Mary's Song | A Sermon on Luke 1:46-55

Introduction
I’ve always felt like Christmas and music naturally go together. When I was a little boy, that was one of my favorite parts of the season. Even as a young child, our family was always singing Christmas carols—whether we were at home, riding in the car, or out running errands.

Honestly, I think my mom used singing to keep us occupied. We didn’t have smartphones back then, and half the time we weren’t even buckled in. We were just bouncing around the car while she tried to do her Christmas shopping with four kids in tow. She needed something to keep us under control, so she sang carols with us.

Those memories are deeply ingrained in me, and I think it’s fitting—because music has always been a part of Christmas.

Over the next few weeks, we will study the songs of Christmas from the Bible. In the Bible, Christmas has always had music.  Not about snow or mistletoe; about Jesus. Several prophecies, songs, and psalms in the Old Testament foretold Jesus’ birth. And in the New Testament we have the angels singing gloria to announce the birth to shepherds. But, before angels sang, before shepherds rejoiced, before wise men bowed—there was a young girl who trusted God enough to bear His Son.  And Mary sang a song about it.  Mary’s Song (also known as Mary’s Magnificat) is found in Luke 1:46-55.

Luke 1:46-55
⁴⁶ Mary responded,
“Oh, how my soul praises the Lord.
⁴⁷     How my spirit rejoices in God my Savior!
⁴⁸ For he took notice of his lowly servant girl,
    and from now on all generations will call me blessed.
⁴⁹ For the Mighty One is holy,
    and he has done great things for me.
⁵⁰ He shows mercy from generation to generation
    to all who fear him.
⁵¹ His mighty arm has done tremendous things!
    He has scattered the proud and haughty ones.
⁵² He has brought down princes from their thrones
    and exalted the humble.
⁵³ He has filled the hungry with good things
    and sent the rich away with empty hands.
⁵⁴ He has helped his servant Israel
    and remembered to be merciful.
⁵⁵ For he made this promise to our ancestors,
    to Abraham and his children forever.”

Who Was Mary?
When Mary sang this beautiful song of praise, she was likely only about 13 years old. In her culture, girls typically married between 13 and 16.

She came from an obscure little town—Nazareth—and yet she carried an extraordinary lineage. Most people know she was a descendant of King David, but they often forget she was also connected to the priestly line of Aaron. That means Jesus was born to her both as King and Priest—the perfect fulfillment of God’s plan.

Mary was a woman of deep faith, humility, and trust. And that matters, because we often think praise is something we offer after God answers our prayers—when life is good, when things make sense. But Mary praised God before any of it made sense. She trusted God even though His plan would first lead her through hardship.

She was betrothed to Joseph but not yet married, and now she was pregnant—claiming, truthfully, that the child was conceived by the Holy Spirit. Imagine having to explain that to your parents, your neighbors, and to Joseph, the man preparing to marry you. It wasn’t just embarrassing—it was dangerous. In her culture, an unwed pregnancy could cost you your life.

And yet Mary still said, “My soul magnifies the Lord.”

Mary Praises God
She sees and trusts that God is going to do great things. She even says, “He has done great things for me.” Now, most people in a life-threatening, humiliating situation like hers wouldn’t be saying, “God has done great things for me.” But Mary does. Through the eyes of faith, she looks far beyond her present circumstances and says, “Generations will call me blessed.”

How many of us have that kind of faith when we’re facing difficulty? When the situation seems overwhelming—when all we can see is sorrow, struggle, or hardship—can we still say, “The Lord has done great things for me”?

Can you see beyond the obstacle in front of you to the blessing God intends to bring in the future?

The Great Reversal
Mary sings about the dramatic changes God is going to bring through her Son. Her song announces what I call the Great Reversal. God is going to overturn the usual way the world works.

He scatters the proud and exalts the humble.
He fills the hungry and sends the rich away empty.

These are powerful statements. In fact, they can even be threatening. They were in Jesus’ day. There were powerful people—religious, political, and wealthy—who thought very highly of themselves, dressed in fine clothes, and expected everyone else to look up to them. And then there were the lowly—poor, dirty, ignored, and pushed aside.

Yet Mary declares that God is going to reverse all of it.
He will lift up the humble.
He will bring down the proud.
He will feed the hungry, and the rich will walk away empty-handed.

And this dynamic hasn’t been unique to Jesus’ day. It has existed in every time and every place. What we might see as a harmless little passage has often been viewed as dangerous.

Did you know this passage has actually been outlawed or banned by several governments?

• During British rule in India (1910s–1940s), authorities discouraged Indian Christians from reading Mary’s Song because it inspired hope for the oppressed.

• In the 1930s and 40s, Nazi Germany also restricted it for the same reason.

• Other regimes have done likewise, fearing its message of God overturning unjust power.

