Return to Nazareth | A Sermon on Matthew 2:19-23

Introduction
I have preached on a lot of different Scriptures over the 25 years of my ministry. I figure I have preached at least 1,000 sermons at this point in my life. But I have never preached on the passage I will speak about today. It is near the beginning of Matthew, but not the very beginning. During Advent, we studied to story of the Wisemen coming from the East to visit Jesus at His birth.  They gave him gold, frankincense, and myrrh.  But evil King Herod wanted to kill the newborn king of the Jews.  So Mary and Joseph had to flee to Egypt with the baby Jesus. And then we come to Matthew 2:19-23.

Matthew 2:19-23
¹⁹ When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. ²⁰ “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.”

²¹ So Joseph got up and returned to the land of Israel with Jesus and his mother. ²² But when he learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. ²³ So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

Mary, Joseph, and Jesus Return to Nazareth
I’ve never preached on this passage.  It falls between the story of Christ’s birth (which we study every Christmas) and the stories about John the Baptist and Jesus’ baptism.  Those stories are so interesting and we focus on them again and again.
But, we just take this little section of Matthew in between for granted as a transitional passage. 
Now, we know Jesus fled to Egypt and then he came back to Nazareth, so we just skim over these 4 verses that tell us the details how he got back to Nazareth.  But one thing I’ve learned in 25 years of preaching the Word of God, every section, every verse, every word is important and packed with significance and meaning.

The Gospel of Matthew intentionally connects Jesus with the story of the Israelites in the OT.  You will remember that another “Joseph” ended up in Israel.  The Joseph of the Old Testament was a dreamer. This was Jacob’s son, Joesph, back in Genesis—the Joseph who wore the coat of many colors.  That Joseph was sold into slavery in Egypt by his brothers, but God was with that Joseph and gave him the power to interpret dreams and he rose to power as second in command to Pharoah.  And then Joseph’s father and his brothers and all his family—the Israelites—escaped a terrible famine by moving to Egypt, where they lived for 400 years.

And here in Matthew, we have another Joseph—Mary’s husband, Jesus’ earthly father—who has now had three important dreams.  In the first dream the Angel of the Lord told Joesph not to divorce Mary because Jesus was God’s Son.  In the second dream, the Angel of the Lord told Joseph to flee to Egypt because Herod was trying to kill Jesus.  And now in this third dream, the Angel of the Lord tells Joseph to take Mary and Jesus back to Israel.

This fulfills the Old Testament prophecy from Hosea 11:1 – “When Israel was a child, I loved him, and I called my son out of Egypt.”  This passage from the prophet Hosea speaks of both Israel and God’s Son.  God brought the Israelites out of Egypt through Moses in the Exodus.  And God also brought His Son, Jesus, out of Egypt back to the land of Israel.  But what does this have to do with us today?

First of all, Jesus is the fulfillment of prophecy.
You cannot separate the Old Testament from the New Testament. The OT & NT are intrinsically connected as one whole story of God’s salvation plan. And there are connections there you cannot even imagine.  Even parts you think don’t matter, do. And the God of the Old Testament is the same God of the New Testament.  Don’t ever forget. This grand plan stretching across thousands of years glorifies the power and wisdom of God.

Second, Jesus fulfilled everything the Israelites failed to do right in the OT.
And that might not seem important to you personally, but it is.  You can probably think of some regrets you have in your life, things you wish you’d done differently, mistakes you’ve made, sins you’ve committed.  I want you to know that somehow through the mysterious power of God, Jesus fulfilled everything you were supposed to do but didn’t.  It’s not just that Jesus’ blood washes away your sins; it does, but Jesus is also your righteousness.  He completes you. In Christ, your broken past is made absolutely right so you can stand before God fully vindicated.

Third, this passage shows God's ongoing guidance and protection in our lives.
Just as God guided Joseph to protect His family, God is actively involved in our affairs. When we walk with God daily and seek to be in His will, He shows us the way. God’s Holy Spirit is there to guide you to avoid danger, to make good decisions, and to accomplish His plans for you.  But it is His plans, not your own selfish ambitions. Therefore, give yourself to God.  Let Him be in charge and listen to His voice guiding you.

Fourth, this passage shows God cares about the poor and the humble.
By settling in Nazareth, a humble and obscure town, Jesus' life aligns with the lowly and humble. God doesn’t just focus on the power centers of our world—Jerusalem & Rome in the ancient world or DC & Wall Street in our modern one.  No, God’s son was born in the small town of Bethlehem, lived as a refugee in Egypt, and then returned to grow up a Nazarene from an unimportant, backwater town in northern Israel, far from the centers of power and influence. This shaped His ministry among ordinary people rather than the elite.

