Fish for People | A Sermon on Matthew 4:19

Matthew 4:19
In Matthew 4:19, Jesus called his first disciples.  Matthew 4:19 – Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”

Fish for People
This wasn’t just a call for the first disciples.  It’s a call Jesus gives to all of us.  To fish for people means to join Jesus in His mission of drawing others into God’s Kingdom through our witness, love, service, and proclamation of the gospel.

Jesus taught His disciples to fish by doing it.  Let’s look at a few examples of Jesus fishing for people. 

Jesus calling the disciples (Matthew 4:18-22) – Jesus meets fishermen where they are and uses their own experience to invite them into a new kind of fishing.  You have to understand people's lives and the needs and struggles and meet them where they are.  As Jesus called the disciples to be “fishers of people,” He didn’t just walk up randomly and make the invitation. He had watched these fishermen—He knew their daily lives, their routines, and their struggles. He understood what their work meant to them. Then He took something familiar—their skill in fishing—and gave it a greater, kingdom-minded purpose. Jesus said, in effect, “This thing you’ve been doing, I’m inviting you to do it in a whole new way. Not to catch fish, but to reach people. And I will show you how to do it.”  

The Woman at the Well (John 4) – Jesus engaged in personal conversation and drew the Samaritan woman to faith.  Here we see that Jesus isn’t just reaching out to people like Him—Galileans who grew up in the same region, or fellow Jews of the same background. Instead, He crosses cultural and social boundaries to speak with someone considered an outsider, someone others would have avoided. Jesus walks through Samaria, sits by a well, and notices a woman coming to draw water in the heat of the day. Why is she here now, when no one else is? Why not in the cool of the morning? He sees her situation, understands her deeper story, and begins a one-on-one conversation. Through truly seeing her and knowing her, He leads her to faith.

Feeding the Five Thousand (Mark 6:30-44) – Jesus includes the disciples in the act of caring for the crowd, showing them that “fishing” can also mean meeting practical needs that open hearts.  Jesus says, “I want you to take care of these people’s practical needs. They’ve been with us all day, and they’re hungry.” The disciples want to send them away, but Jesus responds, “You give them something to eat.” They’re confused—“How can we possibly feed them?”—and then He shows them how, performing His miraculous work. In doing this, Jesus teaches His disciples, and us, that fishing for people often begins with meeting practical needs. If someone is hungry, homeless, or without clothing, how can they truly hear about eternal life until their immediate needs are met? Care for their physical needs first, and hearts will be open to receive the hope of Christ.

Sending out the Twelve & the 72
Jesus didn’t just show the disciples how to fish for people by doing it all Himself.  He challenged the disciples to get out in the world and do some fishing themselves.  In Matthew 10:1-15, Jesus sends the 12 disciples out to practice preaching, healing, and proclaiming the Kingdom.  In Luke 10:1-20, He sent a broader group of 72 disciples out to share the message, showing that “fishing” is a task for all followers, not just the original twelve.

And the disciples learned well.  By the time we get to Acts 2, we see Peter preaching in Jerusalem and leading 3,000 people to believe in Jesus and be baptized.  But it wasn’t just about big numbers.  Every single person was important to the disciples because every person belongs in God’s Kingdom.  That’s why I love the story of Philip.  The story is found in Act 8:26-40, but let me summarize it.

It’s the story of Philip and the Ethiopian eunuch. The eunuch was a high official, the treasurer to the queen of Ethiopia, riding in his chariot on the road home from Jerusalem. He had gone there to worship, but because he was a eunuch, the Law of Moses said he could not fully participate in the temple. So here he is, hungry to know God, yet feeling excluded. As he rides, he’s reading aloud from the prophet Isaiah about the Suffering Servant—someone who was despised and disfigured—and he’s wondering what it all means.

Meanwhile, the Holy Spirit tells Philip, “Go to that chariot.” Philip runs alongside and hears the eunuch reading Isaiah. He asks, “Do you understand what you’re reading?” The eunuch replies, “How can I, unless someone explains it?” He invites Philip into the chariot, and Philip begins to share the good news: this prophecy is about Jesus, the Messiah, who gave His life so that all may be welcomed into God’s family. No barrier from your past, no wound, no exclusion can keep you out—because through Jesus, you are made whole.

The eunuch hears this, sees some water by the road, and says, “Look, here’s water. What’s to stop me from being baptized?” And in that moment, he is baptized into the family of Christ—fully included, fully loved, fully His.

Whether it was the 3,000 who responded to Peter’s preaching, or the one man Philip led to Christ, the disciples were faithfully doing it. They had learned well what it meant to fish for people.

Other Aspects of Fishing
It occurs to me that there’s a lot more to fishing than just the moment you cast out your nets.  My brother-in-law Joey is one of the best fishermen I know. Anytime we go to the beach on vacation, I get excited because I know Joey will be there—and that means we’re going to catch fish. Now, Joey isn’t necessarily better at casting a line or reeling in a fish than I am. I know how to rig the hooks, cast accurately, and set the hook just right. I’m as good at the mechanics of fishing as he is.

But here’s what makes Joey a great fisherman: he starts fishing long before we ever get to the beach. Months in advance, he’s studying the tides, the kinds of fish in season, the best times of day, and the best spots to fish. He asks around, gathers information, and prepares. By the time we show up, Joey knows exactly what bait to use, where to cast, and what to expect. I just get to do the fun part—cast the line and reel them in—because Joey has already done the hard work.

On top of that, Joey knows what kind of fish we’re catching, whether they’re keepers, how to clean them, and how to cook them. That’s what makes him an excellent fisherman—it’s not just the moment of casting a line, but the preparation, knowledge, and care that go into it.

