Take Up Your Cross | A Sermon on Matthew 16:21-28

Introduction
Can you imagine what it was like to be a Disciple who walked with Jesus for three years?  To have heard His amazing teaching first hand?  To have experienced His loving grace?  To have seen Him perform the amazing miracles–feeding 5000 with just 5 loaves of bread and 2 fish, walking on water and calming the stormy sea, healing the blind and the deaf and making the lame walk?  Walking with Jesus on the earth must have been an amazing experience for the 12 disciples.  And they sensed something great was about to happen as they made their way toward Jerusalem.  Was their Messiah finally going to kick out their Roman oppressors and restore Israel?  They hoped He would as the felt His ministry rising toward a great climax.  And Jesus knew their hopes and expectations when He spoke in Matthew 16:21-28.

Matthew 16:21-28
²¹ From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

²² Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

²³ Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

²⁴ Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. ²⁵ For whoever wants to save their life^[f] will lose it, but whoever loses their life for me will find it. ²⁶ What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? ²⁷ For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

²⁸ “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

What Does It Truly Mean To Follow Jesus?
Jesus was determined to go to Jerusalem to face the cross and fulfill His mission to die for the sins of the world. Now, He tells His followers that each of us must carry a cross of our own.

This is part of what it means to be His disciple.
Each of us must face the question: what does it truly mean to follow Jesus?

The disciples knew exactly what a cross was. Today, people often think of crosses as decorations in a church or pieces of jewelry. For Christians, the cross has become a beautiful symbol of God’s redeeming love. But the twelve disciples who walked with Jesus had seen people dying in agony on crosses. Sometimes those crosses stood along the roadside, placed there by the Romans to warn anyone who might challenge their power. So when Jesus spoke about carrying a cross, His words had a very clear and serious meaning.

Peter’s Rebuke
And Peter didn’t like it. Peter wanted nothing to do with a cross—not for himself, and certainly not for his beloved Lord. Peter knew Jesus was the Messiah, the Son of the living God. He had just said so in the passage before this one, and Jesus had praised him for his faith.

But Peter did not yet understand the true nature and purpose of the Messiah.

He was still thinking about political and military victory: overthrow Rome, restore Israel, and establish power. His vision was of a limited, earthly kingdom. Maybe he was remembering the glory days of King David’s rule. Or perhaps he was thinking of the more recent Hasmonean kingdom that arose after the Maccabean revolt—the Jewish uprising that people still remember today when they celebrate Hanukkah.

So when Jesus says, “I must suffer and be killed…,” Peter hears something very different. What he hears is, “Our movement is going to fail.” And Peter tries to protect Jesus—to protect the movement, and maybe even to protect his own dream of being part of the Messiah’s inner circle in a free and powerful Jewish nation.

But Jesus knows that His true purpose is far greater than Peter’s limited understanding.

Jesus’ Temptation
There’s something important we need to notice here. Jesus was tempted by Peter’s vision. Who wouldn’t be?

Imagine a choice like a game show. Behind door number one is suffering and death on a cross. Behind door number two is ruling as the powerful king of a free and independent Jewish nation—greater even than the glory of Solomon’s kingdom. Which would you choose?

It’s very tempting. Even for Jesus. In fact, it sounds a lot like what Satan said to Him when He was fasting in the wilderness for forty days. Do you remember the temptation? Satan said, “All this I will give you…if you will bow down and worship me.” (Matthew 4:8–9)

Peter’s vision of the kingdom sounded easier. It promised success without suffering. But Jesus knew that God’s plan was far greater and far deeper. He had to reject Peter’s human vision because it led away from the cross.

So just as Jesus rebuked Satan in the wilderness—“Away from me, Satan!”—He rebuked Peter as well.

Reaching for God’s Kingdom without carrying a cross—that has always been humanity’s sin.
We want victory without sacrifice, glory without suffering, and resurrection without crucifixion.
But Jesus knows you can’t skip the cross and still reach the Kingdom.
The road to real life runs straight through surrender and sacrifice, while trusting God’s plan.

The Disciples’ Cross
So Jesus tells His disciples (and us) plainly what it really means to follow Him.

“Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

Following Him means surrender, sacrifice, and dying to self. 

