The Beautiful Image

Preface
This message series was inspired by a book I read last year by an enlightening book by James Dickson I read last year titled Bullies and Saints.

Introduction
When the Church is true to Christ, we are His body, the perfect image of God. Our respect for the image of God means all human life is sacred and must be respected equally.  This helped change the way people are treated and is still changing hearts and minds today. 

Unfortunately, the Church has not always represented Christ well.  When we misunderstand Christ’s teachings or use religion to pursue our own selfish ambitions, we distort the beautiful image of Christ.  But we shouldn’t judge Jesus or His teachings by those who fail to follow them.  Instead, let us consider how the Church makes the world radically better when it was faithful to Christ’s teachings.  And let us resolve to set aside our own selfish ambitions, take up our cross daily, and follow Christ. 

The Ancient Value of Human Life
In the Declaration of Independence, Thomas Jeferson penned the beautiful, revolutionary idea that “…all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”  America's founding fathers didn’t pluck these ideas out of thin air.  They actually gleaned them from Biblical Christian teaching.  Jewish and Christian sacred texts hold that all people bear the image of God, and thus, we are all loved by God and sacred to Him. 

In our times, we take for granted that all human life is sacred.  People did not always believe this way.  In fact, ancient societies did not believe it at all.  Kings, Pharaohs, and Caesars were sometimes thought to be the image of God, but not ordinary people and especially not children, the elderly, slaves, or the infirm. 

Here's an example.  In 1 BC, a Roman soldier named Hilarion stationed away from home wrote a letter to his pregnant wife to say if the baby was a boy she should keep it. But if the baby was a girl, she must “throw it out.”[i]  What’s even more striking is Hilarion mentions this in passing.  It’s not even the main point of the letter.  The life of the child—which we hold to be sacred and worthy of all dignity, respect, and protection—was just a thing to be kept or discarded and mentioned as nonchalantly as if it were instructions about throwing out of an unneeded and worn-out rug.

Hilarion's letter seems callous and cruel to us.  We would arrest anyone today who acted that way.  However, people in Hilarion’s day would not have thought he was being cruel or immoral.  This was what was expected of good citizens.  It was actually considered a danger to society to keep unwanted or disabled children. 

It was common practice in the ancient world for families to “expose” unwanted or deformed children.  Exposure meant parents simply left the child outside and let it die of exposure to the elements.  Ironically, people who were too soft-hearted to do their “civic duty” were seen as weak or uncivilized.  Aristotle—the great, Greek philosopher lauded by historians and scholars today—recommended there should be a law "to prevent the rearing of deformed children."[ii] 

This practice seems horrific and evil to us today, but suppose you were somehow transported back in time to Hilarion’s time to convince him not to throw out his unwanted daughter.  What argument would you make?

You might say, “It’s cruel and immoral.”

Hilarion and his neighbors would counter that it was cruel to let an unwanted child live, that it weakened society, that the child had no useful purpose, and that it would be an unnecessary drain on the family and society.  

You see, in the ancient, non-Christian, non-Jewish world, people believed a person's worth was based upon it’s capacity (or potential) to contribute to the family and society.  A person or a child who with little or nothing to offer had no intrinsic value.  Non-religious people today struggle to make an effective argument against this.  Why do people have value if not for what they provide?  Why is human life sacred if someone does not accept the reality of religious sacredness? 

Our outrage in modern times at the exposure of an infant reveals that modern people have a very different fundamental belief that all life is sacred—especially the life of a helpless infant.  We feel compelled to stand up for the weak and vulnerable and voiceless.  Where do we get this urge?

The answer is found in Scripture.  Right back at the very beginning of the Christian story of faith, we see that God instilled sacred value in human life.

Genesis 1:27
So God created human beings[a] in his own image.
    In the image of God he created them;
    male and female he created them.

Genesis 1:27 tells us that every person is created in the image of God.   And throughout Scripture, we are reminded to respect and protect people because they bear God’s image.  God loves them and we are to love and respect people too.  The reason we don’t murder is because people are made in God’s image and to take another person’s life is an attack on God Himself.  Genesis 9:6 says, “If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings in his own image.”  

