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Showing posts with label Holy Communion. Show all posts
Showing posts with label Holy Communion. Show all posts

Tuesday, August 3, 2021

Homecoming - In Remembrance

Introduction

Recently, I had the honor of preaching the homecoming service for one of my former churches. If you are not familiar with the tradition of a church homecoming, let me briefly explain. Homecoming is an annual service where former church members "come home" and celebrate the heritage of the church. It's sort of like a family reunion, but for churches. Homecoming often includes a special meal after the service with everyone bringing a dish to contribute. It's a very joyous celebration. You should attend one sometime and see.


It is also customary to invite a former pastor of the church as the guest speaker for homecoming. I was honored to return as the homecoming speaker for Mt Zion United Methodist Church in Smarr, GA--a church I served from 2005-2010. I used the occasion to talk about the purpose of life. I have edited my remarks to share with you on my blog today. Perhaps this message might be meaningful for you.


In Remembrance

In my last sermon at the end of my tenure as pastor at Mt Zion I told you I would no longer be your pastor, but I would always be your friend.  I said, “You might not see me in person, but I will always be somewhere watching you from afar, holding you in prayer, and I will be one of your greatest cheerleaders.”  I am so grateful for tools like Facebook that make it possible to see pictures and snippets of the happenings in Smarr, Georgia.


Memories from Mt Zion

It would take a whole book to share all the memories I have of Mt Zion UMC, but here are just a few of them. Probably my first memory of is how, before I had even served one day their pastor of some folks from Mt Zion came with Eddie and Kathy Rowland to Athens, GA to attend my consecration service through the North Georgia Annual Conference of the UMC at the Classic Center. It meant a lot to have them there cheering for me.


My wife and I were so young back then and our kids were so little. It was a challenge to raise a family and also have a wife that worked and me working full-time as a pastor and also still completing the extensive requirements for full ordination through the UMC.  Thankfully, we had a loving church that adopted our kids as their own.  Eddie and Lillian Bowden and Elvis and Augustine Hammersley were especially helpful babysitting our kids any time we needed help. (And we needed it a lot!) My youngest, Abigail, was less than 3 years old at the time. She can't remember these special people, but they are in her DNA. The person she and all my children are today was informed by these special people and everyone at Mt Zion.


I remember how I might drop the kids off with them and then go teach Tang Soo Do in the fellowship hall.  The church embraced my Christian martial arts program.  Many took part in one way or another, but Rusty Vullo was the most dedicated to the program. It took 5 years, but Rusty made it all the way to black belt. I’ll never forget promoting Rusty to black belt and washing his feet and telling him to symbolically do the same for others.


I remember how the church would all come together to serve food at the Meadows Gun Club and at the Forsythia Festival.  It was so hot with the grill going in the middle of summer.  Thankfully, there would be 10-15 ice cream churns going in the kitchen to make homemade ice cream to sell. There was nothing like that homemade ice cream while we were under the covered tent grilling hotdogs and hamburgers and serving people with a smile.  It gave us a chance to be out in the community giving great service while also earning money for ministry.


I remember getting my very first deer out at Sara and Coolidge Gasset’s place and I remember hunting with Eddie Rowland and Red Ezelle and Rusty Vullo.


I remember how the church was growing and we wanted to start a new Sunday School class, but there weren’t any more rooms.  The class would have to meet either in the bathroom or the Pastor’s office! So the church told me I should stop having an office in the church building and just do my work at the parsonage so they could convert my church office into a Sunday school room.


I remember having prayer meetings every week and usually it was just me and Suzy Newman.  We faithfully prayed for your needs every week and she always came.  One week, I was running a little late. Actually, I was running right on time because I knew it took exactly 10 minutes to drive from the parsonage in Forsyth to the church down highway 41. Unfortunately, I was going to be late because I was stuck behind a slow driver. I was fuming the whole way because they were going too slow and I couldn't go around them. They were in front of me the entire drive. Then they turned and went across the railroad tracks and turned into the church parking lot, and it was Suzy Newman!


I remember staying up all night long with the Relay for Life team and it was so fun/meaningful. They would dress up as the charactersf from Gilligan's Island or as a football team or something else and cheer people walking on the track at Mary Person High School to raise money to fight cancer.


I remember the church paying off the land across the street and then having a note burning ceremony to celebrate. Then they had the idea to build a pavilion, ball fields, and a walking track on the land--something good for the church and a resource for the whole community.  I remember everyone working together to build it--installing lights and plumbing and doors.  And of course, I remember when we all got together to play softball, I was amazed at the athletic abilities of Katie Rowland, Adair Woodward, and Madison Darden and others who were travel softball players.


I remember all the mission work with Mt Zion.  Helping with the refugees from Hurricane Katrina and again when tornadoes ripped through Macon.  I remember working with Habitat for Humanity and also Kingdom Builders.  I remember how I called up John DeGroat once and asked if he could lead a team to repair an extremely old and run down house in Forsyth and how he did it while our church partnered with several other churches in our area to repair a number of houses for people in great need. I remember painting a house with a team of youth while they laughed and helped a family while serving Jesus. Most of those kids are grown up with kids of their own now.


