Palm Sunday - The Lord is Here to Save You

Introduction
Today is Palm Sunday.  It is the start of Holy Week, when we recall the last week of Jesus’ life on earth before the ressurection on Easter Sunday—next Sunday.  So if you’ve been reading through the book of Matthew for the Lenten challenge—we are in chapter 21.  And chapters 21-28 describe the last week of Jesus life.  So today we are in chapter 21:1-11, which describes the events Christians traditionally call Palm Sunday.  Let’s take a look.

Matthew 21:1-11
As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. ² “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. ³ If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

⁴ This took place to fulfill the prophecy that said,
⁵ “Tell the people of Jerusalem,

    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”

⁶ The two disciples did as Jesus commanded. ⁷ They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

⁸ Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. ⁹ Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”

¹⁰ The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.¹¹ And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Explain the Passage
At this point in the story, Jesus is in his 30s.  He has spent three years in public ministry. He has done amazing miracles—healing the sick, giving sight to the blind, and healing the deaf.  Jesus has the power to feed thousands, calm storms, walk on water, and even raise the dead to life again.  According to John’s Gospel, just before Palm Sunday, Jesus raised Lazarus back to life after he’d already been buried in a tomb for 4 days.  Can you imagine the buzz about Jesus as he enters Jerusalem.

Jesus tells his Disciples where to find a donkey for him to ride and he has a specific one in mind.  This is the fulfillment of prophecy from the Prophet Zechariah 9:9. They are to go find a donkey and it’s colt (a young donkey that has never been ridden before) and they are to bring it to Jesus.  If anyone asks why they are taking the donkey, they’re supposed to say, “The Lord needs it.”  That’s important.  It may be hard for us to understand, but in Jesus' day everyone knew the king had the authority to commandeer anything he needed.  Jesus is the King of kings.  He has the authority to ask for anything he needs and people will give it.  If "the Lord" needs your donkey, you let him have it.  Does the Lord have authority to take whatever He needs from you today?  What would you do if the Lord said, "I need your car." Or "I need your home or business or family..."?  Christians are fond of saying "It all belongs to the Lord."  But do you recognize the sovereign authority of God to ask anything of you?  Would you be so willing to give?

But why a donkey and why a colt?  When a king comes to attack, he comes on a war horse.  When the king comes on a donkey, it’s for peace. And a colt is a young donkey that has never been ridden. Jesus is making an important statement.  He’s a king. And He’s such a special king, He needs a donkey that no one else has ever ridden, because he is not like any king people have met before.  This King is the long awaited Messiah. 

Lastly, Jesus is saying the Messiah comes to Jerusalem for peace. I don’t know if the people in Israel fully understood what Jesus was saying.  They probably understood the prophetic symbolism; Jesus was fulfilling Scripture. And they understood He was publicly declaring Himself the Messiah—the royal heir to David’s throne. They realized Jesus was coming to the capital city to claim His throne.  And crowds of people flooded the streets to cheer him.  They waved palm branches—the national sign of victory.  They welcomed Jesus as their Messiah—calling Him the Son of David and praising God.  They begged Jesus to save them.  That’s what “Hosanna” means.  It means “Save us!”  They threw down their garments on the ground—a symbol of submission (sort of like saying, “You can ride over our clothes, just don’t ride over us.”)

They understood Jesus was the Messiah, but I don't think they understood His mission.  Donkeys are for peace and many in Israel wanted the Messiah to come for war, to kick out the Romans.  However, Jesus’ mission on earth was peace and reconciliation—for all people, including the Romans.  The Gospel of Luke says that Jesus wept as he drew near to Jerusalem. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”

Jesus came in peace, but Jesus knew Jerusalem would reject the peace He offered.  He knew that in a few more years (65 AD), Jerusalem would rebel against Rome and the Romans would burn Jerusalem to the ground (in 70 AD) and thousands of people would die horrible deaths and the survivors would be dragged away as slaves.  No wondered Jesus wept. Jerusalem literally means “City of Peace” and it was supposed to be the "City of God", but Jesus knew they wouldn’t accept the peace He wanted to brings because they wouldn't accept Him as God.