Yet Jesus also gives a surprising promise:  “Whoever loses their life for me will find it.” 
The cross is not the end of life—it is the path to true life.

So each of us must ask: What are we really trying to gain in this life? Comfort? Success? Approval? These things can be appealing, but if gaining them costs us our soul, they are a terrible bargain.

The Transfiguration
For many years I misunderstood the last verse of this passage.
I thought Jesus was talking about His second coming.
That was confusing, because He says that some of the disciples standing there would not die before they saw the Son of Man coming in His kingdom.
But all of those disciples eventually died, and Jesus has not yet returned in that final way.

But that’s not what Jesus was referring to.
Jesus was pointing to something that was about to happen very soon. In the very next chapter, Matthew tells us that six days later Jesus took Peter, James, and John up onto a mountain.
There, something remarkable happened. Jesus was transfigured before them. His face shone like the sun, His clothes became dazzling white, and Moses and Elijah appeared talking with Him.

For a moment, those disciples saw Jesus as He truly is—the King in all His glory.
It was a glimpse of the true Kingdom.

And that moment is very important. Jesus had just told His disciples about suffering,
about crosses, about losing their lives.
But then, He allowed a few of them to see the glory that lies beyond the cross.

The Kingdom of Jesus is not only something that comes after suffering.
Sometimes, God allows us to see glimpses of His glory even while we carry the cross.
And that matters for us.
Because what Jesus said today is heavy. He has told us that following Him means sacrifice.
But the life of a Christian is not all doom and gloom.
It is a life where suffering and glory are strangely intertwined.
Along the road of discipleship there are moments when Christ lets us see His beauty—
moments of peace, moments of grace, moments when His presence becomes so clear that we know we are walking the right road.

The cross is real. But so is the glory.  So be encouraged. Be brave.
And follow Jesus with determination.

Yes, there will be suffering along the way. But there will also be glimpses of His Kingdom—glimpses of the glory of the One we follow.

And one day, the glory we glimpse now will no longer be hidden.
One day we will see Him fully, face to face.

Closing
But today, we need to accept the cross.  Don't let your hope in Christ be a worldly human thing where you settle for a cheap victory without suffering.  Because Jesus says, "If you want to be my disciple, you must deny yourself and take up your cross and follow me."

 

Count the Cost | A Sermon on Luke 14:25–33

Introduction
On Ash Wednesday, we read how Jesus was determined to go to Jerusalem to fulfill His purpose to die on a cross to atone for our sin.  During the Sundays in Lent, we’ll study the stories of Christ’s ministry as He made His way to Jerusalem.  Today, we see that following Jesus is costly.  And we are invited to decide if it is worth it.

Luke 14:25-33
²⁵ A large crowd was following Jesus. He turned around and said to them, ²⁶ “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. ²⁷ And if you do not carry your own cross and follow me, you cannot be my disciple.

²⁸ “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? ²⁹ Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. ³⁰ They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

³¹ “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? ³² And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. ³³ So you cannot become my disciple without giving up everything you own.

Hate is a Strong Word
Jesus said, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life.”

Hate is a strong word.  In fact, it’s a word our culture often condemns outright.  So, when Jesus uses that word, it stops us in our tracks.  But Jesus isn’t calling for hostility.  He is using strong language to make one thing clear: our allegiance to Him must be supreme.

Driving through Jackson, I often see signs that say, “Love is stronger than hate.”  I appreciate the sentiment.  We need more love and kindness in our world.  And love is powerful—especially if we mean the kind of love Jesus offered. 

But the love Jesus gave—the kind of love His followers are commanded to give—demands that Christ takes first place in our hearts.  Everything and everyone else must come in second.  And if we must choose between Christ or anything else, we must choose Christ.

Furthermore, if we love Jesus, we will hate sin, because we see what sin does.  Sin destroys people and rips our world apart.  Sin required the Savior we love to die on the cross.  He died so that we may live.  He died to destroy sin.  Therefore, let us hate sin.

The sacrificial love of Christ is more powerful than hate.  But His love requires everyone to decide if they will follow Him or follow someone or something else.

