Choose Your True Identity

Introduction
It's the time of year when many people put out Christmas decorations.  Christmas decorations often have deep symbolic meaning--whether they are traditional meanings or meanings specific to your family.  Do you have any ornaments that hold special meanings for you?  Maybe it's something your child or grandchild made for you and your cherish.  Often we forget the traditional meanings of ornaments like stars and lights and angels and only choose to decorate with them because we like the way they look.  It might be helpful to recall why we use those special symbols at Christmas and what they have to do with the original Christmas story or traditions that grew over the last 2000 years since Jesus was born.

Each of us as individuals have a purpose too, but sometimes we forget why God made us.  This series of blogs in meant to rediscovery our purpose as Methodist Christians.  Last week, we learned about God’s prevenient grace that works to help us before we are even know about Him or have any thoughts about God.  

Grace is God’s undeserved, unearned divine help. Prevenient grace is the divine assistance of God that works ahead on our behalf before we even think about God.  Today, I want to talk about God's justifying grace.

Ephesians 2:8-10
⁸ God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. ⁹ Salvation is not a reward for the good things we have done, so none of us can boast about it. ¹⁰ For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.

Justifying Grace
This passage says you are saved by grace when you believe.  We need to be saved, because we have all sinned and turned away from God.  We don't deserve to exist because we've denied our reason for existing.  But God is gracious.  He doesn't turn away from us even though we've turned away from Him.  Instead, He works to save us.  His saving grace becomes active in our lives when we believe.

Now, the belief that activates God's saving grace is not just an intellectual agreement.  It's active belief.  You can believe your mother-in-laws Thanksgiving turkey is safe to eat, but your don't really believe unless you're willing to eat it!  The kind of belief in Christ that saves us is a belief that causes us to listen to, obey, and follow Christ.

All Christians believe in God’s grace.  Methodism has a distinctively wholistic approach to grace.  We believe God's grace helps us before we are aware of Him.  But we also believe that you can't coast along on God's prevenient grace forever.  At some point, you must make a personal choice to turn away from your sin to God in order to experience God's saving grace. (There is also another grace to that helps us after we make our choice and saved, but we'll get to that in a later blog post.)

·       When you put your trust in Jesus, you are justified.  To be justified means your wrong actions are excused.  I once shot my little sister in the foot with a BB gun when we were kids.  My actions were not justified, even though she was being a pest.  But there may be other times you could think of when wrong actions could justified.  Suppose you were being attacked by a murderer and your life was in danger.  You might be justified to kill that murderer in self defense.

There is no justification for turning away from God though.  We were made by God for a loving relationship with Him.  It's why we exist.  But people have turned away form God and abandoned their reason for being.  There is no justification for it.  Isaiah 29:16 says, "He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, “He didn’t make me”? Does a jar ever say, “The potter who made me is stupid”?"  And Isaiah 53:6 says, "All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all."

Methodists teach the justifying grace of God.  Justifying Grace is the undeserved divine assistance of God makes us innocent.  God prevenient grace works to draw you to Him.  Gives you the wisdom to see you need God and enables you to choose God.  But you still have to choose.  When you choose, God justifies you with His justifying grace.

Other denominations also teach justification too, but John Wesley and early Methodists were at there at the very beginning, driving the Protestant Christian rediscovery of the essential need for people to be “Born Again.”  Jesus taught us the essential need to be born again.  He said in John 3:3, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”  Unfortunately, Christians over the centuries grew complacent.  They were mist often born into Christian families in Christian communities and went to church all their lives.  Most people never knew a time in their lives when they weren't thought of a "Christian".  

But John Welsey and the Methodist and other evangelical Christians rediscovered the truth of what Jesus said, "You must be born again".  Let me share what it means to be born again? You are born physically once.  God’s prevenient grace (often signified through infant baptism) works to mature you until you ecognize you need of God saving grace.  Eventually, you believe, you trust, and you declare your allegiance to Christ.  At that moment, you are justified and you are born again,  You become a new person (a new creation).  It may not be an immediate change, but it is a new birth.  And over time, you will grow from a new baby Christian to a more mature Christian if you cooperate with God's Holy Spirit and follow Christ.

