Guest Speaker - Rev. Claire Yoder | "The Body of Christ" | A Sermon on John 6

Rev. Claire Yoder spoke at my church this past Sunday while I was a away celebrating my 32nd wedding anniversary.  Here is a transcript of her message:

The Ggospel of John, chapter 6, and I will be starting at verse 26. But I will not read the entire thing — we will do specific verses 26 and 27. Jesus answered them and said, "Truly, truly" — now when he says that, it means listen up, guys, I got something important to tell. "Truly, truly, I say to you, you seek me not because you saw signs, but because you ate of the loaves and you were filled. Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. For on him the Father, God has set his seal."

And then we'll go to verses 33–35. "Truly, truly, I say to you, for the bread of God is that which comes down out of heaven and gives life to the world." Then they said to him, "Lord, always give us this bread." And Jesus said to them, "I am the bread of life. He who comes to me will not hunger, and he who believes in me will never thirst."

Verse 41: "Therefore the Jews were grumbling about him." So what else was new? Because he said, "I am the bread that came down out of heaven."

Verse 48: "I am the bread of life." Is anybody keeping count of how many times he said, "I am the bread of life."

Verse 51–57: "I am the living bread that came down out of heaven. If anyone eats of this bread, he will live forever. And the bread also which I will give for the life of the world is my flesh." Then the Jews began to argue and say to one another, "How can this man give his flesh?" So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food and my blood is true drink. He who eats my flesh and drinks my blood abides in me, and I in him. As a living Father sent me and I live because of the Father, so he who eats me, he also will live because of me."

The Word of God for the people of God. Thanks be to God.

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This story from John has a few surprising elements to it. The way Jesus handles this situation is confusing sometimes, because some of the things that he is saying is upsetting his followers. It seems that he doesn't make it easier. You would think a God of compassion, a God of love, the God of wonderful things, of miracles, would want to make it easier for the people. But it gets more difficult for them most of the time.

We want to take down barriers in people's way and we want to help them get past these barriers. If someone finds something difficult to understand, what's the first thing we want to do? Explain it to them. We want them to understand. We just hop right in there. We want to make it easier for them. And if there is something in their way, especially one of our children, we want to move it. We want to take it out of the way. And certainly this is what we would expect of Jesus. But this isn't what Jesus does here. Instead of making it easier to believe, he seems that he wants to make it harder. Instead of opening a door, he seems to throw up a barrier.

Early in this chapter, Jesus has fed the multitudes. And so they follow him because they have experienced that miracle. They believe in him. They saw it happen. It's the perfect opportunity for Jesus to add to the number of his followers. They'd appear to be on his side. But Jesus says to them, "I tell you the truth. You are looking for me, not because you saw miraculous signs, but because you ate the loaves and you got full. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you."

Now, notice here, he begins a little gently. He's healed them. He's fed them. But now he gets down to business. He points them beyond the satisfaction of their physical needs to their eternal spiritual needs. He promises to give them the bread of life of which he is speaking. But this isn't the kind of bread that they were thinking about. Jesus, if somebody says to you, "I'll give you some bread," we think about the loaf of bread that we go and get and make a sandwich with. That's the kind of bread they're thinking about. They don't get yet what Jesus is saying to them. They're as clueless as the disciples are so many times.

Jesus said, "The bread of God is he who comes down from heaven and gives life to the world." And then they respond, "Sir, from now on, give us this bread." As if they haven't already gotten it. Jesus knows they don't understand. And he says, "I am the bread of life. He who comes to me will never go hungry and who believes in me will never be thirsty." But they still don't understand the metaphor. And they are offended. The scripture says they began to grumble about him because he said, "I am the bread that came down from heaven."

Now, since they are upset, you'd think that Jesus would move on to something else, but he doesn't. He only repeats what he's already said, but he adds to the offense. He says it again: "I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."

How many times now has he said it? More than once. We know the Jews had very strict dietary rules. There were kosher foods and foods that they would never ever think of eating. Pork was one of the meats that they'd never eat. And if they did, they would become unclean, which was a bad thing back in those days. And cannibalism. Now Jesus is saying, "You've got to eat my flesh." That's cannibalism, folks. Well, and it's a whole different category. So when he said that the bread he was talking about was his flesh, it offended them beyond words. "How can this man give us his flesh to eat?"

Now, this really would be a good time to kind of soft pedal, but Jesus just makes it worse by saying, "I tell you the truth. Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is real food, and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in him."