Thankfully, the civilized world no longer “exposes” unwanted children.  The reason is Jesus came and showed us the perfect image of God and established the Church to carry out His mission on earth.  And for 2,000 years, the Church has been working to transform the way the world thinks.  So many of the blessings we enjoy today started with Christ and came to fruition through His Church.  Consider: 

The Blessings We Have Because of the Church

Because of the Church, we have laws forbidding the abandonment of children.  The Christian Church led the Roman Empire to establish a law forbidding the exposure of the of unwanted children.

Because of the Church, we have orphanages.  The Christian Church founded the first orphanages and foster care systems to take care of unwanted children.  How many millions of people are alive today because the church rescued unwanted children who would have otherwise been abandoned or exposed?

Because of the Church, we have public hospitals.  The early Church invented public hospitals where everyone—rich and poor alike—could receive care because we are all equally sacred to and loved by God.  Christians believed all people should be cared for when they are sick because they are made in the image of God.  Before the Church era, the infirm, elderly, deformed and outcast (especially those that were poor) were disposable and often abandoned because they could not contribute to society.  Christians changed this—establishing the first hospitals, monasteries to care for widows, and rest homes for the elderly.

Because of the Church, we had the abolition of slavery.  Church teaching led to the ending of slavery.  Early Christians frequently purchased freedom for slaves or rescued them by other means.  Eventually, Christians led the fight to abolish slavery in Europe and then America. You can’t own someone as property, because they are made in the image of God.  Their life is sacred to God who made them to be free and only under the authority of One Master—God.  

Because of the Church, we have free legal representation.  Today in America, you have the right to an attorney.  If you can’t afford an attorney, the court will appoint one to serve you for free.  Do you know who started that?  The early Church started this practice because they said “Everyone is equal in the eyes of God and deserves equal justice, whether rich or poor.”  The justice system in ancient Rome was very corrupt and favored the rich who could afford court fees, bribes, and expensive legal representation.  The Christian Church stepped in to level the playing field--paying court fees and advocating for the poor so they would receive equal justice.  Later, the Roman Empire adopted the same practice to ensure equal justice for rich and poor.  This practice has been handed down to America today.

So we see, these are just a few of the example of how Christ’s Church has beautifully transformed our world in countless ways that we take for granted.  Even people who are not Christians today (or who would never set foot inside a church) benefit from these blessings faithful Christians normalized in our world.  

Of course, the Church has not always been faithful to Christ’s example & teachings.  And it is very destructive when people stray from Christ and use religion for their own selfish gain.  We must always be on guard, realizing the image of God in us is broken and distorted by sin.  We do not naturally do the right thing.  That is why Christ had to come—as the perfect image of God—to atone for our sin and set our feet back on the right path.

Colossians 1:15-20

¹⁵ Christ is the visible image of the invisible God.
    He existed before anything was created and is supreme over all creation,
¹⁶ for through him God created everything
    in the heavenly realms and on earth.
He made the things we can see
    and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
    Everything was created through him and for him.
¹⁷ He existed before anything else,
    and he holds all creation together.
¹⁸ Christ is also the head of the church,
    which is his body.
He is the beginning,
    supreme over all who rise from the dead.
    So he is first in everything.
¹⁹ For God in all his fullness
    was pleased to live in Christ,
²⁰ and through him God reconciled
    everything to himself.
He made peace with everything in heaven and on earth
    by means of Christ’s blood on the cross.

 

Join Christ’s Mission to Save the World

When the Church is true to Christ, we are His body, the perfect image of God.  Our respect for the image of God means all human life is sacred and must be respected equally.  This helps change the way people are treated and is still changing hearts and minds today.

 

We have much work left to do.  Look around at the world and see there is still so much suffering and injustice and oppression.  The answer is not found in human reasoning, a college degree, politics, government programs, or nation building.  The answer is Christ.

 

We must surrender.  We must recognize we are not our own and cannot live however we please.  We must recognize Jesus is Lord.  We must repent of our sin and pledge our lives and livelihood to Him and Him alone.  Then, we must be faithful and follow Jesus.  We must be the Church He calls us to be—which Colossians 1:18 says in Christ’s body.  Rise up men and women of faith!

 

And so I plead with you today.  

