From Palms to Purpose: Trusting the Unseen Plan

Introduction
Palm Sunday marks the beginning of Holy Week.  Holy week is the most sacred period in the whole year for Christians.  We will read the story of Palm Sunday from the Gospel of John today.  Now before we do, I want you to consider something.

The Gospel of John is 21 chapters long and gives the details of Jesus 3 years of public ministry.  Of those 21 chapters, 10 of them tell what happened during Holy Week—the last week of Jesus’ life.  So almost half of the Gospel of John is about Holy Week.  And it all starts on Palm Sunday.

As we read the story, try to visualize what it like to be in the crowd on Palm Sunday.  If you’ve been to a parade, you know something of the atmosphere.  The whole community has come out.  The crowds are excited and celebrating joyfully.  Street vendors are out and the smell of cooking food fills the air. 
Parents nostalgically point out the spectacular sights of Jerusalem to their children, recalling the times they came to the Holy City when they were little.  The hustle and bustle of the city is electric as every one anticipates the coming of Passover—the most holy holiday of the Jewish people.  Added to this are the stories circulating about a possible Messiah who raised a man named Lazarus back to life after he had been buried in a tomb for 4 days.

John 12:12-16
¹² The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors ¹³ took palm branches and went down the road to meet him. They shouted,

“Praise God!
Blessings on the one who comes in the name of the Lord!
Hail to the King of Israel!”

¹⁴ Jesus found a young donkey and rode on it, fulfilling the prophecy that said:

¹⁵ “Don’t be afraid, people of Jerusalem.
Look, your King is coming,
riding on a donkey’s colt.”

¹⁶ His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him.

Ancient Symbols
The people were waving palm branches and shouting Hosanna!  Palm branches were one of the national symbols of ancient Israel.  This was a patriotic parade; for the people in Jerusalem, waving palm branches was like waving an American flag for us.

The crowds were chanting Hosanna! (which literally means “Save us now!”)  This patriotic crowd was joyfully anticipating the coming of a new long-awaited Jewish king who would win their freedom and independence from the Roman Empire.  They wouldn’t have to pay taxes to Rome.  They wouldn’t have to endure pagan Roman practices in their city.  They wouldn’t have to suffer the humiliation of persecution from a foreign oppressors anymore.

Have the difficulties of life ever made you feel oppressed?  Humiliated?  Under siege?  
Have you ever longed for liberation from those things that hold you captive?
Have you ever wanted God to save you from the problems you face?
Jesus is the Savior King.  He’s the Special One God chose to set us all free.

But the Anointed One, the Messiah, is a King like no other rescuer we’ve ever known.  He’s a Savior that saves us in ways deeper than we even know we need.  And that’s good, because we need a Savior more than we even know.  And we need saving in ways we don’t even realize.

When the crowds in Jerusalem wanted a King riding a warhorse to destroy their enemies, Jesus came riding a donkey, the ancient Israelite symbol of peace.  Donkeys are slow and steady and dependable, but they’re not the swift beast you ride into battle swinging a sword at your enemies.  Kings in Israel made a statement when they entered a city by their mode of transportation.  If they came on a horse, it meant they were coming to attack you.  You better get ready, because they had a sword with your name on it!  They meant to spill your blood.

But when the king rode on a donkey, everyone in the city knew:  This king comes in peace.  John 12:15 says, “Don’t be afraid, people of Jerusalem.  Look, your King is coming, riding on a donkey’s colt.”  But within a week, many of the same people cheering for Jesus as their Savior King decided Jesus wasn’t the one they wanted.  His idea of salvation wasn’t what they expected.  So they changed their chant from “Hosanna!” to “Crucify Him! Crucify Him!”

John 12:16
Verse 16 says, “His disciples didn’t understand at the time that this was a fulfillment of prophecy.”  Right there in the thick of everything, they couldn’t see what was really going on.  They couldn’t put it all together—the people shouting, “Hosanna!  Blessed is He who comes in the name of the Lord” which is a quote from Psalm 118 that was written 1,000 years before Jesus came.  Psalm 118 also shares these prophetic words:  “The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see.”

So, the people rejected Jesus on Good Friday when they crucified Him, but He rose on Easter Sunday and became the cornerstone of a New Temple—the Church, which is not a building, but a holy and redeemed people.  The Disciples couldn’t see what God was doing on Palm Sunday.  It wasn’t until later when they looked back that they could see.

I wonder how many times we have that same experience?  We go through something—whether it is a joyful celebration or painful suffering—and all we know is what we see, what we feel, what we know.  But God is doing something greater than we can understand in that moment.

We can look back over so many stories of the Bible and think how we would have done things different that God.  There is dreamer, Joseph, way back in the Book of Genesis whose brothers sold him into slavery. Later, he was thrown into a dungeon for a crime he didn’t commit.  There is David, the little boy who defeated the giant Goliath, who served King Saul faithful, but Saul was jealous and tried to kill David.  And, of course, there is Jesus, who the people cheered on Palm Sunday, but then they crucified him on Good Friday.  

