Christmas Stands for Freedom

It's Christmas in July
            At my church, our tradition is to have a Christmas in July service every year.  It's a way to do something special in the middle of July, which can sometimes be an off month while so many families are away on vacation.  I also enjoy the Christmas in July service because we get to hear the Christmas story and sing Christmas songs, without all the business and stress normally associated with the holiday in December.  And really, any time is a good time to celebrate Christmas because Christmas is the beginning of the Good News about Jesus Christ.  The Good News goes on to tell us how Jesus lived, how he died on the cross for our sin, and how he rose again on the third day.  Today, I want to explain how Jesus did all this to win our freedom.  (Click here to watch a really cute and funny retelling of the Christmas story by the kids of Southland Christian Church.)

Galatians 2:19-21
¹⁹ For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. ²⁰ My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. ²¹ I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

There are 613 Old Testament Laws

            Some of the 613 Old Testament laws are moral laws.  They forbid things like murder, theft, adultery, sexually immoral, etc....  These moral laws seem to be universal across all cultures throughout history.  You almost don't need to be told not to do these things.  For instance, people just inherently seem to know you shouldn't murder--that killing another human being is abhorrent.  Even the most uncivilized cultures have known this.  (People still commit murder, but they know it's wrong or use some twisted reasoning to justify it.)
            Other laws in the Old Testament are civil laws.  They were designed to help the Hebrew/Israelite people living together in society get along.  Anytime you get a lot of people living together, it seems you need rules so everyone can get along.  Many of those civil laws are obsolete for us today, because we don't live in ancient Israel and most of us aren't farmers (and if we are, we don't do it the way they did it back then).  So many of the civil laws of the Old Testament no longer apply to us today.
            A third set of laws were ceremonial (or religious) laws.  These were rules about religious festivals and ceremonies designed to help people practice their religion.  These are law about what kinds of food will make you unclean if you eat them and how to sacrifice animals to atone for sin, etc. 
            Moral laws are universal principles of right and wrong (which we know in our heart, unless we are mentally ill or just choose to ignore our conscious).  The Old Testament civil laws are pretty much obsolete because we are so far removed from the context and culture they addressed.  And Jesus came and set us free from the religious, ceremonial laws. 

What is the Purpose of All these Laws?
            God gave the Law for a reason.  We have already mentioned some practical functions of the various laws.  However, in Romans 3:20, Paul tells us the main purpose of the Law.  He said, “No one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.”  The Law in the Old Testament shows us how messed up we are and how desperately we need God to come and save us because we cannot save ourselves.  When we start to think we are good people, the Law shows us how sinful we are.  You could say the Law is the Bad News that makes us so thankful for the Good News of Jesus Christ.  One thing we can know for sure:

