Living Christian in a Gay World, part 3 - Living Out the Gospel

Part 3 – Living Out the Gospel
Luke 4:14-19

Introduction

            This is the third of four messages on homosexuality.  All the previous messages for this series are posted here on my blog.  You can look at previous posts if you missed a message or if you would like to share it with someone else.  It has been very challenging to preach this series, because it’s a very sensitive subject for many people.  My sincerest hope is to speak the Truth in Love.

            My message last week was especially difficult for some to hear because it points out the ways the Bible clearly marks the practice of homosexuality as a sin.  The Gospel (or Good News) of Jesus is sometimes hard to hear.  However, never forget that it is indeed Good News.

            The goal of my message today is to explain how Christians should live out the Gospel in a world with mixed up views about homosexuality.  Let’s start by reading Jesus’ calling to bring Good News to all humanity. 

Luke 4:14-19

¹⁴ Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. ¹⁵ He taught regularly in their synagogues and was praised by everyone. 

¹⁶ When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. ¹⁷ The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

¹⁸ “The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
¹⁹     and that the time of the Lord’s favor has come.”

Good News

Throughout the New Testament, Jesus’ message is called the Gospel, which translates “Good News.”  The very names of the four books about Jesus’ life are called the Gospels.  The Gospel of Matthew tells us Jesus traveled around “…announcing the Good News about the Kingdom.” (Matthew 4:23)  The book of Mark begins by saying, “This is the Good News about Jesus the Messiah, the Son of God.”  We just read in Luke 4:18 that Jesus said, “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor.”

It is indeed Good News that Jesus came to save the world.  For when we were yet sinners, Jesus came to forgive us and lift us out of our sin.  Sam Allberry, an ordained pastor in the Anglican Church who struggles with same-sex attraction, put it this way in his book Is God anti-gay?  He said, “The Christian message is the best news anyone can ever hope to hear.  It’s all about a God who is more forgiving and loving than we could possibly imagine.”  And yet, Allberry understands the Good News of Jesus Christ compels him to refrain from acting upon his attraction to people of the same-sex.  [Click Here to find out more about Sam Allberry.  Click Here to find out about his book Is God anti-gay?]

The Bad News

The Good News of Christ inevitable reveals there is also some bad news.  If Jesus came to save us, he must have come to save us from something.  Our Luke passage said Jesus came to bring Good News to the poor, release to the captives, sight to the blind, etc.  The bad news is poverty, captivity, blindness, and many other troubles caused by sin are part of the human condition. 

            The corrupted nature of humanity reveals itself in numerous ways and everyone is affected. We lie. We cheat. We steal.  We may also experience physical malfunctions.  I have a tendency to eat too much and that tendency can have dire consequences for my health.  Others have trouble controlling their tongue or are prone to addiction or suffer from mental illness or emotional troubles.

Sometimes the consequences of sin in our world are completely out of our control.  For instance, a child is born blind.  Neither the child nor his parents did anything wrong to cause the blindness, yet the child is born blind because sin has corrupted the very nature of our world.  This was not God’s will.  God’s will is for everyone to be perfect and whole.  Yet sin has distorted God’s original plan.

People argue about whether homosexuality is a choice or whether people are born that way.  In the context of the Gospel, it doesn’t matter.  We know that we are all born with many kinds of troubles.  I want to eat too much.  Another is born blind.  Yet another is born with an attraction to people of the same sex.  One is not worse than the other in God’s eyes.  They are all consequences of the same sin-sickness that infects our world.

The consequences of sin are very serious when we consider it in these broader terms.  And our horrible, hopeless situation reveals how desperately we need salvation.  That is why it is such incredibly Good News that Jesus came to save us.

