Are You Having An Identity Crisis?

Introduction
In the movie “Finding Nemo”, a clown fish named Marlin goes on a frantic search and rescue mission to save his son Nemo who was captured by a scuba diver and put in a dentist’s fish tank.  Marlin meets a blue reef fish named Dory who saw the address on the diver’s mask and knows where they took Nemo.  Unfortunately, Dory has short term memory loss.  She can’t remember her own name, let alone the address P. Sherman, 42 Wallaby Way, Sidney.

The plot is a clever twist of a common theme in  many movies and TV shows.  It’s the
“Who Am I?” plot, in which a lead character has amnesia and can’t remember who they are. 
It’s an identity crisis.

Life is not a movie, but people do have an identity crisis in real life when they don’t know
they belong to God.  God’s Word reminds us our identity is greater than the superficial things of this world.  Our true identity is in Christ.

1 Peter 2:4-12
⁴ You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor.

⁵ And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. ⁶ As the Scriptures say,

“I am placing a cornerstone in Jerusalem,
    chosen for great honor,
and anyone who trusts in him
    will never be disgraced.”

⁷ Yes, you who trust him recognize the honor God has given him. But for those who reject him,

“The stone that the builders rejected
    has now become the cornerstone.”

⁸ And, “He is the stone that makes people stumble,
    the rock that makes them fall.”

They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.

⁹ But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

¹⁰ “Once you had no identity as a people;
    now you are God’s people.
Once you received no mercy;
    now you have received God’s mercy.”

¹¹ Dear friends, I warn you as “temporary residents and foreigners” to keep away from worldly desires that wage war against your very souls. ¹² Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world.

Who You Are in Christ?
“You are living stones that God is building into his spiritual temple…” (verse 5)  The Holy Temple in Jerusalem was the most important place on earth to Jews in New Testament times.  They believed it was where God’s Spirit dwelled on earth.  Some had even come to idolize the Temple.  But Jesus reminded people God’s Spirit is not confined to the Temple.  In fact, people who put their faith in God through Jesus are the real residence of God’s Holy Spirit.  Therefore, Christians together make up the true Holy Temple.  What an honor and privilege!

Further more, verse 5 says “You are his holy priests…”  A priest is someone who intercedes to God on behalf of people on earth.  A priest prays for people and performs religious rituals that help people find healing and wholeness and forgiveness and purification so they can reconnect and be at one with God.  In the Old Testament, only one a certain tribe from the twelve tribes of Israel could be priests.  And even within that tribe, anyone who had a blemish or a defect was disqualified.  Only perfect people could be priests.  So for example, if you were born without a finger or lost eye in accident, you couldn’t serve as a priest.  But when we put our faith in Jesus, it is different.  We are all priest of God Most High—even if we aren’t perfect—because Jesus makes us whole.

Verse 9 says, “You are a chosen people…”  In the Old Testament, only Israelites were consider the chosen people.  Everyone else was a Gentile.  And in Jesus’ day, Jews believed only Jews were God’s chosen people.  But Jesus shows us that anyone who places their faith in Christ is God’s chosen.  So we could paraphrase verse 10 to say, “Once you were nobody; now you are God’s somebody!”  In Christ, everybody is somebody special.  Sinners become saints.  Heathens become priests.  The lame are made whole.  The blind can see and deaf can hear.  Those who were damned become holy.  This is what it means to be Christian. 

Why I Am Methodist
There are many different denominations of Christian churches in our world.  I believe God uses them all to serve a special purpose.  Communities need Baptists and Presbyterians and Pentecostals and Methodists.  

Unfortunately, when a church struggles with an identity crisis, it may begin to look around at what all the churches are doing.  They may think, "Well that church is on fire and really growing.  They must be doing something right.  Maybe we should just copy what they are doing."  Sometimes individuals have them same identity crisis.  They forget who they are or for some reason aren't happy with their life.  They look around at some other people who seem to have their life all worked out.  The temptations, the easy fix, is to just try to copy someone else.

The trouble with both of these quick fix situations--for a church or and individual--is that God created us the way we are for a reason.  God made the Methodist church Methodist for a reason to fulfill a specific need in a community.  God made you as an individual for a specific reason.  If you try to copy someone else, you won't be you and something important God wanted to give the world will be lacking.  The same true in the case of a church.  If my church just tries to copy some other church, we won't be who God wants us to be.