The Law Cannot Save You

            Before Jesus came, the people of the Bible believed you could only earn God’s approval and be saved from sin and death by fulfilling all the 613 Old Testament laws.  People broke down into different schools of thought about this.  One group was the Sadducees.  These were very intellectual types.  They tended to be cynical about religion.  They saw how impossible it was to fulfill the whole law and so just looked at religion as a way to enhance your life, maybe a tool to advance yourself, or for the elite to wield power over the masses.  You might argue that many Sadducees were practical atheists or agnostics.  They believed this life was all you had to live and there was no life after death.  Therefore, they used religion to gain as much power as possible in this life.  They are still people like that in our world today.
            Another group that took the opposite approach of the Sadducees were the Essenes.  Many believe John the Baptist was an Essene.  The Essenes thought society was so corrupt you had to completely separate from it.  So they went out into the wilderness and decided to start over from scratch.  They were fanatical about their religion and wanted to build their own utopia where everyone followed the Old Testament Law perfectly.  Unfortunately, the Essenes soon realized the new society they formed was not be perfect because they were not perfect and their imperfection made their utopia imperfect.  There are people in our world today that subscribe to a similar view as the Essenes.  They think our world is so corrupt, they want to pull away from it.  So they start their own commune or cult that aims to start over.  Others, move way out into an isolated area of the country and try to live off the grid.  Things never work out the way they're planned, because people are sinful and imperfect and any society, cult, monastery, commune, or utopia we try to build always ends up ruined by our own problems.
            Then there were the Pharisees, which we read about a lot in the New Testament.  They chose to remain in society, but meticulously tried to follow the Law perfectly and taught others to do the same.  The Pharisees were so passionate about the Law they wrote detailed instructions about all of the 613 laws, so that they would know exactly what was expected.  So for instance, one very simple law in the Ten Commandments says, "Remember to observe the Sabbath Day and keep it holy."  But the Pharisees wanted to know exactly how to do that.  How far can you walk before it's considered work?  What if you are carrying a backpack, does that make it work?  How much weight would be allowable.  And so for instance, they said you could only walk about a half a mile; anything beyond that is work.  And I believe I read somewhere that you could only have so many tacks in your sandals to hold them together because too many tacks would make the load you carry as you walk too heavy and it would be considered work!  Does that sound ridiculous?  Well, I can tell you from experience, if you go to a hotel in Jerusalem today on the Sabbath Day and you get in an elevator, it is automatically programed to stop on every floor.  Why?  Because to push the button for the floor you want to get off at is considered work and is prohibited on the Sabbath Day!
            You can get so busy trying to following all these laws, you are no longer free to follow God!  And that's what the Apostle Paul found.  He started out as a Pharisee who devoted his entire life to following God's Law perfectly.  However, he never found any peace in it.  It actually lead him away from God.  He started persecuting Christians, having them arrested and killed, all in the name of his religion.   Until, one day, God appeared to Paul on the road to Damascus in a blinding light and said, "Why are you persecuting me?"  And Paul replied, "Who are you Lord?" He didn't even know who God was anymore, because of all his religious rules.  So Paul found God again.  And that's why he said in Galatians 2:19, “[I] stopped trying to meet all [the Law's] requirements—so that I might live for God.”
            Well, most of us today are not Pharisees and we don't live in Bible times.  However, there is a false religion in our day that says:  “If I’m a good person, I’ll go to heaven.” The same school of thought believes:  “If I am good, God will reward me.”  Sometimes this religious belief is expressed in the form of a troubling question.  We ask, “Why do bad things happen to good people?”  But what the Law shows us is there are no good people.  "All have sinned, all fall short of God's glorious standard."  (Romans 3:23)
            It is incredibly ignorant to think we can be good enough to earn God's blessings.  Our modern notions of what it means to be a “good person” is absurdly naïve.  Compare to purest person you know today to some of the holy people from the past.  Take the great protestant reformer, Martin Luther as an example.  Luther was a Roman Catholic monk.  He had dedicated his entire life to the service of God.  He would not marry or have any romantic relationships.  He gave up the priviledge of producing children and took a vow of poverty.  On a pilgrimage to the Vatican in Rome, he crawled on his hands and knees to express his humility and devotion to God.  Yet none of Luther's strenuous religious devotion helped.  Luther said he never felt remotely worthy of God's love.  His sin was ever before him, convicting him, making him feel shame and guilt, and condemning him to hell.  And the Apostle Paul, the herald of freedom in Galatians, was at one time a Pharisee who said no one surpassed him in holiness and dedication to God's Law.  However, Paul was driven to madness by his guilt and shame, because the Law always condemned him.  Thankfully, both Luther and Paul finally woke up and realized you can't do anything to earn salvation; it is a free gift of God we receive through faith in Jesus Christ.  Do you know anyone who is as holy as men like Luther or the Apostle Paul?
            Isaiah 64:6 says, "When we display our righteous deeds, they are nothing but filthy rags."  And James 2:10 says, "For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws."  Martin Luther said, "If my sin was so great and terrible that it required the crucifixion of the Son of God, how can I ever think that following the Law can have any affect whatsoever on my salvation or in winning God's approval?” 
            It can't.  Remember, Jesus prayed in the Garden of Gethsamene, just before his arrest and crucifixion, "Father, if there is any other way to do this, let this cup of suffering pass from me. However, not my will, but Your will be done."  And the cup didn't pass from Jesus.  He was crucified, because it was the only way to pay the price of our freedom from sin and death.

Receive God's Christmas Gift
            That's why it's so glorious and joyous that Jesus was born as a baby? No wonder we sing Christmas carols like – “Joy to the World!  The Lord Has Come!  Let Earth Receive Her King!”  Jesus didn’t come as a God (He was God, but he was born as a man).  He lived life as one of us and faced all the same trials and temptations and suffered like we suffer.  He knows our struggle.  He lived as one of us, but did not sin.  He perfectly fulfilled the Law that we couldn’t.  He died on the cross as the atonement for our sins.  His blood paid the penalty for our sin and set us free from the consequences of our sin.  His resurrection from the grave heralds the hope we have in Christ—that we are set free from sin and death and can rise to new life if we trust in Christ.  
            So now, we are made right with God through Christ—not by trying to be good enough.  God loved us so much He sent His Son to save us!  How much more could God possibly do to prove He loves us?  He has already done everything! 
            Now it is up to you.  All you have to do is accept it—receive this incredible Christmas gift God gave to you.  Will you? Will you accept God’s Christmas gift to you?

