Closing
If you follow this simple formula, praying each section for about two-and-a-half minutes, you will end up praying for 30 minutes. It’s not that hard. Perhaps the hardest part is making the time and committing to do it.
Introduction
The Gospel of Matthew tells the story of Jesus' arrest. Jesus had just shared the Last
Supper with his disciples and walked to the Garden of Gethsemane to pray. Judas Iscariot betrayed
Jesus to the authorities and the led a crowd of his enemies to the garden to arrest him.
Matthew 26:52-56
51 But one of the men with Jesus pulled out
his sword and struck the high priest’s slave, slashing off his ear.
52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. 53 Don’t you realize that I could ask my Father for thousands of
angels to protect us, and he would send them instantly? 54 But if I did, how
would the Scriptures be fulfilled that describe what must happen now?”
55 Then Jesus said to the crowd, “Am I some dangerous revolutionary, that
you come with swords and clubs to arrest me? Why didn’t you arrest me in the
Temple? I was there teaching every day. 56 But this is all
happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.
Peter Cutting Off an Ear
This story about one of Jesus' disciples cutting off a man’s ear is so
important that all four Gospel include it—Matthew Mark, Luke and John. The Gospel of John says the mob was a contingent
of Roman soldiers and Temple guards.
Matthew, Mark, and Luke simply said it was a crowd of men armed with
swords and clubs. The Gospel of John
says it was Peter who cut off the man’s ear.
The other Gospel’s don’t tell us who did it. The Gospel of Luke says Jesus healed the
man’s ear.
The incident was very chaotic and happened so fast. There wasn’t anyone standing by with a smart phone recording it all. I’m sure it was hard for all the disciples to remember all the details perfectly. It's no wonder their accounts vary a bit. However, there is one thing they all reported. Matthew, Mark, Luke, and John all remember that Jesus told them not to fight. In John 22:51, Jesus said, “No more of this!” And in Matthew 26:51, he said, “Put away your sword! Those who use the sword will die by the sword.”
Dying by the Sword
Jesus is the most influential figure who ever lived. He changed the world so drastically, we
divide history by whether it happened before or after Jesus lived. There have been many people who sought to
change the world with the sword (or guns or missiles or bombs), but none has
even come close to the influence Jesus had on the world. And he did it all without a sword. In fact, Jesus was able to have so much
influence because he didn’t use a sword.
And I believe Jesus message to us today is the same he said to his
disciples on that that dark night of his arrest. “Put away your sword!”
We’ve had our swords out for a long time in this country. And it’s gotten exponentially worse over the
last decade. I realize none of you are
literally walking around with a sword.
But figuratively, we carry a sword.
The sword of which I speak is not a weapon with a long metal blade. The sword we carry is an attitude that we
have to fight each other to make life the way we want it to be.
Jesus said, “He who lives by the sword, dies by the sword.” What we have been seeing more and more in our
country and communities—what we saw vividly splashed across our television sets
on January 6th as rioters stormed the Capital building in Washington
DC—is what it looks like to die by the sword. It's not necessarily a physical death--though 5 people died. It's a spiritual death. It's a moral death. It can even be the death of ideas or the right to influence public opinion.
What led us to this place—a place where thousands of people would gather
at the capital and violently and foolishly rush past barricades and overwhelm
law enforcement and illegally occupy the Capital for several hours? What makes people act like this?
We are so divided. It’s not just that
we don’t agree on everything. (America
is too big and too diverse for us to agree on everything; that’s never gonna
happen. We've never in our history agreed on everything.) The problem is we are so angry we want to swing a sword at people with whom we disagree. And maybe, we’ve been cutting off each other’s ears so long now that we don’t have any ears left to listen. We don't use swords, but we cut off ears with words and insults and accusations and mistrust and disrespect.
There are times when it is necessary to draw a sword (or a knife or a
gun) to defend yourself, but using a
sword is not the way to make the world a better place. It’s not the way to make America great. And right now, we need to hear Christ’s words
when he says, “Put away your sword!”
This is not the way. Violence is
not the way. Fighting is not the way to make America great or the world the way God wants it to be.
The Way of Christ
Jesus could have easily beaten the Roman army. He said in Matthew 26:53, “Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly?” Certainly, God’s angels could defeat the Romans. However, Jesus knew a violent uprising would never work because it’s not how you change people hearts. Only love can change people’s hearts.
Love is how Jesus changed the world. And love is how Jesus wants his followers to make the world a better place. Love is how Jesus wants you to make America a better place.
And
this is a message for everyone—Republicans, Democrats, independents, progressives,
and conservatives and everyone in between.
It’s time to stop pointing fingers at everyone else and saying how evil
they are. It’s time to stop calling
people names because of what party or philosophy they follow. It’s time to start treating everyone with
respect. It’s time to start listening
and learning from each other. (You don’t
have to agree with someone to respect them, to listen to them, and learn from
them.)
It’s time to start living by love or else we will die by the sword.
What does that mean for you? The details may vary from person to person. Some suggestions might be to stop calling people names becasue of their political party or ideology. Maybe you need to change your attitude and understand that people with whom you agree probably believe what they do for good reasons. They are not the enemy. Quite often they share the same values as you, but just prioritize them differently.
Most
importantly, if you are a Christian who has committed your life to follow Jesus
as your Lord, recognize your role and work as hard as you can to do things the way
Jesus would do it. Perhaps the way of
Christ is best summarized in the prayer of St Francis of Assisi.
The Prayer of St Francis of Assisi
Lord make me an instrument of Your peace
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sadness joy.
