Jesus or Barabbas | A Palm Sunday Sermon

Introduction
The Palm Sunday story is important to remember. Not just because it’s fun to have our kids enter the sanctuary singing and waving palm branches. There is a critical message in this story we need to hear, but often miss.

It’s a story that goes right down to the core of what it means for us to live as Christ’s followers. So, I encourage you to listen closely and think deeply today. Hear the Palm Sunday message with fresh ears.

Matthew 21:6-11
⁶ The disciples went and did as Jesus had instructed them. ⁷ They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. ⁸ A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. ⁹ The crowds that went ahead of him and those that followed shouted,

“Hosanna^[b] to the Son of David!”

“Blessed is he who comes in the name of the Lord!”^[c]

“Hosanna^[d] in the highest heaven!”

¹⁰ When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

¹¹ The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Hosanna!
There are several important symbols in this story that reveal what’s really going on. The first clue is the word the people shouted.  What did they shout?
They shouted “Hosanna!”  The word sounds like a praise, but it has a specific meaning. It’s a quote of Psalm 118:25, “Please, Lord, please save us.  Please, Lord, please give us success.” Hosanna means:  Lord Save us!

Now, when the Israelites shouted Hosanna to Jesus, they had a specific salvation in mind. They were NOT demanding He save them from their sins so they could go to heaven.  No. They meant, “Save us from these Romans who rule over us and oppress us!” The Israelites wanted to be rid of the Romans. They wanted Israel to be an independent Kingdom again.  They wanted prosperity. They wanted Israel to be great again like it was back in its glory days.

A Second Symbol: The Palm Branches
The second symbol that reveals what the Palm Sunday story is really about is the palm branches.
Palm branches were the national symbol of Israel.  They became the national symbol of Israel in 167 BC when the Maccabees, a family of Jewish priest, led a successful military revolt against the Seleucid Empire and gained Jewish independence.  The Israelites celebrates their victory by waving palm branches.  Afterwards, Israel was independent for about 80 years before the Romans took over Israel.

So as Jesus entered Jerusalem on Palms Sunday, the Jews waved palm branches the same way Americans might wave American flags at a fourth of July parade.  They waved their palm branches, remembering how the Maccabees revolted and gained Jewish independence, and they shouted to Jesus, “Hosanna! Lord, please save us from these Romans!”

…to the son of David!
A third symbol is how they addressed Jesus. The called Him: the son of David. The Jews in Jerusalem wanted to go back to what they considered the glory days of Israel. In their minds, David’s kingdom was the greatest time in Israelite history. He conquered all their enemies.  He untied Israel as one nation. He established peace and prosperity.  And Israel was respected by all the nation around them. (Of course, they conveniently forgot that David levied tremendously high taxes.  God said there was so much blood on his hands he couldn’t build God a temple.  David is also known for an adulterous affair with Bathsheba and for murdering her husband, Uriah, to cover it up. And David’s son, Absolom, led a rebellion and tried to steal David’s Kingdom.) But the Jews of Jesus’ day wanted Israel to be great again, like it was back when David was king. And so they waved their Palm branches, shouted: “Hosanna! Lord, save us now (like the Macabbees)!  And make us great again (like we were when David was king)!”

Donkey/Warhorse
There’s one more symbol—the donkey.  Jesus rode in on a donkey.  Actually, it was a donkey’s colt (a baby donkey).  This was the fulfilment of prophecy from Zechariah 9:9. But it was also sent a powerful message that did NOT align with the hopes of the crowds cheering for Jesus.  They wanted a military king who would bring a sword and ride in on a warhorse to defeat the Romans.  But Jesus came in on a humble little baby donkey talking about peace and forgiveness, and telling everyone they needed to “love their enemies and pray for those who persecute you.” This was not the image or words of a conquering king.  They were not the words most Jewish people in Israel expected or wanted to hear.

Pilate and his Roman military also came to Jerusalem that day.  (It is well documented that Roman governors like Pilate rode into Jerusalem to maintain order on major Jewish festivals like Passover, which drew large crowds and carried the potential for unrest.  And when the Romans arrived, they rode in on Warhorse with banners flying and swords and armor flashing.  They wanted to make sure everyone in Jerusalem could see their military power so as to deter any thought of rebellion.

So we have this contrast—Jesus on a humble donkey and Pilate and the Romans on warhorses. It’s clear what the people wanted.  They wanted Jesus to be their military king who would save them by kicking out the Romans and make Israel great again like it was when David was king. It’s clear they were excited, but it’s also sad that they missed the whole point of why Jesus came. And we can see this sadness bring Jesus to tears in Luke’s version of the Palm Sunday story.  In Luke, Jesus weeps over Jerusalem, because He knows hey won’t listen to Him. 

