The Ascension of Christ

Introduction
For the Season of Easter this year, I challenged you to read the book of Acts.  It's only 28 chapters.  How are you doing?  It's not to late to read the book.  Try to finish it by June 5th for Pentecost Sunday.

There are 7 Sundays in the Easter Season and then Pentecost Sunday.  Today is the 6^th Sunday in Easter.  Jesus rising from the grave is such a powerful event, you can’t celebrate it all in just one Sunday.  Plus, Jesus was alive and on earth in the flesh for 40 days from the time He walked out of the

tomb until the day He ascended into Heaven.  If you’re counting, Easter was 5 weeks ago on April 17^th.  That’s 35 days ago.  That means this Thursday would be the 40^th day after Easter.  So, that’s the day we call Ascension Day.  It represents the day Jesus “ascended into Heaven to sit at the right hand of God the Father Almighty…” as we say in the Apostles’ Creed.  It is tradition to celebrate the ascension on the 7^th Sunday of Easter (next Sunday) but I will be out of town that Sunday.  So, I want to study the story of Jesus’ ascension into Heaven with you today.

Act 1:3
³ During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. 

[I just want to say here that I really do believe Jesus rose from the grave.  He is alive.  The ressurection is not some nice story or symbol.  True Christians believe that Jesus literally rose from the grave.  If Jesus did not rise, then there is no point to Christianity.  But if Jesus is alive, that changes everything.  I believe Jesus is risen indeed.  How about you?]

Act 1:3-11
⁴ Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. ⁵ John baptized with water, but in just a few days you will be baptized with the Holy Spirit.” 

⁶ So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”

⁷ He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 

⁸ But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

⁹ After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. ¹⁰ As they strained to see him rising into heaven, two white-robed men suddenly stood among them. ¹¹ “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”

This World Is Not Our Permanent Home
Jesus ascension reminds us of an essential truth which we must not forget. This world is not our home.  Jesus left the glory of Heaven to be born as a baby.  He lived on Earth for about 33 years.  His public ministry was 3 years.  He lived on earth in resurrected form for 40 days.  Then He returned to His rightful place in Heaven.  

Just as this world is not Jesus home, it is not our home either (at least, not in it's current, broken form).  So let's don't get too attached to this world.  We will be leaving this place too, one day.  

I can’t help but think of graduates this time of year.  Families have been posting their graduation pictures on social media.  People are attending graduation ceremonies.  Students spend 13 years of their life attending school.  Many go on for 4 or more years of college.  Education is a huge chunk of everyone's life in our modern world.  However, school isn’t the point of our lives.  Right?  The point of education is to prepare people to live life in the real world.

In the same way, Jesus time on earth and His ministry was to prepare the Disciples and us for something important.  We have a job to do.  Jesus reminds us of our job in verse 8 – “…you will be my witnesses, telling people about me everywhere…”

Witnesses
We are called to be witnesses for Jesus.  In other words, we are to tell people what we know about Jesus.  We are to share how He changed our lives.  We are to share the Good News that Jesus forgives sins when people repent and restores them to a right relationship with God.  

Of course, people like to point out that you can be a witness both by what you say and what you do.  And what you do is often more important than what you say.  This statement is tru, but it often serves as an excuse for people who don't feel comfortable talking about Jesus.  It's ironic.  Most people don't have a problem talking about their spouse, their children, or even an amazing destination they visited.  However, we feel uncomfortable talking about our Lord so we say, "Well, you can be a witness by what you do as much as what you say."

On the other hand, being a witness for Jesus by what you do can be very challenging.  It requires you to fight for the oppressed, clothe the naked, help the needy.  It means you must welcome the outcast and alien.  It means you must forgive people even if they don't deserve forgiveness and pray for your enemies, bless those who curse you.  It can be challenging.  Witnesses for Jesu by what you do can mean picking up a cross and carrying it and maybe even being crucified upon it.

There’s an interesting thing about this word witnesses in Acts 1:8 (and other places in the New Testament).  The original Greek word is martys.  It is actually the same word we use today for martyr.  Originally, the word martyr, which we think of as someone who died for the faith, just meant a witness.  If you had a court case, your would call your "martyrs" up on the stand to testify.  How, then, did this word martyrs come to mean what it does for us today--someone who died for their faith?  Well, the early Christians were telling people everywhere that Jesus was murdered on a cross and rose from the dead and was absolute Lord of all.  The authorities didn't like it and told them to stop or else be executed.  The Christians replied, "Kill us if you must, be we are going to be faithful witnesses!"  And many Christians were killed for continuing to tell people about Jesus everywhere they went.  And so the word that used to just mean "witnesses" took on a whole new meaning.  