I read something this week that made a lot of sense to me.  It said[i]:

I would have pulled Joseph out of that prison, out of that pain.  Bout in doing so, I would have cheated nations out of the one God would use to deliver them from famine.  I would have interrupted the great story of God delivering Israel out of slavery in Egypt and the Passover from which Christians derive the sacrament of Holy Communion.

I would have pulled David out of Saul’s spear-throwing presence, out of the caves he hid away in, out of the pain of rejection.  But in doing so, I would have cheated Israel out of a God-hearted king.

I would have pulled Jesus off the cross, off the road that led to suffering and pain, off the path that would mean nakedness and beatings, nails and thorns.  And in doing so, I would have cheated the entire world out of a Savior, cheated us out of salvation, out of an eternity filled with no more suffering and no more pain.

And oh friend, I want to pull you out of your suffering, out of your pain, out of whatever problem you are facing.  I want to change your path.  I want to stop your pain.  But right now I know I would be wrong.  I would be out of line.  I would be cheating you and cheating the world out of so much good. Because God knows.  He has a plan.  He knows the good this challenge will produce.  He knows the beauty this hardship will grow.  He’s watching over you and keeping you even in the midst of this.  And He’s promising you that you can trust Him.  Even when it all feels like more than you can bear.

So instead of trying to pull you out, I’m lifting you up.  I’m kneeling before the Father and I’m asking Him to give you strength.  To give you hope.  I’m asking Him to protect you and to move you when the time is right.  I'm asking Him to help you stay prayerful and discerning.  I'm asking Him how I can best love you and be a help to you.  And I’m believing He’s going to use your life in powerful and beautiful ways.  Ways that will leave your heart grateful and humbly thankful for this road you’ve been on.

Closing
You see, God has a plan that’s so much bigger than we can see.  There are things at work you cannot understand right now.  But you can trust God.  And that’s really what Jesus asks of you.  He says, “Trust me.  Believe in me.  Have faith.”  And maybe you don’t have much faith at all.  But Jesus said, “If you can just have the faith of a mustard seed, you can move mountains.”

God saves you, by His grace, when you believe.  So believe.  Trust Him.  Have faith.”  It will carry you through the streets when people are shouting praises.  It will strengthen you when you need to carry a cross.  And faith will make it so one day you can look back on it all and  remembered what happened and realized that these things where all part of God’s glorious plan.

---

[i] Adapted from a blog written by Kimberly Henderson https://kdhenderson.wordpress.com/i-would-have-pulled-joseph-out/

Palm Sunday - The Lord is Here to Save You

Introduction
Today is Palm Sunday.  It is the start of Holy Week, when we recall the last week of Jesus’ life on earth before the ressurection on Easter Sunday—next Sunday.  So if you’ve been reading through the book of Matthew for the Lenten challenge—we are in chapter 21.  And chapters 21-28 describe the last week of Jesus life.  So today we are in chapter 21:1-11, which describes the events Christians traditionally call Palm Sunday.  Let’s take a look.

Matthew 21:1-11
As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. ² “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. ³ If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

⁴ This took place to fulfill the prophecy that said,
⁵ “Tell the people of Jerusalem,

    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”

⁶ The two disciples did as Jesus commanded. ⁷ They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

⁸ Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. ⁹ Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”

¹⁰ The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.¹¹ And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Explain the Passage
At this point in the story, Jesus is in his 30s.  He has spent three years in public ministry. He has done amazing miracles—healing the sick, giving sight to the blind, and healing the deaf.  Jesus has the power to feed thousands, calm storms, walk on water, and even raise the dead to life again.  According to John’s Gospel, just before Palm Sunday, Jesus raised Lazarus back to life after he’d already been buried in a tomb for 4 days.  Can you imagine the buzz about Jesus as he enters Jerusalem.

Jesus tells his Disciples where to find a donkey for him to ride and he has a specific one in mind.  This is the fulfillment of prophecy from the Prophet Zechariah 9:9. They are to go find a donkey and it’s colt (a young donkey that has never been ridden before) and they are to bring it to Jesus.  If anyone asks why they are taking the donkey, they’re supposed to say, “The Lord needs it.”  That’s important.  It may be hard for us to understand, but in Jesus' day everyone knew the king had the authority to commandeer anything he needed.  Jesus is the King of kings.  He has the authority to ask for anything he needs and people will give it.  If "the Lord" needs your donkey, you let him have it.  Does the Lord have authority to take whatever He needs from you today?  What would you do if the Lord said, "I need your car." Or "I need your home or business or family..."?  Christians are fond of saying "It all belongs to the Lord."  But do you recognize the sovereign authority of God to ask anything of you?  Would you be so willing to give?

