Did Jesus Really Mean We Can't Judge People At All?

Introduction
When I arrived at church early Sunday morning, I was surprised to find a pickup truck parked crooked across the space where I normally park.  I thought it was sort of odd because no one is usually at church that early and people don't normally park in that spot.  Furthermore, the truck was taking up 2 spaces.  As I wondered what was going on and also noticed the lights inside the church were not on yet, our sound technician came walking out toward me and said, "Hey Chris.  I got here early to turn on the organ for Sarah (his wife).  It acts funny if it doesn't have a couple hours to warm up.  I wasn't sleeping well and decided to come on down and turn it on."

I'm gad I didn't judge Bobby for parking so badly this morning before I found out the whole story.  He wasn't worried about parking properly.  No one else was going to be at church and he would only be there a couple minutes.  So he just pulled in real quickly.  He's such a good husband to help out his wife like that--and to help out the church so we have a good sounding organ in worship.

Meanwhile, I go on in to my office and realize, I've had a small piece of toilet paper stuck to my chin the whole time I was talking to Bobby.  I nicked my chin shaving that morning and used the toilet paper to stem the blood.  I didn't expect to see anyone at church so early and didn't think about the toilet paper stuck to my chin as I was talking to Bobby.  Bobby never said anything about it.  I'm glad he didn't judge me either!

Matthew 7:1-5
¹ “Do not judge others, and you will not be judged. ² For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

³ “And why worry about a speck in your friend’s eye when you have a log in your own? ⁴ How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? ⁵ Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Judging vs. Being Judgmental
Jesus words here are often misused and misunderstood.  Saying defensively, “Judge not lest ye be judged!” has become a common comeback when people get challenged on their bad behavior.  Did Jesus really mean we can’t call people out on their bad behavior or even make judgments of any kind? 

Absolutely not.  In fact, if you skip down just a few more verses in this same chapter, Jesus teaches people how to judge if someone is a false prophet.  He says you judge them by their actions.  There’s a difference between judgement and being judgmental.

Good judgment is a virtue the Bible applauds, and it is a valuable asset in life.  We need to use good judgment.  When a boy wants to date your daughter, you definitely need good judgment.  If the boy shows up acting high and wearing a t-shirt with a pot leaf on the front, good judgment says, "This boy is not taking my daughter out on a date!"  You have to have wisdom in like, which include using good judgment about people and situations.  Good judgment is based on facts about people’s behavior.  

Being judgmental is rushing to judge someone negatively based on limited information.  If you notice someone has parked their truck crooked.  Well, that’s a fact.  You can see the fact and know it.  But you need more information to make a good judgment about why the truck is parked crooked.  But the judgmental person won’t wait for more information.  They rush to judgment.  They might say:  “The person who parked that crooked is a bad driver or is inconsiderate or must be drunk.”  And when we are judgmental, there’s often a feeling of superiority attached to it.  We might say, “I would never park like that.  I'm not that kind of person.”

The meaning of Jesus teaching in Matthew 7:1-5 should be clear.  Don’t be judgmental.  He even uses a funny illustration to drive home the point. “Why worry about the speck in your friend’s eye when you have a log in your own eye?”

We all have issues.  We are gracious with ourselves when it comes to our own faults, but we might not extend the same grace to others.  “My problems aren’t that bad because…  I have a reason for this bad behavior.  If people understood, they would excuse me.  But my neighbor’s behavior is truly annoying, disappointing, or appalling…”

Jesus points out vividly that our sins are no small thing.  How did He describe them?  He said they are like a “log in your eye”.  If you saw someone with a log in their eye, you would immediately call 911 and rush them to the hospital.  And that's the way Jesus described our spiritual condition!

Our sin is so rancorous it required Jesus to die for us on the cross.  That’s serious. But often, we would rather worry about everyone else’s sin than come to terms with our own.  It’s more comfortable to focus on everyone else’s sin than deal with our own.  But Jesus reminds us, we have a serious problem.  We need to be taken to a spiritual emergency room, not be worrying about the specks in our neighbor's eye.

Warning
Jesus gives a stern warning. He said, “The standard you use in judging is the standard by which you will be judged.” This has at least 2 ramifications for your life. One for now. One for later.  If you are gracious, think the best of people, and give them the benefit of the doubt, people tend to be gracious with you too.  But if you are overly critical of others, you may be over-critical of you.  So there is an immediate benefit if you have a generous spirit with others.  