Now let’s take that idea into our spiritual call to be fishers of people. Too often, when we think about fishing for men and women, we only think about the moment itself: What am I going to say? Will I know what to do? But real fishing begins long before the moment of encounter.

We prepare by spending time with Jesus, reading His Word, and letting Him shape us. That way, when we come alongside someone—like Philip with the Ethiopian eunuch—we’re ready. He just “happened” to be reading Isaiah, and Philip was able to say, “I know what that’s about.” That didn’t happen by accident; it was God at work in both of them. And God can do the same in you.

You may think, I don’t know the Bible well enough. But here’s the truth: you don’t have to know it all. God knows what’s coming. He may nudge you today to read Isaiah 40, and you might not know why. But four weeks later, you’ll find yourself in a dentist’s waiting room, and someone will bring it up—and suddenly you’ll realize God had you preparing for that moment all along.

It’s like maintaining your fishing gear. I’ve been there: I show up at the beach, throw my line out, and the reel locks up because I never cleaned it from last year. Is your spiritual life like that? When someone opens their heart and says, “My wife just told me she wants a divorce, and I don’t know what to do,” do you freeze up? Or are you ready because you’ve been walking with the Lord, keeping your nets clean and your heart prepared?

And fishing doesn’t end with the first catch. When someone says, “I’m coming to church with you Sunday,” don’t just say, “Great, see you there.” Meet them on the front porch. Walk in with them. Sit beside them. Help them find a small group, a class, or a place to serve. If they love to sing, introduce them to the choir. That’s what it means to cast the net and to follow through.

Fishing for people is so much more than one moment. It’s preparing beforehand, being ready in the moment, and walking with people afterward. That’s the full picture of what Jesus calls us to.

Essential: Casting Our Nets
Preparation is important—but at some point, you have to cast the net. You can do everything right beforehand, but if you never cast, you’ll never catch.

Jesus called His disciples to be “fishers of people,” and that same call comes to us today. So, let me ask you—who are you fishing for? Who in your life needs to experience God’s love, hear the good news, or see faith lived out through your example? Every one of us has family, friends, neighbors, or coworkers who need the hope of Christ. Following Jesus means not just being caught by His grace, but also casting our nets wide so that others might be drawn into His Kingdom.

World Communion Sunday
The disciples’ faithfulness in becoming fishers of people led to the rapid expansion of the Christian Church. As more and more people became followers of Christ, they too became fishers of people. Being fishers of people is not optional—it is essential. Any generation that fails in this calling faces decline and eventual death. But faithful disciples across the centuries have carried the gospel, and now followers of Christ are found in every corner of the globe. Today, on World Communion Sunday, we celebrate this witness to the spread of the faith. Though we speak different languages, eat different foods, and live in different nations, we are united as part of Jesus’ fishing crew—bound together by His sacrifice and the power of His resurrection. World Communion reminds us that all Christians are interconnected, breaking down denominational and cultural barriers. It is also a call for us to remember our mission to be fishers of people. What our world, our country, and our community need now more than ever is to live out the principles of forgiveness, grace, love, sacrifice, and service that Christ taught us. This is the only hope for our world.  Will you answer Christ’s invitation:  “Come, follow me, and I will show you how to fish for people!”

Guest Speaker: Sherry Dickson - Judgement

My prayer this morning is that what I say is pleasing to God and that it will encourage your mind and your heart, and stir you to grow—to love Jesus more deeply and more intimately today.

I did make an outline—a hard copy outline—if you want to hold it and take notes. If you would like one, there are copies available. You can raise your hand and I'm sure Tom would give you one. There are also some in the narthex; Scott can get those for you.

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The Word of God and the Five Judgments

In 1982, my parents gifted me with this Bible. It is the New American Standard Study Bible, and it has been my go-to Bible since that time. It contains the Word of God, and there are also Christian study outlines in it. I wanted to share one of those outlines with you today.

Most people, when they think about God's judgment, might stiffen a little. But I hope that some of what I say today will round that out for you, so that you can see how wonderful God's judgments are.

I think most people—even on the street—understand that one day, they are going to have to give an account to God for their lives. This outline describes five different judgments. I used to think, "Yes, Jesus is coming, and my life is going to be judged, and I’ll give an accounting." But this outline shows that there are actually five different judgments, and they differ in time, place, and purpose. What they have in common is that the Lord Jesus Christ is the Judge. God the Father has given all authority of judgment to Jesus the Son.

Don’t worry—I’m not going to talk about all five today. I’ll talk about three.

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Judgment #1: The Judgment of the Believer's Sin (Justification)

To begin with: God is holy. He is perfect in justice. He is great in mercy. He is all-loving, and His judgments are just as wonderful as He is.

Anything less than holiness is sin. It must be paid for and atoned for by death to be made right. This is God’s standard. He wants us to live by a high standard.

The first judgment is the judgment of the believer’s sin. The verse here is John 5:24. Jesus says:

"Truly, truly, I say to you, he who hears My word and believes in Him who sent Me has eternal life and does not come into judgment but has passed out of death into life."

Notice—it says those who believe have passed out of death into life. That’s spiritual death.

This judgment happened 2,000 years ago on the cross. It also happens afresh every time a person repents and is born again.

You might ask, “How can something that happened 2,000 years ago affect me today?” Well, God is supra-time—He is outside and above time. He encompasses time. He’s not limited by it.

Scripture tells us, “To God, one day is as a thousand years, and a thousand years as one day.”

So God, who is holy, requires righteousness. Unrighteousness has a cost—death. God cannot be pure and wink at sin, no matter how small we think it is. Grace is costly. Anything less than good must be redeemed.

Purpose: The purpose of this judgment was to redeem all of humanity from the curse of the Fall—for all time.