Closing
Have you been born again? Here are some signs:

1. Do you really believe and trust Jesus? If You’re born again, you really will believe in and trust Jesus Christ.
2. Are you fruity? If you’re born again, you’ll start seeing the fruit of God’s Spirit growing in your life (Gal. 522-23) – “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.”
3. Is your life changing for the better? If you are born again, you’ll start to change for the better. You’ll no longer want to live in sin. You’ll want to do the right thing even is you still often fail. And when you sin, it will bother you.
4. Do you love your neighbor as yourself? You will start to love your neighbor. (And remember, love is not a feeling. It’s a doing…)

Jesus said, “You cannot see the Kingdom of God unless you are born again.”  Have you really been born again?  I challenge you to examine your heart about this matter right now.

Remember Who You Are

Introduction
I love all my children.  It’s fascinating to me to see picture of them all as babies and compare them to pictures of my me and my wife when we were babies.  Can you tell who is who? (left to right, top to bottom:  Kelly, Grace, Chris, Gavin, Abigail)

We had another child before Abigail was born—in between Grace and Abilgail.  Kelly was about 7 or 8 weeks pregnant.  We had already heard the heartbeat at a doctor’s visit.  We went for another doctor’s visit and were excitedly anticipating hearing the heartbeat again; but unfortunately, there was no heartbeat.  The baby had expired.  We never got to meet that child, but we do keep a picture ornament of the sonogram on our Christmas tree.  One day, when we go Home to be with the Lord, I believe that child will be there and we will get to meet it. 

I don’t know why things happen the way they do, but I trust God does.  One thing I know is that we really love Abigail (the last child we raised).  And we probably wouldn’t have had Abilgail if the little baby we lost had been born because we were planning to stop after three kids.

God knows it all and He has a plan and He even works tragedies out for our good when we love the Lord.  God knows us before we are even born.  And that’s what this message is about to day.  It’s about the prevenient grace of God that helps us, even before we realize it.

Jeremiah 1:4-8
⁴ The Lord gave me this message:

⁵ “I knew you before I formed you in your mother’s womb.
    Before you were born I set you apart
    and appointed you as my prophet to the nations.”

⁶ “O Sovereign Lord,” I said, “I can’t speak for you! I’m too young!”

⁷ The Lord replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. ⁸ And don’t be afraid of the people, for I will be with you and will protect you. I, the Lord, have spoken!”

Grace
This passage is the call narrative of the prophet Jeremiah.  God called him to speak God’s Word to the people of Jerusalem, even as the Babylonians were gathering around their city, poised to destroy it and carry them off to captivity.  It was a tough appointment and Jeremiah didn’t feel qualified.  He was young and had “imposter’s syndrome”.  (Most people God calls for a special purpose don’t feel qualified.)

Jeremiah felt like God had chosen the wrong person.  “I think you got the wrong guy!  I’m not made for this!”  That’s a funny thing, when a creature tells it’s omniscient Creator they made a mistake.  God says, “It’s no mistake.  I made.  I designed you specifically for this task.  I gave you your own unique personality, your strengths and weaknesses, specifically for this purpose.  I didn’t make a mistake and I’m calling you to the task now.”

You have a purpose too.  God designed you for it.  And if you’re facing an identiy crisis, trying to remember who you are and why you are here, the best place to look for answers is the Creator who made you.

God tells us in His Word that He made us all.  And even though we turned away from Him and stayed from our purpose, God didn’t give up on us.  He sent His Son, Jesus, to atone for our sins and brings us back into a right relationship with Him—not because we deserve it, but because God is gracious and full of unconditional love.

I heard a joke this week.  A priest was talking to a group of kids about "being good" and going to heaven.  At the end of his talk, he asked, "Where do you want to go?"  "Heaven! Heaven!" Yelled Little Lisa.  "And what do you have to be to get there?" asked the priest.  "Dead!" Yelled Little Johnny.