Nevertheless, Jesus spent a week preaching and teaching in Jerusalem. He taught them about the Kingdom of God and invited them to receive it. But Jesus wasn’t offering the kind of Kingdom they wanted.  Instead of peace, they wanted war. Instead of forgiveness, they wanted revenge.  Instead of love, they wanted to hate the Romans.  Instead of serving, they wanted power. And instead of the King of Heaven, they wanted Barabbas.

Jesus was betrayed by Judas and arrested on Thursday night. He was tried and sentenced to death. On Friday, Pilate sought to have him released.

Luke 23:18-20
¹⁸ Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” ¹⁹ (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) ²⁰ Pilate argued with them, because he wanted to release Jesus. ²¹ But they kept shouting, “Crucify him! Crucify him!”

Jesus or Barabbas?
People haven’t changed much in 2,000 years.  We still struggle to pick Jesus over Barrabas.
“What?!” You say, “I would never choose Barrabas over Jesus!”  Is that so?
Whenever we choose the ways of the world over the ways of Jesus, we’re choosing Barabbas.
When we demand immediate results instead of trusting God’s timing, we’re choosing Barrabas.
When we prioritize safety and comfort over obedience and sacrifice, we’re choosing Barrabas.
When we follow the crowd instead of standing for truth, we’re choosing Barrabas.
When we elevate charisma or influence over character, we’re choosing Barrabas.
When we choose temporary gain over eternal reward, we’re choosing Barrabas.
When we define success by winning instead of by faithfulness, we’re choosing Barrabas.
When we choose the kingdoms of this world over God’s Kingdom, we are choosing Barrabas.

Who Will You Choose?
So here we are—just like the crowd in Jerusalem 2,000 years ago.
Jesus enters humbly, offering peace, forgiveness, and the way of the cross.
Barabbas stands as the symbol of worldly strength, quick fixes, and the kind of power that dominates.  The people had a choice then. You have a choice now.

Every day, with every decision—how you treat your neighbor, how you lead your family, how you handle conflict, how you vote, how you speak, how you spend, how you love—you are choosing:  Jesus… or Barabbas.

Will you submit to Jesus—even when it means patience, humility, and sacrifice?
Or will you go with the crowd, shouting "Save us!" but only on your terms?

Will you lay down your life and follow the servant King on the donkey?
Or will you cling to the world's ways, hoping for glory, comfort, prosperity, and control?

So today, I challenge you to look honestly at your life. 
Not just what you say you believe—but your choices. 
Actions speak louder than words.

And ask yourself:
Whose Kingdom am I really choosing?

 

Palm Sunday - The Lord is Here to Save You

Introduction
Today is Palm Sunday.  It is the start of Holy Week, when we recall the last week of Jesus’ life on earth before the ressurection on Easter Sunday—next Sunday.  So if you’ve been reading through the book of Matthew for the Lenten challenge—we are in chapter 21.  And chapters 21-28 describe the last week of Jesus life.  So today we are in chapter 21:1-11, which describes the events Christians traditionally call Palm Sunday.  Let’s take a look.

Matthew 21:1-11
As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. ² “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. ³ If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

⁴ This took place to fulfill the prophecy that said,
⁵ “Tell the people of Jerusalem,

    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”

⁶ The two disciples did as Jesus commanded. ⁷ They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

⁸ Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. ⁹ Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”

¹⁰ The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.¹¹ And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Explain the Passage
At this point in the story, Jesus is in his 30s.  He has spent three years in public ministry. He has done amazing miracles—healing the sick, giving sight to the blind, and healing the deaf.  Jesus has the power to feed thousands, calm storms, walk on water, and even raise the dead to life again.  According to John’s Gospel, just before Palm Sunday, Jesus raised Lazarus back to life after he’d already been buried in a tomb for 4 days.  Can you imagine the buzz about Jesus as he enters Jerusalem.

Jesus tells his Disciples where to find a donkey for him to ride and he has a specific one in mind.  This is the fulfillment of prophecy from the Prophet Zechariah 9:9. They are to go find a donkey and it’s colt (a young donkey that has never been ridden before) and they are to bring it to Jesus.  If anyone asks why they are taking the donkey, they’re supposed to say, “The Lord needs it.”  That’s important.  It may be hard for us to understand, but in Jesus' day everyone knew the king had the authority to commandeer anything he needed.  Jesus is the King of kings.  He has the authority to ask for anything he needs and people will give it.  If "the Lord" needs your donkey, you let him have it.  Does the Lord have authority to take whatever He needs from you today?  What would you do if the Lord said, "I need your car." Or "I need your home or business or family..."?  Christians are fond of saying "It all belongs to the Lord."  But do you recognize the sovereign authority of God to ask anything of you?  Would you be so willing to give?