But why a donkey and why a colt?  When a king comes to attack, he comes on a war horse.  When the king comes on a donkey, it’s for peace. And a colt is a young donkey that has never been ridden. Jesus is making an important statement.  He’s a king. And He’s such a special king, He needs a donkey that no one else has ever ridden, because he is not like any king people have met before.  This King is the long awaited Messiah. 

Lastly, Jesus is saying the Messiah comes to Jerusalem for peace. I don’t know if the people in Israel fully understood what Jesus was saying.  They probably understood the prophetic symbolism; Jesus was fulfilling Scripture. And they understood He was publicly declaring Himself the Messiah—the royal heir to David’s throne. They realized Jesus was coming to the capital city to claim His throne.  And crowds of people flooded the streets to cheer him.  They waved palm branches—the national sign of victory.  They welcomed Jesus as their Messiah—calling Him the Son of David and praising God.  They begged Jesus to save them.  That’s what “Hosanna” means.  It means “Save us!”  They threw down their garments on the ground—a symbol of submission (sort of like saying, “You can ride over our clothes, just don’t ride over us.”)

They understood Jesus was the Messiah, but I don't think they understood His mission.  Donkeys are for peace and many in Israel wanted the Messiah to come for war, to kick out the Romans.  However, Jesus’ mission on earth was peace and reconciliation—for all people, including the Romans.  The Gospel of Luke says that Jesus wept as he drew near to Jerusalem. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”

Jesus came in peace, but Jesus knew Jerusalem would reject the peace He offered.  He knew that in a few more years (65 AD), Jerusalem would rebel against Rome and the Romans would burn Jerusalem to the ground (in 70 AD) and thousands of people would die horrible deaths and the survivors would be dragged away as slaves.  No wondered Jesus wept. Jerusalem literally means “City of Peace” and it was supposed to be the "City of God", but Jesus knew they wouldn’t accept the peace He wanted to brings because they wouldn't accept Him as God.

Why Does this Matter to You?
Palm Sunday is a fun tradition in the church.  It’s an upbeat, triumphant service. Kids get to wave palm branches and we get to see their smiling faces. 

I hope hearing some of this history is helpful for you, but what does it really mean for you?  Is there in practical purpose for Palm Sunday?  I think the reason the Church celebrates Palm Sunday every year is in the hope that you will finally understand something important.  Jesus came to save you.  He didn’t come to save you from some external enemy that’s oppressing you.  Jesus came to save you from you.

You see, for the people of Jerusalem, it wasn’t the Romans that were the problem.  It was the people of Jerusalem themselves—their sin; their rejection of God.  Their refusal to let God be their sovereign King.  When Jesus comes to save you, He saves your own sin and rejection of God.  
You are the problem. 
The problem is not the Devil. It’s not cancer. 
It’s not your disability or illness that’s the problem.
The problem is not the broken bones that need to mend or the pain you feel.
The real problem is not your financial debts or that the government takes out too much in taxes.
The real problem is not gun violence or racism or political division or Republicans or Democrats.
The real problem is not that those people over there aren’t living the right way.
The problem is not the UMC or the GMC or homosexuality.
Jesus says, the problem is you. You are the problem.
It’s your heart. Can’t you see. It’s full of sin.  You reject God as he absolute Lord of your life.

I’m not saying this to make you feel guilty or to make you feel bad or to condemn you.
John 3:17 says, “God sent his Son into the world not to judge the world, but to save the world through him.”  But if you can’t recognize the real problem is in you, how can the Messiah save you?

Holy Communion
Everyone loves Jesus when they think He’s come to conquer their enemies.  But what do you do when you realize you’re the enemy and He needs to conquer you?

In a few days, people in Jerusalem decided they didn’t really want Jesus to be their Messiah. 
So they arrested Him and handed Him over to the Romans to be beaten and crucified.  They traded Jesus for a criminal because they were criminals.

Jesus knew what was coming. But He also knew that darkness can never extinguish the Light of the World.  Easter resurrection was coming.  So He shared the Passover meal with His Disciples—the thanksgiving meal that celebrates God’s deliverance.  He changed the liturgy to show He is the Lamb of God takes away the sin of the world.  For 2,000 years, Christians have shared this meal to remember Him and to find strength in His saving presence.

We set the Communion table.  We share the Sacred Meal. 
We remember the Solemn words Jesus told His Disciples.
This is my Body given for you.
This is my blood of the New Covenant poured out for you and for many for the forgiveness of sins.
Do this in remembrance of me.

Who Is Your King? (A Palm Sunday Message)

Introduction
All four Gospels—Matthew, Mark, Luke, and John—tell the story of Jesus triumphantly entering Jerusalem, riding on the back of a donkey while crowds of people hailed Him as king.  There must be an essential lesson for us if the Bible repeats this story four times.  What could it be?  I would suggest on important purpose is to lead us into honest reflection about who is really our king?