That’s a funny joke, but it’s an example of a wrong way of thinking.  Ephesians 2:8-9 says, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.” 

All Christian denominations believe people are saved by God’s grace alone.  It’s not by being good enough.  We cannot earn our way to salvation.  You are only saved by God’s grace through faith in Jesus Christ.  This is true Christianity.

Each Christian denomination emphasizes different facets of the Christian faith.  One of the distinctive emphases of the Methodist tradition is our focus on God’s grace.  Not only does God’s grace save you for Heaven, God’s grace helps you in this life.  You see, it’s not just about heaven.  God wants us to live for Him in this life too.  In the Methodist tradition, we see that God grace encompasses ever part of life and we really focus on that.

God’s grace is His undeserved, unearned, Divine help.  Jeremiah 1:5 reminds us God’s gracious help starts before we are even born.  “I knew you before I formed you in your mother’s womb.   Before you were born I set you apart and appointed you as my prophet to the nations.”

 

Prevenient Grace
And this kind of grace is what Methodists call Prevenient Grace—grace that helps us before we even know it.  Prevenient grace is the grace of God that Goes before.  Prevenient grace forms us, nurtures us, and pulls us toward God.  It seeks to reveal God to our developing consciousness and woos us to turn to God for a relationship of mutual love.

Infant Baptism
Infant Baptism is one of the signs of God’s Prevenient Grace for Methodists (and many other denominations). I didn’t grow up as a Methodist.  I only ever attended Baptist churches as a child.  My perspective was limited to that tradition.  Baptists have a unique view of baptism.  They are call “Baptist” for a reason, because when they formed their sect in the 1600s, they believed Christians should only be baptized after they were old enough to understand and believe in Jesus.  Thus, Baptists practice “believers baptism”, and reject infant baptism.

When I was a Baptist, I thought every Christian practiced believer’s baptism (except maybe some strange heretical cults).  I didn’t understand how anyone could think baptizing a baby made sense; I mean, a baby doesn’t understand and can’t believe.  What I didn’t understand, given my limited perspective, is that the vast majority of Christians have practiced infant baptism as opposed to believer’s baptism.  In fact, it was mostly the very first generation of Christians who were baptized as adults, because they were adults when they starting following Jesus.  However, their children were baptized as infants because those early Christians wanted their children to be part of the church from the very beginning of their little lives.  And from that second generation onward, for 2,000 years in al parts of the world, Christians have baptized their infants.  Infant baptism is the norm.  Believer’s baptism is the innovation that has only been a limited part of the Church’s experience for a few hundred years.

Infant Baptism is a sign of God’s Prevenient Grace.  Christians baptize in obedience to Christ’s command to “…go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” (Matthew 28:19)

Some Christian denominations consider baptism and ordinance (something done primarily out of obedience).  Baptism is a sacrament to Methodists, because we believe it is a sacred moment when God piurs out His grace upon the child, the family, and the Church.  God gives us His divine help so the child may grow up in the faith with everything they need to one day accept faith in Jesus Christ for themselves.  When they do, they confirm their faith and the Baptism is complete.

Infant baptism is real baptism.  It’ not a christening.  I often hear people where I live in the Bible Belt who are more familiar with believer’s baptism say, “I was only christened as a child.  Now I’m an adult and I want to be baptized.”  This is a misunderstanding of what happened to you as a child.  If water was placed on your head in a Christian church, you were baptized, not just Christened.  “Christening” is technically the part of the Baptism where the child is given their Christian name.  The pastor asks, “What is this child’s name?”  The parents say the name and that is the christening.  If water is placed on the child, the child was fully baptized.  There is no need to be baptized again once the child grows into an adult.  Do you not think that God did it right the first time?