I remember one time for Trunk or Treat, my wife and I dressed up as Kenny Rogers and Dolly Parton.  When I got to church, Connie Ham didn’t recognize me. She came up to me and welcomed me to the church. It was hilarious, but also gratifying to know that she was so dedicated to welcoming strangers to our church.


I remember some of the great ones who have since gone on to glory--Jim Wright, Garnett Woodward, Hank Stevens, Elvis and Augustine Hammersley, Gail King, Tom Branch, Jim Ham, Eddie Bowden, and Rosemary Evans.


When I’m online and I see the Mt Zion's contemporary worship service called The Mount, I remember how we started having a once a month contemporary service (before we even had Grace Pavilion) and Ashley and Allison and I would sing and we had others too--like Chip Bell and Steven Swain and Jeff Dean.


I remember how we first started hiring some extra staff because we needed more help to do all the ministry Jesus was giving us.  First, we hired Jeff Dean as our youth minister. Later, we hired David Walker as our administrative assistant.


I remember how we once received a very large donation that enabled us to start a Hardship Assistance Program during the 2008 recession.  That program was the inspiration for a similar program we just started a few months ago at my current church a program we call Operation Mercy Drops.


One of my last and favorite memories from my time at Mt Zion happened right at the end of my time there. Me and three others from the church (David Walker, Paul Walls, and Tyler Allen) joined with members of four other church in our district to go on a mission trip to Guatemala. We ran a week long dental clinic and also helped build a church in a remote village. That was a wonderful experience I will never forget.


It's Not About Us

It was not all good memories.  We had problems to overcome too.  There were some sad times as well.  And there were probably some at the church who were not always pleased with my ministry or leadership.  That’s ok.  We don’t do what we do so people will like us.  We do it in remembrance of Christ.  That’s something we always have to stay focused on as Christians.  


Honestly, it’s hard for church people not to worry about what people think of them--whether they like them or not.  Maybe it’s even harder for pastors.  You see, we want people to like us.  Everyone probably wants people to like them (to some degree), but church people really want people to like them.  Church people tend to be the kind of folks who want to do the right thing.  We try and it feels good when people look up to us as good people.  And preachers tend to be at the head of that list.  The admiration of our peers is one of the perks of being a preacher.  People respect you.  Church people look up to you.  Community leaders listen to you and invite you to pray or speak at civic events.  It makes you feel important.


Homecoming is a great time for fond memories.  We remember all the good times and don’t think much about the bad times or disappointments or disagreements.  Sometimes people even idolize their pastor and put you up on a pedestal, though we are never worthy of the way some people see us.  However, if I’m being totally honest, it feels good to be the “good guy”, to be the “hero”, the honorary guest, or to have people’s respect and admiration.  Am I making any sense?


The problem is, sometimes following Christ means saying things or doing things that people won’t like.  Maybe it even puts you at odds with the culture around you--especially if society is moving farther away from God’s values.  So Christians have got to get over this infatuation with being “people pleasers”.  It’s ok to be a likeable person, but that can’t be our most important goal. 


This life isn't even about us anyway.  We humans are so self centered.  Do you think you are on this earth for your own sake?  You may never have questioned that.  Or if you have thought about it, you may not have gotten to the core of it.  When we are being most noble, we may have thought “Well, sure, it’s not about me as an individual.  It’s about us as a community of people.”  And so maybe we think it’s more about the greater good than the good of just one individual.  However, I think that misses the mark too.  Is life really about people and what’s best for humanity?  Or is Life’s Purpose even greater?  What about creation, the animals, the environment?  Are these secondary?  What about God Himself?  Is this life we live together and your individual life about something more than just what’s good for people?  This is a question of great consequence, because it may determine everything about the way you live the precious years God gives you.


Jesus gave us a clue about the purpose of life when he instituted the Lord’s Supper.  In this meal, he took ordinary elements from everyday life--bread and wine, things that were consumed at nearly every meal in New Testament times.  Jesus used these ordinary elements for an extraordinary purpose--to symbolize how His body would be given and His blood would be shed for us and the whole world.  And Jesus ordered that we should celebrate this sacred meal often as a way to remember…  Him.  The Apostle Paul recalls what Jesus said that fateful night he was betrayed and arrested.


1 Corinthians 11:23-25

23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this in remembrance of me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.”


In Remembrance of Christ

When I think of all the memories we made together at Mt Zion, I remember it was all about Christ.  It wasn’t about me.  It wasn’t about you either.  All the wonderful things we shared, the laughter, the joy, the connection, it was all possible because of the common connection we have with Jesus.  If Christ had not allowed himself to be broken and poured out, nothing would unite us.  We would not be one body.  We would be a bunch of individuals chasing our own individual dreams and selfish ambitions.  But Jesus came along and said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.” (Matthew 16:24).  And He said, “If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.” (Mark 8:35).  So the Christian is the person who lives out the words of Galatians 2:20, where Paul said, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me.”