You see, Christians are still called today to be people who are willing to tell people about Jesus no matter what the cost--even if it costs us our lives.

Everywhere
And we are supposed to be the witnesses willing to die for the truth everywhere.  Many of you will be going on vacation this summer.  I’ll be going on a trip this week to take my daughter to see the redwood forest.  It's a trip we planned in 2020 that was canceled because of COVID.  We are finally just now able to make this trip.  And I'm looking forward to it.  

Many of you will be taking trips this summer for vacation or to see family.  While you are away, you may be around people who don’t know anything about you.  You they don't know whether you go to church or what kind of Christian life you live.  You can do anything you want and it might not even damage your reputation because people will never see you again.  Who cares what they think about you.  (As the saying goes:  What happens in Vegas, stays in Vegas.)  So we need to ask ourselves, "Will you still be a witness of Jesus by what you say and do--even if you are far away from home and nobody there knows you?"  Some of the greatest opportunities to be a witness can come when we are with people we've never known before.  You may be the only person who ever talked to them about Jesus.

Conclusion
The story of Christ's Ascension ends with the Disciples starring up into heaven in amazement.  I imagine them there, with eyes gazing up at the clouds and their jaws firmly laying on the ground!  They must have stood there like that for a long, long time because a couple men in white robes had to appear and snap them back to their senses.  It’s kind of like they said, “Hey guys!  Wake up!  Why are standing here staring up into heaven?”  And the men said, “Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”

These men remind us all that Jesus is coming back.  We don’t know when, but He is coming.  How will He find you when He comes?  Will He find you faithfully doing what He told you to do?  Will He find you being a witness (a martyr completely committed to His Kingdom’s mission)?

In Between, part 3

Introduction
This series examines what happened during the intertestamental period of Christian history.  The 400 year period of God’s silence between the completion of the Old Testament and the birth of Christ was a pause that punctuated the greatest Word God ever spoke:  Luke 2:10-11, “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!” 

Jesus came in peace, offering God’s grace and mercy and forgiveness.  However, many in Israel were hoping for and expecting a military leader who would violently conquer God’s enemies and drive them from the Holy Land.  What accounts for this dramatic difference between God's plan and the hopes of so many? 

Part of the reason they expected and hoped for a mighty conqueror instead of a suffering savior has much to do with the history of Israel during the 4 centuries between the Old and New Testaments.  I want to explore more of that history today.  In particular, I want to focus on the Maccabean Revolt, which is the inspiration for the modern Jewish holiday Hanukkah. 

Malachi, the last book of the Old Testament, was written around 475 BC.  God spoke through the prophet. 

Malachi 3:1-5

“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.

² “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. ³ He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord. ⁴ Then once more the Lord will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.

⁵ “At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the Lord of Heaven’s Armies.

Briefly Explain Passage
Judgment is certainly a theme of this passage.  God says, the “Lord” the people were seeking would judge sinners (and this refers to Jesus, the Messiah).  God says, the Messiah will come to the Temple and purify like a refiner’s fire.  And God also says there will be a trial and judgment against evil doers—in particular against:  sorcerers, adulterers, liars, people who cheat their employees, people who oppress widows and orphans, and people who deprive foreigners of justice.  What many in Israel didn't understand, is that much of that judgment would be of the Israelites, for they continually failed to fulfill their role as God's people. 

What Happened Between the Old and New Testaments?
After Malachi spoke, no other prophet’s words were preserved in the Bible.  Israel was ruled by the Persian Empire.  Then, Alexander the Great of Greece conquered most of the known world—including Persia.  Israel was ruled by Greece for 13 years, and the Greek Empire changed the world.  Greek became the universal language almost everyone could speak.  But when Alexander the Great died unexpectedly, His empire broke into 4 smaller, less powerful Kingdoms—Macedonia, Ptolemaic Egypt, Seleucid Syria, and Pergamum. 

The first little Greek kingdom to rise to prominence and rule Israel for 125 years were the Greek Egyptians.  They allowed Israel a certain amount of autonomy, but they encouraged the Israelites to adopt many elements of Greek religion, culture, and language. 