Count the Cost
When I answered call to ministry, I knew I would have to go back to seminary to get my master's degree (it was the requirement at the time for my denomination).  I called Candler School of Theology at Emory University (the closet approved seminary for me) and asked how much it would cost.  They said, "$7,000".  Now, my entire 4-year undergraduate bachelors degree in the 1990s cost $7,000.  So I asked, I asked, "Is that for the whole degree or per year?"  They said, "$7,000 per semester."  Understand, it was a minimum of 6 semesters to get my seminary degree.  

After I hung up the phone, I prayed, "Lord, there's no way I can afford to do this--especially if I'm about to quite my job as an engineer.  But I'm determined to follow Your call to ministry.  But if I'm going to do this, You're going to have to make a way."  And He did.  Over the next few years, God made a way through scholarships, grants, and generous churches to help pay my way through seminary.  I had almost no debt from seminary after I finished.  

When large crowds were traveling with Jesus, He didn’t say, ‘What can we offer to keep them interested?’  He didn’t redesign His message to be more appealing.  He raised the bar.  He said, “Don’t follow until you count the cost.”

In our time, the church has often tried to attract people by offering programs, events, activities—and many of those things are good. They serve real needs. They build community. They open doors.

But if what ultimately draws someone to church is comfort, entertainment, or convenience, there will always be something more comfortable, more entertaining, and more convenient somewhere else.  This is why attendance at many churches in America today has declined (or shifted to mega churches where they can offer a more entertaining, attractive experience.)

If we build disciples on attraction alone, we shouldn’t be surprised if people become consumers—shopping for the best experience.

But Jesus did not call consumers.  He called disciples.  He did not say, ‘Compare your options.’  He said, ‘Carry your cross.’  Jesus words today remind us what we are invited into.

We follow a crucified Christ.  We should invite others to decide if that’s who they want to follow too.

Jesus says, ‘Count the cost.’  He would rather have fewer genuine followers than crowds who disappear when the road gets rough.

Closing
Today, Jesus wants to protect us from shallow faith.  He says, “Don’t follow Me casually.  Don’t follow Me emotionally.  Don’t follow Me halfway.  Sit down.  Count the cost.  Decide if I am worth it.”

The truth is:  Jesus counted the cost first.  He knew what Jerusalem would cost Him.  He knew what the cross would require.  He knew what obedience would demand.  And He did not turn back.  He believed you are worth it all.

Discipleship is costly.  But it’s worth it.

An Invitation to the Altar
I want to invite you to do something physical today, because sometimes your body needs to move in the direction your heart is choosing.

If you need to count the cost…
If you need to recommit…
If you have been following casually…
If you have been consuming instead of surrendering…
If you have been near Jesus but not fully His…

Come to the altar.  Come kneel.  Come pray.  Come sit and count the cost.

Maybe your prayer is:
“Lord, I have been distracted.”
“Lord, I have been divided.”
“Lord, I have been delaying.”

Or maybe your prayer is simply:  “Jesus, You are worthy of it all.”

This altar is open and you are invited to come.

 

 

Jesus Gives Us Rest | A Sermon on Matthew 11:28-30

Introduction Well, we finally have all our stuff moved down to Jackson. Now the fun begins - unpacking.

All this moving got me thinking about the burdens we carry in life.  We all have stuff to carry.  Even people in Jesus’ day had stuff to carry.  Jesus knew it and invited them to make sure they were carrying the right stuff.

Matthew 11:28-30
28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”

“Come to me, all of you who are weary and carry heavy burdens” (v. 28)
Everyone is carrying something.  Some burdens are self-imposed (expectations, guilt, control, pride). Some burdens are imposed on us by the world (work, grief, injustice, trauma, pressure). Some burdens are spiritual (sin, shame, fear, striving to prove ourselves). All these burdens weigh us down and wear us down.  They make us weary.

We decided to downsize our home when we moved, because we're now empty nesters. No need for as much space as we had when we were parents with three young kids. So we got rid of a lot of stuff before we moved. But not enough. We still have too much for our smaller home. So we'll be giving more away--donating, selling, or throwing away.

In life, you can’t carry everything; it’s too much.  Before we become Christian, we carry all the things the world tells us to carry. And then, when we decide to follow Jesus, if we try to carry all our former stuff and all our Christian stuff too, it's just too much. What are you going to set aside so you can follow Christ?