No friends, all the memories we have are only possible as a subcategory of THE GREAT MEMORY--the Life, Death, and Resurrection of Jesus Christ.  And the more we accept this and live this, the greater, more meaningful and memorable are our lives.  


You see.  It’s all about Him.  The Life we live is not about us--not as individuals and not even as humanity as a whole.  Humanity was made by God for God’s glory.  In His incredible grace, God blesses us with deep meaningful relationships and experiences in this life.  But even if He didn’t, it would still be all about Him.  We were created for a relationship with God.  


Unfortunately, we often turn our attention to a relationship with others--other people, other things, even other gods.  We may even selfishly put our main attention on ourselves.  And when these other things become the main focus of life, you know what we call it?  We call that idolatry.  It is the chief sin that leads to all the other sins in life.  It is the very reason that Jesus had to die in agony on the cross.


So, God in His gracious, unexplainable, unconditional love came to our broken world and lived as one of us in Jesus Christ.  And to show us His love and plan for our salvation, He said to His Disciples (and us) “This is my body given for you and this is my blood… Do this in remembrance of me.”


Invitation

So, I’d like to invite you to think on these things today--and especially when we celebrate the sacred meal of Holy Communion, in remembrance of The One who made it possible for us to know and love each other now and for all eternity.

 

Monday, May 3, 2021

Profanity

Exodus 20:7 You must not misuse the name of the LORD your God. The LORD will not let you go unpunished if you misuse his name.

Introduction

Have you ever looked up at the clouds and saw they were shaped like animals?  One minute, you see what resembles a cow.  But a few moments later, the wind blows, the clouds move, and the cloud changes to something else.  


Our words are like the wind reshaping world around us. We need to be careful how we use words, but that can be tricky.  The meaning of the words we use and how we use them changes from one generation to the next just like the clouds above in the sky.  And words can mean different things in different communities.


A young pastor had an unfortunate experience on his first day pastoring a small church.  He grew up in the city.  So on his first day as the pastor, he was full of wonder driving through the countryside.  Unfortunately, he offended half the congregation in his opening remarks when he talked about all the bulls and cows he saw on the way to church.  Unknown to the young minister, the polite society of this rural community only used the words cow and male cow! “Bull” was a profanity to their sensitive ears.  Can you imagine the horror of finding out half the congregation thought you were cussin’ them in your very first sermon?


Do you consider the word “bull” a profanity?  I guess some communities do.  There may be words you consider profanity that others don’t.  One polite way to refer to a person’s backside is to call it a fanny.  We even have “fanny packs” to hold stuff when you go for a walk.  However, don’t ever call it a fanny pack if you take a walk in Ireland. Fanny is a very vulgar word in Ireland.  (Call it a bum bag.)  Meanwhile, while in Ireland you will find the Irish sprinkling the word “F.E.C.K.” liberally throughout their conversations.  They use this word on TV and radio; even nuns and priests use “F.E.C.K.” in polite company.  For them, it simply means “very” or “extremely”.  So they might say something like "That fecking idiot told the nun he was wearin' a fanny pack! How vuklgar!"


Last Sunday, I shared that words matter.  Today, I want to talk about profanity.  We have a serious problem with profanity in our society.  However, profanity may not mean what you think it means.

Profanity is deeper than just using cuss words.  Profanity is desecrating something that is sacred--whether it is God’s name and reputation or something sacred He has made. Ultimately, profanity is living with the attitude that nothing is sacred.


The Apostle Paul wrote the Church in Corinth about their problem with profanity.  Listen to what he said.


1 Corinthians 11:20-22, 27
20 When you meet together, you are not really interested in the Lord’s Supper. 21 For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. 22 What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!

27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord.


Desecrating the Holy
In the first century church, what we now call Holy Communion was still full meal.  Just as Jesus originally shared dinner with his Disciples at the Last Supper, New Testament churches would gather for a special dinner to eat and drink and remember their sacred Savior.  As they dined, they would break bread and recount what Jesus said: “This is my body, given for you, and this is my blood shed for you...”  Jesus told his followers to do this often and remember how he died on the cross for their sins.  Though these meals served the common function of nourishing the body, they were also sacred and holy.

What Does It Mean to Take the Lord’s Name in Vain?
Many Christians share how offended they are when people take the Lord’s name in vain--whether it is as extreme as using God’s name to damn something or someone or even something as simply as using God’s name to express ecstatic excitement like--“Oh my god! I love your new car!” Many have shared how hearing God’s sacred name used this way is extremely offensive, and I understand.  You love the Lord and revere Him and you want to honor His name.  That’s noble.