Many Israelites among the upper crust of society accepted these new Greek ideas.  You had to “Hellenize” (become more Greek) if you wanted to succeed and move up the social ladder.  To resist or reject Greek influence was to be seen as backwards, outdated, ignorant, and irrelevant.  

To be sure, there were many positive elements of Greek culture—systems of reason and logic, mathematics, architecture.  If you enjoy using an umbrella or a map, you can thank the Greeks who brought these things to prominence.  However, along with many good things, also came expectations to worship Greek gods and demigods like Zeus, Hercules, Pan, and others.  A rift formed in Israelite society between those who accepted Greek culture in order to move up and those who remained “pure” and faithful only to Yahweh, the God of Israel. 

The second “little Greek” kingdom to rule over Israel were the Greek Syrians.  When they took over from the Egyptians in 198 BC, they started playing hardball with Israel. The Syrians were tired of the stubborn, rebellious Israelites clinging to their Jewish culture and religion.  All the other conquered peoples of the Greek world had welcomed Greek religion.  The Jews were the main hold outs.  The Syrians made it a goal to rid Israel of Judaism and replace it with Greek culture and religion. 

The Syrians tried to transformed the Jewish Temple in Jerusalem into a temple to worship the Greek gods.  Jewish sacrifices, circumcision, observance of the Sabbath, and Jewish feasts were forbidden.  Jewish sacrifice in the Holy Temple were replaced with sacrifices to Zeus and included unclean animals, like pigs, that were offensive to Jews.  

One priest in Modiʿim, a small town outside Jerusalem, had had enough.  When a Syrian official tried to enforce heathen sacrifice in his town, Mattathias Maccabeus murdered the Syrian official. He and his sons, the Maccabees, fled into the Judean wilderness and began a 32-year revolt.  They fought against the Syrians and also raided Jewish towns and killed any Jews that sacrificed to Greek gods or who collaborated with the “Hellenists”.  

Little by little, the Maccabee’s guerrilla warfare wore down the Greek Syrian kingdom. The Maccabees recaptured and cleansed the Jerusalem Temple in 165 BC.  Many believed this was the fulfillment of Malachi’s prophesy in Malachi 3:1, where it said, “The Lord you are seeking will suddenly come to his Temple…”

The Jews gained independence in 142 BC.  Jewish kings once again rule in Jerusalem. The Hasmoneans dynasty were ruthless kings who were not of the royal line of David.  In 128 BC, they raided the northern territory of Samaria and demanded the Samaritans convert to Judaism.  When the Samaritans refused, the Jews destroyed the Samaritan’s temple in Shechem. This and other events like it led to the bitter animosity between Jews and Samarians we read about in the New Testament. 

The Hasmonean rulers of Jerusalem served as both kings and high priests.  They were not pure or holy or even good and they were not of the royal line of David.  A politically savvy group known as the Sadducees, said it didn’t matter.  The Sadducees preferred terrible Jewish rulers to good pagan rulers.  The Pharisees said a true king must be of the line of David and never accepted the Hasmonean royal line.  This became a bitter dispute that divided the Pharisees (who wanted a return to pure Judaism) and the Sadducees (who were willing to compromise for political expediency).  That division persisted into the New Testament where we read about Christian's interactions with both the Pharisees and Sadducees. 

The reconstituted, independent Israel was not a kingdom to be proud of.  There was no justice.  There was no peace.  Violence and chaos was the order of the day.  Leaders said they worshiped God, but their religion was a lie.  They embodied the sins Malachi 3:5 rebukes--people "who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me."

In 63 AD, a new and more powerful empire marched it's legions into Jerusalem and took over.  The Roman Empire’s rule of Jerusalem had begun and the people still yearned for a Messiah to come save them from oppression and finally bring God's Kingdom on earth.  Would this Messiah be like Mattathias Maccabeus—a priest who murdered oppressive officials, waged war on God’s enemies, and violently cleansed the Temple in Jerusalem?  

Many believed and hoped the Messiah would be like the Maccabees, but God had a much better plan.  He foretold the Messiah’s who would be called: Wonderful Counselor, Mighty God, Everlasting Father, The Prince of Peace. (Isaiah 9:6).  The true Messiah’s plan is foretold in Isaiah 61:1, where it says, “The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.”

And Jesus came and read these very words from the scroll of Isaiah and said in Luke 4:18, “The Scripture you’ve just heard has been fulfilled this very day!” 