Jesus comes to us and says: “If you’re weary from carrying heavy burdens, come to me!” He doesn’t want to add guilt to your already heavy load.  He doesn’t scold us by chiding, “Try harder!  Put your back into it!  You’re doing it wrong!” He just says:  “Come to me.”  And He says:

“Take My yoke upon you” (v. 29)
A yoke is a farming implement used to attach a heavy load for oxen, mules, or horses to pull. Jesus uses the image to indicate the work he has for us to do.

I don’t want you to miss this:  Jesus isn’t offering a burden free life.  He says, “Take My yoke upon you.”  So there’s still something to carry. Following Jesus still involves responsibility.  There is still obedience.  There is still work, sacrifice, and faithfulness.  But Christ’s yoke is something different we carry.

Christ’s yoke is:

• Shared - We don’t carry it alone.  We work with other Christians. (Oxen work in teams,)

• Guided - Oxen don’t decide where they go, they are guided by a plowman.

• Purposeful - So much of life seems to have no meaning.  If you ask someone, "Why are you doing that?" Can they give you an answer? Unfortunately, the answer is often simple "It's what everyone else is doing" or "I guess it's just what everyone says you're supposed to do."

Most importantly—carrying Christ’s yoke assumes a relationship with the Master. Jesus doesn’t hand us a yoke and walk away.  He says:  “I am gentle and humble in heart.” He doesn’t drive us harshly.  He doesn’t shame us when we stumble. He doesn’t discard us when we’re tired or used up. Christ cares about His people and He proved how much by dying for us on the cross. We are more than cattle to Jesus.  He gave His life for us! We are His friends. We are His brothers and sisters.

“Learn from Me” — Training to Bear the Yoke
Jesus says:  “Learn from Me.”  Oxen have to be trained to bear a load properly.  They’re living creatures with a mind of their own, but they’re not smart enough to see the bigger picture of the work being done.

The farmer is the one who sees a field and thinks, "This would be a great place to grow some wheat. It needs to be plowed up, fertilized, planted with a certain variety of wheat, and irrigated. He knows all the steps it will take to make the field fruitful. Nut the oxen don't know. They need a farmer (or a plowman) to lead them.

Jesus’ invitation implies we don’t know how to carry life rightly either.  It's true. We make a mess of things. And so we have to learn. And Jesus wants to teach us.

Learning takes time.  Just because you say yes to Jesus today, doesn’t mean you’ll be fully trained tomorrow.  Following Jesus is a process, not a switch that gets flipped.

In Jesus’ day, a young ox was often yoked with a seasoned one.  The young ox learned how to pull by
listening to the master’s voice and following the example of the more experienced ox. If the ox resisted the master’s voice, it led to a lot of wasted energy (and possibly getting someone hurt!).  If it pulled its own way, it led to exhaustion, frustration, and futility. But once trained, the work flowed smoothly, the load felt lighter, and the relationship brought order and peace.

We are not called to carry life alone—we are called to stay close to Christ and learn His pace, follow His direction, and go His way.

“My yoke is easy… My burden is light” (v. 30)
One thing you need to know about my family.  We love animals.  We have lots of pets--2 dogs 4 cats, and 3 chickens!

If you have pets you love, you probably know every detail about them. I know that Roy Bob is so fat his back is flat like an aircraft carrier! I know he loves 2 things most in life (in this order): He loves to eat and he loves to be the center of yoru attention and affection. I know his ears are soft and silky, but Winston's are wiry and scruffy. I know Winston will bark at any sight or sound he thinks he sees (even if nothing is there). But I also know he will run and hide if any real danger might be near because he's a total coward! Do you know your pets like me?

A good farmer in Jesus' day knew his oxen well.  They knew every curve of their neck, their temperament, what spooked them, and what motivated them. They often had yokes handcrafted to fit specific animals to ensure proper fit, prevent chafing & injury.  

And a good farmer cared about his animals and Jesus cares about us and His yoke fits perfectly because He knows everything about us. The Gospel of John says Jesus was there in the beginning when the world was created. Jeremiah said He formed us in our mother's womb. He designed our very DNA and knows what’s best for us--even better than we know for ourselves.

And Jesus designed a yoke specifically to fit you. It is well-tailored and fits so naturally sometimes you forget it’s there. And His yoke gives you meaning and purpose. Serving becomes a pleasure, not a chore. He empowers you to bear much fruit instead of burning out in a wasted life. Somehow, mysteriously, work starts to feel like rest.