But there may be consequences for being judgmental later too.  We will all stand before Jesus one day.  As the Apostles' Creed says, "We believe Jesus will come again to judge the living and the dead..."  Now that’s a sobering thought.  Especially when you consider Jesus words: “The standard you use in judging is the standard by which you will be judged.”  How do you think Jesus will take it if you have been judgmental all your life with other people?  Why should he be gracious about your faults if you have refused to be gracious with others?

Conclusion
Now back to the log in your eye.  What can you do about that?  That’s why Jesus came.  I mean, you’ve got a log in your eye!  I’m not judging you.  I’ve got one in my eye too.  What are we gonna do about these logs sticking in our eyes!  That’s why Jesus came.

Here's the biggest log – Sin!  Not sins.  Sins are the bad things we do.  But the SIN is  rejection of God.  It is the attitude from which all the other bad behaviors flow.  We have turned away from God.  We don't not want Him to be in charge of our lives.  We want to live however we want to live.  We put ourselves above God.  That is the Sin that leads to all the other sins.  And Paul tells us in the letter to the Romans:
All have sinned and fallen short of God’s glorious standard.  
And the wages of sin is death, but the free gift of God is eternal life through Christ our Lord.
So call upon Jesus and be saved.  Believe Him in your heart and confess He is Lord with your words.
Take up your cross and each day and follow Him.

Jesus can remove the log from your eye (and from your neighbor's) if we will let Him.  But we have to repent, turn away from our sin, and let Him heal us.  Won't you do that today?

Jesus Heals Ten Lepers

Introduction
My church is getting ready for Vacation Bible School which starts this week. This message is what we will teach on the fourth day, the story of when Jesus Heals Ten Lepers.  Our theme is: JESUS IS FULL OF HEALING.

When I was a kid, my parents used to fight a lot.  Mostly it was just shouting and name calling and verbal violence.  Sometimes it turned physical.  As a kid, I didn’t know any better.  I just thought that’s the way all families were.  It’s all I’d ever known.  It wasn’t until I was a little older and spent more time outside my home in my friend’s homes, maybe spending the night at their house.  Their parents didn’t fight like mine.  Eventually, my family was the unusual one.  Families aren’t supposed to fight all the time.

We live in a broken world.  But this is all we’ve ever known.  The only world we’ve ever known is full of families that are broken.  It’s also a place where people get sick—where cancer and heart attacks and strokes happen and people suffer and die.  But that’s not the way God meant the world to be.  It’s this way because human sin has wrecked all creation.

Jesus came to make the world right again.  Jesus is Lord of all the earth.  And everywhere He walks, the Kingdom of God starts to break in and take over our broken world. 

In the Bible, we see a lot of stories where Jesus healed the sick, gave sight to the blind, and caused the lame to walk.  It was a natural thing to happen.  You see, there is no sickness, blindness, or lameness in God’s Kingdom.  And when the King comes, these things are banished.  What is it that Jesus said so often?  "The Kingdom of God (of Heaven) is near."  And there is no sin. sickness, sorrow, or death in God's Kingdom.  So whenever Jesus bring the Kingdom close, those other things naturally disappear.

Luke 17:11-19
¹¹ As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. ¹² As he entered a village there, ten men with leprosy stood at a distance, ¹³ crying out, “Jesus, Master, have mercy on us!”

¹⁴ He looked at them and said, “Go show yourselves to the priests.” And as they went, they were cleansed of their leprosy.

¹⁵ One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” ¹⁶ He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan.

¹⁷ Jesus asked, “Didn’t I heal ten men? Where are the other nine? ¹⁸ Has no one returned to give glory to God except this foreigner?” ¹⁹ And Jesus said to the man, “Stand up and go. Your faith has healed you.”

Jesus Heals Ten Lepers
Leprosy was a terrible disease.  People with leprosy had sores all over their bodies.  Sometimes leprosy caused people to go blind or to limp or to hurt very badly.  It also made them very lonely.  The disease was very contagious, so lepers couldn’t be around other people.  They lived as outcasts in camps together away from the rest of society—even their own families.  Anytime they went away from their leprosy colony, they had to ring bells and yell, “Stay away!  I’m unclean!”  It was so embarrassing!  And most people in those days also though people got leprosy because they had done something bad.  People said, “God would only let someone catch leprosy if they’d done something really bad.  They must deserve it.”

But then in our story, Jesus is different.  These 10 lepers were in agony and full of shame.  But Jesus knows this isn’t the way God’s world is supposed to be.  And Jesus knows these lepers aren’t sick because they did something wrong.  They’re sick because we all live in a broken world.  And Jesus came to bring God’s mercy and healing.  He came to forgive sins and make the broken world right again.