            When we read the 4 Gospels, we see sickness, sin, demons, ignorance and walls of division being destroyed as a sign of God’s Kingdom breaking into our world.  And Jesus invites all who will to come be part of the Kingdom.  His message was and is "Repent, for the kingdom of heaven is near."[i]

            He said repent, because we cannot bring our sin with us into God’s Kingdom. It doesn't matter what the sin is: whether it be hypocrisy or homosexuality, lying or lusting, gossip or greed, we must die to these and all selfishness with the help of Christ. Sometimes we will find complete healing from our sins in our lifetime. Sometimes we will continue to struggle for a long time, but the Good News is there is forgiveness and grace in Christ Jesus. He understands our weakness and his strength is sufficient to help us endure.  Ultimately, we will be made perfect. 

It’s Not Picking and Choosing

Some argue Christians just pick and choose which sins in the Old Testament Law apply today.  A couple friends of mine commented on Facebook about my message last week.  They rightly pointed out that the same Old Testament that forbids homosexuality, forbids eating pork, also endorses slavery, and stipulates many other disturbing regulations.  Are we just picking and choosing what we want to believe?

Definitely not.  This line of reasoning misunderstands the power of the Gospel.  Christ’s life, death, and resurrection fulfilled the law and ushered in a new era of God’s grace, changing the way we apply the laws of the Old Testament[ii].  The Old Testament laws break down into certain categories and we can see how the Gospel affected each category: 

Cleanliness laws. (Don’t touch lepers or eat pork, etc.)   Jesus declared all foods clean (Mark 7:19) and also touched lepers and dead bodies, and was not made unclean by doing so.  Thus, Jesus ended the cleanliness and food laws of the Old Testament.  (Yeah!  We can all enjoy our pork BBQ and bacon!)

Worship/Sacrificial Laws.  (Sacrifices, circumcision, etc.)  Jesus taught his body was the true Temple and his death was the ultimate sacrifice for sin (John 2:21, Mark 14:36). Thus, his death opened the way for us to approach God, making Old Testament regulations concerning the Temple and its sacrificial system obsolete. 

Civil Laws. (Laws about slavery and stoning, etc.)  In the Old Testament, the people of God were the nation-state of Israel.  In the New Testament, Jesus reconstituted the people of God so they are a universal Church embodied in numerous local gatherings around the world and subject to the laws of secular governments. The Old Testament laws relating to the civic life of Israel (such as requiring the death penalty for grave sins) no longer apply to believers today in the same way as they did in the Old Testament.

Moral Laws.  (The 10 Commandments, sexual ethics, etc.)  The purpose of the moral laws is to show us our sins so we know how much we need Christ.  Also, they teach us how to act in love towards our neighbors.  Jesus fulfilled the moral requirements of the Law to perfection since we couldn’t, but he also restated many of the moral laws and said we should follow them—including the sexual ethic of the Old Testament.  These moral laws are also restated by other New Testament writers so they still apply to us today.[iii]

So if you look closely, you will see we are not being inconsistent—picking and choosing which laws we like and don’t like.  We are simply living out a new reality brought on by the Gospel of Jesus Christ. 

[Click Here for a blog by Rev. Brent White with more about the "picking and choosing" debate.]

Reaching Out

            The Good News is for everybody.  The church is called to be in ministry to all people.  Jesus didn’t come to save people who are already OK (or think they are already holy).  Jesus came to seek and save the lost.  He came to heal those who are spiritually sick; this includes people who struggle with all kinds of sin—including homosexuality.  But how do we reach out to people struggling with homosexuality? 

First of all make it easy to talk about.

Keeping quiet about a taboo subject like homosexuality (or any sexual sin) only promotes secrets, isolation, and darkness where sin and suffering grow and fester.  Sadly, sometimes the last person someone struggling with homosexuality feels comfortable talking to is a Christian.  There are plenty of people in our world today who will tell them there is nothing wrong with practicing homosexuality, but it is not helpful just to be told what you want to hear or what sounds good.  What we all need is unconditional love and biblical truth. 