Turn from your sins and turn to Jesus.  

A world without Christ is a very dark place and a life without Christ ends in eternal death and damnation.  Turn to Jesus and be saved.  Serve the Lord and help save the world.

It’s as simple as that.

---

[i] https://sententiaeantiquae.com/2018/07/15/if-it-is-a-girl-a-letter-about-child-exposure/

[ii] https://mn.gov/mnddc/parallels/one/3.html

Ask Pastor Chris - Do You Have to Believe Jesus is God's Son?

Can someone go to heaven if they believe God exists but not believe Jesus is the Son of God?

In this series, I try to answer your questions. So post a question in the comments section so I can try to answer it in a future blog. 

According to orthodox Christian teaching, Jesus is the Son of God. The word orthodox just means the right view. So, according to the right Christian view,

Jesus is the Son of God. This is what the Bible teaches and what all true 

Christian Churches have followed for 2,000 years. But what happens if a person believes that God exists but they don’t believe Jesus is the Son of God? Can they still go to heaven?

I’m going to make a disclaimer here, right up front:

Thankfully, I’m not the one who decides who does and does not go to heaven.

That is God’s decision and He is far wiser than me. He knows every person’s situation and what’s truly in their heart. I do not. So, I want you to know, I’m only approaching this question from a hypothetical point of view because it is an important lesson in the nature of true saving faith.

First of all, let’s understand what it takes to “go to Heaven” (which means to have eternal life). John 3:16 says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” You have to “believe in Jesus” in order to go to heaven.  But what does it mean to “believe in Jesus”?

We find the answer in the example of a man in the Old Testament named Abram (who’s name was later changed to Abraham). You can read about Abram/Abraham in Genesis chapters 11-25. Abraham is also mentioned numerous times in the New Testament because he is the poster child for what the Bible means whenever it says, “Believe in” or “have faith in God.”

For example, Romans 4:3 says, “For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”

So let’s look at how Abraham “believed God”.

Genesis 12:1-3 says, “The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. 2 I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. 3 I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”

Now even though Abraham was already 75 years old and his wife was really old too, Abram believed in God’s promise and did what God asked him to do. And this is the definition of saving faith or belief. It is believing God’s promise and doing His will.

So now, let’s look back at the famous John 3:16.“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” So we see that word again–believe. Those who believe in Jesus will not perish but have eternal life.

Based on the definition of faith we know from Abraham’s example, what does it mean to believe in Jesus? It means we trust what he says enough to follow Him. In John 14:6, Jesus said, “I am the way, the truth, and the life. 

No one can come to the Father [that’s in heaven] except through me.”

So, I hope you’re seeing that the kind of belief or faith that saves a person for eternal life is not merely an intellectual thing where you express your approval or agreement with an idea about God or Jesus. The kind of faith that saves you must be the kind of faith that moves you to action.

It’s kind of like a person who is trapped on the 7th floor of a burning building and the firefighters are on the ground outside shouting, “You have to jump!  We have a safety net that will catch you! Jump!” Well, you can believe what they say is true, you can believe the safety net exists, you can even believe it will save you, but unless you jump, you’re going to be burned to death.

Jesus’ brother, James, put it this way in James 2:17 - “So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.” James then goes on to use Abraham from the Old Testament as an illustration to prove his point. James 2:22 - “[Abraham’s] faith and his actions worked together. His actions made his faith complete.”

So back to the original question: Can someone go to heaven if they believe God exists but don’t believe that Jesus is the Son of God? Do you see the problem with the way this question is stated? It assumes that people go to heaven merely because they agree with a certain set of ideas about God. In other words, if they agree that God exists and that Jesus is His son, then they will go to heaven. But we’ve just seen from Abraham’s example that faith is not just agreeing something is true.  It’s about acting upon your belief.

So then, we should understand a person can believe God exists and that Jesus is His Son and still not go to heaven if their faith does not compel them to action because they trust Jesus. James said as much in James 2:19, “You say you have faith, for you believe that there is one God.  Good for you! Even the demons believe this, and they tremble in terror.”

