difference.
Amen.

Controlling the Tongue - A Petecost Sermon on James 3:1-12 & Acts 2:1-4

Introduction
We have been working our way through the Epistle of James.  And I think the Lord has a sense of humor, because today is Pentecost Sunday and it is also the day I have scheduled to preach on James 3:1-12.  Tongues are an important feature both passages.  For in Acts, the Holy Spirit descends on the church and appears over the heads of Christians as “tongues of fire” and James tells us we need to control our tongues.  So let’s get right into it.  First let’s read what James says about our tongues.

James 3:1-12
¹ Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. ² We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. 

³ When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. ⁴ Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. ⁵ Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. ⁶ The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, ⁸ but no human being can tame the tongue. It is a restless evil, full of deadly poison.

⁹ With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. ¹⁰ Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. ¹¹ Can both fresh water and salt water flow from the same spring? ¹² My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

The Power of the Tongue
James compares the power of our words to the three things: 
1) A bit in a horse’s mouth,
2) a rudder on a ship, and
3) a spark that sets a fire.

The first two remind us about the power of our tongue to change the direction of our lives. 
A bit attached to reigns tells a horse where to go and a rudder tells a ship where to go.

I have never owned a horse, but I have been horseback riding several times.  You always get an orientation at the beginning of the excursion about how to get up on the horse and how to direct the animals.  You push the reigns o the right to go right or left to go left and pull back to make the animal stop.  They will often tell you, "You don't have to yank on the reigns."  It's not necessary to yank or pull hard.  The horse's tongue is very sensitive to the metal bit across its tongue (that's attached to the reigns).  Just a light pressure on the reigns and the bit is all it takes to steer a horse that weighs 1,000 pounds.

Cargo Ship
And James says a small rudder tells a ship where to go.  The OOCL Hong Kong is one of the largest container ships on earth.  It is as long as 13 football fields and as wide as 2 football fields.  It can carry 330,000 tons, which is about the same as 8,000 fully loaded tractor trailers!  That's huge, yet the ship is steered by a tiny rudder. 

That’s the potential power you have stored in the words that come out of your mouth!  Your words have tremendous power to direct your life and the life of people to whom you speak.  

What you tell yourself makes a huge difference.  We all have an internal voice.  When we wake up in the morning and look in the mirror, you might say, "Man, you look awfully tired today."  Or you may say, "You can do anything God wants you to do with His help."  Or you may be critical and say, "You're just a sorry excuse for a man.  You can't do anything."  Now what you tell yourself has a powerful effect on what you will be able to do.  We have to train ourselves to speak kindly and positively and truthfully and helpfully to ourselves, because it has a tremendous impact on the direction of our lives.

What you say to a child can change the course of their life.  I was at a band banquet for the Coahulla Creek High School Band last Thursday and the band director, Mr. Dodge, told the story of two adults that said things to him when he was in college that changed the direction of his life.  What they said to him when he was just a high school student made want to be a band director.  Now he is in his mid-twenties, about to have his first baby, and he is a band director and has a whole career in music ahead of him.  All this came from words people spoke to him in his youth.  

Your words have the power to change someone's life.  What you say to your spouse, your employees, your friends is powerful.

The Tongue is Also a Fire
James says, “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.”

You know, fire is one of the most useful and powerful tools human beings can wield.  Human beings are the only animals known to purposefully start and use fire.  It keeps us warm.  Cheers our spirits.  And can be used for many other important things.  If you drive a car, you are able to get from one destination to another because of the fire that burns in the internal combustion engine.  If you drive an electric car, it was probably charged on electricity that wsa created in a power plant that uses fire to generate electricity.

Fire is a central part of our worship service.  In the center of our sanctuary, there on our sacred altar, are two candles burning with fire.  They symbolize the dual natures of Jesus Christ: His divine nature and His human nature.  Jesus is both fully God and fully man.  Additionally, the lighting of these candles at the beginning of our service reminds us Christ is the Light of the World, bringing light into the darkness of sin.

Fire is good and useful—even holy—when it is properly used and controlled.  But when it is misused or used carelessly, it can destroy and even kill.  So it is with our words.  They can be the most powerful and useful parts of our being.  Jesus is known as The Word.  And it is with The Word that God created everything in creation.  It is with your words that you can praise God, witnesses to His goodness, and speak life to all.  But, because of sin which corrupts our words, our words can also be a deadly fire that destroys.