Holy Communion
Jesus’ journey back to Nazareth wasn’t just a transition or insignificant detail of history. It is part of God’s great salvation plan.  A small, seemingly unimportant town became the place where the Savior of the world was raised.  And that should be an encouragement to us.

Many of you may feel like your life is far from the center of power or influence. Maybe you think your work, your home, or even your struggles seem small in the grand scheme of things. But this passage reminds us that God is at work in the ordinary. Jesus didn’t grow up in a palace. He wasn’t raised in a wealthy family. He lived among humble, hardworking people like you and me. And yet, He was the fulfillment of God’s greatest promise.

That same God is working in your life. He is guiding you. He is protecting you. He is calling you to follow Him. Like Joseph, you may not always see the full picture, but if you trust God, He will lead you where you need to go.

As we come to the Lord’s Table today, remember that Jesus is our righteousness. He fulfills everything we have failed to do. He washes away our sins and makes us whole. And He invites us to follow Him—not to the great cities of power, but into a life of humble obedience and deep faith.

Come to the Table.  Receive His grace.  And trust that wherever you are, no matter how small or ordinary it may seem, God is working in your life.

Standing on Holy Ground | A Sermon on 1 Kings 8:27-30

Introduction
Today, we begin a new series about the Holy Temple.  But don’t think this is just a series of lectures about some ancient ruins of a long, lost temple.  What the Bible says about the Temple is highly relevant to your life today.  The New Testament teaches that Christians are the “Temple of God”, that each one of us is a “living stone” in God’s spiritual temple.  I want us to understand the full ramifications of what this means for how we are to live every day.  So for the next 4 weeks, we will explore the Biblical concept of Holy Ground.  And we will end on August 25^th a special rededication service for our “Holy Ground” here at Pleasant Grove Methodist Church.

Our Scripture today is 1 Kings 8:27-30.  This passage is part of King Solomon’s prayer when he dedicated the first Temple he built in Jerusalem in 957 BC.  Solomon asks an important question.

1 Kings 8:27-30
²⁷ “But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built! ²⁸ Nevertheless, listen to my prayer and my plea, O Lord my God. Hear the cry and the prayer that your servant is making to you today. ²⁹ May you watch over this Temple night and day, this place where you have said, ‘My name will be there.’ May you always hear the prayers I make toward this place. ³⁰ May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.

Will God really live on earth?
In his prayer, King Solomon asks a wise question:  Will God really live on earth?  For thousands of years, human beings across the globe have worshiped in sacred places.  There is archaeological evidence of sacred rituals in caves as far back as 100,000 years.  The oldest evidence of a temple is Göbekli Tepe in southeastern Turkey that dates back to approximately 9600 BC—that’s 11,000 years ago.  Obviously, people have always felt the need to worship God in special places—whether natural or manmade.

Christians believe God is omnipresent – meaning God is everywhere.  If I go to church, God is there.  But God is also with me when I go on my morning walk.  And God is with me when I lay down to sleep.  And God is with me when I go on vacation.  Psalm 139:7 – “I can never escape from your Spirit! I can never get away from your presence!”  If we believe in an almighty, all-powerful God, we also understand God can be everywhere.  So why go to the trouble to build and worship God in a temple, or a church, or even in special place we deem “Holy Ground”?

People sense a deep need to worship a Higher Power.  Christians call this higher power God.  But we also inherently seem to understand, something troubles and separates us from God.  Isaiah 52:2 reveals, “It’s your sins that have cut you off from God.”  Sin separates us from God who is Holy and Sinless.  This was not always so.  Originally, God dwelled in perfect Holy Communion with humanity.

Heaven and Earth and Holy Ground
In the beginning, God made heaven where God and His angels dwell, and God created earth where animals and humans live.  Then God made the Garden of Eden where God and humanity abide together in perfect harmony.  

Unfortunately, Adam and Eve sinned and broke their relationship with God through disobedience.  Their sin separated them from God.  And all creation suffered from this “great fall” that corrupted everything.  Romans 8:20 says, “all creation was subjected to God’s curse.”

It’s not so much that God can’t be around us because we’re filled with so much disgusting sin
(as guilt and shame ridden people often think of it).  God has always loved us unconditionally and desired a relationship with us aven after we sinned.  The problem is:  we cannot abide the holy presence of God.  Hebrews 12:29 says, “Our God is a consuming fire.”  God’s holiness is like a beautiful light emanating from a brilliant and holy fire.  Our sin is an impurity that would burn up in the presence of God’s absolute holiness; we could not survive it.  So God’s act of separating from us is actually an act of merciful grace.  

Yet God has never stopped loving us.  And God always wants to be with us.  And God started working from the very first moment we sinned to save and reconcile with us, but it’s a very difficult and expensive to rescue us.  It’s a plan thousands years in the making and cost the death of God’s very own Son—Jesus Christ.  And so, from the very beginning, God has made special places to be in His holy presence.