What happens to a person who believes God exists but doesn’t believe Jesus is His Son? Well, I need to know more about the situation.  Is this person’s faith only an intellectual agreement or is their belief in God something that truly moves them to act differently because they believe in God? And how does their belief in the existence of God compel them to act?

There have been many in history who believed in gods and their beliefs compelled them to take horrific actions. The ancient Egyptians believed in gods who justified drowning Hebrew babies in the Nile River. I don’t think that is saving faith that will get you to heaven.

The thing about Jesus is His words and His actions show the clearest representation of God we have ever seen. Jesus revealed who God really is.

I suppose a person could, hypothetically, believe in Jesus’ Father, God, 

and trust God enough to obey Him without ever agreeing “intellectually” 

that Jesus is the Son of God.

That was sort of the case for Abraham in the Old Testament. The Good News about God’s Son had not yet been revealed on earth in Abraham’s day.  Therefore, Abraham did not yet know about Jesus or that Jesus was the Son of God. Abraham’s faith (which the New Testament says made him righteous) was purely in God (the Father) and based on what He did know at the time. Abraham knew and trusted God and and Abraham's faith compelled him to obey. Part of the reason  Abraham’s faith was so amazing is that he acted upon it without having all the details.

Now that we have the Good News about Jesus in the New Testament, we have a much better understanding of God and His plan than Abraham ever did. The Gospels of Matthew, Mark, and Luke, tell us that God said Jesus was His beloved Son (see Matthew 3:17, Mark 9:7, and Luke 9:35). In the Gospel of John , Jesus calls God His Father, and God affirms it (see John 12:28).

People may struggle to accept that Jesus is God’s Son. Perhaps they struggle to understand how God could have a Son or the whole complex trinitarian,

three-in-one nature of God. Regardless, you don’t have to understand something to have faith in it.  (I’m using a computer right now and I don’t really understand how it works, but I trust it to get the job done and even trust my computer enough to keep some of my most important files safe and secure.)

It could be that a person doesn’t yet have enough information to know that Jesus is God’s Son. Maybe they haven’t yet worked it all out or understood how that works or even that God actually called Jesus His son. Maybe they are still like Abraham in the Old Testament, walking by faith with the limited understanding they have right now.  Hopefully, one day, they will come to know the whole story of how John 3:16 tells us, “God so loved the world 

that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

God is gracious and patient.  God also wants to be known by His people. That’s why God’s Son said in Matthew 7:7 - “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” So someone who truly believes in God doesn’t have to go on long without discovering Jesus is God’s Son. The resources are there and God wants His people to know about Him and His Son. But if they refuse to accept it because they can’t understand it, then isn’t that the definition of disbelief? Isn’t that the exact opposite of walking by faith?

And if someone refuses to accept that Jesus is God's Son because they don’t like it or they don’t want to accept it, then isn’t that open rejection of God?God doesn’t justify those who reject Him.

Thankfully, God is willing to save those who come to their senses, repent of their sin, and put their faith in the God who sent His Son to save us. 1 John 4:10, “This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.”

My invitation to everyone is this: Turn away from your own selfish ambitions and turn to God. God sent Jesus to save you. “Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take.” (Proverbs 3:5-6)

Well, that’s my thoughts.  What are yours? Leave a comment and let me know. If you have a question, post that in a comment too and I’ll try to answer it in a future article.

Remember, God loves you and so do I!

Pastor Chris Mullis

The Beautiful Tune

Introduction
Last week, we started a message series about the Beautiful Church, Christ's physical presence on earth. I told you Jesus shared the most beautiful truths of God's love the world has ever known. Unfortunately, His followers have not always lived up to His ideals. 

We shared a little illustration last Sunday to demonstrate how we shouldn't judge Christ's message by the poor performance of some of His followers.  Did you see it?

In our day, we take for granted how comprehensively Jesus Christian message has influenced our world.  We take so much for granted.  Just consider one aspect–how Jesus teachings are found everywhere in our conversations. We get the following expressions directly from Jesus.  How often have you used one of these saying or heard them used by someone else?