How many more times does he have to say it? Because we don't know the original language, we don't really understand the provocative impact that this had on these people. Jesus makes it even worse because he changes the verbs here. Early in his statements, he uses a verb that simply means to eat. But in the last part of his statement, he uses a verb that means to chew, to gnaw, to crunch. Pretty graphic. Many of his followers turned back and no longer followed him. They never came back. Why does Jesus do this? Well, the loyalty of the 12 is even questionable at this point. And we know this because he said to them, "You don't want to leave me too, do you?"

I believe Jesus did this because he was interested in something more than superficial faith. He was not looking for numbers. You know, a lot of times pastors, churches, they want numbers. They got to turn them in at conference at the end of the year. They got to be responsible for growing the church. Except they want numbers. But Jesus was looking for true disciples. It's all too easy to want God to meet our needs and provide for us and never consider what's really important and what he really desires to do for us and in us.

Through our faith, we have to scale the barriers. Rather than trying to avoid them, rather than trying to go around them, rather than trying to pretend they aren't there, we have to face them. Life is full of barriers. And those of you that are in my category, the more mature people, we've had one or two barriers in our lifetime. I know a lot of people who are offended at God. They're mad at him and they turn away because their life hasn't turned out the way they think it should have for them. They don't face the barriers. Their temptation is, "Where was God when I needed him? Why did God let this happen to me or to my loved one?" Now, I understand these feelings, but it's a barrier that must be faced if we are to find our way. And it's not easy to follow God. The scripture tells us following Jesus is not going to be easy. So get ready for it when you make a commitment. It is not easy to follow God all the time. And we should not pretend that it is. We shouldn't go out there and tell God we have 100%, 365 days a year, 24 hours of every one of those days, and nothing is ever wrong. It just doesn't work that way. The way of God is often hard, but in the end, we see that it is better and easier than not following God.

There have always been barriers and those who have faced them with faith have become much stronger people. Ever heard of the saying, "If it doesn't kill you, it'll make you stronger." I think everybody has.

Let's take the Israelites for example. They're leaving Egypt. They're excited about what's to come and at the same time, they're a little anxious because they really don't know what's getting ready to happen. They're filled with the excitement of God's promises. And at the same time, there are so many barriers to obtaining their freedom. They got to deal with Pharaoh. They don't have any food. They don't have any water in the desert. And it doesn't take them long to start bickering among themselves. They're complaining already and asking Moses, "Why did you take us out of Egypt? Why did you save us?" How many years? 400 years they prayed to God, "Take us out of this forsaken place," and he answered their prayers. So you better be careful what you pray for.

Think about Job. Job is the epitome of facing his barriers with faith. He was the most tortured person I know of in the Old Testament. But he is the epitome of how to deal with our barriers and not try to avoid them. He kept the faith. How he did it, I'm not sure. I think Paul would have said to Job, "Well done, my good and faithful servant." Job kept his faith throughout his entire ordeal. He never let anyone or anything weaken his faith. Remember one of his friends say, "Why don't you just forget about God?" He says, "No, no, no. That's not the way it works." He had every reason to be angry at life. He had every reason to be angry at other people. He had every reason to be mad with God. But in the end, he overcomes the barriers. And he says, "Though he," meaning God, "slay me, yet I will trust him." No matter what God does to me, I will never forsake him because he will never leave me alone. Now, how is that for strong faith?

I know people who have prayed for strength to allow their adversities to bring glory to God. They never lose their faith. They never get angry at God. But you know what? If we do get angry with God, he can take our anger. The trick is don't lose your faith. Don't lose your faith in God. He understands you're frustrated. He's going to get you through it in spite of all of your doubts. He's going to get you through it. But we must keep the faith.

I saw an interview with a man who had no arms or no legs. You may have seen it. It was quite a while ago. His name was Nick. He had a rare genetic disorder. He had two small feet attached to his torso. Now, as a kid, he had struggled emotionally and physically because his years in grammar, kindergarten, grammar school, middle school, high school were kind of miserable because the other kids didn't really accept him. He had to work on accepting his conditions. And as an adult, he said he had a ridiculously wonderful life. He has a motorboat. He loves to fish. He can swim. He's married. People are always asking him how he can claim he has a ridiculously good life. And he tells them, "You assume — have you ever divided the word 'assume'? You assume that I am suffering from what I lack. I choose to live by what the Bible says. God is the answer yesterday, today, and always. When people read about my life or witness me living it, they are prone to congratulate me for being victorious over my disabilities. And I tell them very quickly that my victory came in surrender. It comes every day when I acknowledge that I can't do this on my own. So I say to God, I give it to you, and then I give it to him, and I don't take it back."