Why Does this Matter to You?
Palm Sunday is a fun tradition in the church.  It’s an upbeat, triumphant service. Kids get to wave palm branches and we get to see their smiling faces. 

I hope hearing some of this history is helpful for you, but what does it really mean for you?  Is there in practical purpose for Palm Sunday?  I think the reason the Church celebrates Palm Sunday every year is in the hope that you will finally understand something important.  Jesus came to save you.  He didn’t come to save you from some external enemy that’s oppressing you.  Jesus came to save you from you.

You see, for the people of Jerusalem, it wasn’t the Romans that were the problem.  It was the people of Jerusalem themselves—their sin; their rejection of God.  Their refusal to let God be their sovereign King.  When Jesus comes to save you, He saves your own sin and rejection of God.  
You are the problem. 
The problem is not the Devil. It’s not cancer. 
It’s not your disability or illness that’s the problem.
The problem is not the broken bones that need to mend or the pain you feel.
The real problem is not your financial debts or that the government takes out too much in taxes.
The real problem is not gun violence or racism or political division or Republicans or Democrats.
The real problem is not that those people over there aren’t living the right way.
The problem is not the UMC or the GMC or homosexuality.
Jesus says, the problem is you. You are the problem.
It’s your heart. Can’t you see. It’s full of sin.  You reject God as he absolute Lord of your life.

I’m not saying this to make you feel guilty or to make you feel bad or to condemn you.
John 3:17 says, “God sent his Son into the world not to judge the world, but to save the world through him.”  But if you can’t recognize the real problem is in you, how can the Messiah save you?

Holy Communion
Everyone loves Jesus when they think He’s come to conquer their enemies.  But what do you do when you realize you’re the enemy and He needs to conquer you?

In a few days, people in Jerusalem decided they didn’t really want Jesus to be their Messiah. 
So they arrested Him and handed Him over to the Romans to be beaten and crucified.  They traded Jesus for a criminal because they were criminals.

Jesus knew what was coming. But He also knew that darkness can never extinguish the Light of the World.  Easter resurrection was coming.  So He shared the Passover meal with His Disciples—the thanksgiving meal that celebrates God’s deliverance.  He changed the liturgy to show He is the Lamb of God takes away the sin of the world.  For 2,000 years, Christians have shared this meal to remember Him and to find strength in His saving presence.

We set the Communion table.  We share the Sacred Meal. 
We remember the Solemn words Jesus told His Disciples.
This is my Body given for you.
This is my blood of the New Covenant poured out for you and for many for the forgiveness of sins.
Do this in remembrance of me.

The Epochs of Israel - The Messianic Hope

Introduction
This year, because of COVID, people may have to curtail many of their usual Christmas traditions.  Some are even forgoing visits with relatives that they may only see during Christmas.  Who would have thought last Christmas that this Christmas would be so strange?

And yet, Advent—the weeks leading up to Christmas—is a season of hope.  We hope that the number COVID cases will go back down.  We hope the new vaccines will be safe, effective, and available.  We hope that life will soon return to normal. 

Ultimate, as Christians, we have a great hope that Christ will soon come to bring His perfect Kingdom on earth—a kingdom where there will be no more suffering or sickness, no more tears of sorrow, and no more hurting or death.  For as Isaiah 9:6-7 says, “The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.  His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity.”

This is the great hope of biblical Christianity.  It started way back with Israel in the Old Testament and developed through each epoch of Israel.  An epoch is a period in history, typically one marked by notable events or characteristics.  There were 4 major epochs in the history of Israel in the Bible.  Each stage was part of God’s ultimate plan to save humanity.  In my church congregation yesterday, we used a the following responsive reading to review the epochs of Israel. 

Responsive Reading Review
Pastor:  The Lord our God is mighty to save! His plan of salvation spans the whole course of human history.  The Lord rescued the Israelites from slavery in Egypt. 

