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Showing posts with label Suffering. Show all posts
Showing posts with label Suffering. Show all posts

Monday, November 2, 2015

Arguing with Jesus About Lazarus

John 11:1-44

Introduction
            I love being a pastor! I feel so blessed to make a living doing something I love. I feel like I make a real difference and I know I am fulfilling God’s purpose for me. The people of this church have been so kind to me and my family. You make me feel appreciated and it inspires me. 
           That doesn't mean my job is always easy.  Most days are pretty good and I get to do a lot of neat things like pray with a mom and dad who just had their first baby. Unfortunately, there are darker responsibilities too, like trying to comfort someone who lost their brother unexpectedly in a car accident. It is in these darker moments when the senseless suffering of our broken world are overwhelming that we sometimes want to argue with Jesus. "Why did you let this happen?"
            There is a story in the Bible in the Gospel of John that brings the issue to light best for me.  It is the story of Lazarus' death and resurrection.  It's a long reading, but it's worth the time to read the whole story.

John 11:1-44
A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha.This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair. Her brother, Lazarus, was sick. So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

But when Jesus heard about it he said, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” So although Jesus loved Martha, Mary, and Lazarus, he stayed where he was for the next two days. Finally, he said to his disciples, “Let’s go back to Judea.”

But his disciples objected. “Rabbi,” they said, “only a few days ago the people in Judea were trying to stone you. Are you going there again?”

Jesus replied, “There are twelve hours of daylight every day. During the day people can walk safely. They can see because they have the light of this world. 10 But at night there is danger of stumbling because they have no light.” 11 Then he said, “Our friend Lazarus has fallen asleep, but now I will go and wake him up.”

12 The disciples said, “Lord, if he is sleeping, he will soon get better!” 13 They thought Jesus meant Lazarus was simply sleeping, but Jesus meant Lazarus had died.

14 So he told them plainly, “Lazarus is dead. 15 And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let’s go see him.”

16 Thomas, nicknamed the Twin, said to his fellow disciples, “Let’s go, too—and die with Jesus.”

17 When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days. 18 Bethany was only a few miles down the road from Jerusalem, 19 and many of the people had come to console Martha and Mary in their loss. 20 When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house.21 Martha said to Jesus, “Lord, if only you had been here, my brother would not have died.22 But even now I know that God will give you whatever you ask.”

23 Jesus told her, “Your brother will rise again.”

24 “Yes,” Martha said, “he will rise when everyone else rises, at the last day.”

25 Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. 26 Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”

27 “Yes, Lord,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.” 28 Then she returned to Mary. She called Mary aside from the mourners and told her, “The Teacher is here and wants to see you.”29 So Mary immediately went to him.

30 Jesus had stayed outside the village, at the place where Martha met him. 31 When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep. So they followed her there. 32 When Mary arrived and saw Jesus, she fell at his feet and said, “Lord, if only you had been here, my brother would not have died.”

33 When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him,[f] and he was deeply troubled. 34 “Where have you put him?” he asked them.

They told him, “Lord, come and see.” 35 Then Jesus wept. 36 The people who were standing nearby said, “See how much he loved him!” 37 But some said, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?”

38 Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. 39 “Roll the stone aside,” Jesus told them.

But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.”

40 Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” 41 So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42 You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” 43 Then Jesus shouted, “Lazarus, come out!” 44 And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!”

Important Points
This is an amazing story of how Jesus brought a dead man back to life after he’d been in the grave for four days.  It’s such an amazing miracle, you can miss some of the more troubling aspects of the story if you don’t pay attention.  Here are a few important points you should ponder.  First of all, Lazarus was Jesus’ dear friend (verse 3).  Jesus had stayed in Lazarus’ home on a number of occasions.  He had on ongoing relationship with Lazarus’ family.  He cared about him and they cared about Jesus.  If anyone could ask Jesus for a favor, it was Lazarus and his sisters.  Second, Jesus could have prevented Lazarus’ death.  As the Son of God, Jesus had the power to heal and had done so on plenty of occasions.  Third, Jesus specifically chose not to go and heal Lazarus and Lazarus died.  And finally, in the end, Jesus raised Lazarus. 

