The Great Commission | A Sermon on Matthew 28:16-20

Introduction
If you could have any superpower, what would it be?  What would you do with it?  I asked people on Facebook and here’s what they said:

• Patience
• Time travel - so I could hit all my grandchildren’s ballgames and not have to choose!
• The ability to heal - both yourself and others
• Omniscience - to be all knowing
• The power/charisma to convince people
• Ultimate faithfulness to be able to turn all concerns to Jesus and accept his Will unconditionally with Praise and Glory to God.
• Teleportation
• Invisibility
• The ability to fly
• be to cure cancer
• be to instill love and compassion into every person’s heart
• to be able to duplicate themselves
• Ask powerful questions that helped people reflect on how much they are loved by God such that their character would manifest the fruit of the Spirit
• To ensure that no children go to bed hungry

In our passage today, Jesus says He has been given a super power:  all authority in heaven/earth; then He tells what He wants to do with it.

Matthew 28:16-20
¹⁶ Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. ¹⁷ When they saw him, they worshiped him; but some doubted. ¹⁸ Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. ¹⁹ Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

“…but some doubted”
Before we talk about Jesus' authority and what He wants to do with it, I want to point out the first thing that grabbed me in this passage because I think it’s really important.  It says they worshipped Jesus, but some doubted.  They are with the risen Jesus, in the flesh, but some still doubted.  

That amazes to me! Then I realize I have also personally seen Jesus do some amazing things. 
He has provided for me – out of a broken, impoverished home; and I'm still here when many of my friends didn't make it.  God granted me a beautiful wife.  He helped me raise three successful kids.  He saw me through 25 years of ministry - ordination, ministry struggles (staff changes, addictions, fires, floods, disaffiliation).  God has been with me through all of this, yet sometimes I still doubt.

So, if you sometimes doubt, don’t beat yourself up.  Jesus still loves you whether you are brimming with confidence or struggling or just hanging on trying to believe.  And Jesus still gives you a mission.  The mission is based on His authority, not our certainty.   Jesus says, “ I am with you always…”

Authority
Now let’s talk about Jesus’ authority.  What would you do if you had “all authority in heaven and on earth”?  Jesus had all authority.  He could have used it to make people bow down to Him, to serve Him, to build His throne.  He even could have used His power and authority to snap HIs fingers and fix the whole world all by Himself in an instant.  But he didn’t.

Jesus chose to use His authority to commission us.  Rather than doing something all by Himself, He gives us the honor of doing it with Him.  He must have done that for a very important reason, because we’re idiots!  So, there must be something about the God of Heaven and Earth inviting His children to get involved that’s really important.  I think it is part of the healing process for us to help God in His work to save our world.

How do you use your influence?  Do you use it to control?  Protect yourselves?  Elevate yourselves?  Do you use it selfishly or do you use it to empower others?  Jesus used His authority to empower us to do something.  What exactly did He empower us for?

Verses 19-20 tell us we are to make disciples, baptize, and teach.  Let’s look at each of these.  We are to make disciples.  This is the main command but do we know what it means?  It doesn’t just mean to win converts, gain new church members, or get people to attend church.  We’re called to make disciples.

We are called to make disciple.

A disciple is a follower of Jesus.  

A disciple is someone who learns from Jesus.  

A disciple is someone who begins to live like Jesus.  

And a disciple is someone who makes disciples

Jesus also told us to baptize.
Jesus also commissioned us to baptize people.  Baptism publicly identifies a person with Christ.  It says, they are a member of God’s family.  

Way back in the Old Testament, God called Abraham to leave his home and go to a promised land he would show him.  And God said He would make Abraham the father of a great nation that would be God's special chosen people.  And God told Abraham that every child should be circumcised at 8-days old.  Circumcision would be the sign that they were God's chosen people.  Them, in the New Testament, the Apostle Paul said baptism is the new circumcision--the sign that Christians are God's people.

It is our tradition in the Methodist Church to baptize our children to claim them for Christ—to say they are part of the family of God.  When they grow up, they choose Christ for themselves.  Ultimately, we baptize people because, someone who is baptized has a new identity in Christ.  People today identify themselves in all kinds of ways:  parent, American, a Georgia bulldog fan, introvert/extrovert, etc. You can be all those things, but Christ should be your primary identifier.  Baptism is the moment we say, ‘I belong to Jesus now.’

