Mary's Song | A Sermon on Luke 1:46-55

Introduction
I’ve always felt like Christmas and music naturally go together. When I was a little boy, that was one of my favorite parts of the season. Even as a young child, our family was always singing Christmas carols—whether we were at home, riding in the car, or out running errands.

Honestly, I think my mom used singing to keep us occupied. We didn’t have smartphones back then, and half the time we weren’t even buckled in. We were just bouncing around the car while she tried to do her Christmas shopping with four kids in tow. She needed something to keep us under control, so she sang carols with us.

Those memories are deeply ingrained in me, and I think it’s fitting—because music has always been a part of Christmas.

Over the next few weeks, we will study the songs of Christmas from the Bible. In the Bible, Christmas has always had music.  Not about snow or mistletoe; about Jesus. Several prophecies, songs, and psalms in the Old Testament foretold Jesus’ birth. And in the New Testament we have the angels singing gloria to announce the birth to shepherds. But, before angels sang, before shepherds rejoiced, before wise men bowed—there was a young girl who trusted God enough to bear His Son.  And Mary sang a song about it.  Mary’s Song (also known as Mary’s Magnificat) is found in Luke 1:46-55.

Luke 1:46-55
⁴⁶ Mary responded,
“Oh, how my soul praises the Lord.
⁴⁷     How my spirit rejoices in God my Savior!
⁴⁸ For he took notice of his lowly servant girl,
    and from now on all generations will call me blessed.
⁴⁹ For the Mighty One is holy,
    and he has done great things for me.
⁵⁰ He shows mercy from generation to generation
    to all who fear him.
⁵¹ His mighty arm has done tremendous things!
    He has scattered the proud and haughty ones.
⁵² He has brought down princes from their thrones
    and exalted the humble.
⁵³ He has filled the hungry with good things
    and sent the rich away with empty hands.
⁵⁴ He has helped his servant Israel
    and remembered to be merciful.
⁵⁵ For he made this promise to our ancestors,
    to Abraham and his children forever.”

Who Was Mary?
When Mary sang this beautiful song of praise, she was likely only about 13 years old. In her culture, girls typically married between 13 and 16.

She came from an obscure little town—Nazareth—and yet she carried an extraordinary lineage. Most people know she was a descendant of King David, but they often forget she was also connected to the priestly line of Aaron. That means Jesus was born to her both as King and Priest—the perfect fulfillment of God’s plan.

Mary was a woman of deep faith, humility, and trust. And that matters, because we often think praise is something we offer after God answers our prayers—when life is good, when things make sense. But Mary praised God before any of it made sense. She trusted God even though His plan would first lead her through hardship.

She was betrothed to Joseph but not yet married, and now she was pregnant—claiming, truthfully, that the child was conceived by the Holy Spirit. Imagine having to explain that to your parents, your neighbors, and to Joseph, the man preparing to marry you. It wasn’t just embarrassing—it was dangerous. In her culture, an unwed pregnancy could cost you your life.

And yet Mary still said, “My soul magnifies the Lord.”

Mary Praises God
She sees and trusts that God is going to do great things. She even says, “He has done great things for me.” Now, most people in a life-threatening, humiliating situation like hers wouldn’t be saying, “God has done great things for me.” But Mary does. Through the eyes of faith, she looks far beyond her present circumstances and says, “Generations will call me blessed.”

How many of us have that kind of faith when we’re facing difficulty? When the situation seems overwhelming—when all we can see is sorrow, struggle, or hardship—can we still say, “The Lord has done great things for me”?

Can you see beyond the obstacle in front of you to the blessing God intends to bring in the future?

The Great Reversal
Mary sings about the dramatic changes God is going to bring through her Son. Her song announces what I call the Great Reversal. God is going to overturn the usual way the world works.

He scatters the proud and exalts the humble.
He fills the hungry and sends the rich away empty.

These are powerful statements. In fact, they can even be threatening. They were in Jesus’ day. There were powerful people—religious, political, and wealthy—who thought very highly of themselves, dressed in fine clothes, and expected everyone else to look up to them. And then there were the lowly—poor, dirty, ignored, and pushed aside.

Yet Mary declares that God is going to reverse all of it.
He will lift up the humble.
He will bring down the proud.
He will feed the hungry, and the rich will walk away empty-handed.

And this dynamic hasn’t been unique to Jesus’ day. It has existed in every time and every place. What we might see as a harmless little passage has often been viewed as dangerous.

Did you know this passage has actually been outlawed or banned by several governments?

• During British rule in India (1910s–1940s), authorities discouraged Indian Christians from reading Mary’s Song because it inspired hope for the oppressed.

• In the 1930s and 40s, Nazi Germany also restricted it for the same reason.

• Other regimes have done likewise, fearing its message of God overturning unjust power.

When people cling to their own kingdom—when they want to stay in control—Mary’s song is a threat. It declares, “It’s not about you. It’s about God’s kingdom.”  Some people don’t like that.

So what does this Great Reversal mean for us?  Most of us may not feel wealthy, but compared to much of the world, we are. We have resources. We have influence. We like to be respected. And Mary’s Song reminds us:

Stay humble.
Don’t be too proud.  Take pride in your work, but don’t think the world revolves around you.  Don’t look down on others because they have less.  Don’t think you are better than anyone else.  If pride takes root, Mary warns us: Christ will scatter the proud and lift up the humble.