John 12:12-19
¹² The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors ¹³ took palm branches and went down the road to meet him. They shouted,

“Praise God!^[a]
Blessings on the one who comes in the name of the Lord!
Hail to the King of Israel!”^[b]

¹⁴ Jesus found a young donkey and rode on it, fulfilling the prophecy that said:

¹⁵ “Don’t be afraid, people of Jerusalem.^[c]
Look, your King is coming,
    riding on a donkey’s colt.”^[d]

¹⁶ His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him.

¹⁷ Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others^[e] about it. ¹⁸ That was the reason so many went out to meet him—because they had heard about this miraculous sign. ¹⁹ Then the Pharisees said to each other, “There’s nothing we can do. Look, everyone^[f] has gone after him!”

Praise God – Hosanna!
The people cheered Jesus and praised God.  But there is more to this expression than first meets the eye.  The NLT says “Praise God!”  A more traditional translations is “Hosanna” an exclamation of praise adapted from a Hebrew expression that means “save now.”

The people of Jerusalem were cheering Jesus on as the man they believed would save them from their foreign Roman occupiers.  People 2,000 years ago are a lot like people today.  They tend to oversimplify issues.  The Jews believed the Romans were the source of all their problems.  If a savior could just kick the foreign oppressors out of the land, then everything would just be peachy, right? Well, no.  You may know that before Rome occupied Jerusalem in 63 BC, the city enjoyed nearly 100 years of self-rule.  It was terrible.  Jerusalem was filled with coruption, infighting, and miserable suffering.  Even when Israel existed as an independent kingdom in Old Testament times, they never fully lived up to God's plans for them as a faithful kingdom of royal priests who represented God to the world.  So, it's not like the Israelites could make life any better than their Roman occupiers. 

However, the Israelites wanted to be free of their Roman occupiers, so they start chanting the Old Testament prophetic phrase from Psalm 118 and Zephaniah 3 that promise a Messiah from the royal line of David, the Lord Himself, will disperse the armies of their enemies and at last their troubles will be over.  “Blessings on the one who comes in the name of the Lord!  Hail to the King of Israel!”  “Hosanna!  Save us now!” they demand.

Well, Jesus did come to save.  But the armies of enemies from whom we need saving are not the Romans.  It’s not a weak president or hyperinflation from which we need to be saved.  It’s not even Mr. Putin that is the real enemy.  These are the symptoms.  If we get rid of these but don’t address the core issues in the perverted human heart, there will always be more corruption and tyranny and death and suffering.  Broken humanity always invents new ways to oppress ourselves.  We’ve been doing it for thousands of years.

Why A Donkey?
¹⁴ Jesus found a young donkey and rode on it, fulfilling the prophecy that said:
¹⁵ “Don’t be afraid, people of Jerusalem.  Look, your King is coming, riding on a donkey’s colt.”

The conquering hero—the one the crowds in Jerusalem thought came to conquer their enemies—came riding on a donkey.  Why a donkey?

Well, if a king believed a city was in rebellion, they might come on a horse and attack and set things back under their control. But if the king came on a donkey, it meant peace.  And Jesus certainly would have been justified to attack Jerusalem as a rebellious city.  Jerusalem wasn't exactly being very loyal to God.  They were loyal on the surface, but the religious leaders were only using their devotion to God as a cover to maintain their own power.  All you have to do is read many of Jesus' parables and outright criticisms of the religious leaders to know he thought they were rebelling against God (see the Parable of the Evil Farmers Matthew 21:33-46).   

Fortunately, Jesus came riding on a donkey.  This was a symbol that Jesus came to make peace, not war.  It was another fulfillment of prophecy, this time from Zechariah, a prophecy from over 500 years before Jesus was born.

Zechariah 9:9 says, “Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey—riding on a donkey’s colt.”

Jesus came to make peace, not war.  He came to offer forgiveness and salvation to the Jews, but also to the Romans.  The Messiah’s came to save all people from ourselves.  It is not the rebellion of one nation or another that is the cause of human misery.  It is the rebellion of all humanity that is the culprit.  It is the seditious determination in each and every one of us that says, “This is my life and I will live it however I please.” 

So, the Lord came to offer mercy and a to plead for us to give up our rebellion and come back to God.  He didn’t ride in on a war horse.  He plodded in on the back of a humble donkey.  Apparently, the people of Jerusalem missed this symbolism.  John 12:16 tells us even Jesus closest disciples missed it at the time.  It says in John 12:16, “His disciples didn’t understand at the time that this was a fulfillment of prophecy.”

Isn't It Ironic?
Palm Sunday is a day of deep irony.  It’s a day of celebration, but it’s a celebration by crowd of people who don’t really know what’s going on.  It’s a day when people hail Jesus as king, but only with the expectation that the “King” will do what they want him to do.  And sadly, when their “king” doesn’t live up to their expectations, they abandon him and shout “Crucify Him!”

In less than one week, Jesus goes from adored Savior King to their despised and executed criminal.  On Palm Sunday, they hail Jesus as King.  On Good Friday, they beat him and mock him and they proclaim in John 19:15, “We have no king but Caesar!”

