The Communion of Saints | A Sermon on Heb 12:1-2 & Rev 7:9-12

Introduction
Last week, I reminded you to put on the whole armor of God because there is a spiritual war happening beyond the veil of the physical world that we can see.  So much is happening beyond what we can see.  But today I also want to remind you that part of what we cannot see is a great cloud of witnesses cheering us on.

Imagine standing in a great stadium filled with a roaring crowd.
Now, I know we have a lot of football fans here at Pleasant Grove — you’ve been to those stadiums packed with thousands of people. But picture something far greater — ten, twenty, a hundred times larger. And this crowd isn’t cheering for a football team. They’re cheering for you — for us — brothers and sisters in Christ who are striving to do the will of our Father.

Abraham from Genesis is there. Moses from Exodus. Mary, the mother of Jesus. The twelve apostles — they’re all there, cheering for us. Isn’t that incredible? We’ve spent our lives looking up to them, admiring their faith and courage — yet now they are the ones cheering us on!

Martin Luther of the Reformation, Martin Luther King Jr. of the Civil Rights movement, John and Charles Wesley, Billy Graham — they’re all in that heavenly grandstand, lifting their voices for us. And among them are the saints of Pleasant Grove — people whose names you may never have heard, who worshiped in this church 150 years ago, dreaming of the ministry you’re living out today. They are in the glory of heaven, cheering for you now.

And then there are the saints we do remember — Sarah Brooker, T.W.W. Soby, Bonnie Sloan, Eddie Marlow, Sue McKenna, and so many others. I couldn’t possibly name them all; we’d be here forever. But they’re all part of that great cloud of witnesses, watching, hoping, and cheering for you.

Among them are former pastors of this church — Jack Gillespie, Dean Milford, Jack Summers — and even those early circuit riders who came on horseback, preaching in this very place, pouring their hearts into this congregation, loving you just as I have loved you. Now, they’re in heaven, still cheering for you. They haven’t forgotten.

This is the Communion of Saints.  It is the living, eternal fellowship of all believers in Christ–both those living in this life and those living in the afterlife.  Whenever we worship, they worship with us.  They care about us.   The Bible says they are cheering for us.

Hebrews 12:1
¹ Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 

Revelation repeats the vision of the Communion of Saints in even greater detail: 

Revelation 7:9-12
⁹ After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. ¹⁰ And they were shouting with a great roar,

“Salvation comes from our God who sits on the throne
    and from the Lamb!”

¹¹ And all the angels were standing around the throne and around the elders and the four living beings. And they fell before the throne with their faces to the ground and worshiped God. ¹² They sang,

“Amen! Blessing and glory and wisdom
    and thanksgiving and honor
and power and strength belong to our God
    forever and ever! Amen.”

The Kingdom of God
The Kingdom of God is so much bigger than we can see or even imagine.  It is a multitude from every nation, worshiping the Lamb — a vision of ultimate unity and joy. 

For fifteen years, we have been on this journey together.  We have loved each other, challenged each other, encouraged one another, helped each other, and learned together.  We have worshiped side by side, and through it all, we’ve seen God’s hand at work among us.

No matter where I am—whether on earth or one day in heaven—I will always be cheering for you. Always.  I will continue serving as the pastor of Pleasant Grove Methodist in Dalton until December 31st. But even after that, though I may no longer be their pastor, I will always be their friend, their brother in Christ, and their biggest supporter.

And thanks to the gift of technology, I will still be able to keep up with them and even worship with them online from time to time.

Most importantly, I will always be their brother in Christ; and in Him, that bond is eternal.
In the meantime, we still have a race to run.  We still have a kingdom to build.

 

Hebrews 12:1-2
¹ Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. ² We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.^[a] Because of the joy^[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.

Strip Off...
Hebrews says, “Strip off every weight that slows you down.”

When I first came to my church in Dalton, we had a program called Run for God.  For many people, it was the first time they had ever tried to run, and I was so proud of how everyone gave it their all. I went back and looked through some of the old Facebook posts from that time, and it was so encouraging to see the comments like:  “I’m out here trying to run for God… it’s a good thing I’m running for God, because otherwise I’d have quit already!”

You could hear the struggle, but also the determination and joy behind it. Running is hard work—and so is walking in faith. Some people couldn’t run, but they got out there and walked. They were walking for God. And you know what? If you can’t run, walk. If you can’t walk, crawl. Whatever it takes—just keep moving forward for God.

But the writer of Hebrews says, “Strip off every weight that slows you down.”  Imagine trying to run a race with a 50-pound bag on your back, your arms full of boxes, maybe a few grocery bags too. How far do you think you’d get? Probably not very. It would be exhausting—maybe even impossible.

That’s what happens when we try to run the spiritual race while carrying things that weigh us down. The passage says especially sin, because of course, there are things in our lives we know we need to let go of—things we ought not to do, things we know aren’t right. We’ve got to lay them down, like the old hymn says, so we can run freely and effectively.