And don’t trust in your riches.
The Bible doesn’t condemn having wealth—many heroes of faith were wealthy. The issue isn’t possession, but dependence.  The danger comes when we trust our wealth, our position, or our status more than we trust the Lord. Wealth can disappear in a moment. It cannot save us, protect us, or give us identity.

Our trust must be in God alone.  Because God, through Christ, still scatters the proud, exalts the humble, fills the hungry, and sends the rich away empty.

The Greatest Reversal
But Mary’s not just singing of social reversals.  She is announcing the greatest reversal in human history.  As Isaac Watts wrote in Joy to the World:  “No more let sins and sorrows grow, Nor thorns infest the ground! He comes to make His blessings flow Far as the curse is found Far as the curse is found Far as, far as the curse is found.”

Jesus reverses the curse of Genesis 3,
the curse brought on us by Adam and Eve’s sin in the garden.  

You may remember the specifics of the curse: pain in childbirth.  But as I thought about that this morning, it’s not just the pain of childbirth—it’s also the pain of raising children.  There are all kinds of pain wrapped up in parenting.  Sometimes it’s as simple—and as heartbreaking—as watching your kids grow up and move out. There’s a joy in seeing them become who God created them to be, but it also leaves a hole where they once were. That’s a kind of pain you can’t avoid—and honestly, you wouldn’t want to. It means they’re growing.

There’s also the pain that comes from generational differences.  I hear my kids talk sometimes and think, “They’re just young whippersnappers—they have no idea!” And then I remember I used to think my parents views seemed old-fashioned to me; and now my kids think my views are old-fashioned. And one day their kids will think the same about them. Every generation thinks differently. That’s part of the curse—this tension, this inability to fully see eye to eye.

Then there’s the curse on marriage.  God told Eve that her relationship with Adam would be strained:
“Your husband will rule over you.”  In other words, what was once perfect unity would now be marked by conflict, power struggles, and misunderstandings.

There’s also the curse on the ground.  God told Adam he would have to scratch out a living from the dust and that the soil itself would fight him—thorns and thistles instead of fruit. That’s why I love that line from the hymn Joy to the World:  “No more let sins and sorrows grow, nor thorns infest the ground.”

Imagine being a gardener with no weeds, no thistles, no pests… everything you plant just springs up beautifully. Anyone who has ever worked in a garden knows that is not the world we live in. Gardening is often a battle.

And finally, there is the curse of physical death.  Our bodies wear out. We grow tired. And eventually, we pass away.  

But Jesus came to reverse all of this.  Imagine:

• No more pain in childbirth—or in raising children

• No more strain in marriage, but perfect unity and harmony

• No more curse on the ground—work becoming joy instead of toil

• No more physical death—eternal life with our King

This is what Mary is singing about.  
Her Son came to undo the curse and restore the world to what God always intended it to be.

Closing
Mary didn’t fully understand God’s plan. 
She didn’t know she’d flee to Egypt.
She didn’t know she’d watch her Son die for the sins of the world.
She didn’t know He would rise from the tomb.

But she knew this: 
God keeps His promises.  God sees the humble.  God lifts the lowly. God saves His people. 
And so she sang.

The first Christmas carol is not about nostalgia, snow, or sleigh bells.
The first Christmas carol was sung by a teenage girl who believed the impossible—
that God was about to undo the Curse and rewrite human history.

The same God who did great things for Mary wants to do great things in you.

The same God who brought His Son into the world through her trust
is still looking for people who will say, 
“I am the Lord’s servant. May everything you have said about me come true.”

So today, as we enter this Advent season,
may your soul magnify the Lord,
may your spirit rejoice in God your Savior,
and may you trust that Christ has come to reverse every curse, heal every wound,
and make “His blessings flow far as the curse is found”—even to you.

 

In Between, part 3

Introduction
This series examines what happened during the intertestamental period of Christian history.  The 400 year period of God’s silence between the completion of the Old Testament and the birth of Christ was a pause that punctuated the greatest Word God ever spoke:  Luke 2:10-11, “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!” 

Jesus came in peace, offering God’s grace and mercy and forgiveness.  However, many in Israel were hoping for and expecting a military leader who would violently conquer God’s enemies and drive them from the Holy Land.  What accounts for this dramatic difference between God's plan and the hopes of so many? 

Part of the reason they expected and hoped for a mighty conqueror instead of a suffering savior has much to do with the history of Israel during the 4 centuries between the Old and New Testaments.  I want to explore more of that history today.  In particular, I want to focus on the Maccabean Revolt, which is the inspiration for the modern Jewish holiday Hanukkah. 

Malachi, the last book of the Old Testament, was written around 475 BC.  God spoke through the prophet. 

Malachi 3:1-5

“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.

² “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. ³ He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord. ⁴ Then once more the Lord will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.

⁵ “At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the Lord of Heaven’s Armies.

Briefly Explain Passage
Judgment is certainly a theme of this passage.  God says, the “Lord” the people were seeking would judge sinners (and this refers to Jesus, the Messiah).  God says, the Messiah will come to the Temple and purify like a refiner’s fire.  And God also says there will be a trial and judgment against evil doers—in particular against:  sorcerers, adulterers, liars, people who cheat their employees, people who oppress widows and orphans, and people who deprive foreigners of justice.  What many in Israel didn't understand, is that much of that judgment would be of the Israelites, for they continually failed to fulfill their role as God's people. 