When people cling to their own kingdom—when they want to stay in control—Mary’s song is a threat. It declares, “It’s not about you. It’s about God’s kingdom.”  Some people don’t like that.

So what does this Great Reversal mean for us?  Most of us may not feel wealthy, but compared to much of the world, we are. We have resources. We have influence. We like to be respected. And Mary’s Song reminds us:

Stay humble.
Don’t be too proud.  Take pride in your work, but don’t think the world revolves around you.  Don’t look down on others because they have less.  Don’t think you are better than anyone else.  If pride takes root, Mary warns us: Christ will scatter the proud and lift up the humble.

And don’t trust in your riches.
The Bible doesn’t condemn having wealth—many heroes of faith were wealthy. The issue isn’t possession, but dependence.  The danger comes when we trust our wealth, our position, or our status more than we trust the Lord. Wealth can disappear in a moment. It cannot save us, protect us, or give us identity.

Our trust must be in God alone.  Because God, through Christ, still scatters the proud, exalts the humble, fills the hungry, and sends the rich away empty.

The Greatest Reversal
But Mary’s not just singing of social reversals.  She is announcing the greatest reversal in human history.  As Isaac Watts wrote in Joy to the World:  “No more let sins and sorrows grow, Nor thorns infest the ground! He comes to make His blessings flow Far as the curse is found Far as the curse is found Far as, far as the curse is found.”

Jesus reverses the curse of Genesis 3,
the curse brought on us by Adam and Eve’s sin in the garden.  

You may remember the specifics of the curse: pain in childbirth.  But as I thought about that this morning, it’s not just the pain of childbirth—it’s also the pain of raising children.  There are all kinds of pain wrapped up in parenting.  Sometimes it’s as simple—and as heartbreaking—as watching your kids grow up and move out. There’s a joy in seeing them become who God created them to be, but it also leaves a hole where they once were. That’s a kind of pain you can’t avoid—and honestly, you wouldn’t want to. It means they’re growing.

There’s also the pain that comes from generational differences.  I hear my kids talk sometimes and think, “They’re just young whippersnappers—they have no idea!” And then I remember I used to think my parents views seemed old-fashioned to me; and now my kids think my views are old-fashioned. And one day their kids will think the same about them. Every generation thinks differently. That’s part of the curse—this tension, this inability to fully see eye to eye.

Then there’s the curse on marriage.  God told Eve that her relationship with Adam would be strained:
“Your husband will rule over you.”  In other words, what was once perfect unity would now be marked by conflict, power struggles, and misunderstandings.

There’s also the curse on the ground.  God told Adam he would have to scratch out a living from the dust and that the soil itself would fight him—thorns and thistles instead of fruit. That’s why I love that line from the hymn Joy to the World:  “No more let sins and sorrows grow, nor thorns infest the ground.”

Imagine being a gardener with no weeds, no thistles, no pests… everything you plant just springs up beautifully. Anyone who has ever worked in a garden knows that is not the world we live in. Gardening is often a battle.

And finally, there is the curse of physical death.  Our bodies wear out. We grow tired. And eventually, we pass away.  

But Jesus came to reverse all of this.  Imagine:

• No more pain in childbirth—or in raising children

• No more strain in marriage, but perfect unity and harmony

• No more curse on the ground—work becoming joy instead of toil

• No more physical death—eternal life with our King

This is what Mary is singing about.  
Her Son came to undo the curse and restore the world to what God always intended it to be.

Closing
Mary didn’t fully understand God’s plan. 
She didn’t know she’d flee to Egypt.
She didn’t know she’d watch her Son die for the sins of the world.
She didn’t know He would rise from the tomb.

But she knew this: 
God keeps His promises.  God sees the humble.  God lifts the lowly. God saves His people. 
And so she sang.

The first Christmas carol is not about nostalgia, snow, or sleigh bells.
The first Christmas carol was sung by a teenage girl who believed the impossible—
that God was about to undo the Curse and rewrite human history.

The same God who did great things for Mary wants to do great things in you.

The same God who brought His Son into the world through her trust
is still looking for people who will say, 
“I am the Lord’s servant. May everything you have said about me come true.”

So today, as we enter this Advent season,
may your soul magnify the Lord,
may your spirit rejoice in God your Savior,
and may you trust that Christ has come to reverse every curse, heal every wound,
and make “His blessings flow far as the curse is found”—even to you.

 

Return to Nazareth | A Sermon on Matthew 2:19-23

Introduction
I have preached on a lot of different Scriptures over the 25 years of my ministry. I figure I have preached at least 1,000 sermons at this point in my life. But I have never preached on the passage I will speak about today. It is near the beginning of Matthew, but not the very beginning. During Advent, we studied to story of the Wisemen coming from the East to visit Jesus at His birth.  They gave him gold, frankincense, and myrrh.  But evil King Herod wanted to kill the newborn king of the Jews.  So Mary and Joseph had to flee to Egypt with the baby Jesus. And then we come to Matthew 2:19-23.