Adam and Eve had the perfect place, perfect relationship with God, and perfect spouse. But they were tested and failed. Spiritual death came immediately; physical death followed later. Everyone born from Adam has a spirit dead to God—disconnected from Him.

But Jesus is the second Adam. He passed the test. He resisted Satan. He humbled Himself and surrendered His perfect life on the cross. He took our sins, died the death we deserved. The perfect Lamb of God, pierced and crushed for our iniquities.

The cross is the greatest act of love ever known.
The debt of sin is paid—not in part, but the whole: past, present, and future.

Jesus triumphed over evil. The cross is where the greatest love met sin and death—and love won.

Think about the events of the cross:

• The veil was torn

• The sky darkened

• The earth shook

• The tombs opened

All sin was laid on Jesus, and He paid the price. The victory is won.

“He has rescued us from the dominion of darkness and brought us into the kingdom of light…” (Colossians)

Jesus has redeemed paradise lost. He’s opened the doors of heaven. He’s given believers the everlasting gift of God’s grace.

"There is no condemnation for those who are in Christ Jesus."

This first judgment is summed up in one word: Justification.

It’s "just as if I never sinned." God made Jesus—who knew no sin—to be sin for us, so that we might become the righteousness of God. That’s who we are.

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Resurrection Power and New Identity

Jesus’s resurrection is our resurrection. His sacrifice didn’t just clean up our mess—it took care of the root of the mess: our unregenerated, stony heart.

Now, resurrection power lives in us. Our old self was crucified, and now we have the Spirit of the living God inside us to become more like Jesus.

"See what great love the Father has lavished on us that we should be called the children of God! And that is what we are."

We are adopted into God’s family. That’s why we can claim righteousness.

We are saints. We are a new creation. A royal priesthood. Born anew. No longer in Adam’s family—we’re in the family of God, the Kingdom of Light.

And God longs for every person to receive this eternal life.

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Judgment #2: The Judgment of the Believer's Self (Sanctification)

1 Corinthians 11:31–32 says:

"But if we judged ourselves rightly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world."

Place: Our heart
Time: Ongoing
Purpose: Sanctification—fullness of maturity in Christ

If our sins are forgiven, what’s our relationship to sin now?

We know sin still happens. Christians fail. We disobey. But our relationship with sin is now different.

Sin is still sin. It’s evil, deceptive, and destructive. But now we are not condemned.

We are convicted, not condemned. Conviction is being convinced by the Holy Spirit of our sin. Before Christ, sin flowed from a sinful heart. Now, our heart is new. Sin brings dissonance.

Now, our job is to put off the old self, be made new, and be transformed into the image of Christ.

"Our bodies are temples of the Holy Spirit. We are not our own; we were bought with a price."

Sin is more than disobedience—it hurts the heart of God.

1 John 1:9 is for believers:

"If we confess our sins, He is faithful and just to forgive us and to cleanse us from all unrighteousness."

That restores fellowship with God. This is part of the growth process.

Illustration: Parent and Child
A child born or adopted into a family belongs there. They bear the name and receive all benefits—guidance, protection, discipline, provision, and love.

When they disobey, fellowship—not relationship—is broken. That disobedience creates a barrier. But when the child repents, fellowship is restored. Same with God and us.

Sin doesn’t break our relationship with Christ—but it breaks our fellowship. Restoration comes through confession and agreement with the Holy Spirit.

We must examine ourselves, be shaped more into the likeness of Jesus.

Jonathan Edwards said he resolved every night to review where he had failed.
Charles Spurgeon, John Wesley—all emphasized that justification without sanctification is not salvation. They are inseparable.

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Judgment #3: The Judgment of the Believer’s Works (Evaluation and Reward)

This is the judgment of the believer’s deeds. Not sin—but deeds. It’s about reward or loss.

2 Corinthians 5:10:

"For we must all appear before the judgment seat of Christ, that each one may receive what is due for the things done while in the body, whether good or bad."

This is not about eternal destiny. It’s about evaluating how we lived as redeemed people.

We’ll give an account of:

• Our time

• Our opportunities

• Our resources

• Our gifts

• Our use of grace

There will be differing rewards.

God won’t compare me to Billy Graham or Jimmy Carter. He’ll evaluate me based on what He gave me.

Metaphor: The Builder

1 Corinthians 3:11–15 says:

"No one can lay a foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay, or straw, their work will be shown for what it is… If it survives, the builder will receive a reward. If it is burned up, the builder will suffer loss—but will be saved, even though only as one escaping through flames."

So are we building with eternal materials or temporary ones?

Good deeds done with compassion, love, wisdom, and integrity—those last.
Deeds done for selfish reasons—those burn away.

Good deeds are the natural outflow of a redeemed heart. They are the proof of true faith.

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Judgments 4 & 5 (Brief Mention)

• Judgment of the Nations – Christ separates sheep and goats.

• Judgment of the Wicked – Great White Throne Judgment; the wicked dead judged.

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Summary

• The debt is paid.

• Your sins are forgiven.

• You have a new life and a firm foundation—Jesus Christ.

• You are called to examine yourself.

• You will receive rewards.

Let us love Him with all our heart, soul, mind, and strength.
Amen.

Does Jesus Love Sports | Guest Blogger: Cooper Middleton

I'm was so excited to have Cooper Middleton come and speak at my church on Super Bowl Sunday for our special annual Super Bowl Sunday service. Cooper lives right in our area in Tunnel Hill and is the son of Jamie and Aaron Middleton. He has a sister, Kate, who is 14, and a brother, Jack, who is 11. Cooper is a sophomore at Christian Heritage. He plays football, wrestles, and was at a wrestling tournament just this weekend. He also plays baseball at CHS. Additionally, he is a member of the FCA, the Key Club, Beta Club, and the National Honor Society. He is also a part of the Impact Team, a community-wide student leadership team. Cooper is a two-year starter on the varsity football and wrestling teams at CHS.  Most importantly, he gave his life to Christ when he was just six years old and has been serving Him ever since. 