People struggling with same-sex attraction (or any kind of sin) need to know it is safe and encouraged to talk about our problems and struggles with loving Christians.  Therefore, live the kind of life that lets people know they can come and talk to you about anything, knowing you will be honest and caring, and will still love them no matter what. 

Along with this, you need to be careful how you talk about homosexuality.  Realize that people are listening to everything you say and the way you say it.  The careless things we say can have unintended consequences.  How would it sound to a teenage boy who is struggling with homosexuality if he hears his football coach joking about gay people or telling another player he tackles “like a girl”?  How would the angry, politically charged article condemning “gay rights” you share on Facebook be perceived by someone who is struggling with homosexuality?  How would someone feel if they overhear you talking about homosexuality as if it were the worst possible sin anyone could commit (which it isn’t)?  They’re probably not going to trust you with their struggle.  That doesn’t mean we disengage on the issue, but it does mean we must be thoughtful and loving and careful in how we engage.

If someone opens up to you about their struggles, recognize how much courage it took them to speak up.  Be sure to thank them for trusting you.  It is truly an honor for someone to open up to you about something so sensitive.  Be sure to protect their trust by keeping a confidence.  Pray with them.  Be truthful (as best you understand truth), but always be loving. 

Get rid of unhealthy stereotypes.

If you want to be helpful on the issue of homosexuality, try to deal with biblical models of masculinity and femininity, rather than cultural stereotypes.  Be considerate in how you talk about others.  Learn to recognize and promote true, biblical values about what it means to be a man or a woman.  Discard the false images that the non-Christian world promotes and that sometimes creep into our churches.  What does it really mean to be a man?  What does it really mean to be a woman?  The type of person we are sexually attracted to has very little to do with our masculinity or femininity in a biblical sense. 

Honor Singleness.

Jesus offered an alternative to heterosexual marriage—singleness.  Therefore, people struggling with same-sex attraction may need to spend long years or even their whole life as single persons.  This can be difficult and requires the support of the church.  Don’t forget special efforts to minister to singles in the midst of all the couples and family ministries in the life of the church.  This is helpful for all single persons, regardless of why they are single—whether because they have not married yet, are divorced or widowed, or have chosen not to marry.  Always remember that people who remain single are as important as those who marry and singleness is a highly honorable condition in the eyes of God.

“But isn’t it unrealistic and unloving to expect someone to remain single just because they are attracted to people of the same sex?”  No.  That is a message our culture tells us—that you are not healthy or whole unless you are sexually active and eventually married.  But this was not Jesus’s opinion and other New Testament writers also offered singleness as an honorable and desirable condition for people to choose.  Centuries of devoted Christians have chosen singleness.  Some famous Christians who remained single were:  Jesus, St. Paul, Joan of Arc, Mother Theresa, George Handel, Leonardo de Vinci, Susan B. Anthony, and Isaac Newton.  But it’s not just famous people.  We have people in our own churches who have chosen to be single and have been blessed by it as they have been a blessing to many others.  And while singleness has its struggles (so does marriage by the way), singleness offers great rewards as well.  So let us support those who choose to be single.  It is a practical and godly alternative to marriage.

Be the Family of God.

Remember that the Church is a family.  Be sure to adopt people who struggle with homosexuality into your church.  You—as their church family—may be the only family they have.  You are a precious gift to them.  Make the most of it.  Invite them to be with you—especially in those times when a person normally gathers with family.  Sometimes the holidays can be the loneliest times for single adults.  Your friendship can make all the difference. 

Be a Welcoming Church for Everyone.

People need to know that the church offers support for those struggling with homosexuality.  They should feel comfortable coming to the church, knowing they can find help with their questions and struggles.  They need to know the church wants to and can help.  They need to hear the Good News that Jesus forgives and loves us no matter what we struggle with. 