Matthew 2:19-23
¹⁹ When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. ²⁰ “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.”

²¹ So Joseph got up and returned to the land of Israel with Jesus and his mother. ²² But when he learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. ²³ So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

Mary, Joseph, and Jesus Return to Nazareth
I’ve never preached on this passage.  It falls between the story of Christ’s birth (which we study every Christmas) and the stories about John the Baptist and Jesus’ baptism.  Those stories are so interesting and we focus on them again and again.
But, we just take this little section of Matthew in between for granted as a transitional passage. 
Now, we know Jesus fled to Egypt and then he came back to Nazareth, so we just skim over these 4 verses that tell us the details how he got back to Nazareth.  But one thing I’ve learned in 25 years of preaching the Word of God, every section, every verse, every word is important and packed with significance and meaning.

The Gospel of Matthew intentionally connects Jesus with the story of the Israelites in the OT.  You will remember that another “Joseph” ended up in Israel.  The Joseph of the Old Testament was a dreamer. This was Jacob’s son, Joesph, back in Genesis—the Joseph who wore the coat of many colors.  That Joseph was sold into slavery in Egypt by his brothers, but God was with that Joseph and gave him the power to interpret dreams and he rose to power as second in command to Pharoah.  And then Joseph’s father and his brothers and all his family—the Israelites—escaped a terrible famine by moving to Egypt, where they lived for 400 years.

And here in Matthew, we have another Joseph—Mary’s husband, Jesus’ earthly father—who has now had three important dreams.  In the first dream the Angel of the Lord told Joesph not to divorce Mary because Jesus was God’s Son.  In the second dream, the Angel of the Lord told Joseph to flee to Egypt because Herod was trying to kill Jesus.  And now in this third dream, the Angel of the Lord tells Joseph to take Mary and Jesus back to Israel.

This fulfills the Old Testament prophecy from Hosea 11:1 – “When Israel was a child, I loved him, and I called my son out of Egypt.”  This passage from the prophet Hosea speaks of both Israel and God’s Son.  God brought the Israelites out of Egypt through Moses in the Exodus.  And God also brought His Son, Jesus, out of Egypt back to the land of Israel.  But what does this have to do with us today?

First of all, Jesus is the fulfillment of prophecy.
You cannot separate the Old Testament from the New Testament. The OT & NT are intrinsically connected as one whole story of God’s salvation plan. And there are connections there you cannot even imagine.  Even parts you think don’t matter, do. And the God of the Old Testament is the same God of the New Testament.  Don’t ever forget. This grand plan stretching across thousands of years glorifies the power and wisdom of God.

Second, Jesus fulfilled everything the Israelites failed to do right in the OT.
And that might not seem important to you personally, but it is.  You can probably think of some regrets you have in your life, things you wish you’d done differently, mistakes you’ve made, sins you’ve committed.  I want you to know that somehow through the mysterious power of God, Jesus fulfilled everything you were supposed to do but didn’t.  It’s not just that Jesus’ blood washes away your sins; it does, but Jesus is also your righteousness.  He completes you. In Christ, your broken past is made absolutely right so you can stand before God fully vindicated.

Third, this passage shows God's ongoing guidance and protection in our lives.
Just as God guided Joseph to protect His family, God is actively involved in our affairs. When we walk with God daily and seek to be in His will, He shows us the way. God’s Holy Spirit is there to guide you to avoid danger, to make good decisions, and to accomplish His plans for you.  But it is His plans, not your own selfish ambitions. Therefore, give yourself to God.  Let Him be in charge and listen to His voice guiding you.

Fourth, this passage shows God cares about the poor and the humble.
By settling in Nazareth, a humble and obscure town, Jesus' life aligns with the lowly and humble. God doesn’t just focus on the power centers of our world—Jerusalem & Rome in the ancient world or DC & Wall Street in our modern one.  No, God’s son was born in the small town of Bethlehem, lived as a refugee in Egypt, and then returned to grow up a Nazarene from an unimportant, backwater town in northern Israel, far from the centers of power and influence. This shaped His ministry among ordinary people rather than the elite.

Holy Communion
Jesus’ journey back to Nazareth wasn’t just a transition or insignificant detail of history. It is part of God’s great salvation plan.  A small, seemingly unimportant town became the place where the Savior of the world was raised.  And that should be an encouragement to us.