You see, through sacramental infant baptism, we trust that God is acting.  God’s actions are not dependent on whether we are old enough or understand enough.  It’s not even dependent on whether the pastor does the ceremony correctly.  God is not limited by our mistakes orlack of understanding.  This grace, prevenient grace.  God does His sacred work in Baptism regardless of our understanding or ability.  And this is a good thing, because no one ever has enough understanding or ability to earn God’s grace.  Infant baptism is the perfect sign of this truth.

Remember Your Baptism
The goal should be that our children always grow up surrounded by and knowing the loving presence of God.  I often hear people apologize, “You know, I never remember a time when I didn’t know God.  I wish I had a more dramatic testimony to give.”  Don’t apologize that’s good!  And that’s what we want for our kids too, isn’t it?  Who ever says, “I hope my kids grow up and spend frty years of their life living as an absolute scoundrel until the Holy Spirit gets ahold of them, shakes them, and they fall on their knees and turn to Jesus and become a Christian.”  No one hopes that for their kids.  We want our kids to start out in the loving embrace of God’s grace, surrounded by a family and a church that loves them unconditionally, and raises them with every possible advantage until the ay they accept faith in Christ for themselves. 

From time to time in a Methodist Church, you may have moments when we are asked to “Remember your Baptism.”  For some, that’s a challenge because you were infants when you were baptized; you can’t remember the ceremony.  That only reenforces the whole point.  Aren’t you thankful for your parents and the people of your church community who surrounded you with God’s love since before you could even remember it?  So remember them with loving fondness!  Remember what they promised on your behalf.  Remember that you are walking in their legacy and you have accepted their promises as your own.  We can remember them and be thankful.  We can remember God loved us before we even knew Him—before we were even formed in our mother’s womb—and be thankful. 

We can be thankful for the love of God that drew us toward Him throughout out our lives.  Some may not have had the benefit of a loving family or congregation. Some live a hard, hard life with every reason to stray away from God.  Yet these can be thankful for God’s prevenient grace too.  God has to work extra hard for those who were wounded or traumatized as a child.  But God never gives up, and His prevenient grace is always working to overcome the brokenness that blinds people to His love.  And even those who had it all and still turned their back on God, God does not abandon them either, even though they took their blessings for granted.  For God’s grace is great, greater even than our selfish sin

Have you ever been baptized?  If not, I encourage you to find a church where you can be baptized.  It is a beautiful sacrament and sign of God’s grace to you that you are part of God’s family, saved for eternal life with Him in glory. 

 

If you have been baptized, I encourage you today to remember your baptism and be thankful.  Here is a liturgy to help you remember:

 

THE BAPTISMAL COVENANT IV

This service is for use by a congregation when there are no candidates to be baptized, confirmed, or received into baptized or professing membership, especially on Easter, Pentecost, All Saints Day, and Baptism of the Lord.

Brothers and sisters in Christ:
Through the Sacrament of Baptism
we are initiated into Christ's holy Church.
We are incorporated into God's mighty acts of salvation
and given new birth through water and the Spirit.
All this is God's gift, offered to us without price.
Through the reaffirmation of our faith
we renew the covenant declared at our baptism,
acknowledge what God is doing for us,
and affirm our commitment to Christ's holy Church.

RENUNCIATION OF SIN AND PROFESSION OF FAITH

On behalf of the whole Church, I ask you:

Do you renounce the spiritual forces of wickedness,
reject the evil powers of this world,
and repent of your sin?
I do.

Do you accept the freedom and power God gives you
to resist evil, injustice, and oppression
in whatever forms they present themselves?
I do.

Do you confess Jesus Christ as your Savior,
put your whole trust in his grace,
and promise to serve him as your Lord,
in union with the Church which Christ has opened
to people of all ages, nations, and races?
I do.

According to the grace given to you,
will you remain faithful members of Christ's holy Church
and serve as Christ's representatives in the world?
I will.

Let us join together in professing the Christian faith

as contained in the Scriptures of the Old and New Testaments.

Do you believe in God the Father?
I believe in God, the Father Almighty,
creator of heaven and earth.