I am a Methodist minister, but I was not always a Methodist.  I grew up going to Baptist churches.  My grandparents and parents were Baptists and so I was a Baptist.  I started attending a Methodist church when I was 18.  My girlfriend (now my wife) and I started attending Wesley United Methodist Church in Macon, GA with her friend Laurie Stewart.

Now, I was skeptical when I started with the Methodist church.  The Baptist churches I attended as a kid taught me to be wary of churches that were overly ceremonial and ritualistic.  These, they warned, were superstitious innovation that were not necessary or biblical.  So I was concerned when the first thing I saw happen in the Methodist worship service was acolytes lighting candles on the altar table.  I eventually learned that this wasn't some magic ritual, it was a symbol to remind us that Christ, the Light of the World, is with us when we worship in church and that His light goes back out into the world as we leave (symbolized by the acolytes carrying the flame from the candles out at the end of the service).  Churchgoers follow the light out back into the world.  This is a tradition that teaches us about our faith and our purpose as followers of Christ.

I learned that the Methodist church is a church that values tradition.  We have many.  We believe we can learn from the traditions of Christians who've gone before us and wrestled with the Bible and with the Christian faith.  These tradition help us be better Christians today and help preserve the hard lessons of those who've gone before us.  But Methodist are not only a church that values traditions.

We also value reason.  Jesus told us to love the Lord our God with all our heart, soul, and mind (Matthew 22:37).  So Methodist use the brains God have us to understand Him and how we should live.  Our intellect helps us to mature in the faith Jesus gave us.  And our intelligence keeps our traditions from becoming superstitions.  We understand that Jesus is not literally in the candlelight on our altars.  The candles are symbols for our minds to interpret.  And sometimes our reason also concludes that some tradition have outlived their usefulness and we can change them.  At other times, reason leads us to know a tradition is wrong and needs to be changed.  Methodist value tradition and reason.

Methodist also value experience.  Our relationship with God is not merely intellectual.  It is an personal experience that includes feelings and emptions and an actual relationship with God.  our relationship must be more than intellectual--just as a relationship with another person must be more than intellectual in order to be real.  So we experience God as a relationship and we learn about God and our faith through personal and communal experiences.

Methodist value tradition, reason, and experience.  However, Scripture is the foundation of all our beliefs and practices.  We understand that our experiences and feelings are limited and very subjective. We may have feelings of great love for someone today, but tomorrow we feel quite irritated with them.  And then the day after that, we may feel great love once more.  That is the subjective nature of experiential feelings.  Traditions change, reason may evolve, and experience is subjective, but the Word of God in Holy Scripture is always the same.  The Bible is an anchor that keeps our faith from floating away into the oblivion of our own human subjectivity.  Methodist have always been a people grounded in Scripture and we must always be so if we are to be true to Christ our Lord.

Thankfully, Methodists are not a group who accept Scripture blindly as fundamentalists often do.  No, Methodist read Scripture intelligently--seeking to understand the historical and cultural contexts.  We use our reason to mine the depths of God's Word.  We use traditions to remember the lessons of God's Word.  And we experience God through the lens of what Scripture teaches us is true about God.

Tradition, reason, experience and Scripture are all distinctive parts of the Methodist way of Christian living.  They are some of the reasons I am a Methodist and I think our way of following Christ may be helpful for you too.   But there is another distinctive features of Methodism that is important for our world.  I will share some of these in the coming weeks, but I want to end with one more thing today.

The Methodist church is a sacramental church.  We believe that Jesus gave the Church some sacred ceremonies that He uses to help His people.  For instance, we typically celebrate Holy Communion once a month in a Methodist church because we believe it is a sacred and special ceremony Jesus told His followers to practice.  

We call it Holy Communion while many other denominations prefer the term The Lord's Supper.  We prefer Holy Communion because of the notion of communing with Jesus.  You see, some denomination would prefer to call Holy Communion an ordinance, while we call it a sacrament.  An ordinance is something you are supposed obey (sort of like a city ordinance).  So some denominations practice the Lord's Supper primarily out of obedience to the ordinance Jesus gave that they such celebrate the meal.  Methodists, on the other hand, celebrate Communion as a sacrament.  We believe it is a sacred moment when God is actually doing something.  So yes, we practice Communion out of obedience, but also because God does something.  We base our believe that God does something on several passage from the Bible where God acted through the celebration of Holy Communion.  For instance, the understanding of the 2 disciples on the road to Emmaus (Luke 24) was illuminated when Jesus broke the bread of Holy Communion. 