What Happened Between the Old and New Testaments?
After Malachi spoke, no other prophet’s words were preserved in the Bible.  Israel was ruled by the Persian Empire.  Then, Alexander the Great of Greece conquered most of the known world—including Persia.  Israel was ruled by Greece for 13 years, and the Greek Empire changed the world.  Greek became the universal language almost everyone could speak.  But when Alexander the Great died unexpectedly, His empire broke into 4 smaller, less powerful Kingdoms—Macedonia, Ptolemaic Egypt, Seleucid Syria, and Pergamum. 

The first little Greek kingdom to rise to prominence and rule Israel for 125 years were the Greek Egyptians.  They allowed Israel a certain amount of autonomy, but they encouraged the Israelites to adopt many elements of Greek religion, culture, and language. 

Many Israelites among the upper crust of society accepted these new Greek ideas.  You had to “Hellenize” (become more Greek) if you wanted to succeed and move up the social ladder.  To resist or reject Greek influence was to be seen as backwards, outdated, ignorant, and irrelevant.  

To be sure, there were many positive elements of Greek culture—systems of reason and logic, mathematics, architecture.  If you enjoy using an umbrella or a map, you can thank the Greeks who brought these things to prominence.  However, along with many good things, also came expectations to worship Greek gods and demigods like Zeus, Hercules, Pan, and others.  A rift formed in Israelite society between those who accepted Greek culture in order to move up and those who remained “pure” and faithful only to Yahweh, the God of Israel. 

The second “little Greek” kingdom to rule over Israel were the Greek Syrians.  When they took over from the Egyptians in 198 BC, they started playing hardball with Israel. The Syrians were tired of the stubborn, rebellious Israelites clinging to their Jewish culture and religion.  All the other conquered peoples of the Greek world had welcomed Greek religion.  The Jews were the main hold outs.  The Syrians made it a goal to rid Israel of Judaism and replace it with Greek culture and religion. 

The Syrians tried to transformed the Jewish Temple in Jerusalem into a temple to worship the Greek gods.  Jewish sacrifices, circumcision, observance of the Sabbath, and Jewish feasts were forbidden.  Jewish sacrifice in the Holy Temple were replaced with sacrifices to Zeus and included unclean animals, like pigs, that were offensive to Jews.  

One priest in Modiʿim, a small town outside Jerusalem, had had enough.  When a Syrian official tried to enforce heathen sacrifice in his town, Mattathias Maccabeus murdered the Syrian official. He and his sons, the Maccabees, fled into the Judean wilderness and began a 32-year revolt.  They fought against the Syrians and also raided Jewish towns and killed any Jews that sacrificed to Greek gods or who collaborated with the “Hellenists”.  

Little by little, the Maccabee’s guerrilla warfare wore down the Greek Syrian kingdom. The Maccabees recaptured and cleansed the Jerusalem Temple in 165 BC.  Many believed this was the fulfillment of Malachi’s prophesy in Malachi 3:1, where it said, “The Lord you are seeking will suddenly come to his Temple…”

The Jews gained independence in 142 BC.  Jewish kings once again rule in Jerusalem. The Hasmoneans dynasty were ruthless kings who were not of the royal line of David.  In 128 BC, they raided the northern territory of Samaria and demanded the Samaritans convert to Judaism.  When the Samaritans refused, the Jews destroyed the Samaritan’s temple in Shechem. This and other events like it led to the bitter animosity between Jews and Samarians we read about in the New Testament. 

The Hasmonean rulers of Jerusalem served as both kings and high priests.  They were not pure or holy or even good and they were not of the royal line of David.  A politically savvy group known as the Sadducees, said it didn’t matter.  The Sadducees preferred terrible Jewish rulers to good pagan rulers.  The Pharisees said a true king must be of the line of David and never accepted the Hasmonean royal line.  This became a bitter dispute that divided the Pharisees (who wanted a return to pure Judaism) and the Sadducees (who were willing to compromise for political expediency).  That division persisted into the New Testament where we read about Christian's interactions with both the Pharisees and Sadducees. 

The reconstituted, independent Israel was not a kingdom to be proud of.  There was no justice.  There was no peace.  Violence and chaos was the order of the day.  Leaders said they worshiped God, but their religion was a lie.  They embodied the sins Malachi 3:5 rebukes--people "who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me."

In 63 AD, a new and more powerful empire marched it's legions into Jerusalem and took over.  The Roman Empire’s rule of Jerusalem had begun and the people still yearned for a Messiah to come save them from oppression and finally bring God's Kingdom on earth.  Would this Messiah be like Mattathias Maccabeus—a priest who murdered oppressive officials, waged war on God’s enemies, and violently cleansed the Temple in Jerusalem?  

Many believed and hoped the Messiah would be like the Maccabees, but God had a much better plan.  He foretold the Messiah’s who would be called: Wonderful Counselor, Mighty God, Everlasting Father, The Prince of Peace. (Isaiah 9:6).  The true Messiah’s plan is foretold in Isaiah 61:1, where it says, “The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.”

And Jesus came and read these very words from the scroll of Isaiah and said in Luke 4:18, “The Scripture you’ve just heard has been fulfilled this very day!” 

Conclusion
As we wait for Christmas, we still don’t know how long we need to wait for Jesus to finally return to judge the living and the dead and right all the wrongs of our broken world.