However, I want to make sure you understand the prohibition of using God’s name in vain goes far, far beyond merely the words you say.  When Exodus 20:7 says, “Do not take the Lord’s name in vain...”, the word name means God’s reputation.  You see, the Israelites (to whom the Lord gave these commandments) were supposed to represent God to the world.  God set the Israelites apart as His royal representatives.  Everywhere they went, it was like they were carrying a banner that said, “We are God’s people.  Look at us and you will see what God is like.”  So then, it would desecrate God’s perfect pure reputation if His people were dishonest, disrespectful, vulgar, immoral, bad people.  

In the same way, Christians today are to represent Jesus Christ to the world.  In the New Testament in 1 Peter 2:9, it says, “You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God...”  You can live your whole Christian life without ever saying GD or even OMG, but if your bad behavior misrepresents God’s character, you are just as guilty.  Scripture repeatedly shows that behavior that profanes God's name is far more offensive than mere words.  

Profanity - Definition
Profanity is becoming more commonplace in our world today.  People use profane words and even use the Lord’s name in vain. We hear it in the workplace, at school, and profanity has even become more prevalent on TV shows where the FCC used to censor offensive language.  We also live in a time when our attitudes and actions toward one another are not very gracious.  People are angry, divided, and mean-spirited to one another.  I suspect the two go together.  Our words matter.  They affect our actions.   If we speak profanity, we soon act profanely.  And the more we act profanely, the more profanity comes out our mouths.

Just because something is sacred, doesn’t mean it also must be somber or boring. There are many sacred ceremonies full of joy and celebration. At a wedding, we sing, we dance, we laugh, and we love. It’s a wonderful celebration, but it’s also a sacred time when a man and a woman stand before God and a group of eye-witnesses and promise to love each other for richer, for poorer, in sickness and in health, for the rest of their lives.

Sacred moments don't necessarily have to be religious ceremonies either. One of my church members just had a baby. This is a time of pain and joy, and it is also something very sacred. So something sacred doesn’t have be a sombre or even "religious".
However, there’s a fine line between sacred joy and profane behavior. Unfortunately, the Corinthian church had completely abandoned the sacred nature of Holy Communion. Some would hoard a bunch of food to themselves while others didn’t get anything to eat at all. Others were drinking so much communion wine they were sloppy drunk and acting very vulgar. The spirit and remembrance of Christ’s love was not their focus. They were desecrating the sacred memory of Jesus and how he died on the cross for our sins. Appalling!

However, I want to make sure you understand the prohibition against using God’s name in vain goes far, far beyond mere the way people use words. When Exodus 20:7 says, “Do not take the Lord’s name in vain...”, the word name means God’s reputation. You see, the Israelites (to whom the Lord gave these commandments) were supposed to represent God to the world. God set the Israelites apart as His royal representatives. Everywhere they went, it was like they were carrying a banner with God's name that said, “We are God’s people. Look at us and you will see what God is like.” So then, it would desecrate God’s perfect, pure reputation if His people were dishonest, disrespectful, vulgar, immoral, bad people. God would not put up with His people sullying His name with their bad behavior. This command was more about behavior than words.

In the same way, Christians today are to represent Jesus Christ to the world. In the New Testament in 1 Peter 2:9, it says, “You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God...” You can live your whole Christian life without ever saying GD or even OMG, but if your bad behavior misrepresents God’s character, you are just as guilty. Scripture repeatedly shows that behavior that profanes God's name is far more offensive than mere bad words.

I don’t want to be naïve nor a prude. However, I believe Christians are to be salt and light that makes our world a better place. I believe the words we use matter and affect the world around us. We need to be gracious and loving to one another in both our words and deeds. 

Furthermore, we need to remember that God made the whole world. It is not that the church sanctuary is sacred and the world outside is not. All of life is sacred. We gather around the sacred table in the sanctuary to share Holy Communion. but then we will go out and interact with people all week long. They are sacred too--living beings God created and loves who have a purpose. The environment is sacred and God command us to be good stewards of creation. Our own bodies a called "living stones" in the temple of God. We house the Holy Spirit of God. We are sacred and out to treat our own bodies as sacred spaces. All of life is sacred, but too many people in our times live as though nothing is sacred. This is profanity--in its deepest sense. And Jesus wants us to live a different way, a better way.

How can you do that this week?

Monday, November 9, 2020

The Ten Plagues of Egypt, Plague 8 - Locusts

The Ancient Egyptian Board Game Senet
The Ancient Egyptian Board Game "Senet"
My wife and I were watching a documentary on ancient Egypt the other day. They were excavating an Egyptian tomb and they discovered artifacts of an ancient Egyptian board game called Senet.  How cool is that?  The ancients played board games!  you can still buy and play the Senet board game they played today.

One of the marks of a successful culture (at least by worldly standards) is the ability to enjoy entertainment.  You have enough surplus time and resources to stop working just to survive and just enjoy life.  In America, we take our entertainment for granted because we are in one of the most prosperous nations in the world.  Do you realize that 99% of the people in our world today will never visit Disney World.  90% will never take a vacation to the beach or even go to an amusement park.  These are luxuries most Americans can do because we can afford them while most people in the world are too busy just struggling to survive.