When I was growing up, I’ve always had a technically minded, engineering-type brain. I like systems, how things work, how pieces fit together. So when I started thinking about my future, I thought, This makes sense. Engineering meant good pay, job security, and maybe even living in one place my whole life.

So I went to school and earned a degree in textile engineering, and I got a job at 1888 Mills in Griffin. I enjoyed the work. It fit the way my mind works.

But at the end of the day, something was still missing. I realized this wasn’t my purpose. Somewhere along the way, God made it clear that while I had an engineer’s mind, He had given me a shepherd’s heart—a desire to serve Him, lead His people, and build His Church.

It was as if the Lord said, This is how I designed you. Do this instead.

So I made the change. Not because I’m perfect or especially gifted, but because when you step into what God created you to do, something just fits. There’s meaning there.

And even on hard days—even when ministry is difficult—I can honestly say this: I’m glad I’m doing what God made me to do.

The world’s burdens don’t fit.  They rub us raw.  They wear us down.  And once we’re used up, Satan simply discards us and looks for another person to consume. The Enemy doesn’t care about you and a world led by Satan doesn’t care about you either.

The Choice Before Us
Jesus invites us to trust Him enough to trade our broken yoke for His perfect one. The rest Jesus offers is not an escape—it’s learning to live life the way it was meant to be lived.

As we close, I’d like to invite you to take a minute to reflect as I ask you a few questions:

• What burdens are you carrying that Jesus never asked you to carry?

• Where are you resisting His teaching?

• Are you walking close enough to Jesus to hear His voice?

And lastly, I'd like to invite you to follow Jesus. It's Jesus' invitation really. He says, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.”

Jesus' First Disciples | A Sermon on Matthew 4:18-22

The First Disciples – Introduction
Today, we continue our study of the first few chapters of the Gospel of Matthew.  Here’s a quick outline of what we’ve studied so far in Matthew:
Chapters 1-2: Jesus’ Birth & Escape to Egypt
Chapter 3: Jesus & John the Baptist
Chapter 4: Jesus’ Ministry Begins

Today, we read the story of Jesus calling the first disciples.

Matthew 4:18-22
¹⁸ One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. ¹⁹ Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” ²⁰ And they left their nets at once and followed him.

²¹ A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. ²² They immediately followed him, leaving the boat and their father behind.

Along the Shores of the Sea of Galilee
In Jesus’ time, the Sea of Galilee was a bustling center of life, work, and trade in northern Israel. The large freshwater lake was a vital hub for fishing, with towns like Capernaum, Bethsaida, and Tiberias lining its shores.  It’s about 33 miles to walk all the way around the lake, which would take several days of hard walking.  But one could use a boat to cross the 8-mile-wide lake in about 3 hours. 

It was along the shores of the Sea of Galilee that Jesus would do the majority of His ministry.  And it was along these shores that Jesus called His first Disciples.  First, He found two brothers, Peter and Andrew, who fished for a living.  “Come follow me, and I will show you how to fish for people!”

“And they left their nets at once and followed him.”
Peter and Andrew immediately left their nets to follow Jesus.  Leaving their nets means they left behind their careers and livelihoods.  Fishing wasn’t a fun weekend hobby for them—this was how they put bread on the table so their families could survive.  Jesus asked them to walk away from their nets and come follow Him.  And they did.

I want to point out that Peter and Andrew (and James and John) probably already knew Jesus (or knew of Him).  Jesus grew up in Nazareth, which is only about a day’s journey from Capernaum.  And before He began His ministry, Jesus was a carpenter (actually a better translation is craftsman or construction worker).  And Jesus likely worked in Capernaum and probably knew the fishermen.  At the very least, they knew something about the rising fame of this new teacher.

Peter and Andrew answered the call to leave their fishing careers to follow Jesus.  James and John not only left behind their careers, they left their father’s family fishing business.  The fact they were mending the nets on their father’s boat seems to indicate Zebedee’s fishing business was a whole enterprise—not just a small business.  And they left it all behind to follow Jesus.