Do you believe in Jesus Christ?
I believe in Jesus Christ, his only Son, our Lord,
[who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
is seated at the right hand of the Father,
and will come again to judge the living and the dead.]

Do you believe in the Holy Spirit?
I believe in the Holy Spirit,
[the holy catholic* church,                                
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.]

[*catholic means universal]
THANKSGIVING OVER THE WATER
The Lord be with you.

And also with you.

Let us pray.

Eternal Father:
When nothing existed but chaos,
you swept across the dark waters
and brought forth light.
In the days of Noah
you saved those on the ark through water.
After the flood you set in the clouds a rainbow.
When you saw your people as slaves in Egypt,
you led them to freedom through the sea.
Their children you brought through the Jordan
to the land which you promised.

Sing to the Lord, all the earth.
Tell of God's mercy each day.

In the fullness of time you sent Jesus,
nurtured in the water of a womb.
He was baptized by John and anointed by your Spirit.
He called his disciples
to share in the baptism of his death and resurrection
and to make disciples of all nations.

Declare Christ’s works to the nations,
his glory among all the people.

Pour out your Holy Spirit,

and by this gift of water call to our remembrance
the grace declared to us in our baptism.

For you have washed away our sins,
and you clothe us with righteousness throughout our lives,
that dying and rising with Christ
we may share in his final victory.

All praise to you, Eternal Father,
through your Son Jesus Christ,
who with you and the Holy Spirit
lives and reigns for ever. Amen.

REAFFIRMATION OF FAITH

When the congregation reaffirms the Baptismal Covenant, a deacon or pastor may invite the people to come to the water as the pastor says:

Remember your baptism and be thankful. Amen.

The Holy Spirit work within you,

that having been born through water and the Spirit,
you may live as faithful disciples of Jesus Christ.
Amen.

THANKSGIVING

Let us rejoice in the faithfulness of our covenant God.

We give thanks for all that God has already given us.
As members of the body of Christ
and in this congregation of The Methodist Church,
we will faithfully participate in the ministries of the Church
by our prayers, our presence, our gifts,
our service and our witness
that in everything God may be glorified through Jesus Christ.

The God of all grace,

who has called us to eternal glory in Christ,
establish and strengthen you
by the power of the Holy Spirit,
that you may live in grace and peace.

 

Are You Having An Identity Crisis?

Introduction
In the movie “Finding Nemo”, a clown fish named Marlin goes on a frantic search and rescue mission to save his son Nemo who was captured by a scuba diver and put in a dentist’s fish tank.  Marlin meets a blue reef fish named Dory who saw the address on the diver’s mask and knows where they took Nemo.  Unfortunately, Dory has short term memory loss.  She can’t remember her own name, let alone the address P. Sherman, 42 Wallaby Way, Sidney.

The plot is a clever twist of a common theme in  many movies and TV shows.  It’s the
“Who Am I?” plot, in which a lead character has amnesia and can’t remember who they are. 
It’s an identity crisis.

Life is not a movie, but people do have an identity crisis in real life when they don’t know
they belong to God.  God’s Word reminds us our identity is greater than the superficial things of this world.  Our true identity is in Christ.

1 Peter 2:4-12
⁴ You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor.

⁵ And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. ⁶ As the Scriptures say,

“I am placing a cornerstone in Jerusalem,
    chosen for great honor,
and anyone who trusts in him
    will never be disgraced.”

⁷ Yes, you who trust him recognize the honor God has given him. But for those who reject him,

“The stone that the builders rejected
    has now become the cornerstone.”

⁸ And, “He is the stone that makes people stumble,
    the rock that makes them fall.”

They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.

⁹ But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

¹⁰ “Once you had no identity as a people;
    now you are God’s people.
Once you received no mercy;
    now you have received God’s mercy.”

¹¹ Dear friends, I warn you as “temporary residents and foreigners” to keep away from worldly desires that wage war against your very souls. ¹² Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world.