Jesus said: “Teach Them..”
Jesus commissioned us to teach people to obey everything He commanded.  We’re not just teaching them about Jesus, because knowing information about Jesus is not the same as following Jesus.  We’re to teach people to obey Jesus’ commands.

What Jesus commissioned His followers to do is like raising a child.  Think about it.  We’re called to bring people into God’s family and then teach them how to live.  Then, they go out and bring more people into God’s family and teach them how to live.

If we’re not helping people grow in Christ, then we’re not fully doing what Jesus called us to do. 

Holy Communion
So, here we are.  Some us worship.  Some of us doubt.  We do both at different times--and sometimes a the same time!  Jesus doesn’t wait for perfect faith.  He doesn’t hold back His mission.  He speaks with all the authority of  Heaven and Earth and He commissions us to make disciples, to baptize, to teach.

But before we go out into the world to serve, to try and live out this calling, Jesus invites us to come to Him.  Because it begins with what Jesus has already done for us.  

One of the most sacred ways He reminds us what He’s done is Holy Communion.  At this table:

• We remember His sacrifice
• We receive His grace
• We experience His presence

And I would remind you something we’ve learned today: 
this invitation isn’t just for people with strong faith. 
It’s also for those who still have questions and doubts.

So today, if you have confidence—come.
If you have doubts—come.
If you long to believe—come.
Because Jesus meets us right here in all of these.

The same Jesus who said, ‘Go and make disciples,’ also says,
‘Come to the table.  Taste and see.’

 

Breakfast with Jesus | A Sermon on John 21:1-14

Introduction
When I think back on my life, I’ve spent a lot of time around water.  I was born in North Beach, Maryland, and lived two blocks from the Chesapeake Bay.  Some of my earliest memories are of my family walking down to the beach to swim.  I can still remember the smell of the water-soaked creosote beams of the wooden pier that extended out into the bay where people would catch fish and blue crab. 

Later we moved to Macon, Georgia where my dad ran the concession stands at Lake Tobesofkee.  Part of his business was a small marina with a dock and 2 gas pumps where boats would fill their tanks for day out on the lake.  

My dad needed something to occupy me while he ran the marina.  So he taught me how to catch brim off the dock with a cane pole by using stale bread.  I would roll up a little do ball and stick in on the hook.  It would only stay on a few seconds, but that's all you needed to catch the hundreds of small, hungry brim that congregated around the dock.

I tell you all this because today we have a lake story for our Scripture reading. 

John 21:1-14
¹ Later, Jesus appeared again to the disciples beside the Sea of Galilee.^[a] This is how it happened. ² Several of the disciples were there—Simon Peter, Thomas (nicknamed the Twin),^[b] Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples.

³ Simon Peter said, “I’m going fishing.”

“We’ll come, too,” they all said. So they went out in the boat, but they caught nothing all night.

⁴ At dawn Jesus was standing on the beach, but the disciples couldn’t see who he was. ⁵ He called out, “Fellows,^[c] have you caught any fish?”

“No,” they replied.

⁶ Then he said, “Throw out your net on the right-hand side of the boat, and you’ll get some!” So they did, and they couldn’t haul in the net because there were so many fish in it.

⁷ Then the disciple Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore. ⁸ The others stayed with the boat and pulled the loaded net to the shore, for they were only about a hundred yards^[d] from shore. ⁹ When they got there, they found breakfast waiting for them—fish cooking over a charcoal fire, and some bread.

¹⁰ “Bring some of the fish you’ve just caught,” Jesus said. ¹¹ So Simon Peter went aboard and dragged the net to the shore. There were 153 large fish, and yet the net hadn’t torn.

¹² “Now come and have some breakfast!” Jesus said. None of the disciples dared to ask him, “Who are you?” They knew it was the Lord. ¹³ Then Jesus served them the bread and the fish. ¹⁴ This was the third time Jesus had appeared to his disciples since he had been raised from the dead.

A Lesson About Mission (Making Disciples)
Over the centuries, the meaning of this passage has been interpreted many ways.  But today, the Lord has given me 4 primary lessons to share with you.  

The first lesson is about what followers of Jesus are supposed to do.  Peter was a fisherman.  When Jesus first found Peter, he was in a boat & hadn’t caught any fish.  Jesus performed a miracle and Peter caught so many fish it almost sank the boat.  Then, Jesus said “Come follow me and I’ll teach you to “fish for people”.