God wants people to be able to enjoy life.  He said, "Remember to observe the Sabbath day and keep it holy…” (Exodus 20:8) And, “On that day no one in your household may do any work…” (Ex. 20:10) “For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested.” (Ex. 20:11) God didn't want HIs people to have to work all the time and never have time to rest and enjoy life.

The Pharisees in Jesus' day turned the Sabbath commands into a legalistic regulations that were a terrible burden for people.  They were no fun at all.  They were always upset with Jesus because he didn't follow the Sabbath commands the way they thought he should.  Jesus said, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.” (Mark 2:27)  The commandment to rest on the Sabbath is one of the great gifts God gave humanity. We need to time rest. And God wants us to enjoy life. 

The ancient Egyptians were a very powerful and prosperous empire.  They had time and wealth to enjoy board games, theater, sporting events, and other entertainment.  Unfortunately, they did not appreciate God for blessing them with the resources to enjoy life.  In stead, they worshiped idols.  And through 10 plagues, God punished them for their idolatry.

Locusts
When I was a child, I heard that strange sound in the trees in late summer.  It sounded like a whinning buzzing that started soft and grew louder and louder  and then was echoed in another section of trees.  I asked my mom what it was and she said they were locusts.  It wasn't until I was older that I learned they weren't locust, but cicadas.  Cicadas are not locusts but are related.  In fact, cicadas, crickets, katydids, grasshoppers, and locusts are all cousins. 

I went to a Cub Scout camp once with my dad and they had us play a game.  In the morning, the challenged us all to find a critter to bring to a critter race that evening. My dad and I found a frog.  I thought we had the race in the bag that evening with our speedy little frog when we gathered around a big circle they had drawn on the ground that evening.  We all placed our critters in the center of the circle and began yelling for our critters to go.  The first one outside of the circle would be the winner.  All the critters started moving and I thought my frog might win.  But then a lone grasshopper leaped into the air and spread it's wings and flew off into the woods never to be seen again.  In one move, the grasshopper won the race.

Locusts are the swarming phase of certain kinds of grasshoppers. Grasshoppers usually live alone, but under certain circumstances they multiply radically and become social.  They join together and create huge swarms.  

According to National Geographic, a dessert locust swarm can cover 460 square miles and pack between 40-80 million locusts into less than a square mile (18-36 billion locusts in a swarm).

To put it in perspective, a typical swarm of dessert locusts could completely cover Whitfield County in Georgia where I live and nearly half of neighboring Murray County all at once.  A typical swarm of locusts can eat 423 million pounds of vegetation per day!  And the Scripture tells us the swarm that plagued Egypt was the worst “in the history of Egypt”.  

Unconditional Surrender
It's no wonder Pharaoh and his officials want relief.  They've already endured 7 plagues and their empire is in ruins.  So Pharaoh starts bargaining with Moses.  "You can go worship your Lord in the wilderness, but who is going?"  Moses says, "We are all going--men, women, children, and even the animals."  And Pharaoh says, "No.  Only the men can go!"

Now, there's an important principle you need to understand.  You cannot bargain with God for your salvation.  Jesus came to make a way for you to be saved from sin and death, but you are only saved through surrender; and you must surrender, unconditionally.  You can't say, "Lord, I will give you this part of my life, but I'm gonna keep that part of my life for myself."  No.  That will never do.  You must give God your whole life.  Philippians 2:9-11 says, "One day, God elevated him [Jesus] to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father." 

The Idol of Pleasure
Egypt was an empire with thousands of idols and false gods.  But YHWH (pronounced Yahweh), the God of the Hebrews, our God, the only true and living God, sent 10 plagues on Egypt to expose the impotence of all Egypt’s false gods so that all nations and generations would know that there is only one God—the Lord. 

We have idols today too—even in our modern world.  God designed people to worship.  Trying not to worship is like trying not to breathe.  People just can't do it.  Even if someone doesn't believe in God they will still worship something.  They will worship money or power or their country or their leaders or people they admire.  They may even worship themselves.  One of the idols we worship is pleasure and entertainment. 

Now as I said before, God wants us to have time to rest and enjoy life and have pleasure.  He commanded us to rest on the Sabbath.  This was originally not some stiff religious regulation; it was God telling His children, “You got to take some time to stop and smell the roses!” 

Work can become and idol, but so can the pursuit of pleasure.  Many in our time bow down to the idol of Hedonism.  Hedonism is the pursuit of pleasure and sensual self-indulgence.   

There’s nothing wrong with enjoying life.  God wants us to enjoy life.  But any time we take something that’s good and treat it like a godtreating it as more important to you than God, letting it absorb your heart and imagination more than God, and expecting it to give you what only God can give—we are worshiping an idol.  And idols always fail us and hurt us. 