Many of you may feel like your life is far from the center of power or influence. Maybe you think your work, your home, or even your struggles seem small in the grand scheme of things. But this passage reminds us that God is at work in the ordinary. Jesus didn’t grow up in a palace. He wasn’t raised in a wealthy family. He lived among humble, hardworking people like you and me. And yet, He was the fulfillment of God’s greatest promise.

That same God is working in your life. He is guiding you. He is protecting you. He is calling you to follow Him. Like Joseph, you may not always see the full picture, but if you trust God, He will lead you where you need to go.

As we come to the Lord’s Table today, remember that Jesus is our righteousness. He fulfills everything we have failed to do. He washes away our sins and makes us whole. And He invites us to follow Him—not to the great cities of power, but into a life of humble obedience and deep faith.

Come to the Table.  Receive His grace.  And trust that wherever you are, no matter how small or ordinary it may seem, God is working in your life.

Abraham's Covenant | A Sermon on Genesis 12:1-3

Introduction
As I write this, we just "fell back" one hour on our clocks for daylight savings time.  Have you ever wondered why there are twelve numbers on a clock face?  Why not ten?  The reason goes back over 4,000 years to the Sumerian Empire.  The Sumerians counted to twelve on their fingers.  Yes, they had 10 fingers just like us, but they counted the knuckles on their fingers instead of the fingers themselves.  If you look at your hand, you will see the fingers (excluding the thumb) has three knuckles (or creases) on each finger.  If you use your thumb to point to and count each crease, you will count to twelve on each hand.  So, the based their number system on twelve instead of ten like us.  And

by their reckoning, there were twelve hours of daylight (one hand) and twelve ours of night (the other hand).  And that is why today, we still have the tradition of twelve hours of day and night adding up to 24 hours.  It is also the reason there are 60 seconds in a minute and 60 minutes in an hour (60 is divisible by 12).  And it is also the reason we have 12 months in a year.

The Sumerian empire was the cradle of civilization nestled between the Tigris and Euphrates Rivers.  It is near where the Biblical Garden of Eden is described to have been

located.  We have a lot for which to thank the Sumerians.  They invented the wheel, cities, writing, and the rule of law to govern civilization.  

The reason I mention all this is because a man three major world religions revere was from the ancient city of Ur in the Sumerian empire.  We call him Father Abraham, though he was called Abram before God changed his name to Abraham.

Genesis 12:1-3
¹ The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. ² I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. ³ I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”

God’s Rescue Plan
We are studying the five great covenants in the Bible that reveal God’s plan to rescue humanity from the brokenness of sin. Last week, we learned when Adam and Eve disobeyed God in the Garden of Eden, they "fell" from grace.  They became spiritually broken (along with all humanity and all creation).  We used the analogy of a of a mountain climber who fell 100 feet in a climbing accident.  He is severely injured, but still alive.  His rescue and recovery will be long and arduous, recurring a life flight rescue, ICU treatment and a long stay in a hospital with multiple emergency surgeries.  Then, even if he survives all that, there will be a long healing process with lots of physical therapy before the injured climber can return to a normal life.  

Similarly, God's rescue plan for humanity is a long and difficult process that has taken thousands of years and many different steps, which we can corelate to the different covenants in the Bible.

Today, we look at God’s covenant with Abraham.  In a covenant, there are promises and there are responsibilities.  God’s promises to Abraham:  I will make you into a great nation.  I will bless you and make you famous, and you will be a blessing to others.  These are promises that are appealing to Abraham and that tells us some about Abraham's character: he wanted to be a blessing to others.  

Most people are self centered.  We would find God's promises to bless Abraham and make him a great nation appealing.  But not everyone would be as enticed by the promises to use us to be a blessing to others.  But Abraham did want to be a blessing to others and God made a covenant with him.

God’s ask for Abraham was: “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you.”  Now, the reason I started by telling you how great Sumeria was is because I wanted you to understand something about what God was asking Abraham to give up.  Leaving his relatives and his father's family would be difficult.  But Abraham would also be walking away from the greatest, most advanced civilization on earth at the time.  Abraham would be giving it all up for the unknown.  God didn't even tell Abraham where he was going.  He just said for a land He would show him.  

Let’s think about why God would ask Abraham to leave his home in the wealthy Sumerian empire and go to the unknown land of Canaan to receive His blessings. These reasons matter for our own journeys of faith, too.

1. It Requires Faith in God
Leaving behind the comforts, security, and success of Ur meant Abraham had to rely completely on God. This journey wasn’t easy; it was an act of trust and obedience. Abraham showed he was willing to put his faith in God above any human security.

Like Abraham, sometimes God asks us to leave behind our “comfort zones” and trust Him fully. Maybe that means stepping into a new role, forgiving someone, or starting a project we’re unsure of. Faith means trusting that God is with us, even when we don’t have all the answers. 