Cooper Message:

Good morning! How’s everybody?

Thank you, Mr. Mullis, for that introduction. Like he said, my name is Cooper Middleton, and I’m a sophomore at Christian Heritage. I play football, wrestle, and also play baseball. I’ve started on the football team and have played varsity for the high school football, baseball, and wrestling teams. I play linebacker and also travel for FCA. So you could probably say that sports are a big part of my life. Because of that, I’m going to be talking about how my faith in Jesus has helped me to be a better athlete and how playing sports has also helped me to be a better Christian.

First, I’d like to read Colossians 3:23, which says, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters." This is one of my favorite verses because it pushes me to work harder in the weight room, to never give up, and to have a better work ethic. If I’m doing something for the Lord and not for human masters, then I should do it with my best effort. But this verse applies to more than just my work ethic—it means that everything I do should be done at a higher level. Whether it’s listening to my coach, cleaning my room, or any other task, everything I do is a representation of God.

I can also use my work as a way of worship. Romans 12:1 says, "Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship." This verse reminds me that everything I do can be offered as an act of worship to God. That means I should never do anything halfway because that would be worshiping Him halfway, and that’s something I never want to do.

This leads me to my first point: God has helped me to be a better athlete by giving me a reason to always push myself to be the best that I can be. A great example of this is the story of Cain and Abel. Abel gave God the best of what he had—his firstborn lamb—while Cain did not give God the best of his crops. Genesis 4 tells us that God looked with favor on Abel but not on Cain. This shows that we should always give our best because not only is that what God expects, but it is also a way we can worship Him.

My second point is doing everything for the glory of God. This allows me to play for something bigger than myself. Studies have shown that when you play for something bigger than yourself—whether it’s for God, your family, or a greater purpose—you perform better. 1 Corinthians 10:31 says, "So whether you eat or drink or whatever you do, do it all for the glory of God." Even in something as simple as eating and drinking, we are called to give God glory. That means every part of my life, including sports, should reflect Him.

In the locker room, for example, if some guys are swearing or picking on a younger player, I have three choices: (1) join in, (2) do nothing, or (3) stop them in a loving way. If my actions are meant to praise God, then the third option is the right one. Similarly, on the field, I could choose to play dirty, trash talk, or criticize my teammates when they mess up. But instead, I should remind myself that my actions are a testimony to Christ. If someone trash-talks me, I respond with, "Jesus loves you, man," and walk away.

That brings me to my third point: the power of the tongue and peer pressure. Proverbs 18:21 says, "The tongue has the power of life and death, and those who love it will eat its fruit." I’ve seen firsthand how words can either tear a team apart or bring them together. Once, after a practice, some teammates were late to conditioning. The seniors got mad and spoke harshly to them, which caused division on the team. Our coach had to spend time addressing the issue to bring us back together, because, as Jesus said, "A house divided cannot stand." This situation taught me that words can either destroy or build up, and it takes far more effort to rebuild than to tear down.

My fourth point is sports are a great way to spread the gospel. I have seen countless people come to Jesus through sports, especially through FCA (Fellowship of Christian Athletes). At my school, we have Testimony Tuesday after practice, where a player or coach shares their testimony. Sports provide a platform to witness to others who might not otherwise hear about Jesus.

Lastly, God gives us all unique roles to fulfill in the body of Christ. Just like a football team has different positions—quarterbacks, offensive linemen, linebackers—each of us has a specific purpose. If an offensive lineman tries to be a wide receiver, the team won’t perform well. Likewise, in the body of Christ, we each have a role to play. Psalm 138:8 says, "The Lord will fulfill His purpose for me; your steadfast love, O Lord, endures forever." God has placed each of us where we are for a reason, and it is our job to glorify Him with the opportunities we’ve been given.

Before I close, I want to share a video about faith in sports. (Video plays.)

To wrap things up, I want to encourage you to use whatever gifts God has given you to glorify Him, whether it’s through sports, music, art, or anything else. God can use anything for His glory.

Let’s close in prayer:

"Lord, thank You for this day and for bringing us together. I pray that You bless the Super Bowl players with safety and that You be glorified in their efforts. Help us not to get too caught up in winning or losing but to always seek Your will above all else. In Jesus' name, Amen." 

Return to Nazareth | A Sermon on Matthew 2:19-23

Introduction
I have preached on a lot of different Scriptures over the 25 years of my ministry. I figure I have preached at least 1,000 sermons at this point in my life. But I have never preached on the passage I will speak about today. It is near the beginning of Matthew, but not the very beginning. During Advent, we studied to story of the Wisemen coming from the East to visit Jesus at His birth.  They gave him gold, frankincense, and myrrh.  But evil King Herod wanted to kill the newborn king of the Jews.  So Mary and Joseph had to flee to Egypt with the baby Jesus. And then we come to Matthew 2:19-23.

Matthew 2:19-23
¹⁹ When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. ²⁰ “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.”

²¹ So Joseph got up and returned to the land of Israel with Jesus and his mother. ²² But when he learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. ²³ So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

Mary, Joseph, and Jesus Return to Nazareth
I’ve never preached on this passage.  It falls between the story of Christ’s birth (which we study every Christmas) and the stories about John the Baptist and Jesus’ baptism.  Those stories are so interesting and we focus on them again and again.
But, we just take this little section of Matthew in between for granted as a transitional passage. 
Now, we know Jesus fled to Egypt and then he came back to Nazareth, so we just skim over these 4 verses that tell us the details how he got back to Nazareth.  But one thing I’ve learned in 25 years of preaching the Word of God, every section, every verse, every word is important and packed with significance and meaning.