Methodists believe Holy Communion is sacred, but we also believe it is accessible to anyone.  We practice an "open table" where anyone can receive Holy Communion even if they are not a mmber of the church or even if they are young children.  We believe God is infinitely sacred, but He is not something that must be kept separate from people.  Because of what Jesus did for us on the cross--shedding His blood to purify us--God has torn the veil that separates us from in two.  We can come boldly into his presence and so we do this symbolically by welcoming everyone to His table in Holy Communion.  It is a beautiful sacrament that nourishes the spirit just as food nourishes the body.  God impart grace to help His people through the celebration of Holy Communion, and we want everyone to receive this blessing if they are willing.

I hope you will follow this series as I continue over the next few weeks to discuss the identity of the Methodist people and what I believe we have to offer the world.  Perhaps, you may also discover your identity and maybe even choose to be a Methodist Christian as well.

The Year of Jubilee - Nothing to Prove

Introduction
Today’s message is for anyone who ever felt they didn’t measure up or prove themselves.  If you’ve ever felt criticized, misunderstood, underappreciated, or devalued, Jesus has Good News for you today.  Jesus also has Good News for people who are puffed up with pride—thinking they are better than other people.  It may be a hard word—one that takes you down a notch—but it’s a good word because it can help you stop measuring yourself according to the false standards of the world and see yourself the way Jesus sees you—the way you really are. 

To help us hear God’s Word today, we continue our study of the Year of Jubilee.  In ancient Israel in the Bible, every 50 years the priest would blow a sacrificial ram’s horn on the day of atonement and proclaim a Year of Jubilee.  The Year of Jubilee was an incredibly special year.  There was no agricultural work during the Jubilee year.  Everyone was given a year off to celebrate and worship the Lord.  Slaves were also set free.  Listen to Leviticus 25:39-41. 

Leviticus 25:39-41
³⁹ “If one of your fellow Israelites falls into poverty and is forced to sell himself to you, do not treat him as a slave. ⁴⁰ Treat him instead as a hired worker or as a temporary resident who lives with you, and he will serve you only until the Year of Jubilee. ⁴¹ At that time he and his children will no longer be obligated to you, and they will return to their clans and go back to the land originally allotted to their ancestors. 

Slavery and Freedom
Life was precarious in ancient Israel.  If you had a bad year or made some bad decisions, if a drought or a swarm of locusts or some other pest destroyed your crop, or maybe foreign invaders raided your land and stole your harvest, you could lose it all. There were so many ways to fall on hard times and there were no government run welfare programs, disability checks, social security, or unemployment benefits.  If you found yourself destitute, one of the few ways to survive might be to sell your land.  Then you had no way to grow food to eat.  So you probably had to sell a family member (or even yourself) into slavery to survive.  It was degrading, but it could happen to anyone and at least slavery was a way to survive because you would be fed and sheltered and protected by your master. 

Slavery is not God’s will for His people.  We only have one Master—the Lord God.  He is a good Master who is fair and truly cares about our wellbeing.  Our Master in Heaven never uses or abuses us, but always makes sure we have what we need when we are faithful. 

Unfortunately, slavery is a fact life.  It was a literal fact of life in ancient Israel.  However, lest we think too highly of ourselves in our modern times, recognize that a kind of slavery is alive and well in America.  The average American adult today is over $58,000 in debt. 

Proverbs 22:7 says, “The rich rule over the poor, and the borrower is slave to the lender.”  By this standard, the average American is deeply enslaved to debt.

Debt and slavery were stark and literal realities in ancient Israel, but  everyone’s debts were forgiven and every slave was released on the Year of Jubilee.  People returned to their own family’s land.  All of life was reset to normal and everything was made right again.  Everyone could make a fresh start.

This was wonderful, but also required some adjustments to people’s attitudes toward each other.  You might have grown accustomed to having and thinking of your neighbor as your slave.  Maybe they'd been your slave for decades.  Then after the ram’s horn announced the Year of Jubilee, your neighbor was set free.  They moved back to their family land and were free and equal to you in every way—both in status and in possessions.  Can you imagine how awkward that could be--especially if you’d been misused or degraded or abused you slave unfairly.  