We all want to be happy and enjoy life.  Ironically, the one thing that guarantees you will not be happy and enjoy life is if you spend all your time in the pursuit of pleasure.  You may find some fabricated, false sense of happiness.  Others may even look at you from the outside and envy your “happiness”, but that’s only because they can’t see how unhappy you are on the inside.  With hedonism, all your “happiness” is as empty and false as the impotent idols of Egypt. 

In contrast to hedonism, the two most effective ways to find the greatest real pleasure in life are to 1) be thankful, and 2) help others. 

First of all, be thankful.
Being grateful is not just the polite thing to do.  When we give thanks, it actually increases our capacity to enjoy our blessings.  You see, when we are unhappy, we often think the solution is to get more things or more experiences that will make us happy.  However, that is rarely the real solution.  Most often after we get the things or experiences we wanted, the satisfaction they give goes away so quickly and all we can think about is the next thing or experience we have to have. 

The solution is to learn to be truly thankful for what we have.  Our thankfulness magnifies the pleasure we receive from the things and experiences.  Amy Harris issued a challenge in her Youth Moment last week—to name one thing for which you are thankful each day.  That is a great habit—especially this month.  But don’t stop in November.  Be thankful every day.  Get a journal and each day write down some of the things for which ayou are thankful.  Another idea is to get a jar and some slips of paper and each day write down some things for which you are grateful and put them in the jar.  Form time to time--especially when you may be feeling down--take out your journal and read from your gratitude list.  Or dump out the slips of paper from your "gratitude jar" and read them.  You will find it cheers you up and brings your new joy. (My family does a gratitude jar all year long and we read the slips together on New Years Day after dinner.)

Second, help others.
Another great way to experience true and lasting pleasure—a pleasure that soaks down deep into your soul—is to help others.  Nothing brings joy like helping someone.  As Christmas draws nearer, we remember the old cliché--it is better to give than receive.  It's a cliché, but it's true.

Scientific studies show that helping others boosts happiness.[i] It increases life satisfaction, provides a sense of meaning, increases feelings of competence, improves our mood and reduced stress. It can help to take our minds off our own troubles too.[ii]

Don’t look at helping others as a burden you have to bear.  Carrying a heavy load doesn’t sound like fun and it won't bring you much joy either.  So help others with a cheerful heart.  It’s not some religious duty you must fulfill in order for God to love you.  God already loves you!  Think about just how much He loves you.  Now, turn around and help somebody else and you may find it is the most fun you’ve ever had. 

Holy Communion
Jesus gave us a special meal to remind us how much God loves us.  The last meal Jesus shared with His disciples--what Christians call Holy Communion or the Lord's Supper or the Eucharist.  At the meal, Jesus took bread and gave it to his disciples and said, "This is my body, which is given for you." After the meal, he took a cup of wine and said, "Drink from this all of you, for this is my blood of the new covenant poured out for you and for many for the forgiveness of sins.  And as often as you do this, do it in remembrance of me."  That meal symbolized the way Jesus would die on the cross for our sins. And every time we celebrate Holy Communion, it does three things that can help us experience true joy in this life and for all eternity.

First, it reminds us how God helped us. Jesus left the glorious perfection of Heaven to come down to our broken world. Doesn't feel good to know God loved you so much He gave his one and only son so that whoever believes in him will not perish but have everlasting life?

Second, Holy Communion offers us the opportunity to be truly thankful.  Holy Communion is sometimes called "The Great Thanksgiving," for in it we give thanks for what Christ has done.  This is not just being polite.  It is an act that increases our capacity to experience joy as we the depth of God's love that prompted Him to leave the glory of Heaven for our sakes.

Third, Holy Communion is a sacred ceremony, that God uses to empower us to help others just like Christ helped us. His Spirit fills us and enables us to love people like God loves them.  And we can help people.  And helping people brings us joy.

So, I pray today you will stop trying to find joy through hedonism--a relentless pursuit of pleasure.  Instead, turn to God and find true and lasting joy as you learn to be thankful and seek to help others the way God helped you through Jesus Christ.


[i] [1] Post, S. G. (2005). Altruism, Happiness, and Health: It's Good to Be Good. International Journal of Behavioral Medicine, 12(2), 66-77.

[ii] Midlarsky, E. (1991). Helping as coping. Prosocial Behavior: Review of Personality and Social Psychology, 12, 238-264

Monday, August 3, 2020

Holy (COVID) Communion

Introduction
One of the most influential events in my life was the "Walk to Emmaus" spiritual retreat.  I attended in 1996 when I was only 21 years old.  This was before I was a preacher (or even knew I was going to be a preacher), back when I was still in college trying to figure things out.  I had heard of the Walk to Emmaus from others at church.  Then my friend asked if he could sponsor me to attend.  I agreed and it was so powerful it helped shape everything that's happened in my life since then.

After attending "the walk", I served on many teams--right up until this year.  Unfortunately, all future Walk to Emmaus retreats are on hold indefinitely because of COVID-19.  It's just not safe to gather a hundred people into a small conference center where social distancing is not possible.  So many of our usual activities are disrupted right now—school, church, sports, etc.  How do we find the inspiration, encouragement, and release that we need? 