Conclusion

            The Good News is for you!  We all have sin.  We all struggle.  Your sin—whatever it is—is no worse than mine or anyone else’s.  We are all in desperate need of Jesus’ saving love.  The Good News is Jesus freely offers salvation to anyone who sincerely wishes to take hold of it.  So there is no need to be trapped by your guilt.  There is no need to pretend like nothing is wrong.  The first step in healing is admitting the problem.  So I invite you to come to Jesus and cry out for help.  What he wants more than anything is to reach out and take your hand and lift you out of whatever sins you struggle with.  Won’t you come to him?  Won’t you trust him?  Won’t you let him save you?

 

 

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[i] Matthew 3:2 NET

[ii] http://www.livingout.org/arent-we-just-picking-which-bits-of-the-old-testament-law-apply-today

[iii] Examples – Matthew 5:27-30; 1 Corinthians 6:9-20; 1 Timothy 1:8-11

Living Christian in a Gay World, part 1 - Love is the Key

Part 1 – Love is the Key
1 Corinthians 13:4-10

Introduction

            Love wins.  It was the slogan that rang out on social media, in news clips, and on banners all over our nation when the Supreme Court of the United States released their ruling on the legality of gay marriage on Friday, June 26, 2015.  The verdict, in a 5-4 decision, ruled that States cannot keep same-sex couples from marrying and must recognize their unions.  The decision polarized people in our country more than ever before.  People advocating for gay rights were jubilant while those against the ruling were angry, afraid, saddened, and deeply concerned for our nation.  One thing the ruling points out is just how far public opinion on the issue of homosexuality has shifted over the years.
            The United Methodist Church has prayed about, studied, and debated the issue of homosexuality since at least 1968.  The best minds and hearts of our communion have spoken consistently about homosexuality in a way I believe speaks the truth with love.  Our denomination’s official stance from the 2012 Book of Discipline states:

“Although all persons are sexual beings whether or not they are married, sexual relations are affirmed only with the covenant of monogamous, heterosexual marriage…  We affirm that all persons are individuals of sacred worth, created in the image of God. All persons need the ministry of the Church in their struggles for human fulfillment, as well as the spiritual and emotional care of a fellowship that enables reconciling relationships with God, with others, and with self. The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching. We affirm that God’s grace is available to all. We will seek to live together in Christian community, welcoming, forgiving, and loving one another, as Christ has loved and accepted us.  We implore families and churches not to reject or condemn lesbian and gay members and friends. We commit ourselves to be in ministry for and with all persons.”  [For the full statement and other statements in the United Methodist Book of Disciplines related to homosexuality, click here]

            That being said, there is disagreement among people within our denomination about homosexuality.  Some hold to the view presented in our discipline.  Others believe the denomination needs to change its stance and discard the idea that the practice of homosexuality is a sin.  Opinions of United Methodists in the Bible belt of the southeast tend to be more conservative—holding to the traditional view—while opinions in the northeast and western jurisdictions advocate for the ordination of self-avowed, practicing homosexuals as ministers in the UMC.  The opinions of most United Methodist in areas outside of the US—places such as Africa, Asia, and Latin America where the church is growing exponentially—conform to the traditional view that the practice of homosexuality is a sin and should not be condoned by the church.

            Our next General Conference—which meets every four years and is the only legislative body that can speak for the United Methodist Church as a whole—will meet this May and most certainly will discuss the subject of homosexuality and how our denomination should respond to the changing tide of public opinion on this issue.  I invite you—regardless of your opinion on the issue—to be in prayer for our leaders at General Conference that God would give them great wisdom to lead our denomination regarding homosexuality.

            I have been praying for several months about whether or not to preach on this subject and, if so, how.  Although this is a difficult subject and one that often stirs up strong reactions, I believe it is imperative for us to seek understanding from God.  Thus, I want to ask you to commit to be present for (or read) each of the messages in this series.  Over the next few weeks, we will consider what God would say about homosexuality and how Jesus wants us to live in a world that that has changed its attitudes about those who are gay. 