Waiting is hard.

While we wait, it is tempting to skip ahead and put our hope in people we admire.  We might think, "Perhaps this religious leader is the one we can trust." Or we say, "Maybe that celebrity is someone we can truly admire."  Or we hope, "Maybe the next president will be the one who puts our country back on the right track."

Why do we think our help will come from one of these worldly solutions  and not from Jesus, the true Messiah?  

And while we wait, it is so easy to waiver back and forth between compromising important core values we should never compromise for the sake of practicality or being militant idealists who are incapable of any compromise at all.   

Perhaps the best course of action while we wait is to allow Jesus to fulfill Malachi’s words in us:
To allow Jesus to purify us,
refining us like gold and silver,
burning away all the impurities in us.  

Perhaps it is best, while we wait, that we truly live for God in Christ 
by not cheating employees of their wages,
by no oppressing widows and orphans,
by not depriving the foreigners living among us of justice. 

Perhaps, while we wait, we should be about fulfilling Jesus’ mission when he quoted Isaiah 61:1,
The Lord has anointed me to:
bring good news to the poor
comfort the brokenhearted and
proclaim that captives will be released,
and prisoners will be freed.

Waiting is hard.

But sometimes, God Himself is the One who tells us to wait and be faithful.
And while we wait, we should worship and serve God and God alone
by living out the principles and mission of Jesus Christ.

Living In Between

Introduction
Today is the first Sunday of Advent.  Advent is a season of waiting and preparation.  We are preparing for Christmas—the celebration of Jesus’ birth.  But we are also waiting for the second coming of Christ, for it was promised Jesus would return to judge the living and the dead, and to right all that is wrong with the world.  Then God will recreate the heavens and the earth, and we will live with God forever in Paradise. 

But in the meantime, we are waiting.

Waiting is an important part of God’s plan for His people.  It can feel like nothing happens while you wait, but God is at work. This series will examine what happened to God’s people in the period in between the Old Testament and the beginning of the New Testament while they waited for the Messiah to be born.  This series is also design to help you in those times when you feel stuck in between, waiting.

Timeline of the Old Testament
The Bible is divided into two Testaments – the Old Testament & the New Testament.  The Old Testament primarily deals with God’s covenant with Israel.  The New Testament primarily deals with God’s new covenant with all people, made possible through God’s only begotten Son, Jesus, who was the Messiah the Jews longed for.

Here’s a quick review of the Bible.  
First there was Abraham (circa 1900s BC).  About 400 years later, one of Abraham's decedents, Joseph, went down to Egypt.  Then the Israelites became slaves in Egypt for 400 years.  Next, Moses delivered the Israelites (circa 1300s BC).  About 400 years later, David was annointed king of Israel followed by David's son King Solomon (900s BC).  After Solomon, there was a civil war between the northern and southern tribes of Israel.  Israel split into two kingdoms--Samaria in the North and Judea in the South (we get the name "Jews" from Judea).  In 586 BC, Judea was conquered by Babylon and all the inhabitants were taken away into captivity in Babylon.  about 70 years later, the captives were allowed to return and rebuild Jerusalem & the Temple (515 BC).  Finally, the last book of the Old Testament was composed about 475 BC.

Nothing else was added to the Bible until the New Testament detailed the events from the first century AD after Christ was born.  What happened during the 400 or so years between the Old and New Testament?  We find a clue in the Book of Nehemiah, which was written close to the end of the OT.  In particular, Nehemiah 9:36-37 was written about events that happened about 515 BC.

Nehemiah 9:36-37
³⁶ “So now today we are slaves in the land of plenty that you gave our ancestors for their enjoyment! We are slaves here in this good land. ³⁷ The lush produce of this land piles up in the hands of the kings whom you have set over us because of our sins. They have power over us and our livestock. We serve them at their pleasure, and we are in great misery.”

Nehemiah Rebuilds Jerusalem
Nehemiah was living as one of the conquered Jewish exiles in Persia when the king of Persia (Artaxerxes) decided to let the Jewish exiles return home to Jerusalem.  The king of Persia  commissioned Nehemiah to govern Jerusalem and help oversee the rebuilding of the city and the Temple.

It was a time of great hope for Jews.  They hoped that Jerusalem might return to the glory of Solomon’s days.  They hoped to achieve religious freedom, peace, and prosperity.  They longed to rebuild and worship in their own Temple once again.

Unfortunately their hopes were never fully realized.  The Temple was rebuilt, but it was a shadow of its former glory.  In fact, the Bible record that the people who had known the glory of Solomon's Temple wept because the new Temple was only a shadow of it's former glory.  The reality is the Jews were “slaves in the land” of Israel (Nehemiah 9:36). They remained vassels, subjugated to the more powerful Kingdoms around them.  Throughout the 400-500 year period between the Old and New Testaments, the Jews were passed around between the various empires that rose to power in the region.  They were not treated with dignity or respect. They were merely pawns in an international chess match. They were disposable, vulnerable, and a commodity to be used by more powerful people.  Nehemiah 9:37 says, “We serve them at their pleasure, and we are in great misery.” And that about sums up the Jewish people’s 400 year experience from the time they returned from exile until the time when Jesus was born—the entire period between the Old and New Testaments.

And while in former times, God had sent prophet's like Isaiah and Jeremiah and Hosea and Micah to speak His word to them--words so powerfully inspired people collected them in our Bible--no one spoke inspired words worthy of being included in the Bible for 400 years after the completion of Malachi.  It seems as if God was silent.