The Gospel of Matthew intentionally connects Jesus with the story of the Israelites in the OT.  You will remember that another “Joseph” ended up in Israel.  The Joseph of the Old Testament was a dreamer. This was Jacob’s son, Joesph, back in Genesis—the Joseph who wore the coat of many colors.  That Joseph was sold into slavery in Egypt by his brothers, but God was with that Joseph and gave him the power to interpret dreams and he rose to power as second in command to Pharoah.  And then Joseph’s father and his brothers and all his family—the Israelites—escaped a terrible famine by moving to Egypt, where they lived for 400 years.

And here in Matthew, we have another Joseph—Mary’s husband, Jesus’ earthly father—who has now had three important dreams.  In the first dream the Angel of the Lord told Joesph not to divorce Mary because Jesus was God’s Son.  In the second dream, the Angel of the Lord told Joseph to flee to Egypt because Herod was trying to kill Jesus.  And now in this third dream, the Angel of the Lord tells Joseph to take Mary and Jesus back to Israel.

This fulfills the Old Testament prophecy from Hosea 11:1 – “When Israel was a child, I loved him, and I called my son out of Egypt.”  This passage from the prophet Hosea speaks of both Israel and God’s Son.  God brought the Israelites out of Egypt through Moses in the Exodus.  And God also brought His Son, Jesus, out of Egypt back to the land of Israel.  But what does this have to do with us today?

First of all, Jesus is the fulfillment of prophecy.
You cannot separate the Old Testament from the New Testament. The OT & NT are intrinsically connected as one whole story of God’s salvation plan. And there are connections there you cannot even imagine.  Even parts you think don’t matter, do. And the God of the Old Testament is the same God of the New Testament.  Don’t ever forget. This grand plan stretching across thousands of years glorifies the power and wisdom of God.

Second, Jesus fulfilled everything the Israelites failed to do right in the OT.
And that might not seem important to you personally, but it is.  You can probably think of some regrets you have in your life, things you wish you’d done differently, mistakes you’ve made, sins you’ve committed.  I want you to know that somehow through the mysterious power of God, Jesus fulfilled everything you were supposed to do but didn’t.  It’s not just that Jesus’ blood washes away your sins; it does, but Jesus is also your righteousness.  He completes you. In Christ, your broken past is made absolutely right so you can stand before God fully vindicated.

Third, this passage shows God's ongoing guidance and protection in our lives.
Just as God guided Joseph to protect His family, God is actively involved in our affairs. When we walk with God daily and seek to be in His will, He shows us the way. God’s Holy Spirit is there to guide you to avoid danger, to make good decisions, and to accomplish His plans for you.  But it is His plans, not your own selfish ambitions. Therefore, give yourself to God.  Let Him be in charge and listen to His voice guiding you.

Fourth, this passage shows God cares about the poor and the humble.
By settling in Nazareth, a humble and obscure town, Jesus' life aligns with the lowly and humble. God doesn’t just focus on the power centers of our world—Jerusalem & Rome in the ancient world or DC & Wall Street in our modern one.  No, God’s son was born in the small town of Bethlehem, lived as a refugee in Egypt, and then returned to grow up a Nazarene from an unimportant, backwater town in northern Israel, far from the centers of power and influence. This shaped His ministry among ordinary people rather than the elite.

Holy Communion
Jesus’ journey back to Nazareth wasn’t just a transition or insignificant detail of history. It is part of God’s great salvation plan.  A small, seemingly unimportant town became the place where the Savior of the world was raised.  And that should be an encouragement to us.

Many of you may feel like your life is far from the center of power or influence. Maybe you think your work, your home, or even your struggles seem small in the grand scheme of things. But this passage reminds us that God is at work in the ordinary. Jesus didn’t grow up in a palace. He wasn’t raised in a wealthy family. He lived among humble, hardworking people like you and me. And yet, He was the fulfillment of God’s greatest promise.

That same God is working in your life. He is guiding you. He is protecting you. He is calling you to follow Him. Like Joseph, you may not always see the full picture, but if you trust God, He will lead you where you need to go.

As we come to the Lord’s Table today, remember that Jesus is our righteousness. He fulfills everything we have failed to do. He washes away our sins and makes us whole. And He invites us to follow Him—not to the great cities of power, but into a life of humble obedience and deep faith.

Come to the Table.  Receive His grace.  And trust that wherever you are, no matter how small or ordinary it may seem, God is working in your life.

The Tabernacle | A Sermon on Hebrews 9:1-14

Introduction
The blog is the second in a series about Holy Ground, to better appreciate dwelling in the holy presence of God leading up to a rededicate our church as Holy Ground on August 25^th.  Today, one word is the focus of everything we will talk about:  Tabernacle.  

In Exodus, God told Moses to go to Pharoah and tell him to let God's people go.  The Israelites were slaves in Egypt.  However, God delivered them through a series of ten plagues that brought Pharaoh to his knees.  So God led the Israelites out of Egypt and through the wilderness toward the Promised Land.  God appeared as a pillar of cloud by day and a pillar of fire by night.  And God instructed Moses to build a Tabernacle--a big tent complex, worship center--to serve as God's dwelling on earth.  Whenever the pillar of smoke/fire moved, the Israelites moved.  Whenever the pillar stopped, the Israelites erected the Tabernacle and God's presence would enter and rest inside it.

A passage from the New Testament describes the ancient Tabernacle, connects it to Christ, and explains it's significance for us today.