Man, people are fickle.  We all figuratively say "We have no king but Caesar" whenever we choose our own way instead obeying God's way.

Who is Your King?
And so, in the midst of our Palm Sunday celebrations, as our kids wave our palm branches and we sing “Hosanna! Hosanna!”, I have to ask you, honestly:  “Who is Your King?”

You might assume that Jesus is your king.  Surely, Jesus is our king?  Right?

But is Jesus only your king if He gives you what you want?  I mean, are you like the crowds of people shouting hosannas on the streets of Jerusalem, only because you expect Jesus to solve the problems you want Him to solve (and to leave everything else alone, thank you very much)?  Because, if Jesus is truly a king, The King, He doesn’t work that way.  He is the Sovereign and we are the subjects.

Jesus’ message was consistent.  He said “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” (Matthew 3:2)  And he said, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.” (Luke 9:23)  And he said, “If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.” (Mark 8:35)  And he said, “My Kingdom is not of this world.” (John 18:36)

Invitation
So we have to decide.  Who will we welcome as the King of our life?
Will we continue to try and be lord of our own life or will we let Jesus truly be Lord?
Will we put our hopes in the things and people of this world, or will we see Jesus is our only hope?
Will we welcome Jesus as king, just so long as he fixes things the way we think they should be fixed, or will we surrender unconditionally to the One who is Lord of all?

I pray you will truly receive Jesus as King of kings and Lord of lords and give yourself to Him with no reservations.  He is worthy and this is the way. 
If you settle for anything less than full surrender, you will just crucify Jesus again and again whenever He challenges your sin and rebellion.

So, this Palm Sunday, I invite you to surrender, repent, and pledge your complete allegiance to the King who came to save you and the whole world.

Fight Fire with Fire?

Introduction
Today is Palm Sunday—the day we commemorate Jesus triumphal entry into Jerusalem where he was hailed by crowds of people from the city as the King of the Jews.  As we remember this remarkable occasion, I want to continue with our series that compares conventional wisdom with what Jesus actually said. 

Today, we consider the popular expression: “You’ve got to fight fire with fire.”  When someone says you have to fight fire with fire, it means to fight against an opponent by using the same methods or weapons that they use.  Fighting fire with fire is an actual fire fighting technique that started in the 19^th century to combat forest fires.  A controlled burn of a strip of forest will create a barrier to an oncoming forest fire because it uses up all the available fuel. There is, however, always the risk that the "controlled burn" goes out of control and starts a new inferno. The technique works for forest fires and is still used to this day.  It has its place. 

Usually when people say, “You’ve got to fight fire with fire,” they’re not talking about forest fires.  What they mean is if someone is rude to you, you be rude right back to them.  If someone starts a nasty rumor about you, you start a nasty rumor about them.  In a larger communal context it means if another nation sinks one of your ships, you sink one of theirs (better yet, sink 3!).  If they drop a bomb on your territory, you drop a bomb on them? 

Fighting fire with fire in these contexts seems natural.  “Do unto others what they have done to you.”  But what did Jesus say?  Quoting Leviticus 19:18 (and what has become known as the “Golden Rule”), Jesus said: “Do unto others as you would have them do unto you.”  It’s a subtle difference that makes a world of difference.  The world says treat others the way they have treated you, but Jesus says treat people the way your want them to treat you.  That’s the way he lived. 

Jesus had the opportunity to fight fire with fire.  As He entered Jerusalem on that first Palm Sunday, crowds of people were shouting his praises.  They’d heard of his wonderful miracles and powerful teaching.  They were looking for a king who would free them from Roman oppression and restore the power and dignity of Israel’s glory days.  Could this Jesus who did so many wonderful things—driving out demons, healing the blind, feeding the multitudes, and even raising Lazarus from the dead—could Jesus be the long-awaited Messiah who would fight fire with fire for Israel against her enemies?  

Jesus had the popular support of the people.  He could have used it to start an uprising, but he didn't.  Let’s look at the story. 

Luke 19:36-44

³⁶ As he rode along, the crowds spread out their garments on the road ahead of him. ³⁷ When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.

³⁸ “Blessings on the King who comes in the name of the Lord!
    Peace in heaven, and glory in highest heaven!”

³⁹ But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”

⁴⁰ He replied, “If they kept quiet, the stones along the road would burst into cheers!”

⁴¹ But as he came closer to Jerusalem and saw the city ahead, he began to weep. ⁴² “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. ⁴³ Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. ⁴⁴ They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”

Palm Sunday – A Patriotic Scene
This is a patriotic scene.  The people of Jerusalem loved their country—just like many people love America.  They were waving their palm branches like many Americans wave the American flag at a Fourth of July parade.  Palm branches were a national symbol for Israel and were carved on Jerusalem’s Temple walls and doors. Kings and conquerors were welcomed home with palm branches strewn before them and waved in the air.  So as people waved their palm branches for Jesus, they were waving their national symbol of victory.    They were saying, “He’s the one!  He’s the one who will save us from the Romans!”  And they even shouted Hosanna, which originally translated something like: “Please!  Save us now!”