Holy Ground
In Genesis, we see God is primarily working through individuals and individual families.  Therefore, worship is primarily done by individuals or their families and private altars.  In Genesis 6, God told Noah to build an Ark to save his family and a remnant of the animals from a great flood.  Afterward, Noah built the first altar mentioned in the Bible.  As God painted a rainbow across the sky, Noah worshipped God on holy ground.  

In Genesis 12, God appeared to Abraham and blessed Him at Shechem, promising to make His descendants as numerous as the stars in the sky.  So Abram built an alter and worshipped God and they cut a covenant together.

In Genesis 22, we find the disturbing story where God tells Abraham to sacrifice his only son Isaac, the miraculous child of promise on holy Mount Moriah.  Isaac carries the wood for the sacrifice up the mountain as Abraham mournfully seeks to obey God in this terrible request.  It is hard to understand, but  this story foreshadows God's plan of salvation for humanity.  Mount Moriah is the same hill as Mount Calvary.  God cries out and tells Abraham not to sacrifice his son.  God provides a ram to take Isaac's place.  2,000 years later, Jesus--the Son of God--carries the wooden cross up Mount Calvary and is crucified upon it to atone for the sins of the world.

In Genesis 28, we find Isaac's son Jacob sleeping on another piece of holy ground in a place he names Bethel, which means “House of God”, because there he dreamed he saw a ladder upon which angels where ascending and descending from heaven to earth.

In Exodus, God broadens His focus from individuals/families to a whole nation—the Israelites.  In Exodus 3, God appears to Moses in a burning bush and tells him to take off his sandles because he is standing on holy ground.  God tells Moses to go to Pharaoh in Egypt and let God's people (the Israelites) go free from slavery.  

Then in Exodus 20, Moses climbs up holy Mount Sanai where God gives him the 10 Commandments and the Law for His people.  This is how God's holy people are to live.  God's people became a nation.  They were slaves, but God rescued them from Egypt.  

As the Israelites wander through the wilderness on the way to the Promised Land, they dwelled in tents Since His people lived in tents, the Holy, omnipotent God who dwells in the glory of heaven humbled Himself and came down and lived in a tent alongside His people.

The Tabernacle

In Exodus 25, God gives instructions to build a Tabernacle, Israel’s first worship center.  That's how bad God wants to be with us, despite our stubborn, sinful, rebellious nature.  For 440 years, the Israelites worship the Holy and Living God, Yahweh, in the Tabernacle, an elaborate tent complex designed to mimic the Garden of Eden, the intersection of Heaven and Earth.  Here are some of the ways the Tabernacle was designed to mirror the Garden of Eden:

• The Menorah Lampstand in the Tabernacle looks like the Tree of Life in the Garden of Eden.
• There are pomegranates embroidered on the priestly garments to represent the fruit of the garden.
• There are cherubim guarding the Holy Place in the Tabernacle that houses the Ark of the Covenant (the footstool of God); these represent the cherubim guarding the entrance to the Garden of Eden.
• The holy presence of God is with His people in the Tabernacle as He was with Adam and Eve in the Garden of Eden.

The purpose of the Tabernacle was to make space for holy ground where people could once again dwell in the presence of God.  And all the elaborate rituals of the Old Testament Law where meant to make it possible for sinful humanity to come into the presence of their holy God as much as possible.  

The Israelites worshiped God in the Tabernacle for 440 years until they settled down in Israel.  And finally, after most Israelites were dwelling in houses and not tents and the king of Israel lived in a palace, God finally told King Solomon to build a Temple--a permanent structure, not a tent.  The pattern for the Temple was much the same as the Tabernacle—mimicking God's original plan to dwell with people in the Garden of Eden.

Then and Now
Despite God being beyond physical containment, He chose to make His presence known to the Israelites in the Tabernacle and then the Temple.  These worship centers served as the focal points for prayer, worship, and the experience of God's presence.  The temple was a physical reminder of God's covenant with Israel and His promise to dwell among His people.  The temple was a place to seek God's mercy and forgiveness and healing. 

Of course, God is not confined to a specific building, no matter how sacred and glorious it was.  God is still everywhere.  But the ancient temple in Jerusalem was the communal place where the ancient people of God (Israel) gathered to worship together.

Together
And that's a key word for us to take away today:  together.  God’s people are meant to worship God together.  Of course, we can and should worship God every day in our own personal ways and in our own personal spaces.  However, our worship is always incomplete if we do not join together with other believers as a community.

Conclusion
There is much to unpack as we examine the history and purpose of the Temple.  I'm going to share more over the next few weeks.  I hope you will stay tuned as we examine a number of important ideas and themes connected to the Temple.  Stay tuned!