But notice—it doesn’t just say sin. It says, “Every weight.” There are things that aren’t sinful, but they still slow us down. They still keep us from running the race effectively. It’s like dragging an anchor while you’re trying to run a marathon.

So what are those things?
Maybe it’s worry—carrying anxiety that God never meant for you to bear.
Maybe it’s fear—hesitating to follow God’s call because you’re afraid.
Maybe it’s busyness—being pulled in so many directions that you can’t focus on what really matters. Not everything you do is bad; it just may not be what God wants you to do.
Maybe it’s comparison—constantly looking at what someone else has, how they look, or how they serve, instead of running your own race.

Like Amy said earlier, it’s easy to want someone else’s “nose”—or their talents, their gifts, their circumstances. But God made you to run your race, not theirs.

So let’s strip away anything that slows us down—sin, fear, distraction, comparison—and fix our eyes on Jesus. He’s the one who set the course before us, and He’s waiting at the finish line with open arms.

Eyes on Jesus
Verse 2 says:  "Keep your eyes on Jesus, the champion who initiates and perfects our faith."
Jesus is the reason “Love Lives at Pleasant Grove”. 
Jesus is the reason so many saints have come from our pews.
Jesus is the reason Pleasant Grove has endured through so many trials over the years ans continued to be a vital part of our community.
Jesus is the reason this church will continue to be a beacon of love and hope for years to come.

I will be leaving at the end of this year to go serve where Jesus is leading me.
But the mission of God continues here at Pleasant Grove.
The same Spirit who brought us together will continue to lead you.
And my sincerest hope for you is that you will continue to follow Him with your whole heart. 

Closing Ceremony
[Invite everyone to take the hand of the person next to them until we are all holding someone’s hand…]

Pastor:  We stand as one body — saints together, past, present, and future.
As I prepare to go where God is sending me,
and as you prepare to receive what God will do here next,
let’s bless one another.

Congregation:  Lord, we thank You for every saint who has run the race before us.
Thank You for the love we have shared, the prayers we have lifted,
and the lives You’ve changed here.

Pastor:  Bless this congregation as they continue their ministry.
Strengthen them in faith, guide them in hope, and unite them in love.

Congregation:
And bless Pastor Chris as he prepares to go serve another part of Your body in January,
that together we may keep running the race You’ve set before us —
so we all gather together at Your throne in eternity.  

All:  Amen.

 

Smyrna - Faithful Through Suffering | A Sermon on Revelation 2:8-11

Is it real or is it cake?
We're going to start off with a game today—because, well, I just think it'll be fun.

In the following pictures several different item, some items are real and some are made of cake?  Can you tell which is real and which is cake?

Which apples are real and which are cake?

Which oranges are real and which are cake?

Which shoe is real and which is cake?

And now I'll show you the answers:

Introduction
The cake picture game ties right in with the sermon. Revelation, the book we’re studying, is a divine vision that helps us see that things in this world are not always what they seem.

Sometimes you think something’s real—but it’s cake. And sometimes you think it’s fake—but it’s real.

We can’t always believe everything we see, hear, or are told. There's more going on beneath the surface.

Even when it comes to the news, there’s always bias—on both sides. Everyone has a point of view. We try to be objective, but there’s always a lens through which we see things.

Scripture tells us that we don’t wrestle with flesh and blood alone—we’re in the middle of spiritual warfare. Revelation pulls back the curtain to show what’s really going on. What we see with our eyes isn’t the full story.

Revelation was given to the apostle John around A.D. 95–96 to encourage Christians facing severe persecution under Emperor Domitian.  These believers were suffering terribly, and Jesus was saying: There’s more going on here than what you see. Don’t give up hope. God is doing something big—something eternal.

In Revelation 1:19, Jesus says, “Write down what you have seen—both the things that are now happening and the things that will happen.”

So, this vision includes current events (for them), as well as future ones. And when we say “future,” we need to remember: that just means anything after A.D. 95—some of which may have already happened long ago from our perspective.

Of course, Revelation also includes things yet to come. But the danger is thinking it’s all about us or about the end times. It’s not just a code to crack. It’s a message for all God’s people through all time.

Let’s read Revelation 2:8–11, the message to the church in Smyrna.

Revelation 2:8-11
⁸ “Write this letter to the angel of the church in Smyrna. This is the message from the one who is the First and the Last, who was dead but is now alive:

⁹ “I know about your suffering and your poverty—but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan. ¹⁰ Don’t be afraid of what you are about to suffer. The devil will throw some of you into prison to test you. You will suffer for ten days. But if you remain faithful even when facing death, I will give you the crown of life.

¹¹ “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. Whoever is victorious will not be harmed by the second death.