2. It Forms a New Identity
God wasn’t just calling Abraham to a new place; He was calling him to a new life and purpose as the father of a chosen people. Leaving Ur meant letting go of its influences and forming a new identity based on worshiping the one true God.

When we follow God, we’re called to live differently, letting go of influences that pull us away from Him. Our faith should shape our actions, relationships, and even our purpose. Who we are in Christ becomes our true identity, guiding us in every part of our lives.  This may be extremely important for us all to remember this week during the presidential election.  Let’s remember that our true identity isn’t found in a political party, a leader, or even our nation.  Our identity as Christian is in Christ alone. No matter the outcome, we belong to Him, and our hope rests securely in His unchanging love and purpose for us.

3. It Set Abraham Apart for a Divine Mission
Moving to Canaan separated Abraham from a society filled with idols and complex politics. In this simpler place, Abraham and his descendants could focus on their relationship with God, staying faithful to His covenant without the distractions of a worldy empire.

God calls us to be “set apart” too, living in a way that honors Him even when it’s different from the world around us. Staying true to God’s mission for us means choosing His ways over what culture might tell us to value. This means focusing more on love, humility, dependence on God, and service than status or success.

4. It Kept Abraham Humble
Canaan wasn’t powerful or prosperous like Ur. God brought Abraham to Canaan to keep him humble and grounded. God wanted Abraham to rely on Him, not on wealth or status, as He blessed and built Abraham’s family.

God sometimes places us in humbling situations so we can learn to rely on Him. It can be easy to think we’re strong on our own, but true blessing and growth come from depending on God’s strength, not our own. Humility reminds us to stay close to God, especially when He blesses us.

5. Israel as the Center of the World
The Promised Land, Canaan, what would eventually become Israel, sits at the crossroads of Asia, Africa, and Europe--where three continents come together. This location made it central to major empires for thousands of years. Moving Abraham here set the stage for God’s salvation plan for the whole world, as Abraham’s descendants would grow into a nation that shines God’s light to all.

Just as God placed Israel at a crossroads, He places each of us in unique places to influence those around us. Whether it’s at work, school, home, or church, God has a purpose for where we are right now, using us to reflect His love and truth to others.

Saints Among Us
I am who I am today because of so many people of faith who influenced me.  I originally thought I might share a touching story about someone who , because of their faith in God and gracious love, helped shape me.  But then I thought, who would a name.  There have been so many!  Would I tell of my mom or me grandma?  Or what about my karate instructor or a pastor or Sunday school teacher.  There were even people who didn't know me well, but who said an encouraging word that made all the difference.  And then, there have been so many anonymous people who have helped that I'm not even aware of.  If I tried to name them all, it would take too long and I would certainly leave someone out.  But the point is, I have been shaped by many saints in my life.  And you have too.  And we are called to be saints to others as well.  Like Abraham, God has blessed us to be a blessing to others.  But we have to have the faith to follow Jesus and god where God sends us.  Sometimes, we even have to have the faith to walk away from something we've known and trusted in order to trust God more and enter the Promised Land He has for us.

All Saints Celebration
As we close today, we have the privilege to remember and honor the saints who have gone before us.  In our tradition, “saints” refers to all persons who were saved by God’s grace through faith in Jesus Christ.  In other words, all Christians. 

Hebrews 12:1 says, “we are surrounded by such a huge crowd of witnesses to the life of faith…”  They are cheering us on as we run our race of faith.  And we recognize and honor them today.

Instructions:
First, we will read the names of two saints who passed away over the last year who were members of our church.  We will say their name and ring a bell as people stand in their memory.

Then, we will allow you to name any person who has passed that you would like to remember and honor as a saint.  We will ring the bell as you stand in their memory.

Finally, we will remember that all who repent of their sins and follow Jesus as Lord are saints.
But first, let us pray:

“Lord, we gather in gratitude today, remembering the saints who have walked before us and the faithful among us today. May their lives of faith inspire and strengthen us as we carry on the work You have given to each of us.”

Members:

Helen Gross
Feb 13, 1932  -  Feb 10, 2024

Lorene Smith
Mar 8, 1942 - Sept 24, 2024

Others:
At this time, we invite you to stand and name a person who has passed that you would like to remember and honor as a saint.  We will ring the bell as you stand in their memory.

All:
Today, I would also like to honor each of you, the living saints who carry the faith and hope of the gospel into our world. You are the church, God’s people, called and loved, bearing witness to His love and grace.  Therefore, please stand, all of you (if you are able).

“May the light of Christ guide you and may the faith of all saints inspire you. Live as the beloved community, serving, loving, and carrying the hope of Christ into a world that needs His light. Amen.”  