In our story today, Jesus reenacted Peter’s calling.  Again, the Disciples are in the boat and haven’t caught anything all night.  The resurrected Christ comes along and  says, “He fellas!  Have you caught anything?”  “Nope.”  “Well, throw your nets on the other side!”   And when they do, they have miraculous success, just like they did the first time Jesus called them to follow Him and be fishers of men. 

Through this miracle, Jesus reminds the Disciples and us what we’re supposed to do.  Jesus called us to fish for people.  What are you known for?  Are you a fisherman?  Are you a lake person?  Are you a teacher, a nurse, an electrician, a mother, a father?  You may be all these and more, but if you are a follower of Jesus, you are called to invite people to follow Jesus.

Stark Methodist is known for a lot of things:  chicken stew, River of Life, Lovin’ Lunches, and so many other caring ministries.  But all these wonderful ministries are meant to be avenues for us to fulfill our true mission:  to make Disciples of Christ who worship passionately, love extravagantly, and witness boldly.

A Lesson in Dependence
Another important lesson this story teaches is a lesson in dependence.  Peter, James, and John were experienced fishermen.  But even the best fishermen can get skunked.  But when Jesus shows up, an unlucky night for the Disciples turns into a net full of abundance.  Jesus presence ensured miraculously abundance.

When it comes to the mission of the Church—to fish for people/to make disciples—we cannot do it on our own.  We need Jesus.  Walking closely with Him brings success.

Sometimes, we focus so much on what we do and how we do it.  We’re like the fishermen who master all the right fishing techniques but still come up with empty nets.  Then Jesus comes along—a carpenter, not a fisherman—and He says something really annoying like:  “throw your nets on the other side of the boat”.  (What does a carpenter know about fishing?)  But when we listen, all of a sudden our nets are so full we can’t pull them in.

If you spend more time recognizing the presence of Jesus, listening to His voice, and staying in tune with Him, then you will experience more of the miraculous abundance that comes when you  walk closely with Him.

Fellowship with the Risen Christ
But don’t think following Christ only about work.  Walking with Jesus is a joy!

And that’s why I love another aspect of this story.  It gives us a picture of Jesus and the Disciples simply enjoying breakfast together.  The Disciples have lost their way of life.  They know Jesus is still alive (they’ve already seen Him twice), but they don’t know what to do with themselves because their lives and routines have changed after the resurrection.

Isn’t that the way it feels sometimes when you lose some close to you?  You know they are alive in heaven, but you miss them and you miss living life with them. I bet the Disciples felt like that.  They know Jesus is alive, but it doesn’t feel like He’s there with them telling them what to do. 

Then Jesus comes along and they know it’s Him, and He says, “Come, eat some breakfast.”  And He reminds them that He is with them.  And He reminds them of what they’ve always done.  They enjoy life together.  They eat, they laugh, they live a joyful life together.

Oh!  What would you give to just eat some breakfast again with someone you love who’s gone?  This, in some way, is the glory of living in the Kingdom of Heaven.  It’s not just a place we go to when we die.  It’s a Kingdom we start living in now the moment we say yes to Jesus.

Jesus is with us now—walking with us, eating breakfast with us, living life with us.  And we believe in the “communion of saints”—that we are in fellowship with all the saints who have gone on to be with the Lord.  Hebrews 12:1 says we are surrounded by “a great cloud of witnesses” of the saints who’ve gone before us.  And you get the picture of a crowd of people cheering us on as we run our race of Christ.

So, this story in John 21 reminds us, we are not alone.  Jesus is with us.  The saints are with us.
And there can be joyful fellowship—even as we do the ordinary things of life, like eat breakfast.

Physical Resurrection
Finally, John's story shows us something powerful about what happens after we die.  We have physical and live in physical world.  This story is full of physical elements.  Imagine the sights and sounds of it. 

The disciples are in a boat, fishing.  Can you hear the water lapping against the hull?  Can you feel the chill on the air as the first rays of sunrise break through?  How about the smell of the charcoal fire burning on the beach as Jesus cooks fish for breakfast?  Imagine how the cool sand felt between Peter’s toes as he walked up to join Jesus.  

And Jesus and all the Disciples eat together.  Now that may seem insignificant, but it tells us that after we die, we aren’t just spirits floating around playing harps.  Jesus had a physical body—He cooked, ate, wore clothes, spoke and was heard by the people He loved.  And He knew them and they recognized Him.