Love is the Key

The time we spend here considering how to live as Christians in a gay world will only be productive if we love one another.  Love is the key.  So let us first consider how the Bible teaches us to love as we read in 1 Corinthians 13:4-10. 

1 Corinthians 13:4-10 [Slides]

⁴ Love is patient and kind. Love is not jealous or boastful or proud ⁵ or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. ⁶ It does not rejoice about injustice but rejoices whenever the truth wins out. ⁷ Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

⁸ Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever! ⁹ Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! ¹⁰ But when the time of perfection comes, these partial things will become useless. 

Now, let’s examine some of these aspects of love more closely. 

Love is patient and kind.

We may be tempted to dehumanize people with whom we disagree about hot topics like homosexuality.  “How can anyone believe that!” we think.  “They must be stupid or mean or evil!”  But love requires us to be patient with people you think just don’t get it and gentle with folks whose religion or faith seems weaker than yours.  You see, love is patient and kind, not fed up and mean. 

Love is not jealous or boastful or proud or rude.

Don’t be jealous when other people or groups seem to win and you lose.  It was really hard for me to see gay rights activist marching in parades celebrating their victory with the Supreme Court.  The slogan "Love Wins" seemed like a slap in the face, as if I don't love because of my position.  All this at a time when many felt like their country was falling apart.  It was hard not to be “jealous” in a sense.  It was hard not to lash out in anger, but love isn't "jealous".  On the other hand, love isn’t boastful and does not swell with pride over perceived victories—rubbing your victory in the noses of those you’ve defeated.  It is very difficult not to be rude in the midst of such critical fights as come up over serious issues like homosexuality, but love is not rude. 

Love does not demand its own way. Love is not irritable, and it keeps no record of being wronged.

Love doesn’t demand people to see things or do things our way.  We should make our case—reasoning with people—hoping they will come around to our way of thinking, but it’s their decision.  And love means that we let people follow their own path and not become irritated when they don’t follow ours.  Furthermore, we don’t hold a grudge against people we love when their beliefs clash with our own or when we feel mistreated.  It’s not easy, but love is worth it. 

Love does not rejoice about injustice but rejoices whenever the truth wins out. 

Ultimately, what we really want is for injustice to vanish and for truth to win.  Yet sometimes pride disrupts this aspect of love.  We want to be right; we want to win.  And sometimes, the harder we fight to be right (and the more people we can get to agree with us that we are right) the more our selfish pride can blind us to the fact that we might just be wrong.  And it might just be sometimes that our desire or desperate need to be right starts to overshadow our love.  True love—in the biblical sense—rejoices when the truth wins out even if we have to admit we were wrong.

In regards to the issue of homosexuality, I find myself praying fervently about the fact that I might be wrong.  I don’t think I’m wrong.  I’ve taken great care to study, and meditate, and pray about, and research, and listen, and learn as much as I can about this issue so that I can be as confident as possible in my understanding.  Yet I never want to feel like the case is closed and so shut my mind or my heart to what someone else has to say.  Although I know what I believe, I always want to listen in case God shows me something I’ve missed.  You see, this is a serious issue that affects scores of people at a very deep level.  It has broken families apart, driven some to suicide and others to brutality or murder.  Yet my role as a Christian (and especially a Christian leader) requires me to have an opinion, to lead our church according to God’s will, and to take a stand the best I know how.  The love of Christ compels me.  And yet, I also understand all too well the disturbing reality that I could be wrong. 

If one day find that I was wrong, I hope that those with whom I disagreed will have mercy and forgive me because I was only trying to do what I thought was right.  In turn, I want to be merciful with those I disagree with now--treating them the way I would want them to treat me if the shoe was on the other foot.

I pray your most earnest desire as we go through this study is—not to be right and not to win, but—to rejoice whenever the Truth wins out even if it means you’ve been wrong. 

Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

Living as a Christian in our world requires faith, courage, and perseverance.  It requires us—with God’s help—to live out the principles Christ gave us the best we know how.  It requires us to have the courage to uphold the truth even if everyone else disagrees (or to be willing to change if we discover we were wrong).  Our faith requires us to persevere through it all—regardless of the difficulties—because we trust Jesus. 

Love will last forever.

All our understanding is limited.  Even what we know for sure will one day become irrelevant.  The same is true of our power, our influence, our traditions, our ways of life…  The only thing that will be left is love.  Therefore, we must make love our highest aim.  For if we are right, but without love, we have nothing.  And even if we are mistaken, but full of love, we are better off; because, one day our mistakes will be washed away, but love will remain forever. 

Summary

            Love is the key.  So in closing, I want to summarize the loving attitudes that will serve you best over the next few weeks as we consider how to live Christian in a gay world.  Really, these attitudes will serve you well in many areas of your life.  So, I encourage you to:

1.     Keep an open mind and a humble heart.

2.     Even if you don’t agree, try to at least understand someone else’s point of view.  I find that I learn more from people with whom I disagree than from those with whom I agree.  It doesn't mean I accept what they say, but sometimes understanding the position of those with whom I disagree clarifies why I believe what I believe.  Perhaps it will for you too.

3.     Remember, this is a safe place.

o   It is a place where you can come open your heart to God and listen for His guidance,

o   where you can agree or disagree, knowing God loves you either way,

o   where you can let God change your mind and heart or find He confirms what you already knew. 

Invitation

            I invite you to come to Pleasant Grove UMC for each of the messages in this series—with an open mind and a humble heart (or read each message here on this blog over the next few weeks).  I invite you to seek to be more loving, as spelled out in 1 Corinthians 13.  Most importantly, I invite you to ask Jesus to take control of your life and to commit to follow Him.   Christ is the embodiment of love--proven when he gave his life for us on the cross.

The Greatest Commandment

Matthew 22:34-40

Introduction

The Ten Commandments are the overarching, guiding principles God gave us to live a godly life and live in peace and harmony with others.  They also show us how we fall short and desperately need God’s grace and forgiveness.  In addition to the ten general commandments, there were 613 laws in the Old Testament that Jews were to follow.  (If you’re interested, you can read a list of them at  http://www.jewfaq.org/613.htm.  How would you like to try and memorize 613 laws instead of just ten commandments?)

As you can imagine, people wanted to know what the most important commandment was.  You might want to know too.  Well, someone asked Jesus about the greatest commandment and he gave a simple answer.  Let’s look at his answer. 

Matthew 22:34-40

³⁴ But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. ³⁵ One of them, an expert in religious law, tried to trap him with this question: ³⁶ “Teacher, which is the most important commandment in the law of Moses?”

³⁷ Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ ³⁸ This is the first and greatest commandment. ³⁹ A second is equally important: ‘Love your neighbor as yourself.’ ⁴⁰ The entire law and all the demands of the prophets are based on these two commandments.” 

In addition to the 613 laws of the Old Testament, were the admonishments of all the Old Testament prophets and the teachings of countless rabbis.  Jesus said all the laws and the prophets are based on these two simple commandments—“Love God and love you neighbor.”  And really, if you follow these rules, you will fulfill every law and commandment listed in the Bible.  

St. Augustine, one of the early leaders of the church, once said: “Love, and do what you will.”[i]  The point is that if you love, you will do only good—to God and to others.  If you truly love God, you would not do anything to disrespect God, injure God, or harm your relationship with Him.  If you love people, again you will do only good for them.  Augustine said a bad person can do all sorts of things we associate with good—they can prophecy, they can go to church, they can take communion, they can even be called “Christians”—but, he says: “…to have love and be a bad person is impossible. Love is the unique gift, the fountain that is yours alone. The Spirit of God exhorts you to drink from it, and in so doing to drink from himself.” [i]

Love God with All…

Jesus said, “You must love the Lord your God with all your heart, all your soul, and all your mind…”  In other words:  Love God with all everything you’ve got.  Most of us want to pick and choose what we devote to the Lord.  “I will come to church on Sunday—I will give God my time—but don’t ask me to do a service project in the community.”  Can you imagine what good could be done in our communities if Christians would rise up and truly Love God with all their community service?