Conclusion
As we wait for Christmas, we still don’t know how long we need to wait for Jesus to finally return to judge the living and the dead and right all the wrongs of our broken world.

Waiting is hard.

While we wait, it is tempting to skip ahead and put our hope in people we admire.  We might think, "Perhaps this religious leader is the one we can trust." Or we say, "Maybe that celebrity is someone we can truly admire."  Or we hope, "Maybe the next president will be the one who puts our country back on the right track."

Why do we think our help will come from one of these worldly solutions  and not from Jesus, the true Messiah?  

And while we wait, it is so easy to waiver back and forth between compromising important core values we should never compromise for the sake of practicality or being militant idealists who are incapable of any compromise at all.   

Perhaps the best course of action while we wait is to allow Jesus to fulfill Malachi’s words in us:
To allow Jesus to purify us,
refining us like gold and silver,
burning away all the impurities in us.  

Perhaps it is best, while we wait, that we truly live for God in Christ 
by not cheating employees of their wages,
by no oppressing widows and orphans,
by not depriving the foreigners living among us of justice. 

Perhaps, while we wait, we should be about fulfilling Jesus’ mission when he quoted Isaiah 61:1,
The Lord has anointed me to:
bring good news to the poor
comfort the brokenhearted and
proclaim that captives will be released,
and prisoners will be freed.

Waiting is hard.

But sometimes, God Himself is the One who tells us to wait and be faithful.
And while we wait, we should worship and serve God and God alone
by living out the principles and mission of Jesus Christ.

The Names of God - Yahweh-Sabaoth

Introduction
God has sent the Babylonian army to conquer Jerusalem in the 6th century BC because of Jerusalem's sin and idolatry.  While the city was under siege, God was telling Jeremiah to prophesy against Jerusalem  and tell them they would be conquered and they shouldn't resist the Babylonians, but needed to repent of their sin.  The leaders of Jerusalem were plotting to murder Jeremiah to silence him.  Jeremiah felt overwhelmed, outnumbered, and personally under siege.  His cry to God for help reveals one of God's names.

Jeremiah 11:20
²⁰ O Lord of Heaven’s Armies, you make righteous judgments,
 and you examine the deepest thoughts and secrets.
Let me see your vengeance against them,    for I have committed my cause to you.

Yahweh-Sabaoth
We are studying the names of God.  Every name reveals part of God infinite character.  God reveals the names His people need to hear.  It may not be a name people want to hear; but it is a name people need to hear.  Today, the name of God we consider is Yahweh-Sabaoth – the Lord of Heaven’s Armies.

This past week, my nephew, Ben, graduated from Army Infantry School.  My little nephew has grown up and become a soldier.   I could definitely tell a difference in him.  There’s something about the way he carries himself.  He’s a young man now and a soldier.  I’m proud of him and glad there are well-trained soldiers like Ben Owens protecting our country.  It was neat to walk the infantry museum with him at Fort Benning and have him show me the weapons in the exhibit and have him talk to me about how he learned to use them.

Ben also talked about his infantry division and how it was organized.  There are 10 soldiers in his squad. 2 or more squads makes up a platoon.  3-5 platoons makes up a company.  4-6 companies makes a battalion.  2-5 Battalions makes a brigade.  3 or more brigades makes a Division.  Ben is in the 25^th Infantry Division, which is somewhere between 10,000-15,000 soldiers.  Can you imagine how intimidating it would be to be in the presence of a 10-15 thousand soldiers?

One of God’s many names is Yahweh-Sabaoth—the Lord of Heaven’s armies.  If you would find 10-15 thousand human soldiers a overwhelming, imagine the hosts of Heaven’s armies.  Note: Yahweh is not just the Lord of Heaven’s Army (singular).  He is Lord of heaven’s Armies (plural).  Look up at the stars in the night sky.  Can you count them?  Neither can you can’t the hosts of Heaven’s armies at God’s disposal; and each soldier in God’s army is a mighty angel.

Now, with that in mind, let us consider the familiar passage we read at Christmas time. 

Luke 2:8-14
⁸ That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. ⁹ Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, ¹⁰ but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. ¹¹ The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! ¹² And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

¹³ Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

¹⁴ “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”

 

You Want To Be On The Winning Side
It’s no wonder the Angel had to reassure the shepherds saying, “Fear not!”  If you saw the angelic armies of heaven appear in the skies with the radiance of God surrounding them, you would be afraid too.  Especially when you realize you are a sinner and the world all around you is full of sin and has rebelled against God.  These shepherds were probably thinking: “This is it—the day of reckoning where God finally comes to hold us all accountable! We're doomed!”  