If you want to know what eternal life is like, this story of the resurrected Jesus is a clue.  Jesus, resurrected, represents what we will all experience when we rise to eternal life like He did.  There will be eating, dancing, fishing, and we will have a body to experience it all.

But not a broken, corrupted body like the one we have now.  It will be perfect.  John Wesley, the founder of Methodism, believed our resurrected bodies would be real, recognizable, and physical—but no longer weak, broken, or dying.  You’ll no longer have get tired.  You’ll have ears that hear perfectly and eyes that see everything with full clarity.  We will have an increased ability to experience pleasure, beauty, and delight and live in a world more vivid because it is no longer broken. 

Closing Invitation
So, if you want to experience this glorious resurrection to eternal life promised to Christ’s followers, then I pray you will make a decision to follow Jesus.  Surrender your life to Him.

Not just part of your life—all of it.  Your plans, your identity, your future—place it in His hands.

Because this story reminds us of something very important:  Jesus isn’t just preparing a place for you someday, He’s inviting you into a relationship with Him today.

He’s standing on the shore of your life right now calling out to you: 
“Come… and have breakfast.”  Come and know Me.  Come and walk with Me.
Come and trust Me.  Come and live life with Me.

And for those of you who already follow Jesus, maybe you’ve been out in the boat for a while, working hard, doing your best.  But if you’re honest, the nets have felt empty.  Maybe you’ve been trying to do life—or even ministry—on your own strength.  This morning, Jesus is calling you back too.  Listen for His voice.  Trust His direction.  Walk closely with Him again.  Because when Jesus is there, empty nets don’t stay empty.

The same Jesus who cooked breakfast on the shore… is inviting you to walk with Him today—and dine with Him forever.

 

Take Up Your Cross | A Sermon on Matthew 16:21-28

Introduction
Can you imagine what it was like to be a Disciple who walked with Jesus for three years?  To have heard His amazing teaching first hand?  To have experienced His loving grace?  To have seen Him perform the amazing miracles–feeding 5000 with just 5 loaves of bread and 2 fish, walking on water and calming the stormy sea, healing the blind and the deaf and making the lame walk?  Walking with Jesus on the earth must have been an amazing experience for the 12 disciples.  And they sensed something great was about to happen as they made their way toward Jerusalem.  Was their Messiah finally going to kick out their Roman oppressors and restore Israel?  They hoped He would as the felt His ministry rising toward a great climax.  And Jesus knew their hopes and expectations when He spoke in Matthew 16:21-28.

Matthew 16:21-28
²¹ From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

²² Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

²³ Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

²⁴ Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. ²⁵ For whoever wants to save their life^[f] will lose it, but whoever loses their life for me will find it. ²⁶ What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? ²⁷ For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

²⁸ “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

What Does It Truly Mean To Follow Jesus?
Jesus was determined to go to Jerusalem to face the cross and fulfill His mission to die for the sins of the world. Now, He tells His followers that each of us must carry a cross of our own.

This is part of what it means to be His disciple.
Each of us must face the question: what does it truly mean to follow Jesus?

The disciples knew exactly what a cross was. Today, people often think of crosses as decorations in a church or pieces of jewelry. For Christians, the cross has become a beautiful symbol of God’s redeeming love. But the twelve disciples who walked with Jesus had seen people dying in agony on crosses. Sometimes those crosses stood along the roadside, placed there by the Romans to warn anyone who might challenge their power. So when Jesus spoke about carrying a cross, His words had a very clear and serious meaning.

Peter’s Rebuke
And Peter didn’t like it. Peter wanted nothing to do with a cross—not for himself, and certainly not for his beloved Lord. Peter knew Jesus was the Messiah, the Son of the living God. He had just said so in the passage before this one, and Jesus had praised him for his faith.

But Peter did not yet understand the true nature and purpose of the Messiah.

He was still thinking about political and military victory: overthrow Rome, restore Israel, and establish power. His vision was of a limited, earthly kingdom. Maybe he was remembering the glory days of King David’s rule. Or perhaps he was thinking of the more recent Hasmonean kingdom that arose after the Maccabean revolt—the Jewish uprising that people still remember today when they celebrate Hanukkah.