So when the lepers cry out:  “Jesus, Master, have mercy on us!”  He is glad to heal them.  The passage doesn’t say how Jesus heals them.  It seems like it was just and instantaneous thing.  Otherwise, the passage would tell how he gave them some medicine, said a pray over them, or something else.  But Luke doesn’t tell us how Jesus healed them.  He just said, “Go show yourselves to the priests.” And as they went, they were cleansed of their leprosy. (vs14)

That tells us two things.  First, when Jesus heals, it doesn’t have to be some elaborate ceremony.  It doesn’t require oil or music or even a fancy prayer.  It just takes our desire to be healed and Jesus’ power and consent to heal us.

The second thing the stories shows is healing comes as we obey.  Jesus told the lepers to go show themselves to the priests.  That was what the Old Testament Law that God gave required.  If someone had leprosy and then they were healed, they went to the priest to be examined and pronounced clean.  And Luke 17:14 points out: “As they went, they were cleansed of their leprosy.”  So they had to do something.  It wasn’t much.  But they had to obey Jesus command to go.  And as they did, hey were healed.

So when we are in need of healing—whether it is physical healing, emotional or spiritual healing—we should take not of these two insights.  First, trust in Jesus.  Don’t expect some magical ceremony that makes you feel like healing is taking place.  It’s not religion that heals.  It’s Jesus that heals.  And Jesus is not interested in fancy religion.  Jesus main concern is bringing God’s Kingdom on earth.  It’s just like the words we pray in the Lord’s prayer:  "Thy Kingdom come.  Thy will be done on earth as it is in Heaven."

So only two main things are needed to receive God’s healing through Jesus Christ:  Faith that Jesus is Lord and our obedience.  We need to do what He says.

Jesus is powerful!  He is full of mercy and grace and kindness and healing.  When we don’t feel well, when someone we love is in the hospital, we can pray to Jesus.  He will always answer us with love.  Like the tenth leper, we thank God for healing us.  Even more, we thank God for taking away our sins when Jesus died on the cross in our place!  Jesus healed our sinful lives.  He forgives us when we make bad choices and sin by disobeying the Ten Commandments God gave us.

The 1 in 10 Gratitude Principle
There’s another important principle I’ve learned over the years from this story I want to share with you.  I call it the 1 in 10 gratitude principle.  You see, only 1 of the 10 lepers came back to tell Jesus thank you. It’s not that the other 9 weren’t grateful.  I bet they were grateful to be healed.  But only one—a Samaritan—came back to actually say “Thank you.”  And that’s the way it it is so much of the time.  Only about 1 in 10 people know how and takes the time to really express their thankfulness in ways that tells you they really are thankful.

I think this might be an important principle for all the VBS volunteers to understand this week.  Our volunteers have already put in a lot of work getting ready for VBS.  And they’ll put in even more this week.  And Melissa Starling has already done so much work—it amazes me!  Melissa works a full-time job.  Plus, she’s a mom and a wife.  (And I know Robert is an unsung hero in all of this too; Robert works full-time too and then I’m sure he’s doing extra working as a great dad with his kids while Melissa does extra work for the church).  And Melissa has done such a fine job organizing VBS and getting everything ready for our volunteers.  It amazes me and we a we all appreciate Melissa and her family.

We will all work hard this week.  We’ll be good and tired at the end of it.  And there will be many who say thank you.  And that gratitude always feels good—to know people appreciate your hard work and to know you made a difference.

Even if you’re not working with VBS this week, whatever ways you serve Christ and make a difference in the world, it’s nice to be thanked.  Mom’s and Dad’s and grandparents, it’s nice to be thanked and you don’t always get the thanks you deserve.  Or if you work, people probably don’t tell you “Thank you” enough at work (or really show you that they do appreciate you).

That’s where the 1 in 10 principle has helped me.  You see, only 1 in 10 lepers came back to tell Jesus thank you.  So here’s a little trick I started doing many years ago in ministry.  I always figure for every one person who really shows their gratitude well for anything I’ve done, there are ten more who are thankful but just didn’t say it or don’t know how to say thanks in a really meaningful way.  So I just take that one person’s gratitude and multiply it by ten in my own heart.

If you ever feel like you don't get the thanks you deserve, take whatever thanks you receive and multiply it by ten.  It works for me.  Maybe it’ll work for you.

Closing
But it’s healthy to be a thankful person.  The more thankful you are, the more joyful you are.  Showing gratitude actually enhances your own appreciation for your gifts in life.  So I want to close today by giving you time to be thankful.  Take a minute to close your eyes and thank God for your blessings.  You may even want to go further and take 15 or 30 minutes to make a list of all the things for which you have to be thankful.