Human Suffering
            We live in a world full of beauty and love, but there is also darkness and evil and suffering.  Just as I have had the happy occasion to visit with couples at the birth of a healthy child, I have also had the unhappy experience of being with a family whose child died within a few days of birth.  It is very difficult to be God’s representative in those situations when great sorrow and not joy are the order.
            We believe God knows our every sorrow and need.  We believe God loves us unconditionally.  We believe God has the power to protect and heal—even to raise the dead to life as he did Lazarus.  Then why doesn’t He always do it?  Why does He sometimes seem to stay away as Jesus stayed away from Lazarus in his time of need?  Christians have agonized over these questions and even argued with Jesus about them for thousands of years.
            I don’t presume to have all the answers to questions the best theologians through the ages have been unable to answer definitively.  I can only offer a few points that make sense to me based on my years of ministry.
            First of all, I trust that God loves us.  Even though I don’t always understand why bad things happen (often to very good people), I do trust that God loves us and is with us in our sorrow.  In the story of Jesus and Lazarus, you can tell that Jesus cared deeply about Lazarus.  Jesus wept at Lazarus’ grave.  He was angry at the whole situation of how Lazarus’ death was ultimately the result of a fallen world corrupted by human sin—where disease was the order of the day and where people used the tragic occasion of a man’s death to dispute the power of the Son of God.  Likewise, God is not happy about our suffering.  I don’t understand why He heals some and does not heal others, but I know He cares deeply.  That is my faith.  If you are struggling with grief, cling tightly to your faith in God’s love.  Even if you don’t understand why, trust in God’s love.
            Second, I know there is no pain in this life that God has not faced—many times over.  My sister’s life-long friend, Lisa, lost her son in a tragic motorcycling accident a few years ago.  No parent should ever have to bury their own child.  Some would argue it is the greatest agony known to man.  People debate about why it happened—was God not present to protect Lisa’s son or was it a result of the young man’s choice to drive a vehicle some would say is too dangerous.  Lisa would tell you the thing that has helped her the most in her terrible grief is knowing that God also lost His Son.  Jesus, the Son of God, was murdered on a cross because of the evil in human hearts.  So God knows what it is like to suffer, to grieve, to lose His own child.  God knows what we feel when we suffer and He cares.  If you are suffering, know that God understands exactly how you feel.  He feels it too.
            Finally, I believe there is a much bigger picture to what is going on than we will ever see in this lifetime.  I trust God with the big picture.  You see, Christianity teaches this world is not our home.  We sometimes think it is, because it’s all we know.  Yet our time here on earth is very limited in the scale of eternity.  We see things from our earthly point of view, God sees things from an eternal point of view.  Can you even imagine the sale of eternity?  A hundred years seems a long time to us.  A thousand years seems forever, but eternity is everlasting and we are made for eternity.  The times of suffering we consider so dreadful in the 80 or 90 years of this life won’t seem so significant when we are living in God’s glorious eternity.  100,000 years from now, do you think you will give much thought to the pain you are experiencing now?  So just accept that there are things too big for us to totally comprehend.  Trust that God has it under control and will work it all out—somehow—for your own good and for the good of the whole universe for all eternity.
            In the end, Jesus did raised Lazarus from the grave.  Jesus also promised he would raise you and those you love if you believe.  In John 11:25, Jesus said, “I am the resurrection and the life. Anyone who believes in me will live, even after dying.  We have this promise from Jesus and it gives us hope—hope that even transcends death.  So whatever grief, sorrow, or suffering you face in this life, cling to your faith in God through Jesus Christ. 