So when Jesus says, “I must suffer and be killed…,” Peter hears something very different. What he hears is, “Our movement is going to fail.” And Peter tries to protect Jesus—to protect the movement, and maybe even to protect his own dream of being part of the Messiah’s inner circle in a free and powerful Jewish nation.

But Jesus knows that His true purpose is far greater than Peter’s limited understanding.

Jesus’ Temptation
There’s something important we need to notice here. Jesus was tempted by Peter’s vision. Who wouldn’t be?

Imagine a choice like a game show. Behind door number one is suffering and death on a cross. Behind door number two is ruling as the powerful king of a free and independent Jewish nation—greater even than the glory of Solomon’s kingdom. Which would you choose?

It’s very tempting. Even for Jesus. In fact, it sounds a lot like what Satan said to Him when He was fasting in the wilderness for forty days. Do you remember the temptation? Satan said, “All this I will give you…if you will bow down and worship me.” (Matthew 4:8–9)

Peter’s vision of the kingdom sounded easier. It promised success without suffering. But Jesus knew that God’s plan was far greater and far deeper. He had to reject Peter’s human vision because it led away from the cross.

So just as Jesus rebuked Satan in the wilderness—“Away from me, Satan!”—He rebuked Peter as well.

Reaching for God’s Kingdom without carrying a cross—that has always been humanity’s sin.
We want victory without sacrifice, glory without suffering, and resurrection without crucifixion.
But Jesus knows you can’t skip the cross and still reach the Kingdom.
The road to real life runs straight through surrender and sacrifice, while trusting God’s plan.

The Disciples’ Cross
So Jesus tells His disciples (and us) plainly what it really means to follow Him.

“Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

Following Him means surrender, sacrifice, and dying to self. 

Yet Jesus also gives a surprising promise:  “Whoever loses their life for me will find it.” 
The cross is not the end of life—it is the path to true life.

So each of us must ask: What are we really trying to gain in this life? Comfort? Success? Approval? These things can be appealing, but if gaining them costs us our soul, they are a terrible bargain.

The Transfiguration
For many years I misunderstood the last verse of this passage.
I thought Jesus was talking about His second coming.
That was confusing, because He says that some of the disciples standing there would not die before they saw the Son of Man coming in His kingdom.
But all of those disciples eventually died, and Jesus has not yet returned in that final way.

But that’s not what Jesus was referring to.
Jesus was pointing to something that was about to happen very soon. In the very next chapter, Matthew tells us that six days later Jesus took Peter, James, and John up onto a mountain.
There, something remarkable happened. Jesus was transfigured before them. His face shone like the sun, His clothes became dazzling white, and Moses and Elijah appeared talking with Him.

For a moment, those disciples saw Jesus as He truly is—the King in all His glory.
It was a glimpse of the true Kingdom.

And that moment is very important. Jesus had just told His disciples about suffering,
about crosses, about losing their lives.
But then, He allowed a few of them to see the glory that lies beyond the cross.

The Kingdom of Jesus is not only something that comes after suffering.
Sometimes, God allows us to see glimpses of His glory even while we carry the cross.
And that matters for us.
Because what Jesus said today is heavy. He has told us that following Him means sacrifice.
But the life of a Christian is not all doom and gloom.
It is a life where suffering and glory are strangely intertwined.
Along the road of discipleship there are moments when Christ lets us see His beauty—
moments of peace, moments of grace, moments when His presence becomes so clear that we know we are walking the right road.

The cross is real. But so is the glory.  So be encouraged. Be brave.
And follow Jesus with determination.

Yes, there will be suffering along the way. But there will also be glimpses of His Kingdom—glimpses of the glory of the One we follow.

And one day, the glory we glimpse now will no longer be hidden.
One day we will see Him fully, face to face.

Closing
But today, we need to accept the cross.  Don't let your hope in Christ be a worldly human thing where you settle for a cheap victory without suffering.  Because Jesus says, "If you want to be my disciple, you must deny yourself and take up your cross and follow me."

 

Count the Cost | A Sermon on Luke 14:25–33

Introduction
On Ash Wednesday, we read how Jesus was determined to go to Jerusalem to fulfill His purpose to die on a cross to atone for our sin.  During the Sundays in Lent, we’ll study the stories of Christ’s ministry as He made His way to Jerusalem.  Today, we see that following Jesus is costly.  And we are invited to decide if it is worth it.

Luke 14:25-33
²⁵ A large crowd was following Jesus. He turned around and said to them, ²⁶ “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. ²⁷ And if you do not carry your own cross and follow me, you cannot be my disciple.