Bearing Good Fruit - The Truth As Far As I Can Tell...

Here’s a poem I once wrote:

                 

This way friend!  Look, what do you see?

Here, taste the fruit of this fruitful tree.

A good tree bears good fruit.  It’s a pleasure to behold.

A bad tree bares bad fruit—rotten, mushy, mold.

 

Crisp refreshment, sweet juices drip.

Scents so heavenly—fruity, airy, whiffs.

Abundance, running over, the harvest bursting full.

This good tree bears good fruit, with a bounty left to pull.

 

Sour repulsion, slimy, mushy pulp.

Pungent, reeking odor—worm-ridden bulbs.

Worthless waste of labor, good only for the flies.

This bad tree bears bad fruit, and those who eat it die.

 

The soil is richly fertile, prepared with care and love.

The trees are pruned so neatly and watered by God above.

The roots do their duty and nourish each budding branch.

But the only thing that matters is if the fruit will make Him dance.

 

So what makes it bad or good?  What makes the discrimination?

Come on, you already know! It’s within your determination.

Good fruit is sweet and tasty—a pleasure to behold.

Bad fruit is spoiled and sour—rotten, mushy, mold.

 

Matthew 7:17-20 – ¹⁷A healthy tree produces good fruit, and an unhealthy tree produces bad fruit. ¹⁸A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. ¹⁹So every tree that does not produce good fruit is chopped down and thrown into the fire. ²⁰Yes, the way to identify a tree or a person is by the kind of fruit that is produced.

 

Of course, I’m no expert and certainly don’t claim to know everything, but that’s the Truth as far as I can tell…

 

Remember, God loves you and so do I!

 

Freedom!

Introduction
            One of the great and classic movies about freedom is Braveheart, which chronicles William Wallace's epic struggle to help Scotland win independence from the British in the 11th century.  In his rousing (yet fictional) speech before the Battle of Stirling Bridge, Wallace inspires his rag tag army to tell their enemies, "...They may take our lives, but they will never take our freedom!"
            On 1775, the American patriot, Patrick Henry, gave another rousing speech in favor of the fight for freedom, where he said, “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!”
            A couple months ago, I was privileged to travel to San Antonio, Texas where I visited the Alamo, known as the cradle of Texas liberty.  It was at the Alamo that a handful of Texas patriots held off the vastly larger Mexican army for 13 days before they gave their lives in service of Texas liberty.  Texas went on to win independence from Mexico and was a free country for nine years before becoming a state in our American Union.  From those Texas patriots who gave their life for liberty, the expression "Remember the Alamo!" lives on today as a call to free men to stand up and fight, whatever the cost, for freedom.
            It is always inspiring to remember those who have thought it so important to sacrifice for freedom--especially during this time of year when we celebrate the independence of our free United States of America.  Freedom is the paramount theme of our nation.  However, freedom is not originally an American idea.  Freedom was instilled in us by our Creator and freedom has been sought by people throughout the ages because it is part of the human soul. 
            The truest form of freedom was won by Christ, the Son of the Living God on the cross at Calvary.  It was, indeed, the freedom won by Christ that inspired our American forefathers to imagine a country where people were endowed by the Creator with certain inalienable rights--life, liberty, and the pursuit of happiness.
            Over the next five blog post, I will share my thoughts on the Christian idea of freedom based on a reading of Paul's Letter to the Galatians.  For my first installment, let us read Galatians 1:6-10.

Galatians 1:6-10

⁶ I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News ⁷ but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.

⁸ Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. ⁹ I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed.

¹⁰ Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant.
 

The Galatians and Freedom

            Have you heard of the Celts?  We usually think of Irish or Scottish people when we think of the Celtic culture, but the Celts were a great civilization that spread throughout ancient Europe.  Some of the Celts in that empire invaded what is now modern-day Turkey.  These Celts settled down in Turkey and became the Galatians.  The Galatians were Pagans.  They did not believe in the One True God of the Bible.  They believed in many different Pagan gods.  So suppose they believed there was one god who was in charge of rain, and one over the harvest and another over fertility, and another over war, and so on and so forth.  And the ancient Galatians believed they had to perform so many different religious rituals and sacrifices to appease and gain the favor of the various gods for different seasons of life.  Can you imagine what a headache that would be?  And all this was further complicated by the belief that all the gods didn't get along and they didn't necessarily like human beings!