People: His faithful love endures forever!

Pastor:  In Epoch 1, the Lord He led the Israelites to conquer the Promised Land.

People: His faithful love endures forever!

Pastor:  In Epoch 2, the Lord raised up judges to rescue Israel from her enemies.

People: His faithful love endures forever!

Pastor:  In Epoch 3, the Lord established the house David to rule as kings of Israel.

People: His faithful love endures forever!

 Pastor:  But the people of Israel and their kings were not faithful to God. Finally, The Lord had to punish Israel.

People:  Babylon attacked and destroyed Jerusalem and took Israel away into exile.

Pastor:  But the Lord promised to bring Israel home.  A Messiah would come to save Israel.

People:  The Promised One would rule on David’s throne forever. This was Israel’s hope.

 All:  And so the Fourth Epoch of Israel begins—The Messianic Hope.

Isaiah 49:5-7

⁵ And now the Lord speaks—
    the one who formed me in my mother’s womb to be his servant,
    who commissioned me to bring Israel back to him.
The Lord has honored me,
    and my God has given me strength.
⁶ He says, “You will do more than restore the people of Israel to me.
    I will make you a light to the Gentiles,
    and you will bring my salvation to the ends of the earth.”

⁷ The Lord, the Redeemer
    and Holy One of Israel,
says to the one who is despised and rejected by the nations,
    to the one who is the servant of rulers:
“Kings will stand at attention when you pass by.
    Princes will also bow low
because of the Lord, the faithful one,
    the Holy One of Israel, who has chosen you.”

Israel’s Hope
This Christmas, we remember the story of Christ’s birth.  Everything about the birth of Christ is soaked in the Israel’s hope for a Messiah.  Remember how the angels announced to the shepherds, “For behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is [the Messiah], the Lord.” (Luke 2:10-11)

By the time Jesus was born, Israel was a conquered nation.  The Roman empire occupied the land and extorting the people, forcing them to pay exorbitant taxes, to provide soldiers for the Roman army, to bring glory and success to Rome at the expense of Israel and her people. 

This was not how it was supposed to be.  Israel was God’s chosen people.  They were to be royal priests who enjoyed God’s special favor.  But the Romans treated them like dogs and there was nothing they could do.  Nothing but hope—hope for a Messiah to save them.  And it was into this great hope and longing that Jesus was born. 

God’s Hope
People usually can’t see beyond their own personal situation—their own hopes and dreams, their own suffering and pain.  God’s vision is infinite.  He sees the whole picture.  So while Israel only hoped for a Messiah to alleviate their personal suffering and political turmoil, God’s vision was to save the whole world.  In Isaiah 49:6 “He says, “You will do more than restore the people of Israel to me.    I will make you a light to the Gentiles,    and you will bring my salvation to the ends of the earth.””

Imagine a Greater Hope
And so, as we draw nigh to Christmas, and as we hope for relief from COVID-19 (or whatever major struggle you face), I pray we will dare to tap more and more into God’s grander vision.  Can we go beyond our little hopes and dreams and embrace God’s greater hope?

Can we go further than merely hoping for healing from COVID-19?  Can we go further to hope for healing from all our brokenness?  Do we really want to go back to the way things were before the pandemic? Wouldn’t it be better to go forward to something new and better?

As for me, I hope for the coming of Christ and His great hope.  I join in the great Advent hymn with all my heart singing:

Come, thou long expected Jesus
Born to set thy people free
From our fears and sins release us
Let us find our rest in thee

Israel's strength and consolation
Hope of all the earth thou art
Dear desire of every nation
Joy of every longing heart

Born thy people to deliver
Born a child and yet a king
Born to reign in us forever
Now thy gracious kingdom bring

By thine own eternal spirit
Rule in all our hearts alone
By thine own sufficient merit
Raise us to thy glorious throne

Whatever worry or struggle with, I pray your hopes will be greater than to just "Go back to the way things were.  God's hopes for you--for all of us--are greater than to just "go back."  God hopes for us all to "go forward" into something new and better.