 

How does one save a nation like Israel?  Well, one way would be to fight fire with fire.  You could raise an army to fight the Romans in open battle.  This was nearly impossible.  Rome was the most powerful empire in the world.  They always won their wars.  They were too powerful, too well organized, and too learned in the strategies of war.  No one could defeat them.  Even if they lost a battle, they would eventually win the war.  Israel was a small territory with no organized army and no allies to help fight against Rome.  And outright war would be suicide.

There was always the possibility of guerrilla warfare, where individuals or small cells of freedom fighters ambushed Roman soldiers or assassinated pro-Roman leaders.  There were many who were already doing this in Jesus' day.  One person mentioned in the Bible--Barabbas--many scholars believe was a freedom fighter.  You may recall that when Jesus was on trial, Pilate tried to release Jesus but the crowd chose Barabbas instead of Jesus.  Guerrilla warfare is brutal and takes a long, long time to wear down the enemy.

Many of the political leaders in Jerusalem--like the Pharisees and Sadducees--begrudgingly worked with the Romans and bided their time until the day they felt it was possible to break free.  These were the people who felt especially threatened by Jesus' popularity and wanted him killed.  They were afraid he would upset the delicate balance of power in their world.

Jesus had a different plan.  He said, "My Kingdom is not of this world."  Even though Jesus had the unlimited power and resources of God at his disposal, he chose not to fight the Romans. He could have defeated them, but what would that accomplish? It would just set up another earthly kingdom by earthly means with all the same problems that plague all the earth.  There would still be corruption, abuse of power, injustice and oppression, and we would still have the core problem of sin that separates us from God.  

Jesus wanted something better and He offered Jerusalem a better choice.  He said, "Repent of your sin and turn to God because the Kingdom of Heaven is at hand!"  He said, "Deny yourself and take up your cross and follow me!" because chasing after our own selfish ambitions is what leads to all the world's problems.  He preached, "Love your enemies, pray for those who persecute you!" because His Kingdom is not just for the Israelites, it's for the Romans too (and for Americans and Russians and Egyptians and Koreans and everybody everywhere).  Jesus said, "If a Roman soldier demands you carry his pack one mile, carry it a second mile without even being asked.  And if someone demands you coat from you, give them your shirt too."  And then Jesus commissioned all His followers to "Go into all the world and encourage everyone to live this way."  For when the whole world finally lives by Jesus' principles, their peaceful Kingdom of Heaven will finally come upon the earth.

Jerusalem’s Brief Independence

Even as Jesus gave Jerusalem the option, He knew the tragic choice they would make.  They would choose to fight fire with fire instead of love and they would reap the consequences.

I want to share with you the story of how Jerusalem won independence from the Roman empire.  You probably don’t know this story, but it’s true.  In 66 AD (about 30 years after Christ came to Jerusalem and was crucified), religious tensions worsened in Jerusalem and lead to open rebellion.  After Jewish worshippers witnessed Greek civilians sacrificing birds in front of a local synagogue, they were incensed and complain to the Roman authorities.  Their complaints were ignored, which led to am uprising.  Roman soldiers tried to put down the riot, but there were too many people.  Civillians joined with the rioters and attacked and killed the soldiers.  Surviving soldiers fled the city along with the pro-Roman King Agrippa II.

 

Jerusalem was free!  But for how long?  A Roman legion soon arrived from Syria to restore order, but was somehow defeated and Jerusalem remained free!  Jerusalem’s success inspired many other towns in Judea to throw their lot in with the rebels.  There was growing sense that finally the Jewish people would restore their nation to its former glory.

 

In 66 AD, the Judean Provisional Government was formed and  Ananus ben Ananus, the former High Priest of Israel, was appointed one of the heads of the government.  They even minted their own coins, an important symbol of freedom because the money no longer bore the image of a Roman emperor. On the coins were inscribed in Hebrew “the Shekel of Israel” and “the Freedom of Zion”.

 

Jerusalem was ruled by the Judean Provisional Government from 66 – 68 AD.  Unfortunately, infighting led to the killing of most of its members as all the different factions fought against each other and vied for power.  From 68-70 AD, various despots rose to power, but there was no attempt to restore civil government.

 

On April 14 in 70 AD, three days before the beginning of Passover, the Roman army arrived and laid siege to Jerusalem.  The city was bloated with Jews from all over who had come to Jerusalem to celebrate the Passover.  Three Roman legions surrounded the city—allowing no one in or out.