Who You Are in Christ?
“You are living stones that God is building into his spiritual temple…” (verse 5)  The Holy Temple in Jerusalem was the most important place on earth to Jews in New Testament times.  They believed it was where God’s Spirit dwelled on earth.  Some had even come to idolize the Temple.  But Jesus reminded people God’s Spirit is not confined to the Temple.  In fact, people who put their faith in God through Jesus are the real residence of God’s Holy Spirit.  Therefore, Christians together make up the true Holy Temple.  What an honor and privilege!

Further more, verse 5 says “You are his holy priests…”  A priest is someone who intercedes to God on behalf of people on earth.  A priest prays for people and performs religious rituals that help people find healing and wholeness and forgiveness and purification so they can reconnect and be at one with God.  In the Old Testament, only one a certain tribe from the twelve tribes of Israel could be priests.  And even within that tribe, anyone who had a blemish or a defect was disqualified.  Only perfect people could be priests.  So for example, if you were born without a finger or lost eye in accident, you couldn’t serve as a priest.  But when we put our faith in Jesus, it is different.  We are all priest of God Most High—even if we aren’t perfect—because Jesus makes us whole.

Verse 9 says, “You are a chosen people…”  In the Old Testament, only Israelites were consider the chosen people.  Everyone else was a Gentile.  And in Jesus’ day, Jews believed only Jews were God’s chosen people.  But Jesus shows us that anyone who places their faith in Christ is God’s chosen.  So we could paraphrase verse 10 to say, “Once you were nobody; now you are God’s somebody!”  In Christ, everybody is somebody special.  Sinners become saints.  Heathens become priests.  The lame are made whole.  The blind can see and deaf can hear.  Those who were damned become holy.  This is what it means to be Christian. 

Why I Am Methodist
There are many different denominations of Christian churches in our world.  I believe God uses them all to serve a special purpose.  Communities need Baptists and Presbyterians and Pentecostals and Methodists.  

Unfortunately, when a church struggles with an identity crisis, it may begin to look around at what all the churches are doing.  They may think, "Well that church is on fire and really growing.  They must be doing something right.  Maybe we should just copy what they are doing."  Sometimes individuals have them same identity crisis.  They forget who they are or for some reason aren't happy with their life.  They look around at some other people who seem to have their life all worked out.  The temptations, the easy fix, is to just try to copy someone else.

The trouble with both of these quick fix situations--for a church or and individual--is that God created us the way we are for a reason.  God made the Methodist church Methodist for a reason to fulfill a specific need in a community.  God made you as an individual for a specific reason.  If you try to copy someone else, you won't be you and something important God wanted to give the world will be lacking.  The same true in the case of a church.  If my church just tries to copy some other church, we won't be who God wants us to be.

I am a Methodist minister, but I was not always a Methodist.  I grew up going to Baptist churches.  My grandparents and parents were Baptists and so I was a Baptist.  I started attending a Methodist church when I was 18.  My girlfriend (now my wife) and I started attending Wesley United Methodist Church in Macon, GA with her friend Laurie Stewart.

Now, I was skeptical when I started with the Methodist church.  The Baptist churches I attended as a kid taught me to be wary of churches that were overly ceremonial and ritualistic.  These, they warned, were superstitious innovation that were not necessary or biblical.  So I was concerned when the first thing I saw happen in the Methodist worship service was acolytes lighting candles on the altar table.  I eventually learned that this wasn't some magic ritual, it was a symbol to remind us that Christ, the Light of the World, is with us when we worship in church and that His light goes back out into the world as we leave (symbolized by the acolytes carrying the flame from the candles out at the end of the service).  Churchgoers follow the light out back into the world.  This is a tradition that teaches us about our faith and our purpose as followers of Christ.

I learned that the Methodist church is a church that values tradition.  We have many.  We believe we can learn from the traditions of Christians who've gone before us and wrestled with the Bible and with the Christian faith.  These tradition help us be better Christians today and help preserve the hard lessons of those who've gone before us.  But Methodist are not only a church that values traditions.