Or perhaps you had been a slave to your neighbor for many years—always dependent on them, always having to serve their wants and needs, always accustomed to treating and seeing them as your superior.  Now the year of Jubilee comes and you are free.  You have spent years in humiliation and shame, but now you are your neighbor’s equal again.  You need to look each other in the eyes with no pride or humiliation. I’m sure it was quite an adjustment.

No one likes to be humbled.  No one wants to be thought of as “less than”.  We want to have pride about our life and our family.  We want others to be proud of us and maybe we even admire us.  It feels good. 

Two Great Lies
There are two great lies the world tells.  The first lie is “You measure up!”  We like to hear that lie.  It feels good.  We want to be cool, popular, liked, admired.  When people affirm us, we feel valued and appreciated.  We feel like we matter.  It’s a good feeling.  It's a lie because the world's measurements are based on a faulty ruler.  Tey measure us by worldly criteria.

The second lie the world tells is “You don’t measure up.”  This lie is the other side of the coin from the first lie.  If you don’t meet the world’s false criteria, you are unimportant, unwanted, unvalued, and dismissed.  Many people spend a lot of their time trying to establish and maintain the image that they measure up to society's standards.  In fact, much of the debt we see in our society—debt that enslaves us—is acquired as we try to measure up to the world’s arbitrary standards of who does and does not matter.

Do you wear the right clothes?  Do you have a nice car?  Do you live in a proper house? Do you have the right education?  If not, there is always a credit card company, a lender, a mortgage company, or a student loan available to “help” you acquire the “things” the world says you need in order to be important and respected in our society.  And so people trade their freedom for debt (and slavery) so that they can feel like they matter. 

Jesus’ disciples were certainly ambitious for greatness.  They wanted to measure up.  They jockeyed for power and position, even as they walked with their humble master because they each wanted to be the greatest disciple.  

Mark 9:33-35
³³ After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?” ³⁴ But they didn’t answer, because they had been arguing about which of them was the greatest. ³⁵ He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”

Measured by the Cross
Jesus’ truth is that greatness is not measured by the world’s standards.  We are measured by the cross.  Jesus says, “Anyone who wants to be first must be the very last, and the servant of all.”  And then he proved this truth by His own actions.  He washed His stubborn, prideful disciples feet.  This is the is the true measure of a person's greatness.

We are not measured by the world’s false standards, which change with the whims of fashion and people’s fickle imaginations.  We are measured by God’s eternal standard of Jesus Christ--who left the glory of Heaven, took the humble position of a slave, and even died a criminal's death on the cross (not for His own sins but for ours). 

That means two important things for us.  First, it means we don’t measure up. Romans’ 3:23 says, “For all have sinned and fall short of the glorious standard of God.”  We all fall short.  We’ve failed.  No matter how much the world tells us or we tell ourselves, “We are good.  We measure up,” the truth is we don’t.  That may sound depressing, but there is more to the story.  This bad news makes God's Good News so good. 

Romans 6:23 says, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.”  That means, Christ makes up the difference for us when we put our faith in Him.

An Invitation
In the Year of Jubilee in ancient Israel, everyone who was a slave was set free.  And everyone who was a slave master was also set free—set free from the burden of thinking themselves better than anyone else.  The Jubilee restored everyone to a right relationship with each other and with God, the true Lord. 

Jesus is the Great Jubilee.  He is the Lamb of God and the ram's horn that came to proclaim the time of the Lord’s favor has come.  Jesus proclaims that everyone is free from all kinds of enslavement—whether it be enslavement to sin or debt or to chasing the world’s fantasy about what it means to be important.

When we are blind, Jesus helps us see that we are not better than we think we are nor are we worse than we think are.  Jesus helps us see who we really are.  We are God’s precious children.  He loved us so much that Jesus died on the cross so we could be set free.

Jesus sets us free from the feeling that we’ve got to prove ourselves to anyone.  Jesus has already proven us.  He made you the way you are.  He loves you as you are.  He invites you to repent of you sin and trust in Him to save you and give you eternal value.  Jesus invites you to follow Him and to serve as He served.

Won’t you accept His call to repent and be set free today?  I hope you will.  You can.  Pray something like this and then find a group of Christians to help mentor you as you walk with Christ daily.  Pray:

Lord come in and take control of my life.  Fill me up full of your wonderful grace.  Cleanse my heart and my wretched old soul.  I choose You as Lord today.  Save me and help me to walk with You and be a servant like you, every day. Amen.