Warning! Do Not Judge! | A Sermon on James 4:11-12

Introduction
Today, we continue our series on the book of James.  Last week, we learned about choosing God's way over our own selfish desires.  Today, we'll look at James 4:11-12 and talk about the power of our words.  James says a lot in this short passage about how we speak to and about others.  Let's see what we can learn. 

James 4:11-12
¹¹ Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. ¹² There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Don’t Slander One Another (James 4:11)
James starts out by telling us not to slander one another.  Slander means speaking falsely or maliciously about someone, damaging their reputation.  When we talk badly about others, we hurt them and ourselves.  We are all part of God's family, and He calls us to love and support one another, not tear each other down.

Let me give you an illustration.  If you are on a baseball team, it's important for everyone on the team to support each other and work together to win.  But if someone is spreading rumors about their team mates, it creates division and distrust in the team and makes it much harder to work together and succeed.  Well, as Christians, who is on our team?  Everyone in our church is on our team.  We aren't competing against eachother, but against the powers of darkness among us.  So we should not slander and spread rumors because it creates distrust and makes it harder to work together and succeed in bringing God's Kingdom on earth.  

And if you think about it, there are other people on our team even outside our congregation.  Everyone in a Bible believing church is also trying to make disciples of Jesus and bring God's Kingdom on earth.  So, we are not competing against other churches in our community.  We all have the same goal.  If they succeed, we succeed.  If we succeed, they succeed.  So let us not bring division in God's universal church or spread rumors and slander.  Let us root for each other and pray for each other to all succeed.

And if we have a broader definition of success, we could include our whole community and our country as being on our team.  Don't we want our community and country to succeed?  Then let us not tear each other down, but build ach other up as much as it is in our power to do so.

What are some ways Christians may be guilty of slander?
Gossip – Sharing unverified or private information about someone else's personal life.  Talking behind their back about their mistakes or failures.

Spreading Rumors – Passing along information that may not be true or is exaggerated, which can harm someone's reputation.  Speculating about someone's actions or intentions without knowing the full story.

Criticizing Leadership – Speaking negatively about church leaders or decisions they make without understanding the full context or offering constructive feedback.  Undermining authority by questioning leaders' integrity or abilities.

Judging Appearances or Behavior – Making negative comments about someone's clothing, appearance, or lifestyle choices.  Criticizing how others raise their children, manage their finances, or conduct their marriages.

Undermining People’s Faith – Questioning the sincerity of someone's faith or relationship with God based on their actions or struggles.  Making disparaging remarks about someone's participation or lack thereof in church activities.

Complaining About Others – Expressing frustration about the behavior or habits of fellow church members in a way that is unkind or unfair.  Creating division by speaking negatively about different groups or cliques within the church.

James says, "Don't Slander!"

Judging Others (James 4:11-12)
James goes on to talk about judging others.  He says when we judge others, we put ourselves above God's law.  "The law" is the moral and ethical teachings given by God, particularly the command to love one another.  Remember, Jesus said the greatest commandment (law) is to love the Lord your God.  And the second is like it:  Love your neighbor as yourself (Matthew 22:37-39). 

 James 2:8 mentions this "royal law" found in Scripture: "Love your neighbor as yourself."  When we speak against or judge others, we are not acting in accordance with this law of love.  Rather, we act as though we are above than the law.  In essence, we are saying God's law of love does not apply to us, or that we know better than God.  We put ourselves in a position to judge the holy law of God itself, which is both presumptuous and wrong.

Judging vs. Discerning
Now, whenever I talk about not being judgmental, I need to remind us of the difference between judging and discerning (or between being judgmental and making good judgments). 

There’s a difference.  For example:  We are currently searching for a new children’s minister for our church.  We are taking applications and trying to choose the best candidate.  How can we hire the right person unless we interview and “judge” the candidates? 

The kind of judgment James speaks against is a condemning, self-righteous attitude that looks down on others and assumes a position of moral superiority.  This leads to thinking or speaking negatively about others, spreading rumors, and causes division.

This is not the same as discernment, which provides constructive guidance with love and humility.  When we interview people we exercise discernment and wisdom.  This includes evaluating a person's character, qualifications, and behavior.  But the goal is to find the right person for the job, not to tear anyone down.

But what is someone is not acting right?  What if their behavior is clearly wrong?  What then?

If we have someone in our church whose behavior is unacceptable, we go to them in love to hold them accountable to build them up and help them be more like Christ.  Jesus even gave instructions for addressing sin among believers in Matthew 18:15-7.  He taught us to:

• Go to the person privately and gently and respectfully point out their fault.
• If the person doesn't listen, take one or two others with you to help mediate and confirm the issue.
• If the person still refuses to listen, bring the matter before the church. The goal is always restoration and reconciliation (not proving you are right by tearing someone else down).

So there is a clear difference between being judgmental and making good judgments.