Here are some things you might consider:
Your health
Family
Church
Nation, etc.

And praise God!  We all can be thankful for what Jesus has done.  
Forgiving our sins and giving us eternal life…

Palm Sunday - The Lord is Here to Save You

Introduction
Today is Palm Sunday.  It is the start of Holy Week, when we recall the last week of Jesus’ life on earth before the ressurection on Easter Sunday—next Sunday.  So if you’ve been reading through the book of Matthew for the Lenten challenge—we are in chapter 21.  And chapters 21-28 describe the last week of Jesus life.  So today we are in chapter 21:1-11, which describes the events Christians traditionally call Palm Sunday.  Let’s take a look.

Matthew 21:1-11
As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. ² “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. ³ If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

⁴ This took place to fulfill the prophecy that said,
⁵ “Tell the people of Jerusalem,

    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”

⁶ The two disciples did as Jesus commanded. ⁷ They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

⁸ Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. ⁹ Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”

¹⁰ The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.¹¹ And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Explain the Passage
At this point in the story, Jesus is in his 30s.  He has spent three years in public ministry. He has done amazing miracles—healing the sick, giving sight to the blind, and healing the deaf.  Jesus has the power to feed thousands, calm storms, walk on water, and even raise the dead to life again.  According to John’s Gospel, just before Palm Sunday, Jesus raised Lazarus back to life after he’d already been buried in a tomb for 4 days.  Can you imagine the buzz about Jesus as he enters Jerusalem.

Jesus tells his Disciples where to find a donkey for him to ride and he has a specific one in mind.  This is the fulfillment of prophecy from the Prophet Zechariah 9:9. They are to go find a donkey and it’s colt (a young donkey that has never been ridden before) and they are to bring it to Jesus.  If anyone asks why they are taking the donkey, they’re supposed to say, “The Lord needs it.”  That’s important.  It may be hard for us to understand, but in Jesus' day everyone knew the king had the authority to commandeer anything he needed.  Jesus is the King of kings.  He has the authority to ask for anything he needs and people will give it.  If "the Lord" needs your donkey, you let him have it.  Does the Lord have authority to take whatever He needs from you today?  What would you do if the Lord said, "I need your car." Or "I need your home or business or family..."?  Christians are fond of saying "It all belongs to the Lord."  But do you recognize the sovereign authority of God to ask anything of you?  Would you be so willing to give?

But why a donkey and why a colt?  When a king comes to attack, he comes on a war horse.  When the king comes on a donkey, it’s for peace. And a colt is a young donkey that has never been ridden. Jesus is making an important statement.  He’s a king. And He’s such a special king, He needs a donkey that no one else has ever ridden, because he is not like any king people have met before.  This King is the long awaited Messiah. 

Lastly, Jesus is saying the Messiah comes to Jerusalem for peace. I don’t know if the people in Israel fully understood what Jesus was saying.  They probably understood the prophetic symbolism; Jesus was fulfilling Scripture. And they understood He was publicly declaring Himself the Messiah—the royal heir to David’s throne. They realized Jesus was coming to the capital city to claim His throne.  And crowds of people flooded the streets to cheer him.  They waved palm branches—the national sign of victory.  They welcomed Jesus as their Messiah—calling Him the Son of David and praising God.  They begged Jesus to save them.  That’s what “Hosanna” means.  It means “Save us!”  They threw down their garments on the ground—a symbol of submission (sort of like saying, “You can ride over our clothes, just don’t ride over us.”)

They understood Jesus was the Messiah, but I don't think they understood His mission.  Donkeys are for peace and many in Israel wanted the Messiah to come for war, to kick out the Romans.  However, Jesus’ mission on earth was peace and reconciliation—for all people, including the Romans.  The Gospel of Luke says that Jesus wept as he drew near to Jerusalem. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”

Jesus came in peace, but Jesus knew Jerusalem would reject the peace He offered.  He knew that in a few more years (65 AD), Jerusalem would rebel against Rome and the Romans would burn Jerusalem to the ground (in 70 AD) and thousands of people would die horrible deaths and the survivors would be dragged away as slaves.  No wondered Jesus wept. Jerusalem literally means “City of Peace” and it was supposed to be the "City of God", but Jesus knew they wouldn’t accept the peace He wanted to brings because they wouldn't accept Him as God.

Why Does this Matter to You?
Palm Sunday is a fun tradition in the church.  It’s an upbeat, triumphant service. Kids get to wave palm branches and we get to see their smiling faces. 