This was not the first time God was silent.  It also wasn’t the first time God’s people had to wait.
Remember, the Israelites were slaves in Egypt for 400 years before God sent Moses to deliver them.  At least during the intertestamental period they were slaves in their own land.

Still, it’s hard to patiently suffer and wait on God when it feels like He is being silent and doesn’t care.  God does care, but sometimes, He has to let us wait and ripen until the time is right to fulfill His plan.

In the meantime, we have to be patient and wait on the Lord.  Psalm 27:14 says, “Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord.”

And James 5:7 says, “Dear brothers and sisters, be patient as you wait for the Lord’s return.”

Even if you suffer while you wait, God can use it to bless you when you trust Him & are faithful.  God gives you time to think and grow while you wait for the right opportunities and pass on the wrong ones.  God helps you when you are really hungry and waiting for good food. He teaches you, “Man does not live by bread alone, but by every Word that comes from the mouth of God."  Waiting for God gives you time to realize, He is Your only hope.  

Sometimes, people pause for effect before they say something really important.  After the Old Testament, God paused to let people know He was about to speak the most important Word He woudl ever give--the Word made flesh, Jesus Christ.

The Israelites had to wait for 400 years before their Messiah came, but that 400 years was time for important work in the hearts of HIs people.

 

First, the pause between the Old and New Testaments gave Israelites time to exhaust all their own schemes and realize, they were hopeless without God.

Israel was a small, insignificant land stuck in between massively powerful empires.  They were never going to have enough resources or a powerful enough army to dominate others.
Their only hope was the Lord.  Again and again the Jews tried to establish their own kingdom by their own hands, but again and again they failed.  By the time Jesus came, most people realized their only hope was the Lord.  It would only be by the direct intervention of God Almighty that they would find salvation.  The name “Messiah”, means the one chosen by God to save.  Jesus is the Messiah.

 

What about you?  Do you realize your only hope is the Lord?
Have you been trying to make your own plans work by your own hand?
Don’t you realize, any “kingdom” you build will not stand.  It will fail.
But the plans of the Lord will last forever.  Learn to wait on the Lord.

 

Second, the time of waiting in between the Old and New Testaments gave the Israelites time to discover their “line in the sand”.

Since Israel had to compromise on many things in order to survive in a hostile world surround by more powerful nations, they really had to learn their core values—the essentials of being faithful to God that they could not compromise.  Not everything is worth fighting about.  But some things are worth dying for.  It's critical to know the difference.

What about you?  Do you know who you really are? 
What are the core values you can’t compromise?  What are the deal breakers for you? 
How do you deal with people who cross the line?
Romans 12:18 says, “Do all that you can to live in peace with everyone.” 
How do you live that out?  How do you know if it’s time to compromise or take a stand?
How do you avoid sin and honor God when you take your stand?

Third, the time of waiting in between the Old and New Testaments helped many Israelites grow closer to God.

Waiting for something important can either drive you away from God or draw you closer.  Some Israelites tried to build their own kingdoms.  In the weeks ahead, we will learn about some of the different political and religious groups in Israel and how they tried to build their own kingdoms of Israel.  Thankfully, there were also many people (like The Wisemen in the East, and Simeon and Anna in Luke 2) who grew closer to God by waiting on God, praying, worshiping, and patiently trusting God's plan.

How about you? 
How can you grow closer to God as you wait faithfully through prayer, study, fasting, and serving?

Closing Thoughts to Contemplate
Contemplate how you can grow closer to the Lord as you prepare for Christmas?
What will it take for you to finally realize you are hopeless without God?
What are your core values?
What practical steps could you take this season to truly depend upon God, discover who you really are, and prepare for the coming of the Lord?

 

The Names of God - Yahweh-Sabaoth

Introduction
God has sent the Babylonian army to conquer Jerusalem in the 6th century BC because of Jerusalem's sin and idolatry.  While the city was under siege, God was telling Jeremiah to prophesy against Jerusalem  and tell them they would be conquered and they shouldn't resist the Babylonians, but needed to repent of their sin.  The leaders of Jerusalem were plotting to murder Jeremiah to silence him.  Jeremiah felt overwhelmed, outnumbered, and personally under siege.  His cry to God for help reveals one of God's names.

Jeremiah 11:20
²⁰ O Lord of Heaven’s Armies, you make righteous judgments,
 and you examine the deepest thoughts and secrets.
Let me see your vengeance against them,    for I have committed my cause to you.

Yahweh-Sabaoth
We are studying the names of God.  Every name reveals part of God infinite character.  God reveals the names His people need to hear.  It may not be a name people want to hear; but it is a name people need to hear.  Today, the name of God we consider is Yahweh-Sabaoth – the Lord of Heaven’s Armies.

This past week, my nephew, Ben, graduated from Army Infantry School.  My little nephew has grown up and become a soldier.   I could definitely tell a difference in him.  There’s something about the way he carries himself.  He’s a young man now and a soldier.  I’m proud of him and glad there are well-trained soldiers like Ben Owens protecting our country.  It was neat to walk the infantry museum with him at Fort Benning and have him show me the weapons in the exhibit and have him talk to me about how he learned to use them.