              And along comes the Apostle Paul with the Good News of Jesus Christ.  Paul preaches to the Galatians:  "All these so called gods you've been worshiping are not gods at all.  There is only One True God; and He is all powerful and all knowing.  He created everything and is over it all.  And furthermore, this One universal God cares about you so much, He came down to earth (as Jesus the Christ) to live as one of us.  And He died on the cross to ransom us from our sins and set us free from the penalty of death that was a consequence of our sins.  On the third day, Jesus rose from the grave and is alive again!  He has defeated death and we can rise to new life too if we trust in Jesus!" 

            And so this was really great news to the Galatians.  Jesus set them free from all the tedious rules and regulations of their pagan religions and the fear of the gods, as well as setting them free from sin and death!  And they received the Good News.  They put their faith in Christ as Lord and Savior.  They willingly and wholeheartedly became Christians.  And the Apostle Paul joyously helped them establish a church--a community of Christian believers who work together to worship Christ and build each other up in the faith and go out and spread the Good News to all they can.

            However, there was a problem.  At this early stage in the Christian era, most Christians in the world were still Jews.  You see, Jesus was a Jew and all his disciples were Jews.  Even the apostle Paul was a Jew.  These people followed the Jewish religion--the rules and ceremonies, festivals, and traditions of the Old Testament Jewish religion.  And so many of the earliest Christians mistakenly thought new converts to the Christian faith must also start following the Jewish religion.  They must follow the Old Testament customs, ceremonies, festivals, and especially they must be circumcised (because circumcision was the hallmark trait of all devout Jews). 

            After Paul left the Galatians to go to another province to preach the Good News about Christ, some of these "Jewish" Christians came to the Galatians and began teaching, "You must be circumcised and start following the Jewish religion or else you're not a real follower of Christ and you will not have eternal life.  And the Galatians, being new to the Gospel and new to the whole concept the One True God, started to believe they must indeed become Jews in order to really be Christians.

            This is a big deal, because it goes down to the very core of our Christian faith.  Are we saved by living the right way or are we saved by faith in Jesus Christ?  Are we justified by a religion or by trusting in the atoning sacrifice of Jesus Christ on the cross?  The Apostle Paul taught it was only by faith in Jesus Christ.  The Jewish Christians (known as Judaizers) said it was by faith in Jesus and following the Jewish religion.  Which is it?

             So, Paul wrote this letter to the Galatians to show the Galatians (and us) that we are saved by faith in Jesus Christ alone.  No religion, no ceremony, no rule, no sacrifice, no extra action other than trusting in Jesus Christ is necessary to receive the grace and forgiveness and salvation of God.  Furthermore, Paul argues, if you are trusting in any other requirement, it actually nullifies the salvation we receive by faith in Christ.  Christ came to set us free of the impossible burden of trying to earn God's love.  God loves us as a completely free gift when we trust in Christ alone.  If we ever try to do anything to earn salvation, we cannot receive it. 