I hope hearing some of this history is helpful for you, but what does it really mean for you?  Is there in practical purpose for Palm Sunday?  I think the reason the Church celebrates Palm Sunday every year is in the hope that you will finally understand something important.  Jesus came to save you.  He didn’t come to save you from some external enemy that’s oppressing you.  Jesus came to save you from you.

You see, for the people of Jerusalem, it wasn’t the Romans that were the problem.  It was the people of Jerusalem themselves—their sin; their rejection of God.  Their refusal to let God be their sovereign King.  When Jesus comes to save you, He saves your own sin and rejection of God.  
You are the problem. 
The problem is not the Devil. It’s not cancer. 
It’s not your disability or illness that’s the problem.
The problem is not the broken bones that need to mend or the pain you feel.
The real problem is not your financial debts or that the government takes out too much in taxes.
The real problem is not gun violence or racism or political division or Republicans or Democrats.
The real problem is not that those people over there aren’t living the right way.
The problem is not the UMC or the GMC or homosexuality.
Jesus says, the problem is you. You are the problem.
It’s your heart. Can’t you see. It’s full of sin.  You reject God as he absolute Lord of your life.

I’m not saying this to make you feel guilty or to make you feel bad or to condemn you.
John 3:17 says, “God sent his Son into the world not to judge the world, but to save the world through him.”  But if you can’t recognize the real problem is in you, how can the Messiah save you?

Holy Communion
Everyone loves Jesus when they think He’s come to conquer their enemies.  But what do you do when you realize you’re the enemy and He needs to conquer you?

In a few days, people in Jerusalem decided they didn’t really want Jesus to be their Messiah. 
So they arrested Him and handed Him over to the Romans to be beaten and crucified.  They traded Jesus for a criminal because they were criminals.

Jesus knew what was coming. But He also knew that darkness can never extinguish the Light of the World.  Easter resurrection was coming.  So He shared the Passover meal with His Disciples—the thanksgiving meal that celebrates God’s deliverance.  He changed the liturgy to show He is the Lamb of God takes away the sin of the world.  For 2,000 years, Christians have shared this meal to remember Him and to find strength in His saving presence.

We set the Communion table.  We share the Sacred Meal. 
We remember the Solemn words Jesus told His Disciples.
This is my Body given for you.
This is my blood of the New Covenant poured out for you and for many for the forgiveness of sins.
Do this in remembrance of me.

Beautiful Scars - Easter Sunday

Introduction
For Easter, Our choir shared a beautiful Easter Cantata (which you can watch here).  They used music and narration to share the story of Jesus' resurrection so beautifully.  Now I want to share one ramification of that resurrection.  But first, let me read Paul’s words about the resurrection.

1 Corinthians 15:19-26
19 And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

20 But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.

21 So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22 Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23 But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

24 After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. 25 For Christ must reign until he humbles all his enemies beneath his feet. 26 And the last enemy to be destroyed is death.

Incredible Hope
Christians have incredible hope.  We believe our hope transcends what happens in this life.  The fact is, some of the problems in this life aren’t going to be put right in this life.  There is no greater example of this that what happened to Jesus.

Here was an absolutely innocent man–the very best kind of man who ever lived–who was humble and yet full of incredible power to heal the sick, give sight to the blind, and open the ears of the deaf.  Jesus only ever loved and helped people, yet he was arrested on trumped up charges and tortured and executed–the greatest injustice ever wrought on earth.

If that was the end of the story, then it would be the most tragic story ever told.

It wasn’t the end of the story.  Easter is a Sunday that is traditionally the most well attended day of church the whole year, because we celebrate Christ’ resurrection. 
And resurrection means death is not the end.

This life–with all its troubles, many of which are never resolved in this life–is not the end of the story.  Christians believe that what is not resolved in this life, God will make it right in Eternity.

First Fruit
The Bible calls Jesus the “first fruit” of a great harvest.  What this means is His resurrection is the example of what will happen to all His followers.

Many people--including me--started gardening during the pandemic.  Perhaps this is because the pandemic began near the beginning of spring and we couldn't go anywhere or do anything except go outside.  Plus, there were concerns about food shortages.  So we took to our gardens.  And this is the time of year you plant things like tomatoes.  There's nothing like a homegrown tomato.

So you plant a tomato after Easter, after the danger of frost has past.  Then you car for the plant for several months, dreaming of those fresh tomatoes.  And then it happens. you get that first tomato.  It starts out green, and slowly ripens.  So you pick it and take it inside.  It looks great, but how will it taste.  You slice it and taste it.  And you are so pleased when it is delicious!  But the greatest things is knowing that tomato won't be the only one.  It is an example of how all the other tomatoes will taste.  If you've been successful, you will have many more tomatoes just like the first one.