 

The Jerusalem defenders, made up of vicious gangs and factions who had been at war with each other for years, now found themselves surrounded by an overwhelming and organized Roman force.  They had no idea how to work together to defend Jerusalem.  Among one of their ludicrous plans was to destroy all the food stored in the city, "a drastic measure thought to have been undertaken perhaps in order to enlist a merciful God's intervention on behalf of the besieged Jews, or as a stratagem to make the defenders more desperate, supposing that was necessary in order to repel the Roman army.”[i]

 

The Romans lay siege to Jerusalem for 5 months, hoping to starve the inhabitants of Jerusalem into submission.  Inevitably, the Romans built siege works and breached the city walls.  Soldiers swarmed the city and destroyed everything—included the sacred Temple--fulfilling Jesus' prophecy, in Luke 19:44, "They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”  

Jewish historian, Josephus, claimed that 1.1 million people died in the siege—either by famine, disease, or sword.  After the Romans killed all the armed men, they also murdered the elderly becuase they had no use for them.  Jerusalem’s remaining citizens--91,000 people--became Roman slaves.  Thousands were forced to become gladiators and eventually expired in the arena.  The Romans celebrated by parading the sacred Menorah and Table of the Bread of God's Presence through the streets of Rome. Up until then, these items had only ever been seen by Jerusalem's High Priest in the Holy Temple.

 

Conclusion

Abigail Van Buren (who started the “Dear Abby” column in 1956) once said, “People who fight fire with fire usually end up with ashes.” 

 

Jesus has a better way.  He offered Jerusalem his better way.  They refused it.  Instead, they chose Barabbas and crucified Jesus.  History shows what came of their decision to try and fight fire with fire.

 

How about you?  What will you choose?  Will you choose what seems most natural to sinful human nature—to fight fire with fire?  Or would you instead choose the narrow path—the one few take, but the only one that leads to life, to healing, to peace, and to eternal salvation?

 

Jesus pleads for you today as he pleaded for Jerusalem on Palm Sunday 2,000 years ago.  Luke 19:41 – “How I wish today that you of all people would understand the way to peace.”

 

You can.  You can turn away from the fire to Jesus today.  You can choose His way over the ways of the world. 

 

Will you? 

---

[i] https://en.wikipedia.org/wiki/Siege_of_Jerusalem_(70_CE)

Palm Sunday 2020

Introduction

Palm Sunday is the day Christians have celebrated for nearly 2,000 years.  It is the Sunday before Easter and celebrates the day Jesus entered Jerusalem while the crowds cheered and waved palm branches.  We traditionally remember the occasion by inviting young children to wave palm branches as they process into the sanctuary.  During our social distancing isolation, we showed a video of the children holding homemade palm branches instead.  It was great to see their faces on our video screens, even though we would prefer to see them in person.

The people waving palm branches for Jesus that day didn't know it was "Palm Sunday".  They knew it as another traditional day.  you could call it "Lamb Selection Day."  Exodus 12:3  [On this day] “…each family must choose a lamb or a young goat for a sacrifice, one animal for each household.”  They were choosing the lamb they would roast for the Passover celebration.  

Passover is the most important holiday/religious festival for Jews.  It recalls the day God used Moses to deliver the Hebrews from slavery in Egypt.  To deliver them, God sent several horrible plagues to torment the Egyptians.  The last and most terrible was the Angel of Death.  God warned the Israelites the Angel of Death would take the life of the firstborn child of every household unless they marked the doorpost with the blood of a lamb.  The Angel of Death would "pass over" every house marked by the blood of the lamb. In this way, God saved the lives of the Hebrews firstborn and convinced the Egyptians to let His chosen people go free.

Every year, the Jews commemorated their deliverance from slavery in Egypt with the Passover celebration.  And the day Jesus rode into Jerusalem, was they annual day everyone selected their lamb to be slaughtered for the Passover.  (A modern equivalent might be something like the day your family goes out to choose a Christmas tree for your home.)  

It is no coincidence that Jesus entered Jerusalem to great fanfare on “Lamp Selection Day”.  Though the people did not know what they were doing at the time, Christians soon realized after Jesus rose from the grave that Jesus was the Lamb of God that was chosen as a sacrifice to cover all our sins.  I 1 Corinthians 5:7b, Paul wrote,  “Christ, our Passover Lamb, has been sacrificed for us.”  But let's review the Palm Sunday story.

John 12:12-19

¹² The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors ¹³ took palm branches and went down the road to meet him. They shouted,

“Praise God!
Blessings on the one who comes in the name of the Lord!
Hail to the King of Israel!”

¹⁴ Jesus found a young donkey and rode on it, fulfilling the prophecy that said:

¹⁵ “Don’t be afraid, people of Jerusalem.
Look, your King is coming,
    riding on a donkey’s colt.”

¹⁶ His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him.

¹⁷ Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others about it. ¹⁸ That was the reason so many went out to meet him—because they had heard about this miraculous sign. ¹⁹ Then the Pharisees said to each other, “There’s nothing we can do. Look, everyone has gone after him!”