But why a donkey and why a colt?  When a king comes to attack, he comes on a war horse.  When the king comes on a donkey, it’s for peace. And a colt is a young donkey that has never been ridden. Jesus is making an important statement.  He’s a king. And He’s such a special king, He needs a donkey that no one else has ever ridden, because he is not like any king people have met before.  This King is the long awaited Messiah. 

Lastly, Jesus is saying the Messiah comes to Jerusalem for peace. I don’t know if the people in Israel fully understood what Jesus was saying.  They probably understood the prophetic symbolism; Jesus was fulfilling Scripture. And they understood He was publicly declaring Himself the Messiah—the royal heir to David’s throne. They realized Jesus was coming to the capital city to claim His throne.  And crowds of people flooded the streets to cheer him.  They waved palm branches—the national sign of victory.  They welcomed Jesus as their Messiah—calling Him the Son of David and praising God.  They begged Jesus to save them.  That’s what “Hosanna” means.  It means “Save us!”  They threw down their garments on the ground—a symbol of submission (sort of like saying, “You can ride over our clothes, just don’t ride over us.”)

They understood Jesus was the Messiah, but I don't think they understood His mission.  Donkeys are for peace and many in Israel wanted the Messiah to come for war, to kick out the Romans.  However, Jesus’ mission on earth was peace and reconciliation—for all people, including the Romans.  The Gospel of Luke says that Jesus wept as he drew near to Jerusalem. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”

Jesus came in peace, but Jesus knew Jerusalem would reject the peace He offered.  He knew that in a few more years (65 AD), Jerusalem would rebel against Rome and the Romans would burn Jerusalem to the ground (in 70 AD) and thousands of people would die horrible deaths and the survivors would be dragged away as slaves.  No wondered Jesus wept. Jerusalem literally means “City of Peace” and it was supposed to be the "City of God", but Jesus knew they wouldn’t accept the peace He wanted to brings because they wouldn't accept Him as God.

Why Does this Matter to You?
Palm Sunday is a fun tradition in the church.  It’s an upbeat, triumphant service. Kids get to wave palm branches and we get to see their smiling faces. 

I hope hearing some of this history is helpful for you, but what does it really mean for you?  Is there in practical purpose for Palm Sunday?  I think the reason the Church celebrates Palm Sunday every year is in the hope that you will finally understand something important.  Jesus came to save you.  He didn’t come to save you from some external enemy that’s oppressing you.  Jesus came to save you from you.

You see, for the people of Jerusalem, it wasn’t the Romans that were the problem.  It was the people of Jerusalem themselves—their sin; their rejection of God.  Their refusal to let God be their sovereign King.  When Jesus comes to save you, He saves your own sin and rejection of God.  
You are the problem. 
The problem is not the Devil. It’s not cancer. 
It’s not your disability or illness that’s the problem.
The problem is not the broken bones that need to mend or the pain you feel.
The real problem is not your financial debts or that the government takes out too much in taxes.
The real problem is not gun violence or racism or political division or Republicans or Democrats.
The real problem is not that those people over there aren’t living the right way.
The problem is not the UMC or the GMC or homosexuality.
Jesus says, the problem is you. You are the problem.
It’s your heart. Can’t you see. It’s full of sin.  You reject God as he absolute Lord of your life.

I’m not saying this to make you feel guilty or to make you feel bad or to condemn you.
John 3:17 says, “God sent his Son into the world not to judge the world, but to save the world through him.”  But if you can’t recognize the real problem is in you, how can the Messiah save you?

Holy Communion
Everyone loves Jesus when they think He’s come to conquer their enemies.  But what do you do when you realize you’re the enemy and He needs to conquer you?

In a few days, people in Jerusalem decided they didn’t really want Jesus to be their Messiah. 
So they arrested Him and handed Him over to the Romans to be beaten and crucified.  They traded Jesus for a criminal because they were criminals.

Jesus knew what was coming. But He also knew that darkness can never extinguish the Light of the World.  Easter resurrection was coming.  So He shared the Passover meal with His Disciples—the thanksgiving meal that celebrates God’s deliverance.  He changed the liturgy to show He is the Lamb of God takes away the sin of the world.  For 2,000 years, Christians have shared this meal to remember Him and to find strength in His saving presence.

We set the Communion table.  We share the Sacred Meal. 
We remember the Solemn words Jesus told His Disciples.
This is my Body given for you.
This is my blood of the New Covenant poured out for you and for many for the forgiveness of sins.
Do this in remembrance of me.