Jesus is the first fruit.  Just like Christ died, we will all die.  But hang on.  It also means that just as He rose to new and eternal life, so will we (if we truly follow Him). So if we want to know what’s in store for us after this life, we just have to look at Jesus.  He shows us what it will be like.

Living with the Scars
One of the unexpected things that strikes me about the resurrected Jesus is this:  He had scars.

One of the ways the early disciples knew they were actually talking to the resurrected Jesus and not some one else pretending to be Jesus, was Jesus’ scars.  Remember, he was nailed to a cross until He died, and a soldier pierced His side with a spear to make sure He was in fact dead.  So one of the ways Jesus authenticated His identity after the resurrection was to point out His scars.  He said, “Look at my hands and feet.  Look at my side.” 

And I want to point out that these scars were not gross or festering wounds.  These scars were fully healed, but they were not erased  And they were also somehow beautiful.  These scars were a badge of honor.

Do any of you have physical scars that you received earlier in your life? Maybe you have a great story that goes along with your scar.  I got a scar once doing something really stupid.  (My friends told, "Don't tell people you got that scar doing that.  Tell them you got it fighting a bear or something.")

I have a friend who likes to tell people he doesn’t have a belly button.  It's true.  Apparently, he had a surgery when he was very young and it somehow erased his belly button.  So he likes to introduce himself saying, "Hi, I'm Dave and I don't have a belly button"  It's quite memoriable! 

Jesus’ scars tell the story of a man who was the absolutely perfect Son of God, worthy of all glory and honor and praise.  And yet, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross.” (Philippian 2:6-8) 

“He was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.” (Isaiah 53:5) 

“He was handed over to die because of our sins, and he was raised to life to make us right with God.” (Romans 4:25) 

So, when Christ shows His scars, they are the highest badge of honor that can ever be traced upon human skin. 

And that got me thinking about what scars we have now–scars that we’ve received from our own personal tragedies–whether physical or emotional.  And perhaps they won’t be completely gone when we enter the Kingdom of Heaven.  Maybe they will be like Jesus’ scars.  They will be there to remind us–and remind others–who we are and what we’ve been through.  But they will also not be horrific reminders.  They will be like Jesus’ scars–beautiful badges of honor that God has miraculously transformed so that we will gladly show them to people and say, “Look at my scars!  Touch them.  It’s really me!  But Praise be to God!  My wounds have been healed by the blood of the Lamb!” 

What would that mean for you?  What wounds have you received?  What scars do you bear now?

The Apostle Paul who wrote so brilliantly about the Good News of Christ, shared his own struggles.  In 2 Corinthians 12:7, he said, “...to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.” 

People have speculated as to what was Paul’s “thorn in the flesh”, but we don’t know for sure what it is.  There’s no record left as to specifically identify the "thorn in his flesh ".  Some have said it was a temptation he struggled with throughout his life.  Others have said it was a speech impediment, which for a man whose passion was to preach the Gospel would have been awful (because no matter how brilliant this arguments, there would always be some people who paid more attention to his impediment than the force of his arguments).   Others have said Paul had a crippling ailment like arthritis, a chronic eye problem, malaria, migraines, or epilepsy.  It could also have been a wound that wouldn’t heal, perhaps something he sustained in one of his meaning beatings, imprisonments, or the time he was nearly stoned to death.  Those tribulations had to leave their marks. 

And Paul was just like us when we have a painful and nagging problem.  He wanted to be free of it.  He wrote in 2 Corinthians 12:8-10 - “8 Three different times I begged the Lord to take it away. 9 Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. 10 That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.” 

Sometimes God brings healing from our physical, spiritual, and emotional wounds in this lifetime.  When He does, it brings glory to His name.

Sometimes, we must bear up under our wounds–with God’s help–until God heals us in eternity.  

When we endure our hardships, it brings Him even more glory.  But I believe there will be a great reward in this too.  For the wounds and scars we’ve carried throughout this life will not be anything for which we will be ashamed in eternity.  Perhaps, they will be like Jesus' scars that He gladly shows.  Perhaps they will be our beautiful badges of honor in the next life.  We will be able to show them to the people we love and say, "Look at my scars!  It really is me!  Remember how I carried that burden all through my life?  But I made it!  I thought I was carrying it alone, but I wasn't.  Christ was there carrying it with me!  Remember when my loved one died and it nearly killed me too?  I didn't know how I could get out of bed and keep going.  But Jesus brought me through!  Remember how I survived that divorce (or devastation, or tragedy, or trauma, etc.)?  Jesus brought me through it and here I am and all my former hurts and wounds and scars are now fully redeemed!  Look at the scars that tell my story and the story of how Jesus set me free!" 