Hebrews 9:1-14
¹ That first covenant between God and Israel had regulations for worship and a place of worship here on earth. ² There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. ³ Then there was a curtain, and behind the curtain was the second room called the Most Holy Place. ⁴ In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. ⁵ Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.

⁶ When these things were all in place, the priests regularly entered the first room as they performed their religious duties. ⁷ But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. ⁸ By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.

⁹ This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. ¹⁰ For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

¹¹ So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. ¹² With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.

¹³ Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. ¹⁴ Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.

Symbols of the Tabernacle
Hebrews describes how the Tabernacle looked (see also the image to the left).  It was a tent designed to be put up, used, taken back down, and moved to a new locations where God led the Israelites.  Whenever the pillar of smoke/fire representing the presence of God stopped, the Israelites stopped.  They erected the Tabernacle and God's glory enter it and made it Holy Ground.  The tent was just physical material, however beautiful and elaborate.  It was God's presence that made it holy.

The Tabernacle had an outer courtyard where priests and Levites would receive ritually pure worshippers who were making a sacrifice.  No one else could enter.  Sacrifices were placed on the Brazen Altar in the courtyard.  There was also a laver for washing.  (With all the sloughtered sacrifices, they certainly needed a large pool for washing.)  Inside the tabernacle were two room--the Holy Place and the Most Holy Place--where only priests could enter.  

The Holy Place was where the priests would perform the daily rituals of lighting the Golden Lampstand, which represented the Tree of Life from the Garden of Eden.  They would also make a daily bread offering on the Table of Showbread.  

The second room, the Most Holy Place, was off limits to everyone.  It house the Ark of the Covenant.  The only person who could enter the ost Holy Place (also called the Holy of Holies), was the High Priest.  And he could only enter once a year on the Day of Atonement.  On that day, the High Priest would enter to sprinkle blood on the Ark, first to atone for his own sins, the again to atone for the community's sins.  

The High Priest enter the Most Holy Place with fear and trembling.  It was highly dangerous to be in the holy presence of God.  He wore a robe with bells on the fringe and a rope tied around his ankle.  As long as the other priests could hear the bells jingling while he was in the Most Holy Place, they knew he was still alive and moving.  But if the bells stopped, they could pull the priest out by the rope tied around his ankle.  Now how would you feel going into such a dangerous situation?

The Ark of the Covenant was thought to be God's Throne (or footstool) on earth.  It was where the presence of God rested when the pillar of smoke/fire came entered the Tabernacle.  Two golden cherubim--spiritual beings (like angels)-- sat atop the Ark, symbolically guarding God’s throne.  The first time we see cherubim in the Bible is when God stationed two cherubim at the gate of the Garden of Eden after God exiled Adam and Eve for their sin.  Again, we see the echo's of the Garden of Eden story.

A curtain (or veil) separated the Holy Place from the Most Holy Place.  It was a barrier to keep people from stumbling into God’s presence. Why? It's not to protect God and it's not because God is angry and wants to hurt people.  It's because sinful people cannot survive the holy presence of a perfect God.  Our God is an all consuming fire; His glory would consume our sin and us with it.

“Why Does This Matter?”
Hebrews 9:9 tells us what all this has to do with Christians today.  It says, “This is an illustration pointing to the present time…”  The Old Testament system illustrates how God ultimately saves us through Jesus Christ.

In fact, we see the word ""Tabernacle" in a very familiar verse we often read at Christmastime.  John 1:14 - "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  The word translated as Dwelling is the Greek word Skenoo, which means to Tabernacle.  Jesus, the Son of God, "tabernacled" among us.  Just as God’s glory dwelled in the Tabernacle in the OT, God’s glory dwelled in Jesus among us on Earth—God in the flesh.  But there’s more.

A Perfect Tabernacle in Heaven
Hebrews 9:11 – “So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world.”

This  description of the Old Testament Tabernacle is a picture of a glorious, heavenly dwelling of God.  And Jesus entered that Tabernacle as our High Priest and offered His own life to atone for us.  Hebrews 9:12, “With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.”

How did Jesus do this?  Jesus died on the cross for our sins.  He shed His blood for us.  The physical things we see on earth are a reflection of the spiritual things happening in the Heavenly realm.  Always remember, we only see things from a earthly perspective.  But, what we see is quite often an echo of the spiritual work of God in the spiritual realm.

Your Sin & God’s Forgiveness
Your sin – your mistakes and your disobedience – separates you from God.  It corrupts your life, messes everything up, and even distorts the world around us.  It is why world is out of whack.  It is why there is disease, disorder, hate, suffering, and death.  Not just your sin, but the sin of the whole world.  But your sin is a big part of the problem.
The world we live in is broke.  We are broke.  I’m broke.  Your broke.  But Jesus came to fix it.  

The Old Testament Tabernacle illustrates how Jesus fixies it all.  He serves as our High Priest to intercede for us to God.  Jesus lays down His own life as the sacrifice for our sins.  He is the Lamb of God.  His blood washes away our sins forever.  When we decide to turn away from our sin, we accept the free gift of God’s grace through Jesus Christ.  God saves us! 

What Happens When God Saves Us?
When God saves us, first of all, our sins are completely washed away. We become holy as God is holy.

Second, there is no longer anything to separate us from God.  We don't have to be like the High Priest in the Old Testament who feared they would dies in God's presence.  No, Hebrews 4:16 says we can "boldly to the throne of grace" because there is no longer any in us.  Christ already atoned for it.