So What?  Who Cares? What difference does it make to us today?
            Jesus said, “If the Son sets you free, you are truly free.”  (John 8:36)  Jesus came to set us free from “the rules” of religion.  In fact, Christianity is not a religion; it is a relationship.  You see, Jesus came to the most religious people of his day (the Jewish Pharisees and Sadducees) and told them, you must repent of your sin and turn to God.  Now that was a surprising claim (from these religious leaders perspectives).  The Pharisees and Sadducees were the holiest, most devoutly religious people of Jesus day.  To tell them they were sinners who needed to repent and turn to God sounded ludicrous.  No one was more religious than them. 
            However, Jesus taught that following the rules is not enough.  Even if you could follow them perfectly, you still have a broken relationship with God.  Following the rules is not the issue.  A broken relationship with God is the issue.  Jesus came to heal that broken relationship.  When we have faith in Jesus, the relationship is restored.  People who devoutly follow all the religious rules are often the ones who struggle the most to have faith in Christ to restore their relationship with God.  You see, deeply religious people are often very good people who do what God says and so they may feel God owes them and should be good to them as a reward for their good behavior.  But God doesn't owe us anything and love is freely given, not earned.  A love relationship is built on love and trust, not rules and regulations and rituals and religion.
            Jesus said the first and second greatest commandments are these:  Love the Lord your God with all your heart, and with all you strength, and with all your mind; and love your neighbor as your self.  He said all the religious laws of the Old Testament and all of what the prophets said hangs on these two relational commandments.  They sum up all the religious rules.  They are the heart of the matter.
            Religion and rules are easy, but relationships are messy.  Religion is black and white, but relationships are made up of a thousand million shades of beautiful colors.  Jesus came to set us free from religion so we can enjoy the full beauty of a relationship with God through Jesus Christ.  Unfortunately, people often want to leave the less spontaneous and beautiful possibilities of a relationship with the One True and Living God and go back to the confined, black and white (and more predictable) chains of religion.  "A living relationship with God is too complicate," many people complain.  "Just tell me the rules I need follow and I'll do that."
            It will never do.  There is no life in religion.  There is no salvation in rules and ceremonies.  Jesus set us free from all that.  Shall we then go back and enslave ourselves to religions now that we've been set free.  Never!  "Give me liberty or give me death!'
            Trying to live by religious rules is also hopeless because we confuse our culture with our Christianity.  Our culture is the social rules and traditions of the American people.  America was founded on Christian principles and many folks have lived by them for so long they often equate our American way of life with Christianity itself.  The line between what it means to be an American and what it means to be a Christian is fuzzy and many don't know the difference; they think to be one is to be the other and this is not necessarily true.  Still, people believe "good people" must dress a certain way, look a certain, act a certain way, eat certain food, talk a certain way in order to be good in God's eyes.  Yet this is all very confusing because the rules change according to where you live in this great country.  What is acceptable in New York is different from what is acceptable in Georgia.  And as someone who's lived in Georgia almost all my life--though in many different parts--I can tell you the rules are slightly different in middle Georgia than they are in Northwest Georgia and that's different from Northeast Georgia or coastal Georgia!  The rules can even be different depending on the social class or generation to which you belong. 
            Today, many so called "Christians" equate social justice with Christianity.  They say you have to do good and fight for those who are oppressed and help the needy and that this is what real Christianity is at it's heart.  And we should help those in need, but we must be careful that our charity does not become a religion divorced from a relationship with God through Jesus Christ or else it is merely a means to make us feel good about ourselves and earn the favor of "god" in whatever form we imagine god to be (for it certainly is then no longer the God Jesus showed us).  There are many non-Christian charitable organizations in the world that do good.  What makes Christians unique is we feel God has loved us so much--even though we don't deserve it--that we in turn are compelled to love our neighbor as God loves us. 

An Important Question

            As we begin a journey to understand Christian freedom, Galatians challenges us with an important question.  Are you following a different “gospel” than the Gospel of Christ?  We must never forget:  Faith in Christ alone is the only thing that can save you.´ Or as the Apostle Paul puts it in Galatians 5:6 – “The only thing that counts is faith expressing itself through love.”  So, we will look at this over the next few weeks—the freedom we have through faith in Jesus Christ.  Do you want to know what real freedom is?  Do you want to truly be free?  Our freedom in Christ is so much deeper than fireworks or the fourth of July.  It goes far, far deeper than even America—“the land of the free and the home of the brave.”  Join me for this journey through Galatians and learn about true freedom—something worth dying for, something Christ already died for so that you I could be free indeed.

When You Are Thankful, God is With You

Introduction
            I want to finish the story of Daniel and the Lion's Den that I started last week.  It was a lonely night in the Lion's Den for Daniel.  However, last week I told you that when you are lonely, God is with you.  Now I want to share that when you are thankful, God is with you.  For my message at church yesterday, I thought it would be neat to hear the story from Daniel's perspective.  So, I did something different I've never done before.  I dressed up like Daniel and recalled the story from his perspective as if I were Daniel.  I figured, who better to talk about the importance of being thankful than the man himself whom God rescued from the lion's den.  So in this blog, I will share a transcript of what Daniel said (well, my fictional version of Daniel anyway).  But first, let's hear the actual account from Daniel 6:16-28.

Daniel 6:16-28

16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.

19 Then the king arose very early in the morning, and went in haste unto the den of lions.

20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

21 Then said Daniel unto the king, O king, live for ever.

22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

23 Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

[In case you would rather watch a video of "Daniel's" testimony, click here and watch the video "When You Are Thankful, God is With You." Daniel's testimony starts at about the 35:00 mark.]

Daniel's Testimony
David was a very good king in my country.  He was not the king while I was alive.  He was king many years before I was born.  Most of the kings in my country were not very good.  I guess they get a lot of power and they just try to hold on to their power.  They do what they want.  And the people follow their lead and do what they want to do.  God was very clear.  Do not worship any God accept the Lord and do not make idols of any kind, but the people they still do it.  And so, uh, God sent prophets to warn us, "You shouldn't do this.  This is not a good way to live.  It will cause problems."   But the people won't listen.  They just didn't listen.  And so, God warned, "If you don't stop doing this, you are going to have a problem."  