Salt of the earth

City on a hill

Love thy neighbor

Do unto others as you would have them do unto you

Good Samaritan

Prodigal son

Blind leading the blind

A cross to bear

Pearls before swine

Do not let the left hand know what the right is doing

Judge not lest you be judged

A wolf in sheep's clothing

Cast the first stone

Eat, drink, and be merry

Render unto Caesar what is Caesar’s

Sign of the times

Go the extra mile

Shout it from the rooftops

Log in the eye

And many, many others

Whether or not a person is a Christian, these sayings are used so often people forget they came directly from Jesus.  And understand, these are not just used by English speakers, but also in French, Greek, Italian, German, Dutch, Romanian, Spanish, Swedish, Hungarian, and Russian.

Without Jesus, we wouldn’t have these expressions or the ideas they automatically conjure up in our thinking.

However, as colorful as these expressions of wisdom are, they are only minor notes in the main theme of Jesus’ beautiful tune.  What then is the core of Jesus’ tune?  It is love.

Matthew 22:34-40
34 But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”

37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’ 40 The entire law and all the demands of the prophets are based on these two commandments.”

Love is the Greatest of All
Jesus teaching about love was revolutionary.  I can’t overstress this, because after 2,000 years we take for granted that love is the highest virtue.  One is tempted to think the world has always thought of love as Christians do.  This is not so.

Prior to Christ, the great civilization of the world did not venerate love like Jesus. Jesus lifted the commandments to love from the Jewish Torah, but these statements about love were buried among 613 religious laws and Jesus emphasized that we are to love not only our friends, but also our enemies.  Jews of his day were astounded at Jesus’ teachings about love. The main virtues for ancient Egyptians, Assyrians, Persians, Greeks, and Romans did not include love.  They cherished ideals like wisdom, courage, self-discipline, and justice.  But there was no place among their greatest virtues for sacrificial love.

This is not to say that other great civilizations did not love, but their concept of  love was purely transactional.  A ruler might “love” his people, but it was only because doing so was in his best interest.  A ruler who loved his people and did good for them would earn the loyalty and support of his people.  Ultimately, this kind of love was an effort to “buy” support and honor from the people he ruled.  It was a transaction.  Even the love between a husband and wife in these ancient civilizations was primarily transactional.  Marriage was a contract more about what the husband and wife got out of the deal than about mutual, unconditional, sacrificial love for one another.

There was in ancient civilizations a concept of giving charity (in other words, a rich leader might pay to have a well dug for the community or to build an expensive temple), but these were done for the sake of getting honor and fame for the donor.  It was a transaction–a gift given in return for honor and fame.

But Jesus came along and said, “Don’t let your left hand know what your right hand is doing.” He taught us to give our gifts in secret and don’t make a big deal out of it. Jesus said, “If you love only those who love you, why should you get credit for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.  35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. 36 You must be compassionate, just as your Father is compassionate.”  (Luke 6:32-36)

Jesus was the first one to espouse universal, unconditional, sacrificial love.  It was revolutionary.  He said we should love this way because it is an imitation of God’s own character and we are made in God’s image and should love the way He loves.

Well, anybody can talk about love.  But these were more than just words for Christ. His mission on earth was to live out this unconditional, sacrificial love for all people. The ultimate expression of Jesus’ love was his death on the cross for the sins of the world. As Romans 5:8 says, “God showed his great love for us by sending Christ to die for us while we were still sinners.”

The love Jesus championed was ludicrous to almost everyone in the first century. Jesus’ own people, the Jews, who knew about God’s love from their own holy Scriptures, would never have thought to love their Roman overlords.  They wanted God to destroy their enemies. People in ancient times might be willing to sacrifice their lives for someone who was worthy—maybe to die for their family or for their country or a great leader–but no one would die for their enemies or for evil-doers.  And yet, Jesus chose to die for sinners.  Ultimately, the Christian message is that every person is a sinner and none of us are worthy of Christ’s sacrificial death, but He died for us anyway.  This was a whole new concept Jesus revealed to our world.  Through the centuries, it has reshaped everything about the way modern people view love and sacrifice and the sacred value of every human life.

This paradigm shift cannot be overstated. Jesus is the reason our world values love today. Whether or not you are a Christian or even believe God exists, Jesus changed humanity forever for the better.  And Jesus did not do it alone.