Some of the ways our words can be a deadly poison, or a destroying fire are:
When we gossip about people.  When we slander someone.  When we lie. 
When we are overly negative and critical.  When we are verbally abusive. 
When are always blaming others.  When we are prone to angry outbursts. 
When we are always sarcastic.  When we are verbally manipulative. 

These ways of speaking are poisonous and an uncontrolled fire that destroys.

One of the important doctrines (or teachings) of the Christian Church is the concept of total depravity.  Total depravity is the belief that sin has affected every part of human nature and all human faculties—intellect, will, emotions, and even our speech. This does not mean that people are as evil as they could be, but that sin has infected every aspect of a persons life.  In fact, sin has even rendered people incapable of turning to God on their own.  If it were not for the prevenient grace of God, we wouldn’t even realize how bad off we are and how we desperately need to turn to God to save us.

But the glorious Good News is, God pours out His grace on us—sometimes like a splash of cold water—that snaps us back to consciousness and we realize, “Oh my God!  I am a broken, sinful, busted human being!  Even my words can be a deadly fire I can’t control!”

James says in verse 7-8, “People can tame all kinds of animals, birds, reptiles, and fish, but no one can tame the tongue.”  But Jesus words from Matthew 19:26 are the answer, “Humanly speaking, it is impossible. But with God everything is possible.”

God is the one with the power and the will to tame the human tongue.  If you will turn your life over to Him, if you will turn your tongue over to Him, He can and will transform your words.

We see this dramatically displayed in the story of Pentecost—the birth of the Christian Church
in Acts chapter 2 when God sent the Holy Spirit to inhabit His people, the Church.

Acts 2:1-4
¹ When the day of Pentecost came, they were all together in one place. ² Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. ³ They saw what seemed to be tongues of fire that separated and came to rest on each of them. ⁴ All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Tongues of Fire
The believers who followed Jesus were gathered together praying and worshiping God in an upper room.  And God did something amazing.  Before this moment, the Holy Spirit of God was primarily found in one place—the Holy of Holies inside the Temple in Jerusalem.  No one could enter the Holy of Holies, except one man—the high priest—one day a year, on the Day of Atonement.  A curtain separated the Holy of Holies from the rest of the Temple so no one would be tempted to enter or even look inside.  

But when Jesus was crucified, the curtain was torn from top to bottom.  It was torn from the top not the bottom, showing God was the one who tore it.  It was torn to show there no longer needed to be a curtain to separate God from man, because Jesus died on the cross to atone for our sin once and for all.

And then on Pentecost Sunday, the Holy Spirit of God descended on the first Christians.  No longer would His Holy Spirit live on the altar in the Holy of Holies.  Starting on that first Pentecost Sunday,
the Holy Spirit lives in God’s people who follow Jesus Christ as Lord.  The two candles you see burning on our altar are a symbol of who you can be if you will put your faith in Jesus.  But it has to be a living faith that moves and obeys.  It is a living faith that hands your heart and your tongue over to God and every other part of you.

If you do this, then the Holy Spirit of God will begin to speak through you, just as He did through those first Christian in the upper room on Pentecost 2,000 years ago.  He enabled them to speak in foreign languages so the people gathered in Jerusalem could hear the Good News about Jesus death and ressurection in their own native tongue.  If God can enable humans to miraculously speak in other languages to accomplish His plans, then He can surely help you learn to control your own tongue.
The question is, do you trust Him?  Will you choose today to let Him be in charge of your life?

Closing
As we worship here this Pentecost Sunday, let us remember the transformative power of the Holy Spirit that touched the first believers and is still active and available to us today. 
The same Spirit that descended as tongues of fire,
enabling the disciples to speak in diverse tongues, invites us to surrender our own tongues—
and indeed, our whole selves—to God's sanctifying grace.

Today, I invite each of you to consider the 'fires' your words may have kindled,
the relationships they have shaped, and the paths they have set.
Let us ask the Holy Spirit to fill us anew, to tame our tongues, to transform our hearts,
and to use our voices for the glory of God.
As the candles on our altar symbolize the divine and human natures of Christ,
let our words reflect the nature of Christ within us—words of life, hope, and healing.

God the Father, God the Son, God the Holy Spirit,
Grant us the courage to speak as the Spirit leads, transforming every word into a testament of Your love and power. May our lives and our lips always glorify Christ, the Word made flesh, who dwells among us and speaks through us. Amen."