Jesus Doesn’t Need Our Help. We Need to Help Jesus
Now I want you to think about something.  This seems like a lot of work and a lot of sacrifice.  Jesus was asking a lot.  Leave behind your career, your ability to make a living, to provide food for you and your family and keep a roof over your head.  Leave your father to take care of his fishing business all by himself.

 And here, Jesus is supposed to be the Messiah, the Chosen One who will save the world.  Even more, the Bible tells us Jesus is the son of God.  That He is God. He was there when the universe was created.  Nothing was created except through Him. He gave life to everything.  He is the Light of the world!

But if Jesus is so great and so powerful, why did He want people to help Him save the world? 

Jesus didn’t need people to help Him.  But we need to participate in the salvation of the world in order to be saved ourselves.  Helping Jesus is part of our salvation. Jesus doesn’t need our help, but we need to help Jesus. Somehow, through helping Jesus, we find healing and restoration for our soul.

There’s a powerful principle in Alcoholics Anonymous that speaks directly to our life of faith: helping others is essential to healing. In AA, those who find freedom from addiction are taught that one of the best ways to stay sober is to help someone else on the same journey. It’s not just a good deed—it’s part of their own recovery.

In the same way, as followers of Jesus, we are not just saved from sin so we can sit back and enjoy the blessings. We are saved to serve. Our healing deepens when we help others find their healing in Christ. We grow stronger in our walk when we walk alongside someone else. Jesus doesn’t need our help in a cosmic sense—He’s the Lord of all. But in His mercy, He invites us to be part of His work in the world.

Helping others isn’t a bonus part of Christianity—it’s part of our transformation. When we serve, give, pray for, and walk with others, we’re reminded of what Jesus did for us. We live out our faith. And in that, we recover more fully from the grip of sin and step more deeply into the life of the Kingdom.

What “Nets” Do You Need to Leave Behind?
So Jesus comes and He calls each of us:  “Come follow me…” He chooses us before we choose Him.  And He chooses all of us.  No matter what you’ve done.  No matter who you are. You are never too good or too bad or too broken for Jesus to choose you. Jesus chose you to be His follower, His disciple, to fish for people.  But that leaves two questions for you:  Will you choose Him?  And What nets do you need to leave behind?

Some of the "nets" we may need to leave behind to follow Jesus aren't made of rope—they're the things that entangle our hearts. It could be the comfort of routine, the pursuit of success, unhealthy relationships, guilt from the past, or even our own pride and self-sufficiency. Like the disciples who dropped their fishing nets to follow Jesus, we’re called to let go of whatever keeps us from fully trusting Him. Leaving those nets behind can be scary, but it’s the first step toward a life of greater purpose, peace, and freedom in Christ.

Closing Ceremony – Leave Your Nets
When Jesus called Peter, Andrew, James, and John, He didn’t just give them advice—He gave them a choice: Leave your nets and follow Me. Those nets weren’t bad in themselves, but they were holding them back from the life Jesus had for them.

Today, I want to invite you to do something simple, but powerful. Ask yourself:
What net is God calling me to leave behind?
Maybe it’s fear. Maybe it’s a habit, a distraction, or something good that’s just taken first place in your life instead of Jesus.

Write it down on a piece of paper—just between you and God—and when you’re ready, come forward and leave it at the altar as you kneel for a time of prayer.  Let that act be your way of saying, ‘Jesus, I’m ready to follow You more faithfully.’"

Addendum
I realized after preaching this sermon, I probably should have shared more supporting evidence about why I think Peter, Andrew, James, and John may have already known Jesus before He asked them to follow Him.  For example, in John’s Gospel (1:35–42), Andrew was with John the Baptist when Jesus passed by and John said, “Behold the Lamb of God who takes away the sins of the world…” Later in the Gospel of John, Andrew went and told his brother Peter about Jesus.

Luke 5 also gives more context to the calling of Peter. Jesus gets into Peter’s boat and asks him to put out a little from shore. That kind of request suggests some kind of prior relationship—most people wouldn’t let a stranger just borrow their boat. Plus, Peter calls Him “Master,” a term of respect for a known rabbi or spiritual teacher.

Add to that the closeness of Nazareth to towns along the Sea of Galilee and the nature of small, tight-knit Jewish communities of the time—it seems likely they at least knew of Jesus beforehand. It’s not certain, of course, but I think it’s a fair conclusion to consider.