We also value reason.  Jesus told us to love the Lord our God with all our heart, soul, and mind (Matthew 22:37).  So Methodist use the brains God have us to understand Him and how we should live.  Our intellect helps us to mature in the faith Jesus gave us.  And our intelligence keeps our traditions from becoming superstitions.  We understand that Jesus is not literally in the candlelight on our altars.  The candles are symbols for our minds to interpret.  And sometimes our reason also concludes that some tradition have outlived their usefulness and we can change them.  At other times, reason leads us to know a tradition is wrong and needs to be changed.  Methodist value tradition and reason.

Methodist also value experience.  Our relationship with God is not merely intellectual.  It is an personal experience that includes feelings and emptions and an actual relationship with God.  our relationship must be more than intellectual--just as a relationship with another person must be more than intellectual in order to be real.  So we experience God as a relationship and we learn about God and our faith through personal and communal experiences.

Methodist value tradition, reason, and experience.  However, Scripture is the foundation of all our beliefs and practices.  We understand that our experiences and feelings are limited and very subjective. We may have feelings of great love for someone today, but tomorrow we feel quite irritated with them.  And then the day after that, we may feel great love once more.  That is the subjective nature of experiential feelings.  Traditions change, reason may evolve, and experience is subjective, but the Word of God in Holy Scripture is always the same.  The Bible is an anchor that keeps our faith from floating away into the oblivion of our own human subjectivity.  Methodist have always been a people grounded in Scripture and we must always be so if we are to be true to Christ our Lord.

Thankfully, Methodists are not a group who accept Scripture blindly as fundamentalists often do.  No, Methodist read Scripture intelligently--seeking to understand the historical and cultural contexts.  We use our reason to mine the depths of God's Word.  We use traditions to remember the lessons of God's Word.  And we experience God through the lens of what Scripture teaches us is true about God.

Tradition, reason, experience and Scripture are all distinctive parts of the Methodist way of Christian living.  They are some of the reasons I am a Methodist and I think our way of following Christ may be helpful for you too.   But there is another distinctive features of Methodism that is important for our world.  I will share some of these in the coming weeks, but I want to end with one more thing today.

The Methodist church is a sacramental church.  We believe that Jesus gave the Church some sacred ceremonies that He uses to help His people.  For instance, we typically celebrate Holy Communion once a month in a Methodist church because we believe it is a sacred and special ceremony Jesus told His followers to practice.  

We call it Holy Communion while many other denominations prefer the term The Lord's Supper.  We prefer Holy Communion because of the notion of communing with Jesus.  You see, some denomination would prefer to call Holy Communion an ordinance, while we call it a sacrament.  An ordinance is something you are supposed obey (sort of like a city ordinance).  So some denominations practice the Lord's Supper primarily out of obedience to the ordinance Jesus gave that they such celebrate the meal.  Methodists, on the other hand, celebrate Communion as a sacrament.  We believe it is a sacred moment when God is actually doing something.  So yes, we practice Communion out of obedience, but also because God does something.  We base our believe that God does something on several passage from the Bible where God acted through the celebration of Holy Communion.  For instance, the understanding of the 2 disciples on the road to Emmaus (Luke 24) was illuminated when Jesus broke the bread of Holy Communion. 

Methodists believe Holy Communion is sacred, but we also believe it is accessible to anyone.  We practice an "open table" where anyone can receive Holy Communion even if they are not a mmber of the church or even if they are young children.  We believe God is infinitely sacred, but He is not something that must be kept separate from people.  Because of what Jesus did for us on the cross--shedding His blood to purify us--God has torn the veil that separates us from in two.  We can come boldly into his presence and so we do this symbolically by welcoming everyone to His table in Holy Communion.  It is a beautiful sacrament that nourishes the spirit just as food nourishes the body.  God impart grace to help His people through the celebration of Holy Communion, and we want everyone to receive this blessing if they are willing.

I hope you will follow this series as I continue over the next few weeks to discuss the identity of the Methodist people and what I believe we have to offer the world.  Perhaps, you may also discover your identity and maybe even choose to be a Methodist Christian as well.