I want to talk about that today.  But first, let's read the story of the original "Walk to Emmaus" together from the Gospel of Luke.

Luke 24:13-34

13 That same day two of Jesus’ followers were walking to the village of Emmaus, seven miles from Jerusalem. 14 As they walked along they were talking about everything that had happened. 15 As they talked and discussed these things, Jesus himself suddenly came and began walking with them. 16 But God kept them from recognizing him.

17 He asked them, “What are you discussing so intently as you walk along?”

They stopped short, sadness written across their faces. 18 Then one of them, Cleopas, replied, “You must be the only person in Jerusalem who hasn’t heard about all the things that have happened there the last few days.”

19 “What things?” Jesus asked.

“The things that happened to Jesus, the man from Nazareth,” they said. “He was a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people. 20 But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him. 21 We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago.

22 “Then some women from our group of his followers were at his tomb early this morning, and they came back with an amazing report. 23 They said his body was missing, and they had seen angels who told them Jesus is alive! 24 Some of our men ran out to see, and sure enough, his body was gone, just as the women had said.”

25 Then Jesus said to them, “You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. 26 Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” 27 Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

28 By this time they were nearing Emmaus and the end of their journey. Jesus acted as if he were going on, 29 but they begged him, “Stay the night with us, since it is getting late.” So he went home with them. 30 As they sat down to eat,[d] he took the bread and blessed it. Then he broke it and gave it to them. 31 Suddenly, their eyes were opened, and they recognized him. And at that moment he disappeared!

32 They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?” 33 And within the hour they were on their way back to Jerusalem. There they found the eleven disciples and the others who had gathered with them, 34 who said, “The Lord has really risen! He appeared to Peter.”

Two Disciples Living in Dark Times
Often when I tell people about the spiritual retreat called “The Walk to Emmaus”, they think it is some kind of hike or walking trip.  It is not.  It is based off this passage from Luke.  Two disciples are walking on the road to a town called Emmaus when Jesus comes up along side them, but they don’t recognize him.  He walks with them and explains how the Old Testament Scriptures said that the Messiah would come and be crucified and rise from the grave.  Then, the two disciples recognize Jesus when he breaks bread for Holy Communion.  

One of the two disciples was a man named Cleopas.   The other disciple isn’t named.  If he was one of the 12 disciples, Luke probably would have told us his name.  So I think it’s safe to assume it wasn’t Peter, James, John, or any of the other “famous twelve” men we know as the Apostles.  I don’t know about you, but it encourages me to think Cleopas and the other disciple were a couple of the lesser known followers of Jesus. (You see Jesus had many followers and we only hear the names of a few of them.)  I like that, because I’ve never thought of myself as anyone special—not someone worthy of my name going down in history for people to remember thousands of years from now.  I’m just a regular guy trying to follow Jesus through this messed up world.  How about you?  And the fact that Jesus appears to these two obscure guys on the road to Emmaus speaks to me.  That’s my story.  Maybe that's your story too.

And why do we assume these two disciples are guys at all? I mean, as far as I can tell, it never says they were guys.  Does it?  We just assume they were men.  And whenever this story has been told for two thousand years, or whenever someone painted a picture of “The Walk to Emmaus”, they painted the two disciples as men.  I guess that says more about us and our preconceived notions than it does about the actual story.  There’s no reason I can see that this couldn’t have been two women walking along (or a man and a woman).  Cleopas was probably a man—it’s a man’s name.  But etymologists also speculate Cleopas could be the shortened form of Cleopatra (and as far as I can remember, Cleopatra was typically a girls name).  I don’t know, it can get confusing—kinda of like my name could be male or female.  (My wife and I once attended a party where know one knew us and we said we were "Chris and Kelly", but they didn't know which one of us was the husband and which was the wife, because both our names can be used for either gender).

It could have been a married couple—Cleopas and his wife.  A lot of scholars think that was the situation.  I guess that makes sense to me, but we can’t know for sure.  The truth is, we know one was Cleopas and one was unnamed.  We don’t know their genders.  We do know they were two of Jesus followers, and they were confused and probably frightened.  Their master had been arrested and crucified.  And know some of their fellow disciples were claiming Jesus alive again.

This is an important story for the dark times in which we live.  Many are wondering who they can trust. We feel like the world we know and love is coming to an end.  You may feel like society has changed so much that you no longer fit in.  Well, consider Cleopas and his companion in this story.  They were living in dark times too—much darker than ours.  While we’re arguing about whether we should wear masks or send our kids back to school, these disciples lived in a time when the government very clearly could not be trusted and had just definitively confirmed they were out to get Jesus and all his followers.  They arrested Jesus in the middle of the night, convicted him in a kangaroo court, and sentenced him to death.  The very next day, the nailed him to a cross and threw his dead body in a tomb.  You can’t make it more clear than that.  Now Cleopas and the other disciple are walking away from Jerusalem to Emmaus.  (I’m tempted to re-translate that “They were getting the heck outa dodge!” because their afraid the soldiers would be breaking down their doors next and dragging htem off to be nailed to a cross.) 

