Introduction
When life is hard,
we long for a Savior to come and rescue us.
We hold out hope amidst the darkness that somehow, someday our Savior
will come. But when He comes, will we
recognize Him? Will we receive Him? Will we truly trust Him? Will we know that He is not only our Savior,
but our Lord? Will we see He doesn’t
come to be on our side, but rather,
to invite us to be on His side?
Last week, we met a
man from the Old Testament named Joshua who encountered the commander of the
Lord’s army as Joshua and the Israelites prepared to attack the fortress,
Jericho. Joshua asked, “Are you on our
side or on their side?” The angel
answered simply, “No.” As if to say, “You
aren’t even asking the right question.”
It is not that God is on our side or on someone else’s. God is Yahweh, the great I AM. He is who He is and we were made to worship
and adore Him. We are called to be on
His side, for His side is always right and His side always wins in the end.
The name Joshua means, “God Saves”.
Today, we hear the story of another man poised to enter a different city. This story is from the New Testament. It is Jesus as he prepares to enter Jerusalem
on the day we’ve come to call Palm Sunday.
Jesus is another way Jews said the name Joshua (kind of like we
call some people John and other people Juan and others Jan). But like Joshua, Jesus also means “God Saves”. Listen to the story.
Matthew 21:1-13
As Jesus and the disciples approached Jerusalem, they came
to the town of Bethphage on the Mount of Olives. Jesus sent two of them on
ahead. 2 “Go into the village over there,” he said. “As soon as
you enter it, you will see a donkey tied there, with its colt beside it. Untie
them and bring them to me. 3 If anyone asks what you are doing,
just say, ‘The Lord needs them,’ and he will immediately let you take them.”
4 This took place to fulfill the
prophecy that said,
5 “Tell the people of Jerusalem,
‘Look, your King is coming to you.
He is humble, riding on a donkey—
riding on a donkey’s colt.’”
‘Look, your King is coming to you.
He is humble, riding on a donkey—
riding on a donkey’s colt.’”
6 The two disciples did as Jesus
commanded. 7 They brought the donkey and the colt to him and
threw their garments over the colt, and he sat on it.
8 Most of the crowd spread their
garments on the road ahead of him, and others cut branches from the trees and
spread them on the road. 9 Jesus was in the center of the
procession, and the people all around him were shouting,
“Praise God for the Son of David!
Blessings on the one who comes in the name of the Lord!
Praise God in highest heaven!
Blessings on the one who comes in the name of the Lord!
Praise God in highest heaven!
10 The entire city of Jerusalem was in an
uproar as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus,
the prophet from Nazareth in Galilee.”
12 Jesus entered the Temple and began to
drive out all the people buying and selling animals for sacrifice. He knocked
over the tables of the money changers and the chairs of those selling doves. 13 He
said to them, “The Scriptures declare, ‘My Temple will be called a house of
prayer,’ but you have turned it into a den of thieves!”
The Donkey
Just prior to
entering Jerusalem, the Gospels tell the odd story of how Jesus sends his
disciples to confiscate a donkey and it’s colt to ride into Jerusalem. When bystanders see them untying the young
donkey, they understandably concerned. “Hey,
why are you stealing that donkey? That’s
not yours!” But the disciples say what
Jesus told them to say, “The Lord needs it.”
Jesus is not just a prophet. He
is not just a Rabi or a preacher. He is
not just a healer or a kind man or an advocate for justice. Jesus is not just a king. Jesus is the King of kings and the Lord of
lords. He is the Son of God come to
usher in the Kingdom of Heaven on earth.
When your Lord comes and says He needs your donkey, you yield. And that’s what the bystanders did.
The Gospels of Mark
and Luke tell us the colt had never been ridden before. Now think about that for a minute. If someone brought you a donkey and told you
it had never, ever been ridden before,
and then I said, “Alright, hop up on there and take him for a ride…” I’d say, “You’re crazy. I ain’t stupid.” Unless you’re a rodeo cowboy, I don’t think
most people would want to break their neck on some wild, untrained donkey. But Jesus hops right up on it and the thing
doesn’t buck and fight and kick.
Why? Because John 1:1 says, “In the beginning the Word [Jesus] already existed. The Word was with God, and the Word was God.” When the
Creator of the universe decides to ride into Jerusalem on an untrained donkey,
one that's never been ridden before, even the dumb donkey knows you say, “Yes
sir!” and give him the best ride he can give.