Third, God sends His Holy Spirit to “Tabernacle” inside us.  Just as God's Holy Spirit enterend the Old Testament Tabernacle, and just as God' Holy Spirit descended on Jesus when He was baptized in the Jordan River, God's Holy Spirit comes to reside inside us as His New Testament Tabernacle.  Do you remember the story of Pentecost from Acts chapter 2?  Jesus told His followers to wait in Jerusalem until He sent the Holy Spirit.  So they were all meeting in the Upper Room when the Holy Spirit came during the Feast of Pentecost.  There was the sound of a mighty rushing wind.  And then what appeared as tongues (or pillars) of fire rested atop each believers head!  Do you see the Old Testament image of the Tabernacle being fulfilled?  We are the New Tabernacle!

Fourth, God sees Jesus in us.  We don't have to be afraid.  God no longer sees our sins and mistakes.  He see Jesus in us.  And God says to us what He said to His son at Jesus' baptism:  "Behold, this is my beloved Son!"  If you repent of your sin and follow Jesus as your Savior and Lord, God sees Jesus in you.  That is why when Jesus was crucified, it specifically says the curtain in the Temple was torn from top to bottom (Matthew 27:51)--from the top, meaning it was torn by God and not by human hands.

Fifth, God sends us on a mission.  Tabernacles are meant to be on the move!  They were portable houses of God.  We too are meant to be active and mobile.  Jesus said, "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit, and teach them to obey all my commands."  (See Mathew 28:19-20)

Finally, God begins to actually heal us.  It's not just a visual trick that God sees no sin in us.  When His Holy Spirit comes to live in you, the Spirit gets to work cleaning you up from the inside out.  God's holiness starts to take over your life.  His glory starts to shine forth in you.  How glorius!

Invitation
I want to invite you to respond to what God has said to you in this message today.  If you've never done so, why don't you choose to follow Jesus today.  He will save you.  He will liberate you from sin and death and grant you eternal life.  Humble yourself and come to Him today through Jesus Christ.  Pray and ask God to forgive your sins.  Commit to follow Jesus as Lord.  Then you will receive the Holy Spirit and start to serve as God's Tabernacle on earth.

Have you been baptized?  Perhaps God is calling you to be baptized.  Talk to me or to your pastor, and we can perform this powerful and important sacrament for you to be baptized, in obedience to Jesus command and as a way to receive the grace of God in your life.

There may be some reading this who feel God is calling you to ministry.  Right now, the harvest is plentiful.  There are many churches who need pastors, children's ministers, music leaders, youth leaders, volunteers of all sorts.  God is calling many to serve, but they are afraid.  Is God calling you?  Why don't you answer?  Answer the call today.  Talk to your pastor about it; or talk to me.

Perhaps there are some among you who need to join a church.  Christians need to be part of a faith community.  If you are not already a member of a church, find one to join today.  If you are in my area and looking, I invite you to join my church.  You will be loved and you will find a place to serve.  Talk to me.

Building on Rock vs. Building a Life That Lasts | Matthew 7:24-29

The Introduction
I have now preached twenty-three sermons from Jesus Sermon on the Mount from Matthew chapters 5, 6, and 7.  Leave it to a Methodist preacher to take one of Jesus’ sermons and turn it into 23 sermons.  But Christ’s teachings are so important it was worth soaking in each one.

Let's list Jesus' lessons from the Sermon on the Mount:

• He said you are to be the salt of the earth and the light of the world.
• And Jesus said He didn’t come to abolish the Old Testament Laws but to fulfill them.  So therefore, we should live righteously—just as He lives righteously.
• We shouldn’t murder, but we shouldn’t even be angry or curse at people.
• Not only should we avoid adultery, we shouldn’t even lust in our hearts.
• We should be faithful to our spouse, not take revenge, and go so far as to love our enemies.
• We must be generous and help the needy, not in order to impress people with wealth and generosity, but do it privately so no one even knows we are giving.
• With that same attitude, we should pray and fast privately, so no one even knows we’re doing it.
• Store up treasures in heaven where they won’t be corrupted or stolen.
• And don’t worry about anything, but trust God to take of you.
• You shouldn’t be judgmental, thinking your are better than anyone else.
• But don’t throw your pearls to pigs.
• Treat others as you would like them to treat you.
• Because the gate to heaven is narrow and the path to life is difficult and few ever find it.
• And we have to be careful of false prophets, because many will sneak up like wolves dressed in sheep’s clothing saying things people like to hear.  But we can tell who is a true prophet by the fruit they produce—because bad trees can’t produce good fruit.
• And we should produce good fruit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  Because these are the fruits of a true disciple.  
• Not everyone who cries out “Lord! Lord!”  will enter the Kingdom of Heaven.  Only those who did the will of God the Father. 

These are the foundational teachings of Jesus Christ.  If we say we are Christians, these are the core teachings we follow.  And here’s how Jesus finished his sermon—Matthew 7:24-27.

Matthew 7:24-27
²⁴ “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. ²⁵ Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. ²⁶ But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. ²⁷ When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”

The Solid Foundation
Jesus says, “Any who listens to my teachings and follows is wise, like a person who builds a house on a solid rock.”  Now, we’ve just finished 23 sermons based on Jesus’ core teachings in the Sermon on the Mount.  They are challenging, but not difficult to understand.  If you build your life upon these teachings, your life will stand against anything. 

We will all face many trials and tribulations in this life.  But if your life is built upon the solid rock of Christ, you will not fall even when rains and floods and wind beat against you.  Now, you know we’re not talking about rain and floods and wind.  We’re talking anything that life can throw at you:  grief, divorce, depression, unemployment, alcoholism…  You can think of hundreds of trials and tribulations you might face in your life—whether they come in your own life or in the lives of people you love.  But when these trials come against you, you will not fall if your life is firmly build upon the solid rock of Christ’s teaching.