O Divine master grant that I may
Not so much seek to be consoled as to console
To be understood as to understand
To be loved as to love
For it is in giving that we receive
And it is in pardoning that we are pardoned
And it is in dying that we are born
To eternal life.
Amen.
Will you live this prayer? Peter boasted he would die for Jesus. I'm sure the other Disciples thought the same. But we see in our scripture, they all fled. They were probably willing to die for Jesus on a battlefield, but not on a cross. It’s easy to pledge you will die for Jesus. But will you live for him—even if it means dying on a cross instead of dying in glory on the battlefield? Jesus' way is the way of the cross.
Introduction
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New Members: Jon, Andrea, & Andrew Adams |
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We had a 24 hour prayer vigil on Feb. 27, 2020 |
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Fire in Australia in early 2020 |
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Building a Wheel Chair Ramp |
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We donated face masks and shields to the DEO Clinic |
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New Flooring in the Sunday School Wing |
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Drive-Thru Trunk or Treaters |
Introduction
And yet, Advent—the weeks leading up to Christmas—is a season of hope. We hope that the number COVID cases will go back down. We hope the new vaccines will be safe, effective, and available. We hope that life will soon return to normal.
Ultimate,
as Christians, we have a great hope that Christ will soon come to bring His
perfect Kingdom on earth—a kingdom where there will be no more suffering or
sickness, no more tears of sorrow, and no more hurting or death. For as Isaiah 9:6-7 says, “The government will rest on his shoulders.
And he will be called: Wonderful Counselor, Mighty God, Everlasting Father,
Prince of Peace.
His government and its peace will never end. He will rule with
fairness and justice from the throne of his ancestor David for all
eternity.”
This is the great hope of biblical Christianity. It started way back with Israel in the Old
Testament and developed through each epoch of Israel. An epoch is
a period in history, typically one marked by notable events or characteristics. There were 4 major epochs in the history of
Israel in the Bible. Each stage was part
of God’s ultimate plan to save humanity.
In my church congregation yesterday, we used a the following responsive reading to review the epochs of Israel.
Responsive Reading Review
Pastor: The Lord
our God is mighty to save! His plan of salvation spans the whole course
of human history. The Lord rescued the
Israelites from slavery in Egypt.
People:
His faithful love endures forever!
Pastor: In Epoch 1, the
Lord He led the Israelites to conquer the Promised Land.
People:
His faithful love endures forever!
Pastor: In Epoch 2, the
Lord raised up judges to rescue Israel from her enemies.
People:
His faithful love endures forever!
Pastor: In Epoch 3, the
Lord established the house David to rule as kings of Israel.
People:
His faithful love endures forever!
People: Babylon attacked and destroyed Jerusalem and took
Israel away into exile.
Pastor: But the Lord
promised to bring Israel home. A Messiah
would come to save Israel.
People: The Promised One would rule on David’s throne
forever. This was Israel’s hope.
Isaiah 49:5-7
5 And now
the Lord speaks—
the one who formed me in my mother’s womb
to be his servant,
who commissioned me to bring Israel back
to him.
The Lord has honored me,
and my God has given me strength.
6 He says, “You will do more than
restore the people of Israel to me.
I will make you a light to the Gentiles,
and you will bring my salvation to the
ends of the earth.”
7 The Lord, the Redeemer
and Holy One of Israel,
says to the one who is despised and rejected by the nations,
to the one who is the servant of rulers:
“Kings will stand at attention when you pass by.
Princes will also bow low
because of the Lord, the
faithful one,
the Holy One of Israel, who has chosen
you.”
Israel’s Hope
By the time Jesus was born, Israel was a conquered nation. The Roman empire occupied the land and extorting the people, forcing them to pay exorbitant taxes, to provide soldiers for the Roman army, to bring glory and success to Rome at the expense of Israel and her people.
This was not how it was supposed to be. Israel was God’s chosen people. They were to be royal priests who enjoyed God’s special favor. But the Romans treated them like dogs and there was nothing they could do. Nothing but hope—hope for a Messiah to save them. And it was into this great hope and longing that Jesus was born.
God’s Hope
People usually can’t see beyond their own personal situation—their own hopes and
dreams, their own suffering and pain. God’s
vision is infinite. He sees the whole
picture. So while Israel only hoped for
a Messiah to alleviate their personal suffering and political turmoil, God’s
vision was to save the whole world. In
Isaiah 49:6 “He says, “You will do more than restore the
people of Israel to me. I will make you a light to the Gentiles, and you will bring my salvation to the
ends of the earth.””
Imagine a Greater Hope
Can we go further than merely hoping for healing from COVID-19? Can we go further to hope for healing from all our brokenness? Do we really want to go back to the way things were before the pandemic? Wouldn’t it be better to go forward to something new and better?
As for me, I hope for the coming of Christ and His great hope. I join in the great Advent hymn with all my heart singing:
Come, thou long expected Jesus
Born to set thy people free
From our fears and sins release us
Let us find our rest in thee
Israel's strength and consolation
Hope of all the earth thou art
Dear desire of every nation
Joy of every longing heart
Born thy people to deliver
Born a child and yet a king
Born to reign in us forever
Now thy gracious kingdom bring
By thine own eternal spirit
Rule in all our hearts alone
By thine own sufficient merit
Raise us to thy glorious throne
Whatever worry or struggle with, I pray your hopes will be greater than to just "Go back to the way things were. God's hopes for you--for all of us--are greater than to just "go back." God hopes for us all to "go forward" into something new and better.