Humility is Key (James 4:12)
Remember, there is only one true Judge.  Our role is to love and serve one another with humility.  Humility is the key.  It reminds us we have our own faults and need God's grace too.  When we speak with humility, we build others up instead of tearing them down. 

How we speak to and about one another is important.  We are called not to slander or judge,
but to speak with love and humility. By doing this, we honor God and build a stronger, more united community. 

It’s Our Job to Build a Better Future
It breaks my heart to see so much division and slander being thrown around in society.  The ignorance, disrespect, and vitriol that characterizes our public discourse is troubling.  It is ungodly, unholy, and unhealthy.  What kind of world we are leaving for our children and grandchildren?

If it concerns you too, then I invite you to be part of the solution and not part of the problem.  Christians are called to be different than the world.  We are called to be salt and light—to be a positive influence on our broken world.  And we can, because we have the power of God’s Holy Spirit living inside us.

The way we make a difference is to live differently, to speak differently.  We are called to be holy as God is holy, to love as God loves, to act with humility and to treat people with dignity and respect.  The way to change the world is not to gripe about it, but to be the change we want to see.

Baptism of Joshua Kirk Ikerd
In just a moment, we are going to baptize baby Joshua, the son of Kelsey and Chad Ikerd.  Whenever we baptize our children, we promise to do all in our power to support their life of faith.  It occurs to me today this includes doing all we can to make the world they inherit a better one.  One of the chief ways we can do that right now is to act with humility and to treat people with dignity so the world becomes a more positive and loving place to live.  Will you do that?

Submit to God, Flee from the Devil | A Sermon from James 4:1-10

Introduction
We’ve been working our way through the Epistle of James.  Let me review a few important points to remember about this letter.

James is Jesus’ biological half-brother; Mary was mother to both James and Jesus.

James wrote his letter to people who were already Christians, who had been driven out of Jerusalem and scattered abroad by persecution. These were committed Christians who had already suffered for their faith.

The vast majority of Christians at this time were Jewish. They knew the Jewish faith and the Old Testament of the Bible. (The New Testament was not formed yet.)

Our Scripture today is James 4:1-10, but we will take it in three sections.

James 4:1-3
¹ What causes fights and quarrels among you? Don’t they come from your desires that battle within you?  ² You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.  ³ When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

I am a Christian, but I Still Struggle
The first thing that strikes me from this section is how Christians still struggle with sin and envy.  Remember, James is writing to Christians, not unbelievers, and these were hardcore Christians whose faith had been tested by persecution and they remained faithful.  And Christians still struggle with sin—both in Bible times and today.

People often mock Christians because we don’t always live up to our own standards—we struggle with sin just like everyone else and sometimes we have bad attitudes and even do horrible things.  Just because we are forgiven and saved from Hell doesn’t mean God has fully healed our sinful nature yet.  That takes time.

But that doesn’t mean we get a pass to just live however we want.  We need to let the Holy Spirit reform our character.  And we should be getting better and better, day by day.  James is very blunt—calling out the jealousy and selfish motivations of Christian and naming the evil it leads to:  quarrels and fighting, even killing in order to get what we want.

I cannot help but wonder if James was thinking of a Jewish story from the Old Testament all of his readers would have known:  the story of Joseph and his brothers.  Do you remember the story?  Jacob gave his son, Joseph, a beautiful coat of many colors.  But Joseph's brothers were jealous when they say it because it reminded them their father loves Joseph more than them.  So they planned to kill Joseph, but his brother Reuben convinced them to sell Joseph into slavery instead.  That's how Joseph ended up in Egypt where he eventually rose to power as second in command to Pharaoh.  God used the brother's terribly evil plan to save Egypt and the whole middle east from famine.  Now the Jewish readers to whom James wrote would have known the Joseph story like the back of their hand.

The Joseph story is the story of humanity—jealousy, envy, and using power to take want we want.  Why does one nation attack another nation?  Because they have something we want and if we have the power, we will take it—by force if necessary.  And even so-called “Christian” nations throughout history have acted this way.  Even though they claimed to act in Christ's name, they were doing thing s Christ would have called despicable.  This is not God’s way.  And Christians must give up our love for the things of this world. 

James 4:4-6
⁴ You adulterous people, don’t you know that friendship with the world means enmity against God?  Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.  ⁵ Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?  ⁶ But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.”

Friend with the World or Friends with God?
James says being friends with the world means being enemies with God.  What does that mean?  It means if we love the things of this world more than we love God, we're not choosing God's way.  God wants us to be faithful to Him.  He gives us grace to turn away from our selfish ways. 

Think about Judas Iscariot, one of Jesus' twelve disciples.  Judas was close to Jesus, saw His miracles, and heard His teachings.  But Judas loved money more than he loved Jesus.  He chose to betray Jesus for thirty pieces of silver.  In doing this, Judas chose friendship with the world over friendship with God.  His love for money led him away from Jesus, showing us the danger of putting worldly things above our relationship with God.  Do you see how dangerous it is to flirt with worldly desires?