Palms and Hands
Today is Palm Sunday. Obviously, palms refers to the palm branches the people waved as they praised God and hailed Jesus as the King of Israel. However, the story has me thinking about a different kind of palm that is so important—the palms on our hands. During the COVID 19 epidemic, we know how important hands are. We've been told to ash your hands. Don’t touch our faces or other people. The other day, I delivered something to a church members house wnd their young daughter, Jazmin, came running up wanting a hug. It broke my heart to turn her away saying, "It's not safe to hug right now."

While we've been told not to touch each other with our hands, others must do just that because their hands are deemed essential. Think about doctors, nurses, and healthcare workers. They must use their hands to care for and bring healing to others. First responders are the first ones on the scene when there is an accident or emergency and they must use their hands, regardless of the danger.  And what about the person behind the counter at the grocery store using her hands to ring up your essential groceries or the truck driver using skillful hands to drive the truck delivering supplies to the store.  My daughter works for Taco Bell and uses her hands to pass food through the drive through window to people who need food.  And some jobs that require good hands are not very glamorous, but just as essential--like people collected and disposing of garbage (absolutely essential if we want to stay clean and safe and sanitary).

The hands of all these people are important; they (and others) have been deemed essential workers. While the rest of us are supposed to stay art home, these people are supposed to keep using their hands to serve. 

 It all depends on the set of hands. A basketball in my hands is worth about $19.  A basketball in Michael Jordan's hands is worth about $33 million. Two fish and five loaves of bread in my hands is a couple of fish sandwiches.  Two fish and five loaves of bread in Jesus'hands will feed thousands.  It depends whose hands are holding it.  Put some nails in my hands and I might build a birdhouse.  Put some nails in Jesus Christ's hands and it saves the entire world.  You see, it depends on whose hands you have.   Who holds the world in His hands?  Whose hands are holding you?

Jesus' Hands
I want to tell you a little about Jesus' hands. Jesus' hands were carpenter’s hands. Just an ordinary man. I bet they sometimes were dry and rough (like mine are right now because I've been washing them so much). Jesus was flesh and blood like you and me. He built ordinary things with his hands--houses, furniture. Did he ever mash his thumb with a hammer and bleed?

And yet, this ordinary man's ordinary hands also laid the foundations of the world.  As John 1:1-3 says, “In the beginning the Word [who is Jesus] already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him.”  Jesus was a man, but He was also God. He created the world and everything we see. His hands were the hands of God.

Jesus hands were also a healer’s hands.  With his caring hands, he scooped up dirt from the ground and mixed it with his own spit and smeared the mud on a man's eyes to heal him.  The the man had been blind from birth, Jesus' hands made him see!  And Jesus used his healing hands to take another man by the hand, a man who was lame and could not walk, and Jesus lifted him to his feet and he could walk!  And Jesus also used his hand to touch people who were considered untouchable because they had leprosy, which was a contagious disease.  And Jesus touched them with the palms of his hands and they were made clean and healthy and whole!  Jesus hands were healing hands.

And Jesus hands are a Savior’s hands.  Reaching down from heaven into our broken world, Jesus takes hold of us and lifts us out of the miry clay of sin and puts our feet safely on the solid rock again.  Jesus rescues us from all those situations that threaten to destroy us or keep us from being all we were meant to be.

Jesus' hands are nail scared hands, for they were pierced to pay the price for our sins.  On the cross, they were pierced and bled for us that we could be forgive and made clean and restored to a right relationship with God.  Speaking of this hundreds of years before it happened, Isaiah prophesied, “See, I have written your name on the palms of my hands.” (Isaiah 49:16)  When we look at the palms of Jesus hands, we see nail scars.  When Jesus looks at his palms, he sees you name.

Invitation

Today is Palm Sunday/Lamb Selection Sunday.  As we prepare for Easter, who will you select as your Lamb.  I pray you will select Jesus Christ.  For He is the only Lamb that is worthy.  He is the Lamb of God who takes away the sin of the world.  Won't you select Jesus as your Lamb today?

If Jesus is your choice, I would invite you to symbolize this by tying a red ribbon on your door, your mailbox, you porch railing.  The red ribbon symbolizes the power of the blood of Jesus.  Just as the Israelites originally put blood of a lamb on their door post so the Angel of Death would "pass over" their house and leave them unharmed, we put the blood of Christ over our life so the Angel of Death passes over us and we receive eternal life through Christ, the Lamb of God.

Put up a red ribbon to show that Jesus is your lamb.  Take a picture of your red ribbon.  Post it on your Facebook page (share it with me too).  This is a witness to everyone that you trust in the power of Jesus' blood.  You have faith in Jesus & trust that He’s still in control and has the master plan during this worldly chaos.

For more information, join one or both of these Facebook groups:

• The Red Ribbon Mission - https://www.facebook.com/groups/686769782092579/
• The Red Door Movement - https://www.facebook.com/groups/reddoormovement/?ref=search