How many of us say we're going to give it to God and two hours later we're worrying about it again? We're fretting over it. We really didn't give it to him, or if we did, we're Indian givers. He says, "The Lord took my pain and turned it into something good. He gave my life meaning when no one and nothing else could. And if God can take someone like me, someone without arms or legs, and use me as their hands and feet, he can use anybody. It's not about ability. The only thing God needs from you and from me is a willing heart."

Barriers — we all have them. I hear my grandmother who died in 1987 and she's still in my head saying, "My dear, it isn't your problems that count, but how you face them and how you handle them."

In the name of the Father and the Son and the Holy Spirit. Amen. Amen.

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Now, today we're going to celebrate communion. I kind of battled a little while back and forth with myself. Am I going to do a Labor Day sermon or a communion sermon? And it didn't take long for me to say communion's the important one. That's the way we're going to go. Jesus said, "Remember me every time you eat or drink." How many of you eat more than once a day? Twice a day, three times a day. Do I need to keep going? A snack in the morning, take a nap, get up, go to the refrigerator, get something to eat, get something to drink. We don't even think about it. Sometimes it's just gotten to be habit. I know some of us have an elastic arm — it just goes from there to here. Do you remember to thank God every time you eat and drink? Probably not. I don't. I should. I try to. I'm getting better at it. It took me 83 years, but I'm getting better at it.

But Jesus came to take the sins of the world on himself so that we might be saved from our sins. He continued to tell his disciples and us on that night when he broke the bread that he was coming for that very purpose — to save the world from sin. And after he broke the bread, he gave it to them and he said, "This is my body which has been broken for you." And then after the supper, he took the cup and he said, "This is my blood of the new covenant which has been shed for you and for many. Drink ye all of this."

Now, this is the Lord's table. This is not a Methodist table, a Baptist table, Episcopalian table, a Presbyterian table. I could just go on and on. But it's the Lord's table. And all who earnestly have repented of their sins and want to live as Jesus wants us to live — he invites us to come and partake in this holy meal.

Welcome to the First Day of the Rest of Your life

Introduction
Today, we celebrate our graduates.  I had each one on my mind as I planned this sermon.  

I thought about the Walker, who used to come sit in my office and ask such interesting questions—whom I had the honor of sponsoring to attend Chrysalis last summer.  

Grace, Amy’s niece, who is always so sweet and kind and faithful to attend youth and Sunday worship.  I loved seeing her volunteering at the Miracle Field in April.

Henry, Big Mama’s grandson, who I first met in VBS. He lives in another town, but has so often visited our church and I’ve prayed for him many times.
And our college graduates. 

Kate, who has such a sweet, sweet spirit and I can see in Kate a deep love of Christ and a desire to serve Him in our community.

Then there’s sweet Sydney, who started out as part of our youth program, then in Sunday worship, and has remained active in our church throughout college.

And I remember JC as a young girl in our children’s program and visiting her assemblies over at Christian Heritage—now all grown up and graduating college.

But I thought of all the people in my church too and even Christians who don't attend my church.  The title of the message is: Welcome to the First Day of the Rest of Your Life.  And that’s true not only for graduates, but for all of us. Through Christ, we can always make a fresh start.  And so each day is like we just graduated.

For this message, God gave me 1 Timothy 3:1-7 to preach.  It’s not the scripture I would have chosen for this occasion.  And even though I tried to choose another topic and scripture instead, God kept leading me back to this one.  So, I believe it’s the one God chose.  In it, the Apostle Paul writes to his young apprentice Timothy about the organization of the Church and the different roles in it.  In particular, Paul gives Timothy the qualifications of a Bishop.

1 Timothy 3:1-7
¹ This is a trustworthy saying: “If someone aspires to be a church leader, he desires an honorable position.” 

Right off the bat, let me clarify, the Greek word the New Living Translation renders as “church leader” is Episkypos.  It’s where we get the English word Episcopal, like the Episcopal Church.  What Paul is talking about here is not just the average run of the mill church leader.  He’s talking about Bishops.  The NRSV and KJV actually translate it as Bishop.  “Whoever aspires to the office of bishop…”

² So a church leader [bishop] must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. ³ He must not be a heavy drinker or be violent. He must be gentle, not quarrelsome, and not love money. ⁴ He must manage his own family well, having children who respect and obey him. ⁵ For if a man cannot manage his own household, how can he take care of God’s church?

⁶ A church leader [bishop] must not be a new believer, because he might become proud, and the devil would cause him to fall. ⁷ Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil’s trap.