The People
And off Jesus goes,
riding into Jerusalem. And everyone is
excited and cheering. They’re waving
palm branches, which was a sign of victory and peace. They’re also spreading their clothes out across
the road, which was a symbolic way of saying, “We submit to be ruled by you!
Even if you walk all over us, we are your subjects and you are our king! We'll do whatever you say!” Everyone’s praising God and singing hosannas. They’re Savior had come! And they even called him king, but were they
really willing to follow Jesus as their Lord?
Apparently not. Their
actions over the next week show they didn't t really submit to the Son of
God. They wanted the Messiah to come be
on their side. They wanted Jesus to
drive out the Romans and restore their
glory so they could live their lives the way they wanted to live. But
Jesus comes in and starts by—not driving out the Romans—but cleanses Jerusalem’s
own Temple--flipping over the money
changers tables, driving out all the buyers and sellers, disrupting their way of life, saying "My Father's house is supposed to be a house of prayer,but you've turned it into a den of thieves!"
And then, through
the whole next week, Jesus doesn’t do what the people wanted him to do. They want a Savior to save them from the
Romans. But Jesus didn’t come to do what
they want him to do. Jesus came to do
the will of God the Father, maker of heaven and earth.
The leading priests
and elders starts asking, “By what authority are you
doing all these things? Who gave you the right?” (Matthew 21:23) Jesus finds the sinners, prostitutes, and tax
collectors are more willing to accept his authority than the religious
leaders. Jesus says, the Kingdom of God
is being taken away from the ruling authorities in Jerusalem and given to the
weirdos, outcasts, and sinners who repent and accept the Savior as Lord.
The Pharisees and good people of Jerusalem want
Jesus to defeat the heathen Romans so they don’t have to pay taxes and tributes
to them anymore. But instead, Jesus keeps showing the good people in Jerusalem they're not really any better than the heathen
Romans. In fact, in a lot of ways, the heathen
Romans and the hated Samaritans are actually closer to the Kingdom of God than
the good people of Jerusalem. He
preaches, “Everything [the religious leaders and Pharisees] do is for show.”
(Matthew 23:5) He says they are blind hypocrites
heading for destruction and anyone who follows them will end up being destroyed
with them.
Rather than rallying the troops to fight for Jerusalem,
Jesus actually grieves over the city. “O Jerusalem, Jerusalem, the city that kills the prophets and stones
God’s messengers! How often I have wanted to gather your children together as a
hen protects her chicks beneath her wings, but you wouldn’t let me.” (Matthew
23:37)
When the disciples marvel at all the incredible
buildings and architecture in Jerusalem, Jesus tells them it’s all going to be
destroyed. “Not one stone will be left
on top of another!” (Matthew 24:2)
And in the end, the Messiah would judge people not
according to their position or possessions or power or where they live, but according to three
things:
- Whether they truly have to the Spirit of God in them (Matthew 25:1-13)
- How they used the blessings God gave them to be fruitful (Matthew 25:14-30)
- And whether they cared for people who were in need (Matthew 25:31-46)
Jesus came to Jerusalem, riding on a donkey. The people called him their messiah and king,
but it was only lip service. When he proved
he would not do things their way, they turned their backs. You see, for the people of Jerusalem, it was
never really about following God. God
was a just a means to an end--their end. They were
never on God’s side. They just wanted
God to come be on their side so they could get what they want.
Jesus comes to each of us just like He
came to Jerusalem. We have the same decision
to make. Do want want Him to be on our
side? Or are we truly ready to be on His
side? Sure we all say we want to be on
Jesus side, but then He starts tearing down the idols in our hearts and flipping over our way of living. He challenges our sins and
then I’m not so sure we might not want start crying out with everyone else in
crowd on Good Friday, shouting “Crucify him! Crucify him!” Or we might be like his
disciples who all abandoned him in fear and ran away. Or we might be like Peter who boasted he would
die for Jesus, but then denied even knowing him three times. Or we might be like Judas who agreed to betray
Jesus, hoping to get a better deal from someone else. We might do all these
things. We have done all these things at one time or another. But who will truly recognize Jesus as Lord?