Ben also talked about his infantry division and how it was organized.  There are 10 soldiers in his squad. 2 or more squads makes up a platoon.  3-5 platoons makes up a company.  4-6 companies makes a battalion.  2-5 Battalions makes a brigade.  3 or more brigades makes a Division.  Ben is in the 25^th Infantry Division, which is somewhere between 10,000-15,000 soldiers.  Can you imagine how intimidating it would be to be in the presence of a 10-15 thousand soldiers?

One of God’s many names is Yahweh-Sabaoth—the Lord of Heaven’s armies.  If you would find 10-15 thousand human soldiers a overwhelming, imagine the hosts of Heaven’s armies.  Note: Yahweh is not just the Lord of Heaven’s Army (singular).  He is Lord of heaven’s Armies (plural).  Look up at the stars in the night sky.  Can you count them?  Neither can you can’t the hosts of Heaven’s armies at God’s disposal; and each soldier in God’s army is a mighty angel.

Now, with that in mind, let us consider the familiar passage we read at Christmas time. 

Luke 2:8-14
⁸ That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. ⁹ Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, ¹⁰ but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. ¹¹ The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! ¹² And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

¹³ Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

¹⁴ “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”

 

You Want To Be On The Winning Side
It’s no wonder the Angel had to reassure the shepherds saying, “Fear not!”  If you saw the angelic armies of heaven appear in the skies with the radiance of God surrounding them, you would be afraid too.  Especially when you realize you are a sinner and the world all around you is full of sin and has rebelled against God.  These shepherds were probably thinking: “This is it—the day of reckoning where God finally comes to hold us all accountable! We're doomed!”  

So the angel had to reassure the shepherd (and us).  “Don’t be afraid!   I bring you Good News!”  In other words, “This is a good thing.  Jesus is coming to give you another chance.  He’s not coming to judge you or destroy you (though that’s what you deserve).  Jesus comes in peace.  He’s here to save you.  He’s here to give you another chance.”

And so Jesus came preaching: “Repent!  For the Kingdom of Heaven is at hand.  It’s right here.  It’s about to break in and take over.  This is your last chance to get right with God and recognize Him as Yahweh—the true and eternal Lord of all!”  And some did accept Jesus message.  And some did not.  Those who rejected him, crucified him.  They figured, “If we kill God’s Son, we can take over this Kingdom and be our own lords and not have to answer to God anymore.”  Do you think that will work?  No.  Of course not. Yahweh is the Lord of Heaven’s Armies!

 

As sweet as the Christmas story is, I don’t want you to miss a very important theme.  Heaven’s armies have us surrounded.  Think of this world as a walled city and Heaven’s Armies have us surrounded.  There’s no escape.  God sent His Son, Jesus, as a peaceful emissary.  Yahweh knows we’ve all been lied to.  The evil rulers of this world don’t want us to know the Truth.  They don’t want us to know God is Holy and Just and True.  They’ll tell you anything to get you to turn away from the King of kings and Lord of lords.  They want you to forget Him altogether so you only trust them. 

Even when the Lord of Heaven’s Armies is standing right outside the walls ready to knock them down and recapture this rebellious world, the rulers of this world will say, “There is no God!  That’s just a bunch of outdated, superstitious nonsense!  The Bible is full of lies and bigotry and racism and homophobia!”  And the evil rulers of this world would have you believe that by denying the God who made you and turning your back on His way of living that you will end up on the right side of history.

 

A lot of people say they want to be on the right side of history.  I’d rather be on the winning side that the right side of history.  My mission in life is to draw people closer to God with every breath and step I take.  Yahweh is my Lord.  I want to live out His values—even if they are values that current or future generations mock as stupid, outdated, or even evil.  The Truth is, wicked people will always call the pure, holy ways of a pure holy God evil or outdated.  I don’t mind if I’m on the wrong side of history if history is written by ungodly people.  What really matters to me is what God thinks.  Yahweh is the Lord of Heaven’s Armies.  He is going to defeat the forces of evil.  I want to be on God’s side—the winning side.

 

In the meantime, for a while at least, we might feel a lot like the prophet Jeremiah.  Remember Jeremiah lived in Jerusalem.  God told Jeremiah God was sending the Babylonian army to capture Jerusalem because Jerusalem had turned their back on Yahweh, their Lord.  They had forsaken their vows to serve the Lord their God.  God was coming to destroy Jerusalem and take the people into captivity to punish them.  God sent Jeremiah to warn them and call them to repent, but the people didn’t want to hear it.  It put Jeremiah in a very bad position:  Speak God’s truth and live for God and have the people hate you and persecute you or go along with the people and be destroyed by God.

 

Today our choice is similar.  It may feel like the world around us has already won, because everyone seems to reject God and His holy ways.  That’s only because we live inside a besieged city.  Outside these walls, the hosts of heaven’s armies have gathered to surround us.  They are waiting for Yahweh-Sabaoth, the Lord of Heaven’s Armies, to give them the word.  The moment He gives the signal, the trumpets will sound and the walls that separate our corrupt world from the glory of Heaven will come crashing down.  The Lord Jesus will come again just as He promised and this time Jesus won’t come as a baby in a manger.  He will come as a conquering King and those He finds who have been faithful will be rewarded.  Those who lived in rebellion will be punished.  The Bible tells us there will be a new heaven and a new earth.  There will be a new history written too—a history written in the Lamb’s Book of Life that records those who were faithful and followed Jesus as Lord.  Those who followed the ways of the evil world will be cast away into the outer darkness where there will be weeping and gnashing of teeth.