Or we say, “I will pray for the church and for people, but don’t ask me to give 10% of my income to the church.”  Do you realize how much good goes undone throughout our nation because churches are in a financial stranglehold?  The tithe is not brought into the house of God and all our anemic churches can do is weakly limp around making the best of too little funding. I look at our own church and dream of the amazing things we could do in this community if every member of our church truly gave a tithe.  But instead, I look at the financial reports and realize that 9 out of 10 people sitting in this congregation each Sunday is cheating the church by not giving a proper tithe.

Or we say, “I will give God my money, but don’t ask me to witness—I don’t feel comfortable telling others what Jesus has done in my life.” 

Jesus didn’t say, love the Lord your God with one thing and not the other.  No, he said love the Lord your God with ALL—with everything in all areas of your life.  I’m so glad Jesus didn’t love us the way we love him.  Jesus gave us everything.  It was his complete, unconditional, sacrificial love that redeemed us on the cross.  And it calls for our complete, unconditional, sacrificial love for God in return.

            There are two more points I want to make this morning and then we will celebrate Holy Communion.  First of all… 

You can’t love God without loving your neighbor…

            1 John 4:20 says, “If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see?”  God did not send Jesus to the world for just a few select people.  God love the whole world and sent Jesus to save the whole world—everyone.  And if God loves everyone, we—for the sake of our love for God—ought to love whomever He loves.  Do you love God?  Good.  This is how you show love for God:  by loving your neighbor.  (And your neighbor is not just the people who live in your neighborhood.  Your neighbor is every human being on the planet, because God love them all—including people who don’t speak your language, people who do bad things, people who live on the other side of the planet, people who practice a different religion.)  If you love God, then love your neighbor.  You can’t love God without loving your neighbor, and… 

You Can’t Love your neighbor without loving God…

            Have you ever tried loving people?  It’s exhausting!  People are rude.  They’re ungrateful.  They take advantage of you.  They disappoint you.  They’ll attack you.  They’ll “love” you when you have something they want and forget about you when you don’t.  And even the kindest, most patient, generous people in the world will soon burn themselves completely out trying to love people unconditionally the way God loves us.  And here’s why:  You can’t do it.  You only have a finite amount of love in you.  You’re cup only has so much love in it and once you pour it all out, you won’t have any more to give.

            That’s why you can’t love your neighbor without loving God.  You see, you need an eternal source of love.  When you Love God, you are plugged in to the well of Living Water that never runs dry.  It’s a love that can die on the cross on Friday and rise from the grave on Sunday.  Any human who wants to love people unconditionally has to be plugged into the God who is the eternal source of unconditional love.  You have to be filled with God’s love before you can love others properly.  And you’ve got to keep filling up or you won’t have any love worth sharing with your neighbors. 

Be Filled With His Love

            So today, I invite you to come to the well.  Jesus is here.  He wants to fill you with his love so you can go pour yourself out.  He wants you to love God with all that you have and all that you are so you can go love the world the way He does—the way He loves you.  And if you will live this great commandment—to love God and love your neighbor—you will fulfill everything written in the Scriptures.  But you can’t do it without God’s help.  So let us pray for God to fill us with His love as we share this Blessed Sacrament.

"Father, God in Heaven, come fill us with Your love this day.  Forgive us for the ways we have been selfish and even the ways we have tried to love others with our own inadequate means.  Help us instead to love You with all that we have and all that we are so that we can love our neighbors as we love ourselves.  I ask this in the name of Your precious son, Jesus.  Amen."

 

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[i] Augustine’s Love Sermon - https://www.christianhistoryinstitute.org/study/module/augustine/