Monday, March 30, 2015

4. Get Rid of False Expectations

Copyright March 25, 2015 by Chris Mullis
John 12:12-19
Introduction
            I really don’t like to clean up.  The hardest part of cleaning up for me is getting started.  Sometimes when I look around at a dirty house or a dirty office, the job just seems too monumental I’m afraid to start.  And I’m a great procrastinator so I start thinking of all sorts of reasons to put it off.  So getting started is half the battle for me.
            Some people put off cleaning up their house or their room.  Some people put off cleaning up their life.  If you’ve been putting it off, it’s time to get started.  We’ve been talking about ways to clean up our lives for the past few weeks.  I encouraged you to start reading your Bible more.  Then, we talked about getting rid of false motives.  Last week, we discussed getting rid of distractions.  Today, I want to encourage you to get rid of false expectations about God.
            Today is Palm Sunday, the day we commemorate Jesus’ triumphal entry into the Jerusalem Temple while people shouted hosannas and waved palm branches for their long awaited Messiah.  It was a day of great expectation.  It was also a day so many people misunderstood because they had false expectations of what the Messiah would be.  Let’s look at the story together.

John 12:12-19
12 The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors 13 took palm branches and went down the road to meet him. They shouted,
“Praise God!
Blessings on the one who comes in the name of the Lord!
Hail to the King of Israel!”
·       In Jesus’ day, it was common for well over 2 million people to flood into Jerusalem from all over the world for the Passover celebration.  They were already filled with expectations for their trip to Jerusalem.  Many of them had dreamed their whole life of traveling to Jerusalem—the same way many kids might dream of one day going to Disney world or adults might dream of taking a cruise. 
·       And then in addition, news that Jesus was coming swept through the city like a wildfire along with the report that he had just recently raised a man named Lazarus from the dead.  Can you imagine the hopes and expectations?  People are thinking, “This Jesus raised a man from the dead after he’d been in a tomb for 4 days?  Could this be the long awaited Messiah who will lead a revolution of freedom from the Romans?  And it’s happening while we are here in the city!”
·       And it was this jubilant throng of expectant people who cheered for Jesus as he entered Jerusalem.  They shouted a familiar chant from Psalm 118:25-26, which were verses they had shouted for conquering kings before.  Though Jesus came in peace, the crowd expected Jesus to come for war.
14 Jesus found a young donkey and rode on it, fulfilling the prophecy that said:
15 “Don’t be afraid, people of Jerusalem.
Look, your King is coming,
    riding on a donkey’s colt.”
       Jesus knew the crowds’ false expectations for him.  They wanted a king marching to war.  There was no way for him to tell them they had it wrong.  There was no way for a crowd like that to hear him above the shouts of jubilations—even if they were willing to listen.
       So Jesus chose a symbolic act to show his true intensions.  He rode a donkey’s colt.  You see, kings ride horses when they are going to war.  But when they come in peace, they ride donkey’s colt.  Jesus was symbolically saying, “I come in peace.”  But the crowd wanted Jesus to make war against their Roman oppressors.
16 His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him.
       Even Jesus disciples—his closest friends—didn’t understand.  They were swept up in the enthusiasm of the crowds’ false expectations.  Passion like this is contagious.
17 Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others about it. 18 That was the reason so many went out to meet him—because they had heard about this miraculous sign. 19 Then the Pharisees said to each other, “There’s nothing we can do. Look, everyone has gone after him!”

False Expectations
I struggle with the celebration of Palm Sunday.  On one hand, I love to see the children walk down the aisles of our church waving palm branches and I love the joyous festive atmosphere, which recalls the jubilant crowd that praised Jesus in Jerusalem in scripture reading.  On the other hand, it’s troubling to me because the crowd misunderstood Jesus’ purpose.  They had such high expectations for him, but they were the wrong expectations.  Some people in the crowd just wanted to see a famous celebrity.  The majority expected a conquering king to save them from the Romans and restore Israel’s prestige.  The political/religious authorities expected a trouble maker, a threat to their power that needed to be eliminated.  Each group’s false expectations about Jesus blinded them to the miracle that was before them.  The Son of God had come in peace to conquer—not the Romans—but their sinful hearts. 