²⁸ “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? ²⁹ Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. ³⁰ They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

³¹ “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? ³² And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. ³³ So you cannot become my disciple without giving up everything you own.

Hate is a Strong Word
Jesus said, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life.”

Hate is a strong word.  In fact, it’s a word our culture often condemns outright.  So, when Jesus uses that word, it stops us in our tracks.  But Jesus isn’t calling for hostility.  He is using strong language to make one thing clear: our allegiance to Him must be supreme.

Driving through Jackson, I often see signs that say, “Love is stronger than hate.”  I appreciate the sentiment.  We need more love and kindness in our world.  And love is powerful—especially if we mean the kind of love Jesus offered. 

But the love Jesus gave—the kind of love His followers are commanded to give—demands that Christ takes first place in our hearts.  Everything and everyone else must come in second.  And if we must choose between Christ or anything else, we must choose Christ.

Furthermore, if we love Jesus, we will hate sin, because we see what sin does.  Sin destroys people and rips our world apart.  Sin required the Savior we love to die on the cross.  He died so that we may live.  He died to destroy sin.  Therefore, let us hate sin.

The sacrificial love of Christ is more powerful than hate.  But His love requires everyone to decide if they will follow Him or follow someone or something else.

Count the Cost
When I answered call to ministry, I knew I would have to go back to seminary to get my master's degree (it was the requirement at the time for my denomination).  I called Candler School of Theology at Emory University (the closet approved seminary for me) and asked how much it would cost.  They said, "$7,000".  Now, my entire 4-year undergraduate bachelors degree in the 1990s cost $7,000.  So I asked, I asked, "Is that for the whole degree or per year?"  They said, "$7,000 per semester."  Understand, it was a minimum of 6 semesters to get my seminary degree.  

After I hung up the phone, I prayed, "Lord, there's no way I can afford to do this--especially if I'm about to quite my job as an engineer.  But I'm determined to follow Your call to ministry.  But if I'm going to do this, You're going to have to make a way."  And He did.  Over the next few years, God made a way through scholarships, grants, and generous churches to help pay my way through seminary.  I had almost no debt from seminary after I finished.  

When large crowds were traveling with Jesus, He didn’t say, ‘What can we offer to keep them interested?’  He didn’t redesign His message to be more appealing.  He raised the bar.  He said, “Don’t follow until you count the cost.”

In our time, the church has often tried to attract people by offering programs, events, activities—and many of those things are good. They serve real needs. They build community. They open doors.

But if what ultimately draws someone to church is comfort, entertainment, or convenience, there will always be something more comfortable, more entertaining, and more convenient somewhere else.  This is why attendance at many churches in America today has declined (or shifted to mega churches where they can offer a more entertaining, attractive experience.)

If we build disciples on attraction alone, we shouldn’t be surprised if people become consumers—shopping for the best experience.

But Jesus did not call consumers.  He called disciples.  He did not say, ‘Compare your options.’  He said, ‘Carry your cross.’  Jesus words today remind us what we are invited into.

We follow a crucified Christ.  We should invite others to decide if that’s who they want to follow too.

Jesus says, ‘Count the cost.’  He would rather have fewer genuine followers than crowds who disappear when the road gets rough.

Closing
Today, Jesus wants to protect us from shallow faith.  He says, “Don’t follow Me casually.  Don’t follow Me emotionally.  Don’t follow Me halfway.  Sit down.  Count the cost.  Decide if I am worth it.”

The truth is:  Jesus counted the cost first.  He knew what Jerusalem would cost Him.  He knew what the cross would require.  He knew what obedience would demand.  And He did not turn back.  He believed you are worth it all.

Discipleship is costly.  But it’s worth it.

An Invitation to the Altar
I want to invite you to do something physical today, because sometimes your body needs to move in the direction your heart is choosing.

If you need to count the cost…
If you need to recommit…
If you have been following casually…
If you have been consuming instead of surrendering…
If you have been near Jesus but not fully His…

Come to the altar.  Come kneel.  Come pray.  Come sit and count the cost.

Maybe your prayer is:
“Lord, I have been distracted.”
“Lord, I have been divided.”
“Lord, I have been delaying.”

Or maybe your prayer is simply:  “Jesus, You are worthy of it all.”

This altar is open and you are invited to come.