So the angel had to reassure the shepherd (and us).  “Don’t be afraid!   I bring you Good News!”  In other words, “This is a good thing.  Jesus is coming to give you another chance.  He’s not coming to judge you or destroy you (though that’s what you deserve).  Jesus comes in peace.  He’s here to save you.  He’s here to give you another chance.”

And so Jesus came preaching: “Repent!  For the Kingdom of Heaven is at hand.  It’s right here.  It’s about to break in and take over.  This is your last chance to get right with God and recognize Him as Yahweh—the true and eternal Lord of all!”  And some did accept Jesus message.  And some did not.  Those who rejected him, crucified him.  They figured, “If we kill God’s Son, we can take over this Kingdom and be our own lords and not have to answer to God anymore.”  Do you think that will work?  No.  Of course not. Yahweh is the Lord of Heaven’s Armies!

 

As sweet as the Christmas story is, I don’t want you to miss a very important theme.  Heaven’s armies have us surrounded.  Think of this world as a walled city and Heaven’s Armies have us surrounded.  There’s no escape.  God sent His Son, Jesus, as a peaceful emissary.  Yahweh knows we’ve all been lied to.  The evil rulers of this world don’t want us to know the Truth.  They don’t want us to know God is Holy and Just and True.  They’ll tell you anything to get you to turn away from the King of kings and Lord of lords.  They want you to forget Him altogether so you only trust them. 

Even when the Lord of Heaven’s Armies is standing right outside the walls ready to knock them down and recapture this rebellious world, the rulers of this world will say, “There is no God!  That’s just a bunch of outdated, superstitious nonsense!  The Bible is full of lies and bigotry and racism and homophobia!”  And the evil rulers of this world would have you believe that by denying the God who made you and turning your back on His way of living that you will end up on the right side of history.

 

A lot of people say they want to be on the right side of history.  I’d rather be on the winning side that the right side of history.  My mission in life is to draw people closer to God with every breath and step I take.  Yahweh is my Lord.  I want to live out His values—even if they are values that current or future generations mock as stupid, outdated, or even evil.  The Truth is, wicked people will always call the pure, holy ways of a pure holy God evil or outdated.  I don’t mind if I’m on the wrong side of history if history is written by ungodly people.  What really matters to me is what God thinks.  Yahweh is the Lord of Heaven’s Armies.  He is going to defeat the forces of evil.  I want to be on God’s side—the winning side.

 

In the meantime, for a while at least, we might feel a lot like the prophet Jeremiah.  Remember Jeremiah lived in Jerusalem.  God told Jeremiah God was sending the Babylonian army to capture Jerusalem because Jerusalem had turned their back on Yahweh, their Lord.  They had forsaken their vows to serve the Lord their God.  God was coming to destroy Jerusalem and take the people into captivity to punish them.  God sent Jeremiah to warn them and call them to repent, but the people didn’t want to hear it.  It put Jeremiah in a very bad position:  Speak God’s truth and live for God and have the people hate you and persecute you or go along with the people and be destroyed by God.

 

Today our choice is similar.  It may feel like the world around us has already won, because everyone seems to reject God and His holy ways.  That’s only because we live inside a besieged city.  Outside these walls, the hosts of heaven’s armies have gathered to surround us.  They are waiting for Yahweh-Sabaoth, the Lord of Heaven’s Armies, to give them the word.  The moment He gives the signal, the trumpets will sound and the walls that separate our corrupt world from the glory of Heaven will come crashing down.  The Lord Jesus will come again just as He promised and this time Jesus won’t come as a baby in a manger.  He will come as a conquering King and those He finds who have been faithful will be rewarded.  Those who lived in rebellion will be punished.  The Bible tells us there will be a new heaven and a new earth.  There will be a new history written too—a history written in the Lamb’s Book of Life that records those who were faithful and followed Jesus as Lord.  Those who followed the ways of the evil world will be cast away into the outer darkness where there will be weeping and gnashing of teeth.

 

Invitation
Jesus's consistent message was Matthew 3:2 - “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”  So I want you to think and pray really hard and decided today: who's side are you on?  I pray you will repent of your sin and turn to Yahweh-Sabaoth through Jesus Christ His Son.