False Expectations about God
            Two thousand years have passed since the first Palm Sunday, but we still struggle with false expectations about God.  I want to go over three common false expectations we have of God.

First of all, we expect God treat us all the same.[i]  We equate fairness with equality.  We trust  The problem is we are not all the same.  Each one of us is a unique masterpiece God is creating.  He is not working the same way in my life as He is in yours.  Therefore, He does not treat you the same as me. 
God to be fair and so we expect God to treat us all the same.
            My children often complain that I did not treat them all the same.  My 13-year-old daughter gets made when I punish her more severely than my 8-year-old for the same offense.  "Why aren't you as strict on her?"  Because a 13-year-old knows better and the 8-year-old didn't know any better. All my children are different.  I love them all the same, but I don't treat them all the same because each one is an individual with different strengths and weaknesses and different needs.  I treat each one how they need to be treated for their own good.
            Second, we expect God to give us an easy life if we follow Him.  We often feel like God should reward us if we are doing all the things He asks us.  Well, God does take care of us (whether or not we are obedient).  Yet, God never promised He would give us an easy life.  It’s a good thing too, because an easy life often produces lazy, selfish, immature people.  God doesn’t want that for us.  He wants us to be strong, generous, and mature people.  He wants us to overcome some difficulties in life to develop our character, strengthen our faith, and teach us to endure.  Hardships actually bring us closer to God, while an easy life tends to cause us to drift away from God.  So hardships are not a sign that God doesn’t care; they are a sign that God cares deeply and wants to grow your faith and draw you closer to Him.
            Third, we expect God to protect the innocent from pain and suffering.  We might be OK with dealing with a little suffering ourselves, but it is hard to see others (often people we love dearly) suffer.  We cry out, “Lord, why are you letting—my child, my mother, my spouse, etc.—suffer.  What have they done to deserve this?”  Sometime we are appalled when we hear of exceptionally good people suffering.
            The first thing to note is, no one is innocent.  Romans 3:23 says, “All have sinned and fall short of God’s glorious standard.”  So if “innocent” is our standard that says, “God should not let ‘innocent’ people suffer, we have already made an irrelevant statement.  No one is innocent.
            “Ok,” you say.  “This is semantics.  No one is innocent.  But shouldn’t God protect those who maybe-aren't-so-innocent-but-not-as-bad-as-axe-murderers?”  I don’t want to give you some cliché as an answer.  There are some terrible things that happen in this world that I just don’t understand.  I don’t expect you to understand it all either.  All I know is that if God can take the ultimate evil of the crucixion—when the world took God’s Son, the only truly innocent man who ever walked the earth—and turn it into the ultimate good, God can take whatever evil befalls a person and turn it into something incredibly good.  I think the worse the pain or suffering that is endured, the greater the ultimate good will because it brings the greatest glory to God.
          Perhaps this is one more reason we will praise God so heartily in Heaven.  When we get there we will finally understand what God was doing.  We will look back at some of those instances of incredible suffering that we just couldn't understand and we will exclaim, "Now I finally see!  Now I get it!  I couldn't understand it before, but not I see clearly what it was all about, what You were doing.  And I am amazed!" 

What God Expects of Us
            We need to get rid of our false expectations of God.  Instead, we need to focus on what God expects of us.  He expects us to trust Him.  Even when we don’t understand, even when we don’t agree, even when we are afraid, God wants us to trust Him.  He is trustworthy.  He has done everything in Christ to show His love and power and that He is trustworthy.
            God expects us to obey Him.  Obedience is the outward expression of trust.  If we belive God is trustworthy and has our best and ultimate interest in mind, we will do what He says.
            God expects us to love Him.  God wants more than mere obedience.  God wants a relationship.  Just as your spouse or children or friends desire your companionship, God wants to be with you.  God wants you to come to Him like a small child climbs up in his mother’s or father’s lap.

Challenge - This week, I challenge you to get rid of your false expectations about God and focus on what God expects of you. 


[i] http://blogs.bible.org/engage/sue_bohlin/why_our_expectations_of_god_are_unrealistic