And sure enough, when I was alive, when I was just a young man, a teenager, the Babylonian army, it comes to our country.  It kills many, many people.  It's terrible.  You can't understand how terrible it is.  And they capture our city and destroy it  And they even burn our temple to the ground.  It's terrible.  You cannot imagine.  And for me and some of my friends who were young and we had been educated, who were leaders, they take us into captivity back to Babylon.  

And uh, Babylon was a great place to live.  Beautiful place!  I mean, it was different from where I was, but they had so many big buildings and so much money and power.  So it wasn't so bad, but what we want to live is back in our home.  And our home was destroyed and it was very hard.  But God was with us.

You've heard the story...  You see, most people think that I was a young man when they threw me in the lion's den.  But no.  I was only sixteen when they took me to Babylon, but I lived there almost all my life.  And I was eighty-years-old when they threw me in the lion's den.  They say we can't pray to anyone but king Darius for thirty days.  And I know that is not right.  King Darius--I like king Darius, he was a good man, but he is not a god.  Why would I pray to him?  And so I pray only to God.  And they say, "You can only pray to king Darius."  And I say, "Well, what shall I do?" I am eighty-years-old.  They say they will throw you into the lion's den if you pray to God.  I always pray to God.  What shall I do?  I will only pray to God, because God has been good to me.  And I know God is for real and king Darius is only a man.  I knew that it was dangerous, but hey I'm eighty-years-old anyway so what are they gonna do?  So they come and arrest me and throw me in the lion's den.

As I go into the lion's den, I am ready.  I'm not afraid of death.  I'm afraid of the lions!  You know, I want to go to sleep and die in my sleep.  That's OK.  I have lived eighty years.  I'm OK with that.  I don't mind, but I don't want to be eaten.  That's not sound very good at all.  And so I come into the lion's den and there I am and I am wondering...  I know my God is a good God.  He has always been with me and He can protect me, but still there's something about being in the presence of a bunch of lions that's kind of frightening.  So there I am and I'm wondering will they bite me?  Will they chew off my foot?  Will they pounce on me?  Will it be quick?  Will it be over a long time?  Will it be painful?  And amazing!  They don't, they don't attack me!  They just sleeping in the corner!  Why is this?  Do I not taste good or something?  I don't know.  I'm very glad, but I'm still thinking, maybe they won't bite me know.  Maybe in an hour they will wake up and notice I am there...  But the night goes on and four hours go by and they still not bother me.  So, I am thinking maybe I will make it through this thing alive!  And I am thankful to God.  And after six hours I am thinking, This is kind of cool.  I've never been so close to a lion before.  Have you?  I wonder should I go over and touch them, but I'm thinking let's don't press it ok?  I mean it would be cool to touch a lion, but I don't want to do that...

And all of this goes on all night long and the longer it goes on the more I am thanking my God that I am able to be here in this lion's den and I am still alive.  And I am thanking Him that all the eighty years He has taken care of me.  So I have been with King Nebuchadnezzar the king, and I have been with other kings, and king Belshazzar, and now this king Darius. (And king Darius is having a lot of trouble keeping everything in line.  And I like king Darius.  But he had to learn to be a leader and not just do what people want you to do but what is right--what you know in you heart is right--even if it means they throw you in the lion's den.  But he was young so he still had to learn.)

But I learned that you have to be thankful, because when you are thankful, God is with you.  And then that morning the sun comes up and I hear the voice from the other side of the door.  "Daniel!  Daniel!  Are you still alive?  Has your God saved you?"  and I cry out, "Long live the king!  I am still alive!"  And he welcomes me out and I am so thankful.  

And, you know, I learned something that night.  You have to be thankful for what God does for you, because it's not just the right thing to do.  It's not just the polite thing to do.  It's good for your own heart too.  You see, because you cannot control what happens to your life.  Sometimes there will be good things that happen to you and it's easy to be thankful for them.  But there are other times bad things are happening; can you still be thankful?  You can't control what happens to you.  Only thing you can control is how you respond to what happens.  You see?  This is something I learned in Babylon.  Very many bad things happened and you can't control them.  But you can say, "I will be angry!  I will think everyone hates me!  I will be angry with God!"  Or I can have a good attitude.  I can be thankful.  And how you respond it affects your life.  If you respond with thankfulness, you will realize you have so much to be thankful for.  You have a good life!  Even if you are in the lion's den and you are thankful you will find there are many things you can be proud of and happy that God has taken care of you and God has already given you more than your really deserve.  You have a good life.  Or, you can be angry and whine and complain...  The more you complain, the more you think, "My life is not so good."  