Jesus birthed the idea of God’s unconditional, universal, sacrificial love and died on a cross to prove it. However, it was the Church Jesus commissioned–people who believed in Him, followed Him, and dedicated their lives to His mission–who convinced the majority of the world, against all odds, that Jesus’ way of love is the best way of all.

I know the Church has played many sour notes throughout history, and people have often misunderstood or purposefully misused  Jesus’ teachings for their own selfish gain.  But contrary to the picture an unbelieving, anti-Christian world paints, the Church has gotten it right more than it has gotten it wrong. And when the Church has been true to Jesus’ Beautiful Tune, we have pushed the world to be a much better place. And many in the Church–just like our Lord–gave up their lives in the effort. History is colored with the blood of martyrs–some named, but most unknown–who gave their lives to advance the cause of Christ and teach people His love.

You can say what you want about the Church, but if you cherish the greatest virtue in the modern world, one of the things you ought to say is: “Thank you.”

Martin Luther King
Tomorrow is Martin Luther King Day, a day to remember and honor this great civil rights leader.  Everyone knows what King did, but don’t forget he was the Rev. Martin Luther King. MLK was a Christian.  He was even named after the great 16th century Church reformer, Martin Luther. King’s conviction to fight for the equal treatment of black people was firmly rooted in his Christian faith that said all people are created equally in the image of God, and we are to love God with all our heart, soul, mind, and strength. And we are to love our neighbor as ourself.

In one of King’s famous sermons, “Loving Your Enemies, he preached at Dexter Baptist Church:
“Yes, it is love that will save our world and our civilization, love even for enemies.  Now let me hasten to say that Jesus was very serious when he gave this command; he wasn’t playing. He realized that it’s hard to love your enemies. He realized that it’s difficult to love those persons who seek to defeat you, those persons who say evil things about you. He realized that it was painfully hard, pressingly hard. But he wasn’t playing. And we cannot dismiss this passage as just another example of Oriental hyperbole, just a sort of exaggeration to get over the point. This is a basic philosophy of all that we hear coming from the lips of our Master. Because Jesus wasn’t playing; because he was serious. We have the Christian and moral responsibility to seek to discover the meaning of these words, and to discover how we can live out this command, and why we should live by this command.”

King’s commitment to Christ’s unconditional, universal, sacrificial love was so complete, he suffered beatings, imprisonment, and ultimately lost his life in service to our Lord, Jesus Christ.

If you remove from history Christ and His Church, you do not have a Martin Luther King, Jr. You do not have a motivation for non-violent resistance that leads to dramatic social change. You do not have the civil rights movement. You do not have the abolition of slavery. You do not have equal rights for all people or equality for women. You do not even have America, a land where we believe
“that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

What other essential virtues of our world today would be missing were it not for Christ and His Church boldly proclaiming for the last 2,000 years: “Love the Lord Your God with all your heart, all your soul, and all your mind; and love your neighbor as yourself”?

Conclusion
Now I want to close by saying there is much more work to do. We have not yet realized the fullness of Christ’s Kingdom on Earth. We who are Christians, who follow Jesus as Lord, have much work to do. And our work may include suffering. So let us pray for courage and determination. Let us pray for God’s love to fill us,
because the kind of love we need to do Christ’s work is not in us naturally. And let us pray for more laborers to join us in the vineyard, because the harvest is plentiful, but the workers are few.

And I call out to you–you who are listening to me right now, but are still not part of Christ’s Church. Perhaps you feel, today, Christ calling to you saying: “Come, follow me!” And so I join His invitation.  Will you join with me? Will you join with all the faithful followers of Christ from every place and every generations who have fought the good fight to share Christ’s transforming love with the world. I hope you will.

Closing Prayer from Martin Luther King, Jr. “Oh God, help us in our lives and in all of our attitudes, to work out this controlling force of love, this controlling power that can solve every problem that we confront in all areas. Oh, we talk about politics; we talk about the problems facing our atomic civilization. Grant that all men will come together and discover that as we solve the crisis and solve these problems—the international problems, the problems of atomic energy, the problems of nuclear energy, and yes, even the race problem—let us join together in a great fellowship of love and bow down at the feet of Jesus. Give us this strong determination. In the name and spirit of this Christ, we pray. Amen.”