The two disciples on the road to Emmaus were sad.  They were afraid.  They were on edge. They were amazed at the crazy story they’d heard that Jesus' body was missing from the tomb and he was alive.  I can’t blame them for not recognizing Jesus when he walked right up beside them.  We miss some pretty obvious stuff all the time—especially when we’re worn out, scared, and/or overwhelmed. One time I grew out a beard for the winter and then shaved it off on Easter morning.  Then my wife had a cup of coffee with me and didn't even notice until hours later when she saw my at church.  Haha!  I've done a similar thing to her after she came home from the hair salon with her hair colored and styled and, like an idiot, I said, "So what'd you do today?"  We miss stuff all the time.


Jesus Reveals Himself
Thankfully, Jesus revealed himself to the two disciples when he broke the bread.  They must have been present at the last supper when Jesus broke bread and said, “This is my body, which is given for you.  Do this in remembrance of me.” (Luke 22:19)  When the risen Jesus breaks bread with them on the way to Emmaus, they realize it's Jesus! He is alive!

Holy Communion is a very special sacrament Christ has given us as sacred way to know his presence with us.  It helps open our eyes.  As we break the bread and drink the juice, we see Christ with us.  We also remember how Jesus' love lead him to die on the cross for our sins.  We are called to repent of our sins and return to Christ so that His blood washes away our sins. Holy Communion also reminds us, in a special way, that Christ is with us, strengthening us to face whatever darkness surround us.  Jesus is the light of the world and His Holy Spirit lives inside all who believe; and the darkness shall not over come the Light.  Therefore, we can shine brightly for all the world to see.  The light of a candle is the most noticeable when it lights a dark room.  The light of Christ in our life is most noticeable when we shine in a dark world.

However, as special as Holy Communion is, don’t ever forget Jesus is always with you if He is your Lord.  He was walking with the two disciples the whole time they were on the road to Emmaus.  They didn’t recognize him, but he was there the whole time.  Don’t you know that—if you are a believer—Jesus is with you the whole time too?  Not just when you are taking Holy Communion, but all the time.  

We haven’t celebrated Holy Communion at Pleasant Grove since the beginning of March (for obvious reasons).  Four months.  Yet Jesus has been with us the whole time.  His presence is not the issue.  It’s our recognition of his presence.  Do you recognize he is walking beside you?  How can you remind yourself daily that he is there?

Let me summarize a short list of things—besides Holy Communion—that help Christians remain aware that Jesus is with us always. 


Habits to Help Remember Jesus is With Us 
Here are some things that have helped me and others see Christ's presence.  First there is prayer.  I'm not talking about the eloquent prayers of a church service that use fancy words.  I'm referring to the honest, straight-forward heart prayer that we can all pray.  Things like, "Lord, I don't know who to trust anymore.  Show me the way."  Prayer is essential to a real life relationship with Jesus.  Do you pray like that?

Then there is reading Scripture.  The Bible is the Word of God and we need a word of God right now in these crazy times.  Where else can we hear a word from God if not fromthe Pages of His Word?  Are you reading it?

You can also remember Jesus is with you by reading other material too.  I often hear a word from God while reading a good book.  Maybe you can too.  But please, pick good stuff.  What you read becomes part of your spirit.  If you read a lot of trash, soon you will be full of trash.  So read good stuff so you will be full of good thoughts and ideas.

Preaching has often reminded me of Jesus presence.  It was preaching that helped me hear God's call to repent of my sins and follow Jesus as my Lord.  It was in sermons of good preachers where I heard God calling me to be a pastor.  Preaching has inspired, challenged, convicted, and motivated me.  Make it a regular habit to listen to good, biblical based preaching.

Music can also be a special grace to help us recognize Jesus presence with us.  Does the music you listen to turn your eyes toward Jesus?  you don't have to listen exclusively to Gospel or Christian music.  (Everyone enjoys a piece of cake now and then, but it's not healthy to eat cake for breakfast, lunch, and dinner.)  So be sure to listen to music that turns your heart to God, because what you consume with your ears can either build up or destroy your heart.

There is also contemplation.  What do you think about while you are going about your day or while you are out in the world.  When you are at the beach on vacation, do you see and hear the waves of the ocean as the majesty of God' creation or are you too busy looking at the pretty girls in bikinis?  What you think about habitually altars the shape of your mind.  So let your thoughts shape your mid positively.

There is one more thing I want to mention.  What were the two disciples doing on the road to Emmaus?  They were talking to each other about their thoughts and concerns and hopes and dreams about Jesus.  And it was as they were walking and talking that Jesus showed up.  Do you have a friend to talk to?  Do you always, only talk about sports or the latest TV shows or gossip?  Do you ever talk about more important things like your faith in Jesus?  I hope so. For when we talk with our friends about Christ, he appears and we begin to understand.