Bishops are Leaders
Bishops are leaders in the church.  As the early church in New Testament times grew and expanded rapidly, they organized like this.  A group of new Christian believers would gather weekly—usually in somebody's home—to pray, worship, study Scripture, and celebrate Holy Communion. They also worked together to make new disciples, feed the hungry, and help the poor.  They usually didn't have a church building at this stage (Christians didn't have money for extra buildings and their meetings were often outlawed).

Each house church had a pastor and there might be numerous houses of Christian worship in an area.  (Remember, most people at that time had to walk to church.  So their church had to be within walking distance.)

Each area had a Bishop to oversee all the many house churches in the area.  That's literally what Episkypos (Bishop) means.  It literally means overseer. This is how most Christian denominations are still organized today. 

And this is how the United Methodist Church is organized.  We group local churches together in a larger area and a Bishop is appointed to oversee them.  We break areas down even further into districts & have district superintendents help the Bishop.

So in the early Church, the Bishop was the top leader in the church.  Not that they were more important. Paul makes it abundantly clear in other passages that no person in the Church is more important than another.  No office or role is more important than any other.  The Body of Christ needs all its many parts.  It’s just that the Bishops are leaders.

As the leaders of a large area of Christians, Bishops need to understand Christian doctrine.  They help keep the various local churches on the right track, teaching the right things. They keep churches moving in the right direction fulfilling Christ’s mission to make disciples.

Bishops are also spokespersons for the whole Church.  In the NT Times, Bishops were the ones city officials would talk to when they wanted to get a message to all the Christians in an area.  As representatives for the whole Church, Bishops needed to represent Christians well.  That’s why Paul said their lives must be beyond reproach.  They should be self-controlled, wise, have a good reputation, good at entertaining guests, able to teach, not drunks, not violent, gentle, not quarrelsome, not greedy, good at managing their own family.

Obviously, it's a tall order and it takes a special person to be a Bishop.  But what does this have to do with graduates?  And what does this have to do with you? 

Practical Application
We all have an important roll to play in the Body of Christ.  No role is more important than another.  Graduates, as you graduate, you have completed an important part of your training.  Maybe part of that is so you can get a certain job and have a career, but I think it goes deeper.  More important than earning a living, you will make a difference in this world.  You will shape your family.  You will impact your community.  You will influence people.  How will you shape them?  What impact will you have?  Will your influence be positive or negative?  You decide by your character and how you choose to live.

Will you aspire to be a Bishop? (I’m not aware of any of our graduates or anyone from my church here who aspires to be a Bishop, but you could if God calls you to it and the Church recognizes it, more power to you!)  Whether or not you aspire to be a “Bishop”, the qualities Paul lays out are great aspirations for us all.

The characteristics of Bishops in the New Testament exemplify the qualities every Christian should aspire to.  Lives beyond reproach, self-controlled, wisdom, a good reputation, hospitality, able to teach, not getting drunk, not violent, gentle, not quarrelsome, not greedy, good at managing you own family…

Those are good qualities for our graduates to shoot for.  They’re good aspirations for all of us.

1 Corinthians 12:18-21 – ¹⁸ But our bodies have many parts, and God has put each part just where he wants it. ¹⁹ How strange a body would be if it had only one part! ²⁰ Yes, there are many parts, but only one body. ²¹ The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”  And verse 27 – ²⁷ All of you together are Christ’s body, and each of you is a part of it.

I pray you will will aspire to have the very best qualities!

Closing
Let’s do something together.  This is for graduates.  This is for their parents and grandparents and everyone.  I want you to look at your feet.  Go ahead.  Do it…  Those are your feet.
Isaiah 52:7 says, “How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns!”
I hope you will use your feet to take you places to share the Good News of Jesus.

Look at your hands.  Do it…Those are your hands.
Ephesians 4:28 says, “use your hands for good hard work, and then give generously to others in need.”
I hope you will use your hands to do good work (whatever it is) and that you will have generous hands that help the needy just like Jesus has helps you.

Now, put your hand over your heart.  Feel it beating…  That’s your heart beating.
Matthew 5:8 says, “God blesses those whose hearts are pure, for they will see God.”
I hope you will let Jesus keep your heart pure so you sincere and honest.  Let everything you do flow from the purest of motives.

The truth is, we all fall short.  But the Good News is there is forgiveness and redemption in Jesus.  So if you need to make a fresh start, turn to Him today.  Whatever happened in the past prepared you for the future ahead.  But make a commitment today to follow Jesus into the future He wants for you.