 

Invitation
Jesus's consistent message was Matthew 3:2 - “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”  So I want you to think and pray really hard and decided today: who's side are you on?  I pray you will repent of your sin and turn to Yahweh-Sabaoth through Jesus Christ His Son.

 

Epochs of Israel - The Epoch of the Kings

Introduction
It is such a privilege to be a pastor.  I don’t know why God called me into ordained ministry, but I am so honored and thankful that He did.  And I am grateful to each person who allows me to speak God’s Word to them every week and to share in their important moments of life, to pray them, to encourage them, and to hope for God’s best for them.  Being a pastor has been one of the greatest blessings of my life.

God chose me to be a pastor.  It feels good to be chosen for this special purpose.  Today, I want you all to know, God has chosen you for a special purpose too.  I want to share that with you today.  But to help you recognize just how special it is, we must first recall some important history.  I hope you will stick with me to the end, so you can fully appreciate how special God’s personal message is for you.  Will you try? 

To review that history of Israel, we used the following responsive reading at my church. 

Pastor:  The Lord our God is mighty to save! He rescued Israel from Egypt through 10 plagues that proved Egypt’s idols were nothing. 

People:  At Mount Sinai, The Lord gave 10 commandments and the Law to teach Israel how to live and worship.

Pastor:  The Lord led Israel to conquer Canaan, a land flowing with milk and honey.

People:  The Lord fought for Israel and they took possession of the Promised Land.

Pastor:  During the epoch of the Judges, Israel did not have a king like the other nations. God was Israel’s King.

People:  But the people sinned and did whatever seemed right in their own eyes.

Pastor:  When Israel was unfaithful, their enemies oppressed them.  Then Israel would cry out to God for help.

People:  God showed mercy and raised up judges to fight and rescue Israel.

Pastor:  The people wanted a king like all the nations around them, but God was supposed to be Israel’s King.

People: “Anoint for us a king!” They cried. “Someone who is tall and mighty!”

Pastor:  So they anointed Saul to be the first king of Israel because he stood head and shoulders above the rest.

People:  But God was not pleased with Saul, because his heart was not right with God.

All:  And so the third Epoch of Israel begins—The Epoch of the Kings.

1 Samuel 16:1, 6-13

¹Now the Lord said to Samuel, “You have mourned long enough for Saul. I have rejected him as king of Israel, so fill your flask with olive oil and go to Bethlehem. Find a man named Jesse who lives there, for I have selected one of his sons to be my king.”

⁶ When they arrived, Samuel took one look at Eliab and thought, “Surely this is the Lord’s anointed!”

⁷ But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.”

⁸ Then Jesse told his son Abinadab to step forward and walk in front of Samuel. But Samuel said, “This is not the one the Lord has chosen.” ⁹ Next Jesse summoned Shimea, but Samuel said, “Neither is this the one the Lord has chosen.” ¹⁰ In the same way all seven of Jesse’s sons were presented to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” ¹¹ Then Samuel asked, “Are these all the sons you have?”

“There is still the youngest,” Jesse replied. “But he’s out in the fields watching the sheep and goats.”

“Send for him at once,” Samuel said. “We will not sit down to eat until he arrives.”

¹² So Jesse sent for him. He was dark and handsome, with beautiful eyes.

And the Lord said, “This is the one; anoint him.”

¹³ So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.

Israel’s Leadership Structure
There were three major roles in biblical Israel’s leadership structure.  First, there was the prophet.  The prophet's job was to speak to the people for God.  Usually when people think of a prophet, they think they were someone who told the future.  However, that wasn't the prophet's core function.  The prophet told people whatever God said.  Sometimes, God told prophets to tell people what was going to happen in the future.  But more often than not, God told the prophet to share commands, instructions, warnings, or consolations.  At any rate, the prophet's purpose was to ell people whatever God told the prophet to say.

The second role in Israel's leadership structure was the priest.  The priest's purpose was the opposite of the prophet.  The priest spoke to God for the people.  So for example, if someone had sinned as was sorry for it, they might go to a priest and the priest would make a sacrifice and speak to God on the person's behalf asking God to forgive them and heal them and restore them to a harmonious relationship with God.

The third role was the king. The king's purpose was to unite everyone in Israel in a common goal. In the beginning of Israel's history, they didn't have a earthly king because everyone accepted God was Israel’s King.  However, as Israel sunk deeper and deeper into sin, they followed God less and less as their King and they were more and more disunified in their common goal.  Israel's common goal was to bring light into the darkness of the world and healing into brokenness of our world. God told Israel's ancestor, Abraham, “All families on earth will be blessed through you.” (Genesis 12:3). Israel was supposed to bless the whole world. The greatest blessing was that they would reveal the one, true God to a world who was lost in sin and worshiping false gods. Exodus 19:6 says of the nation of Israel, “You will be my kingdom of priests, my holy nation.”  As a holy nation of priests in a dark and broken world, Israel was to bring spiritual healing, reconciliation, and peace to the whole world.

God chose Israel to show all the nations around them how to be in a right relationship with God.  They were to be the model everyone should copy.  But instead, Israel wanted to copy all the nations around them.  And soon they wanted an earthly king to lead and united them and make them "great" like all the other nations around them.