This is the Message from the One
The people of Smyrna were suffering. The Christians in Smyrna were suffering. They needed hope so that they could endure. And Jesus reminds us, he he starts to offer them hope by reminding them who he is. 

This is what he says. He says, "This is the message from the one who is the first and the last. The one who was dead but now alive." And so He's reminding them in a subtle way, Jesus is the first and the last. 

They are suffering. It is real suffering. But He wants them to think of this in the context of eternity. What they are suffering is happening right now. But this is in within the context of eternity. 

Jesus also suffered. Remember, it was an awful suffering that He had to go through in the passion. Being tortured, being betrayed, being crucified, awful torture. It was the worst form of torture and pain you could inflict upon the human body to be nailed to a wooden cross until you die. Jesus experienced that suffering. 

And yet, Jesus was the first and the last. In other words, Jesus existed before time and he will always exist. That's a mind blowing expanse of time to think of. And yet in this one moment he experienced suffering. That doesn't take away the fact that He suffered, but it puts it in a broader scheme, a broader scale.  

These people in Smyrna were suffering. But Jesus is saying this is upon a grand scale that you can't even comprehend.  And there's going to be a time 10 billion years from now after you've been in glory in eternity for 10 billions of 10 billions of 10 billions of years. This moment of suffering is going to be forgotten.  It's not going to seem as bad. 

And Jesus also says He is the one who was dead but now is alive. And this is another reminder. Jesus went through suffering.  He even died and yet he is now alive. And this is an important thing to remind the people in Smyrna because some of them may die in the suffering but they are going if they follow Jesus just as He is alive they also are going to be alive again. we realize.

I know about your suffering and your poverty—but you are rich!
He says, "I know about your suffering and your poverty, but you are rich."  Again, this is part of how Revelation turns everything upside down. Because because when they looked at their situation, the church in Smyrna was suffering. They were being persecuted and they were poor. 

Their poverty wasn't their fault. It's not like they made a bad decision and invested in the wrong stock or the economy went south and they lost all their money. They were poor because of persecution.

So here's the situation in Smyrna in the first century.  There was not such a great distinction between Jewish people and Christian people as there is today.  In the first century most Christians were Jewish people who believed that Jesus was the Messiah.  And so Jewish people and Christian people were in the same community and they worshiped together and they worked together. They did business with one another. 

But many of the Jewish people began to resent Christian people and thought they were heretics because they believed in Jesus Christ.  And it wasn't just a theological dispute. They actually thought, "We can turn them into the Roman authorities and say that they are not legitimate Jewish people, but they're heretics, that they're atheists, that they don't believe in the Roman gods, and that they're doing all kinds of bad things."  And they would turn Christians in and the Roman government would take Christian's property, take their businesses, take their money, and oftentimes the authorities would give some of it to their Jewish neighbors. This was a great betrayal that was happening. So Christians in Smyrna weren't poor because they'd made bad decisions. They were poor because they were persecuted.  People they formerly thought of as friends and neighbors were persecuting them. And yet Jesus says, "You you are suffering and are impoverished, but actually you are rich."  He turns it all upside down. 

How can this be? How can they are rich when they have no money, and their homes have been taken from them and nobody will do business with them anymore because they are Christians?

Remember what Jesus said.  He said, "Don't store up treasures on earth where rust corrupts it and moths eat it and where thieves break in and steal it.  Don't store up treasures on earth. Store up treasures in heaven where neither rust nor moth nor thieves can destroy it. Where your treasure is, there your heart  will be also." 

And so what Jesus is saying here is that because they have suffered for the sake of God's kingdom and for Jesus Christ, they have made their bank accounts on earth may be empty but a their bank accounts in heaven are busting at the seams. Their suffering on earth is creating great deposits in heaven.

A lot of people would say, "Well, so what? There's still suffering on earth."  But the idea within the Christian faith is we need to be focused on eternity and not on just what's happening right now. Because Jesus is the beginning and the end. And eternity spans from before time began till after time ends. It goes on forever. And the suffering that we experience in this life or the wealth that we experience in this life or the poverty, it lasts but an instantand then it is gone. But what remains for us in eternity is forever.

There are Christians in our world who are poor now whom we look at and feel pity for but in eternity  they will be the richest people we know and that will last forever. There are many Christians who seem so wealthy now, who will be impoverished for eternity because they focused on what happena in this little tiny span of time we call life and didn't focus on eternity.

We need to be sure that we are investing in our heavenly wealth and less focused on our earthly wealth. And I want to point out that the poverty that Jesus is talking about here is not poverty that comes from making poor financial decisions, right?  Because we spent our money on things and didn't manage it well in this life.  That's not what he's talking about. He's talking about people who are poor because they've suffered persecution.

The Synagogue of Satan
Verse 9b – “ I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan.”