Even when cold, dark death comes to visit you (as it comes for ever person), you will not fall if your life is built firmly upon the rock of Christ’s teaching.  For everyone “…who believes in Jesus will not perish, but have eternal life.”

But I must also point out that Jesus says, “Any who listens to my teachings and follows is wise, like a person who builds a house on a solid rock.”  You’ll notice he says, listens and follows. 

There are many people who come to church every time the door is open.  They love the experience of being at church.  They love the music.  They love the people.  They may even love to hear the words of Jesus preached and read from the Bible.  But you can’t build a solid foundation on hearing alone.  You also have to follow.

James 1:22 says, “But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves.”  Many people listen to the Word of God week after week, but never do the Word of God.  They are only fooling themselves.  It is critical we listen and follow Jesus’ teaching.  It is the only way our lives will be able to remain standing when the troubles of life assail us and when death finally comes to visit and we must face Jesus on our last day.

Sinking Sand
Jesus teaching is a solid foundation that can support your life and even lead you into eternal life in Heaven.  Everything else is sinking sand.  There are a lot of people who build their life on things beside Jesus teaching.  But it’s not a solid foundation.  It cannot stand.

You cannot build your life on a foundation of feelings, but so many try.  They base everything on how they feel.  Some even choose to follow Christ because of an emotional religious experience.  Maybe they went to a revival and heard the Word of God or some great spiritual music and it moved them and made them feel something wonderful and the experience led them to follow Christ.  But that cannot be the foundation--because the feelings change and sometimes fade.  We have highs and we have lows.  Feelings are good and can be (should be) part of our walk with Jesus, but they cannot be the foundation.

Some will say they found their faith on traditions instead.  They say traditions last generation after generation and are more permanent that feelings and emotional experiences.  Traditions can be a helpful part of our walk with Christ, but they cannot be the foundation.  Traditions change and sometimes they are wrong.  Sometimes we find our traditions are contrary to Scripture and must be discarded.  Other times our traditions lose their value when they now longer serve to connect us to Christ and the mission of His Church.  So tradition cannot be our foundation.

Others will say the build their life on ideas, reason and philosophy.  They want to use their intellect to build a reasonable foundation that doesn't rely on tradition or religion or superstition.  Some may even subscribe to the best ideas and knowledge of the modern era.  But these also are an inadequate foundation.  For we soon find we were wrong.  And the morals and values and philosophies of today are soon found by another generation to be out dated and rejected.  These too are sinking sand.

What about family?  Surely family is a sure foundation upon which we can build.  Well, family is very important.  Maybe it should be the walls or the roof or the carpet of our life, but it cannot be the foundation.  For our family is only human.  They cannot fill the void in our life that only God can fill.  And family members will disappoint, reject, or die (for they are only mortal).  Family cannot be a truly solid foundation.

Nor can the pursuit of pleasures, our careers, wealth, status, popularity, or anything else other than Jesus' teachings be the sure foundation we need to stand against the storms of life.  Everything else is sinking sand.  If you try to build your life and your faith upon them, they will fail and you will fall.

Believe in Jesus
We are told often in Church (and in the Bible), “Believe in Jesus and you will be saved.”  This is true.  I can quote many Scriptures that say this and I preach it.   But what does it mean to believe?

To believe Jesus means to trust Him enough to leave behind your life of sin and follow His way of living.  Jesus’ way of living is spelled out in the Sermon on the Mount (as well as the Gospels and the teachings of His people in the Bible).

James 2:14 puts it this way:  “What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone?”  You see, saving faith is listening to Jesus’ teachings and following them.

We all fall short, but God is gracious and forgiving.  In 1 John 1:8-9, it says:  “If we claim we have no sin, we are only fooling ourselves and not living in the truth.  But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.”  

So, as we end the message today—as we end this series of messages on Jesus Sermon on the Mount—I invite you to join me in a confession of our sins.  The words to this confession are taken the new Methodist hymnal "Our Great Redeemers Praise" on pages 738-739.  This is part of the Wesley Covenant Service.

The Confession
Leader:  We are those who seek to live as true disciples of Jesus Christ, but sometimes we fall short. Let us now examine ourselves before God, humbly confessing our sins and submitting our hearts so that we do not deceive ourselves and cut ourselves away from God. Let us pray:

People:  Father God, You have set forth the way of life through Your Son Jesus Christ, whom You love dearly. We shamefully confess that we have been slow to learn of Him and have been reluctant to follow Him. You have spoken and called to us but we have not listened. You have revealed Your beauty to us, but we have been blind. You have stretched out Your hands to us through our friends, but we have passed by them. We have accepted Your gifts and offered little thanks. We are unworthy of Your unchanging love.

Leader:  We now confess to you our sins.

Please forgive us for the poverty of our worship…

for the selfishness of our prayers…

for our inconsistency and unbelief…

for the ways we neglect fellowship and Your grace…

for our hesitation to tell others about Christ….

for the ways we deceive others…

People:  Forgive us for when we waste time and when we misuse the gifts you have given us. Forgive us for when we have made excuses for the wrong things we have done and when we have purposefully avoided responsibility.

Leader:  Forgive us that we have been unwilling to overcome evil with good and that we have not been ready to carry our cross. Forgive us that we have not allowed Your love to work through us to help others and that we have not made their suffering our own. Forgive us for those times when instead of working for unity we made it hard for others to live with us because of our lack of forgiveness, inconsiderate judgment, and quick criticism.

People:  Forgive us for when we have not tried to reconcile with others and when we have been slow to seek redemption.

Leader:  Forgive us also for these sins that we silently confess to you now.

Leader:  God, the Father of all mercies, is faithful to cleanse us from our sins and restore us to Christ’s image. Praise and glory be to God through Jesus Christ our Lord! Amen.