Now, you may say, “I would never do what Judas did.  I would never betray Jesus.”  Listen, if you love the things of this world, your desires will drive a wedge between you & God.  A wedge starts out small, but it gets wider and wider.  Who knows what evil you might be willing to do if you let those dark desires grow inside you.

That’s why James bluntly calls out our sin with strong language in verse 4, “You adulterous people…”  “…anyone who chooses to be a friend of the world becomes an enemy of God.”  James doesn’t pull any punches, because he wants you to know what you must do.

James 4:7-10
⁷ Submit yourselves, then, to God.  Resist the devil, and he will flee from you.  ⁸ Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.  ⁹ Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.  ¹⁰ Humble yourselves before the Lord, and he will lift you up.  And remember, Jesus is talking to Christians.

Make A U-Turn
James says, “Submit yourself to God.”  Submission doesn’t sound fun—especially to Americans.  We Americans are a proud people.  We are proud of our independence.  We founded our whole nation on the idea of not being subservient to a king!  And we proud Americans want to hold our heads up high and not submit to anyone.  So, it can be a foreign concept to be submissive to God.  We just don’t like to do it.

Imagine you're driving to a new place and you make a wrong turn.  Soon, you realize you're lost.  You have a choice:  you can keep going in the wrong direction, hoping it will somehow lead you to your destination, or you can admit you made a mistake, turn around, and go back to where you messed up. 

I do that sometimes—make a wrong turn.  I hate turning around and going back.  Maybe that’s a sign I have too much pride.  I will often let the GPS re-route me so I don’t have to turn around.  Usually, it only adds a few minutes to my commute.  I can deal with that.  But even as much as I hate to turn around, if my GPS says it’s going to take an extra 30 minutes or an hour if I don’t turn around, then even a stubborn old man like me is willing to humble himself and turn around.

Submitting to God is like admitting you made a wrong turn.  It's recognizing that going your own way isn't working and deciding to turn back to God.  When you submit to God, you let Him guide you.  Just like turning around and getting back on the right road will help you reach your destination, submitting to God and following His ways will lead you to a better life, a more holy, Christ-like life.

James also says, “Resist the Devil, and he will flee from you.”  That doesn't mean we have to fight the Devil ourselves (we could never win).  No, we resist the Devil by drawing near to God.  We recognize that the evil, selfish desires in us--the way we “love the world”--are actually attacks from the Devil.  So don’t indulge those desires.  Turn away from your love of the world and you are turning away from the Devil.  “Come close to God, and God will come close to you.”  And this makes the Devil flee.  

Repent of your sin.  Mourn for the ways you have turned your back on God and God will forgive you. 
You don’t have to live in sin and you don’t have to be overwhelmed with shame.  Our God is a God of grace.  He never gives up on us.  We can never sin one too many times.  God always welcomes us back when we turn around and come back to him.  Therefore, “Humble yourselves before the Lord, and he will lift you up in honor.”

Conclusion & Challenge
James teaches us the importance of turning from our selfish desires, choosing God's way, and submitting to Him.  We've seen how fights and quarrels come from our desires, how loving the world more than God makes us His enemy, and how we need to humble ourselves, resist the Devil, and draw near to God.  Now, I want to challenge each of you to take a tangible step this week to put this message into practice.  Here's what you can do:

Practical Steps This Week

1.     Identify a Struggle:  Think about an area in your life where you are struggling with selfish desires or where you feel tempted to go against God's will.  It could be a relationship, a habit, or a personal goal that is leading you away from God.

2.     Pray for Strength:  Take time each day to pray about this specific struggle.  Ask God for the strength to resist the Devil and the wisdom to make choices that honor Him.

3.     Seek Accountability: Share your struggle with a trusted friend, family member, or someone from our church. Ask them to pray for you and to help keep you accountable. Sometimes, just knowing that someone else is there to support you can make a big difference.

4.     Actively Resist: When you feel tempted, remember James' words: "Resist the Devil, and he will flee from you." Take practical steps to avoid situations where you might be tempted and make conscious decisions that align with God's will.

5.     Draw Near to God: Spend time each day reading the Bible, praying, and worshiping. The closer you are to God, the stronger you will be in resisting temptation and living according to His ways.

Closing Prayer:
Dear God, thank You for Your Word and the wisdom we have learned from James.  Help us to turn away from our selfish desires and to choose Your way in every area of our lives.  Give us the strength to resist the Devil and the wisdom to draw near to You.  Guide us, Lord, and help us to support one another as we strive to live in a way that pleases You.  In Jesus' name, Amen.