And I have seen...  I saw this in Babylon because it was such a wealthy place, so many rich people there in Babylon and none of them happy.  None of them happy.  And I am thinking, "My homeland is gone.  My temple is destroyed and burned to the ground, but I still have my God and I am thankful and I am happy!"  And all these rich people, they are not happy.  All they thinking is "Oh!  I wish I had a better house.  Oh!  I wish I had a better couch."  They complain about the things they have and I think, "I have nothing, but I am happy.  You are rich and you are not."  I am glad that my life is good and I am sorry for you that you think your life is bad.  But this is a truth you should learn in your heart.  Will you be thankful?  

Now, after the lion's den, sometimes I still forget to be thankful.  That was not the last problem I had in my life.  There were still other problems.  And sometimes I still think, "Oh!  I wish my life were better."  You know I am older.  My back hurts and I can't stand up straight and my eyes don't see so good and I start to think about all these things and I get to moaning and whining and complaining and I get depressed...  And then I think, "Wait a minute, Daniel.  Stop it!  You were in the lion's den all night and you didn't get ate!  You can be thankful.  Be thankful and have a good life!  So you have a bad back; it's ok!  You're alright!"  And so, you have to remember.

So when you go through life, always be thankful to the Lord for what He has done.  Say ten times the things you are thankful for and only one time the thing you are worrying about.  It's OK to tell Jehovah God what you need and to tell Him your problems.  He cares about you.  And hey, if they going to throw you into the lion's den, pray about it!  Right!  The lion's dens, they come for us all one way or another.  And God wants to know when we need His help, but pray ten times more about the things you are thankful for.  Praise Him!  The Scripture tells us to praise Him.  There was a song we used to sing when I was a a little boy (I can't remember the tune anymore).  It says, "Give thanks to the Lord for He is good!  His faithful love endure forever!"  That's so true!  Give thanks to the Lord, all the time, for His faithful love endures forever.  His faithful love endures even when you are in the lion's den.  Even when your back hurts.  Even when your children are not doing what you tell them to do.  Whatever you are facing in life, be thankful, because then you realize God gave you life and breath and you get to enjoy this amazing world.  And you have a good life if you are thankful.  

So, thank you so much for letting me come and be with you today. I asked Pastor Chris, How should I end this message today.  He said, "I have a song I want them to listen to and listen to the lyrics."  So, here it is.  Be sure to bring your kids to VBS each night this week from 6:00-8:00 PM.  I will be visiting with the kids each night this week at VBS.  God bless you.

"Say Amen" by Finding Favor

Should I Speak Out or Be Silent?

My morning scripture verse today was Proverbs 25:26, which I paraphrase as "Godly people who don’t speak up about the wrongs in their community are like a muddy spring or a polluted water system." I reflected on that wisdom during my morning walk.  Martin Luther King, Jr. said many decades ago, "There comes a time when silence is betrayal." And he also warned, "In the end, we will remember not the words of our enemies, but the silence of our friends."

Well today, in America, there is no shortage of people willing to speak up about one subject or another.  Social media gives us all a powerful platform from which to broadcast our opinions.  The public sphere is completely saturated with everyone's political beliefs, outrage, and musings on the latest and most critical issues we are given to argue about.  A person doesn't need credentials to prove they're qualified to speak into the public microphone.  So long as they speak passionately and creatively, there will be a multitude who accept whatever they say, repeat it, forward it, share it, tweet it, whether it is valid or not. 

In the New Testament, everyone wanted to know Jesus' opinion on the important issues of his day.  His answers had a surprising way of rising far above the clamor of all the arguing sides.  One man wanted Jesus to tell a brother how to divide the family inheritance.  Jesus basically said, "That's none of my business."  (Luke 12:13)  People even asked Jesus to weigh in on important political issues.  Once they asked him about taxes in an attempt to trap him into saying something that would put him at odds with one side of the argument or another.  Jesus replied with the brilliant statement, "Render unto Caesar what is Caesar's, and render unto God what is God's." (Mark 12:17)  In one simple sentence, he avoided alienating either side of the debate and skillfully rendered both positions irrelevant in light of the greater perspective of God's Kingdom.