To be fair, you can’t bring light and healing if you are constantly being dominated by your enemies. Or can you? Consider Jesus dying on the cross while his enemies taunting him.  Unless you are a history expert, you probably remember the names of very few kings.  But almost everyone knows the name Jesus.  Jesus changed the whole world by dying on a cross while his enemies cursed him.  Jesus changed the world.  What a strange way to change the world!

However, God allowed Israel to have an earthly king as part of their leadership structure; but the king was only a figurehead to represent God to the people.  God was to continue to be Israel's true King.  That is why God chose David.  Scripture says David was a "man after God's own heart" (1 Samuel 13:14).  So with David on the throne, it was as if God's own heart was on the throne of Israel.

The Chosen Ones
Have you ever been rejected for something you really wanted or needed?  Most people are familiar with the scene of kids gathered around on the school playground at PE.  Two team captains go the kids and pick people to be on their team.  They usually select the strongest, fastest, most athletic kids first and nobody wants to be the last kid picked.  Were you ever the last kid picked?  Or were you ever passed over for a job or a promotion?

When I first graduated from college with a degree in textile engineering, I was ready to begin my career and I really needed a good job.  You see, I'd just learned my wife was pregnant and we had no money and have no insurance.  I was getting a lot of job interviews for great companies, but no job offers were coming.  Then a company in North Carolina invited me up for an interview.  I thought it was really promising because they invited me and my wife up and even put us up in a hotel for the night.  And I though, "If they're going to all that trouble, they must really be interested" So we drove up and spent the night at the hotel and the next day I got up and went in for the interview.  I was talking to the manager and things seemed to be going well until another candidate arrived.  He was taller than me and he had played college football for Clemson and the manager was a huge Clemson fan.  And from that point on, I was just along for the ride.  The manager was obviously in love with the other job candidate and I was just chopped liver.  So I wasn't too surprised when I was notified a few days later that I didn't get the job.

I'm glad I didn't get that job; my life could have gone in a very different direction if I'd moved to North Carolina to work.  I eventually did get a good job in Griffin, GA so I could take care of my young family and that eventually led me down the path to be a United Methodist minister.  I am very happy with my life as it turned out. But at that moment as a young 23-year-old, soon-to-be father, it was irritating to be rejected for what seemed like very shallow reasons.

That's why I'm so glad God doesn't see us the way other people see us.  1 Samuel 16:7 says, “The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” 

God chose Israel to represent Him to the world. God chose David to be their king. But I want to tell you something that’s critical to your life, right now, today. God chose you.

God chose to save you.  Imagine if you will a scene that probably happens in most family households at some time or another.  A husband and wife are decorating their Christmas tree for the holidays.  They've been together for 25 years of happy marriage and raise wonderful kids who have all left home.  As they decorate their tree, they find it is cluttered with too many ornaments.  Many of them are ornaments their kids made over the years at church and school.  They're not that impressive and they weren't made from the highest quality materials to start with.  One is made from popsicle sticks, another is macaroni art, one is just some construction paper with a child's illegible scribbles in crayon.  What made the ornaments special was who made them. It's been decades since some of these old ornaments were made and they are faded and torn, most of the macaroni is missing off the one.  The parents sigh and decided, "All the kids are grown and we have too many ornaments for the tree.  It's time to decided which ornaments we're going to save and which ones to throw away."  Even so, it will be a hard job to throw away that macaroni ornament little Johnny made at preschool when he was three.

This scene can serves as an illustration for the way God sees us.  We are all precious to God. Maybe you are a little broken or worn out. Most of us have lost a few noodles over the years.  And the fact is, we weren't made from the highest quality materials to start with.  What made us special was who made us.  God made us, but now we've got some serious flaws and imperfections.  

And then 1 Samuel 16:7 reminds us, “The Lord doesn’t see things the way you see them… the Lord looks at the heart.”  We are all like God's Christmas ornaments.  We are precious to Him, even if we're broken or worn out.  And as God looks at each of us, He choses to save all of us.  He's not going to throw any of us away.  God chooses to save you if you will choose to stay with Him.

Second, God chose to save you for eternal life.  He says, "I'm never going to throw this one away.  I will always keep and cherish this one, because he or she is precious to me."  And so, if you put your faith in Jesus Christ, God will save you and you will be with Him for all eternity.

Third, God chooses to to make you whole.  If He finds we are worn out, He revives.  If we are broken, He mends.  When we realize we weren't made from the highest quality material to start with, God transforms us to pure gold. 

Lastly, God God chose you to represent Him. As an ornament is placed upon a Christmas tree to represent something special, God placed you in His world to represent Him to everyone.  1 Peter 2:9 says, “You are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light."  

Notice the words this Scripture uses to describe you.  You are holy.  That means you are set apart for God's very special purposes.  You are royalty--kings and queens in God's eternal Kingdom.  You are priests.  Remember, a priest helps bring spiritual healing, reconciliation, and peace to the whole world. 

Listen, you are so special to God, He was already thinking of you when He led the Israelites out of Egypt. He delivered them from slavery so you could be delivered from slavery to sin and death. God was thinking of you when He chose David to be the king of Israel.  Jesus, the Savior of the world, came from the royal lineage of David. This is why I had to go through all the history of Israel, so you can see just how much forethought, preparation, and work has gone into God’s choice. God has been working for your salvation and restoration for thousands upon thousands of years.  That's how special you are to Him.

And now, the choice is yours. God has chosen you. Will you choose God?