Again Jesus is saying what you see is not all that there is.  There were many people living alongside these Christians who said that they were God's people. "We are God's people because we follow the Bible. We go to synagogue every Sunday. We worship God."

Yet their actions actually opposed Jesus Christ.  They were not God's people. They were actually Satan's people because they were opposing Jesus, opposing God's plan of salvation, opposing people who were trying to turn back to God through Jesus Christ.

There were many people in the world today who claim to be religious and outwardly look religious, but they were not.  Today in our world just because someone goes to church or says they are Christian doesn't mean they are a true follower of Christ.  Everything is not necessarily as it appears. We have to ask the question: Do they really follow Jesus?  Do these people who claim to be religious truly follow Jesus live the way He calls us to live?  Do they sacrifice the way He calls us to sacrifice?  

Many who claim to be a follower of Christ actually oppose Christ and His Kingdom by their actions.

“Don’t be afraid of what you are about to suffer.” Why Not?
Jesus told Christians in Smyrna not to be afraid of what they are about to suffer. What He said to them applies to us too.  We need not be afraid of suffering.  And here’s why.

First, Jesus Has Already Overcome Suffering and Death
Remember who Jesus is – He is the one who “was dead and now is alive forever.”  We will live forever too if we follow Him. If we are faithful to Him in a kingdom where there is no more suffering and no more death.  So we don't need to fear suffering because Jesus has already overcome it.  Have faith!

Second, Jesus Is With Us During Our Suffering
We don't go through it alone. Remember Jesus is the one who walks among the lampstands (Rev. 2:1). In other words, He is walking among us. He is with us as we suffer and He holds the leaders of the church in his right hand.  He cares about us. He is with us. He will never leave us or forsake us. And actually, contrary to what we usually think, suffering is a benefit to us. It is a chance for us to draw closer to Christ. It is a chance for us to deposit wealth in our eternal bank account. It is a chance for us to experience Christ walking with us in a very real and intimate way.

Third, Eternal Glory Awaits the Faithful
Jesus said in Revelation 2:10, "Be faithful even to the point of death, and it will give you and I will give you the crown of life." 

Recently, I was sick. I had to go to a clinic up in Varnell. It was just seemed like it was just a cold, but it wasn't going away. And I felt terrible. Had no energy, sore throat. I got there and they did the evaluation on me and said, 'All right, we know what's wrong with you. We've got some medicine that will help make you better.  We can either give you some pills and it'll take a couple of days or we can give you a shot and it'll go to work right away. Which one do you want?"

And I thought, give me the shot! And some people would say, "Well, why would you do that? I'd rather take the pills." Well, one thing I don't really like taking pills. They're annoying. You have to remember to take them. But a shot hurts. And it's that needle. And a lot of people are really scared of those needles. And I don't like them either. And yeah, it does hurt when they stick it in your in your arm. 

But my thinking is that pain, it lasts for a few seconds and then the medicine goes to work right away and I start to feel better. I can take a little pain for a few seconds. Now, that seems like a a silly example and I don't want to belittle the suffering we face.  But when you put earthly suffering in the scheme of eternity, then our suffering becomes so so small.  It's here for a moment and then gone.

Suffering is temporary, but our reward from suffering is eternal.  Jesus promises a crown of life, eternal victory, honor, joy for those who endure suffering and remain faithful. And when our faithfulness leads to more suffering, it means that we will have even more rewards in heaven.

Closing
There is always more going on than meets the eye.  God is working behind the scenes.  We must learn to trust Him and to look with spiritual eyes and listen with spiritual ears.  God is in control.  And the Kingdom of Heaven is eternal and it is breaking into our world.  And Jesus is with us.

As we close, I want to share a responsive reading to remind us to listen and hear what the Spirit says to us today.

Responsive Reading

All:  The Spirit of Christ walks among us and speaks to our hearts.  Let anyone with ears to hear listen to the Spirit and understand.

Leader:  Even when I feel alone, I am never forsaken.
People:  Let anyone with ears to hear listen to the Spirit and understand.

Leader:  Even when the world seems dark, God’s light is still shining.
People:  Let anyone with ears to hear listen to the Spirit and understand.

Leader:  Even when I don’t see the way forward, God is already making one.
People:  Let anyone with ears to hear listen to the Spirit and understand.

Leader:  Even when I am weak, His power is made perfect.
People:  Let anyone with ears to hear listen to the Spirit and understand.

Leader:  Even when I see only loss, God is working for redemption.
People:  Let anyone with ears to hear listen to the Spirit and understand.

Leader:  Even when I feel unworthy, I am called and dearly loved.
People:  Let anyone with ears to hear listen to the Spirit and understand.

All:  There’s more going on than meets the eye.  We must look with spiritual eyes and listen with spiritual ears—not just physical ones. Behind the scenes, God is doing more than we realize.  Let anyone with ears to hear listen to the Spirit and understand.