I wish I had Jesus' wisdom.  As a public figure and spiritual leader, I can relate to the pressure he felt from people urging him to take a stand and pronounce his opinion on every issue of the day.  I feel that pressure too.  Is it not my job, as a preacher (a modern day prophet), to speak prophetically about the issues on the public's mind?  Isn't it--in some sense--the responsibility of all Christians to speak prophetically?

Well yes, but I don't think it means what people think it means.  All Christians are called and empowered to be prophets to some degree.  However, it's not a prophet's job to share their own opinion on every subject or answer every question people ask.  A prophet's job is to speak God's word.  We say only what God tells us to say, for God's ways are higher than our ways and His thoughts are higher than our thoughts.  We have to be careful, because misguided people have always tried to use prophets to further their own personal agendas instead of God's.  Prophets must be careful not to become a weapon in the hands of people fighting for their own worldly empires. 

I have noticed that people in our country today like to pontificate most on issues in which they have no practical involvement.  We would rather focus on the evils of political leaders in Washington DC without knowing the least thing about a man or woman who serves on our own city council (a person who might live in our own neighborhood or have kids who go to school with our own kids).  We feel we must share our outrage about the plight of immigrant families a thousand miles away on the Mexican border while there are actually parents and children being separated from each other every day by DFACS a few houses down the road from where we live.  We speak on things we know almost nothing about because we're not there and we don't understand what's really going on or the real intricacies of the issue.  We get so upset based on what amounts to a tidbit of information fed to us by a business who's primary motivation is to sell us the "news."  (And it's big business.  How many billions or trillions of dollars does the news media drive?)

How much more effective would we be if we focused on our own communities and neighborhoods?  How relevant would we be if we threw our passion at issues we can actually touch with our own hands?  Then we might truly be able to speak up about the genuine problems in our own communities, the real needy in our own backyards that we could help if we sincerely wanted to.  Maybe then our cries for justice would be more than a clanging symbol amidst the roaring and practically meaningless noise all across the country.  Some people--the ones around us that really matter--might actually listen because they know us and have seen us with our sleeves rolled up and our dirty hands busily cleaning up our own neighborhoods and our own lives.  What kind of difference could we make--both now and for eternity--if we saw, like Jesus, that the problems all around us are rooted in our own tendency to turn away from God's Kingdom and waste our lives building our own little kingdoms instead?

I would rather be like the man in my church who fosters special needs kids than the person who screams on Facebook "Any person who doesn't reject Trump's policy for immigrant children is not a real Christian!"  I would rather be like the godly city councilmen I saw serving their community last night than the progressive and conservative calling each other names on social media.  If you care about helping needy kids, I invite you to join the group at my church who packs lunches for hungry kids at the elementary school next door or buys school supplies to give away for free.  Or go to a library and spend some time reading to kids at a summer reading program.  Help out at the City of Refuge as they feed hungry families in our community--including a large population of immigrants.  If you're really concerned about homelessness, join my church as we support Family Promise, an organization that actually fights homelessness in my community. (Do you even know what homelessness looks like or are you just picturing someone who's dressed in shabby clothes living under a bridge?)  If you believe in universal healthcare, I would show you the DEO Clinic that provides free healthcare and medicine to poor patients in Dalton, GA; they need more doctors and nurses and other volunteers and financial support.  They would love to put your passion to good, practical use.  Or how about you reach out to the guy who has an anxiety disorder and struggles to even leave his home, or help out the mother who's adult son has schizophrenia and is completely at her wits end because there is no help for her in our broken system except to put him in jail (which is really no help at all).  What practical opportunities to serve with more than just words are there where you live?  How could you be (as Proverbs 25:26 says) a refreshing resource instead of "a muddy spring or polluted water system"? 

Most of all, I would like to be like Jesus who said, "You will always have the poor among you...," (Matthew 26:11) realizing the kingdoms of this world will always have problems to work on.  He also said, "Let the children come to me..." (Mark 10:14), so he could bless them.  The New Testament never reports that Jesus started a children's home or spoke out about the evil way the Romans were treating children across their empire.  Instead, Jesus taught about the nature of the Kingdom of God even as he took children in his arms, touched their heads, and blessed them. He warned people not to cause children to fall into sin (Luke 17:2) so they would have the hope of eternal life in the Kingdom of God.  Following Jesus as a Christian sometimes leads us to build a children's home or tackle other social problems, but we must never lose sight of God's Kingdom and let our project or our cause become our little kingdom.  I want to be like Jesus and give my life in service of God's Kingdom so that when all these little kingdoms on earth finally fade away, I will find myself with Jesus and all who had faith like a child that God would redeem it all just like He said through Jesus, the Christ.