That’s what the power of Christ’s resurrection does.  It has the power to transform death into life.  Look at the cross.  It started out as a symbol of the cruelest, most shameful form of execution known to man.  Easter transformed the cross into the greatest symbol of hope and love we have.

Christ resurrection changed the most evil act humanity could do–murdering the Son of God–into the greatest act of grace and salvation God could offer.

Jesus was the first fruit.  He is the example of what we will experience if we follow him.

We can’t imagine how our resurrection to eternal life will completely transform us–even transforming our scars.  So as you go through this life and face whatever trials and sorrows and burdens you must bear, find hope in the Resurrection.  The Resurrection changes everything! 

And the Resurrection can change you–both now and for eternity.  I pray God will open your eyes today to see things as Jesus sees them.  See your wounds as future glory of God’s triumphant grace.

Invitation
So now, I invite you to repent of your sins, turn to God through Jesus, and follow Him so you can experience the Ressurection to eternal life.  Won't you?

Why Didn't Jesus Teach About Germs & Atoms?

Have you ever wondered:  
“Why didn't Jesus teach us about germs and atoms?”

I recently had a conversation with someone who wanted to know.  I thought is was an interesting question with the potential to reveal some really great insights about God and our own spiritual needs.

It’s quite a reasonable question.  I mean, if Jesus was God and presumably knew everything, why didn’t he enlighten the world on all the scientific information that took us 2,000 years to learn?

This could have been very useful information.  Knowing about germs could have brought better health and welfare to millions of people in Jesus' own time and over the course of the next 2 millennia.  Also, how might knowing about atoms, chemistry, physics and the like have improved humanity’s wellbeing?

Well, if we believe Jesus is omniscient (a fancy way to say he is all-knowing), then He must have had a good reason to tell us what He did and did not tell us.

First of all, I think it is an error to assume knowing all this information would have automatically made the world a better place.  

“How could it not make the world better?” you ask.

Well consider, knowing about atoms and applying this knowledge led to the creation of nuclear weapons that nations now stockpile and have the potential to destroy all life on our planet.  This capability was not developed in the barbaric 1st century, but in the supposedly enlightened 20th century.  The jury is still out about whether this modern scientific discovery will ultimately prove to be a blessing or a deadly curse.  How catastrophic might nuclear information and capability have been in the hands of the brutal Roman empire of 30 AD?  Thankfully, we will never know.

We do know, however, that the human heart is incredibly evil.  The evil human heart is not healed just because it becomes enlightened with new scientific information.  Quite often, the exact opposite is true:  New information only gives humanity more effective tools to bring death and destruction upon God’s earth.  

(Isn’t it interesting that forbidden fruit in the Garden of Eden it was the “fruit of the Tree of the Knowledge of Good and Evil”?)

Perhaps Jesus knew humanity was not ready for the kind of power and responsibility that knowledge would bring.  Maybe there were some things He knew we needed to learn on our own first.

Rather than being disappointed about what information Jesus did not share or taking it as a sign he didn’t know, perhaps it would be more fruitful to let what He did say challenge some of our own preconceived notions in the 21st century.

We assume knowledge will solve all our problems.  We assume science has the greatest potential to solve human misery.  Are these assumptions really true?  Why do you believe so?

Apparently, Jesus didn’t think so or He might have been a science teacher instead of a spiritual leader.

When the God of the universe took the form of a human and came to earth to save us from ourselves the lessons He shared in the Bible are the ones He knew we needed most.  That should make quite an impression on us.

Apparently, the truths we need to know are things like:
We were created in the image of God.
God loves us unconditionally.
We are to love God and love our neighbor.
We must forgive one another and be forgiven ourselves.
Jesus is Lord of all.

These lessons are far more important than we suspect.  If we don’t grasp these spiritual lessons and get our hearts right with God and each other, then it could actually be a very bad thing for humanity to have more advanced medicine and technology.

Maybe trying to solve all the world’s problems without God is the root of all our problems.  Maybe we need to get right with Him first so we can fix these other things in the right way, for the right reasons, at the right time.  Maybe, if we truly got our hearts right with God and each other, there wouldn’t be any other problems.

That’s what I believe.  How about you?
Post your thoughts in the comments.
And ask any other questions you have about the God, the Bible, or the Christian faith.

Remember, God loves you and so do I!

The Names of God - Yahweh-Rapha

Introduction
As we continue through our message series about the biblical names of God, we come today to the name Yahweh Rapha, which means “The Lord who heals.”  As we begin, I want to turn your thoughts to the idea of healing.  What does it mean to be healed? Is there something for which you need healing?

In our modern world, we tend to separate physical, spiritual, and mental healing.  Somehow, we’ve come to believe they are three separate spheres.  Even though we appreciate the interconnectedness of the mind, body, and soul, we still treat them as three separate and practically unrelated parts of a person’s life.  Doctors work primarily to heal the body with little or no concern for spiritual matters. Pastor’s focus on saving souls, but do little to address physical health.  And we still haven’t figured out mental health is inseparable from physical and spiritual health.

Modern people arrogantly believe we are better informed about everything than people in past ages.  However, the ancients were not ignorant of the interconnectedness of mental, spiritual, and physical healing.  In fact, they would not even describe them as interconnected because they would not even conceive of them as separate issues. What was true then is true now.  Healing—true healing—is encompasses every aspect of life--een extending beyon the individual person to the community and even creation.

We can sense the wholistic healing power of God in the Exodus story.  God delivered the Israelites from slavery in Egypt.  He convinced Pharaoh to let God's people go free and God lead them to freedom through the Red Sea.  However, just because the Israelites were no longer in physical bondage doesn’t mean they were free in their own hearts and minds.  Their people had spent 400 years as slaves in Egypt.  One does not simply stop thinking like a slave overnight.  It requires healing and that healing may take generations to take full effect.

Exodus 15:22-26
²² Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. ²³ When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”).

²⁴ Then the people complained and turned against Moses. “What are we going to drink?” they demanded. ²⁵ So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him. ²⁶ He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.”

Jehovah-Rafa/Yahweh-Rafa
The Hebrew name of God is hidden in this passage.  I don’t know why they didn’t list it as they have in the previous passages we’ve read in this series.  To see the name, you have to look at the original Hebrew where God’s name in the text is Yahweh Rafa.  Some may pronounce it Jehovah, but most scholars agree Yahweh was the original pronunciation until the middle ages when people wanting to refrain from saying or writing God's proper name used the vowels from AdOnAI (the Hebrew word for Lord) with the Ancient Hebrew YHWH (or JHVH).  This produced Jehovah.  

Also, the second part of the name Rafa or Rapha can also be spelled/pronounced variously as Rafa, Rapha, Rophe, or Ropha.  The letters/sounds P and F are closely related and shift over time and in different regions in human language.  For instance in English we say "Father"; in Spanish they say "Padre"; and Germans say "Vater".  So Rafa could have been pronounced a variety of ways.

Ok, enough of the nerd stuff.  What does this have to do with healing?

Rafa means healing.  In the ancient, biblical sense it wasn’t just medical healing.  It was an all-encompassing, wholistic healing of every part of a person’s being.  And not just a personal healing, it was a healing for the whole community and even the whole world.  You may recall from the creation story in Genesis that all of creation was corrupted when Adam and Eve first sinned.  Our sin doesn't just effect us; it effects others and even creation.  Therefore, all creation needs healing.  Yahweh (the Existent One, the Great I Am) said, “I am the Lord who heals you.”

God wanted to heal the Israelites.  He wanted to change their thinking from slaves who lived with a scarcity mentality—just trying to survive day by day, hour by hour—to a people who trusted God completely and knew, in His love, they had nothing to fear.  He wanted them to know in their heart they were royalty and priests with the holy task of showing God to the whole world.

We see the Israelites' sickness in their spasmodic thinking.  Just three days after Yahweh miraculously parted the Red Sea and they walked across on dry land, the Israelites have lost faith and are complaining about the bitter water they’ve found at the oasis in Marah.  These people have a long road to find healing.

So God gave them many rules and traditions to guide them toward a wholistic healing where they finally accepted and trusted Yahweh as their creator and Lord.  These rules, which we call the Old Testament Law would also set Israel apart as a peculiar people who would represent God to the whole world—because God’s desire is that every nation and all people (even all of creation) would know Him and find healing and wholeness and deliverance from slavery to sin.

Yahweh provided for the physical needs of His people.  He showed Moses a piece of wood to throw into the bitter spring at Marah and it made the water good to drink.  Some translations say it was a tree, but the original Hebrew literally means a piece of wood.  It cold have been a branch or a stick; that makes more sense than throwing a tree into the water.  The wording is vague.  There was a very famous piece of wood Moses is known for carrying.  I like to think God told Moses to use his staff he to make the water of Marah sweet.  It was the same staff God turned into a snake to show Pharaoh God is more powerful than the Egyptian gods.  It was the same piece of wood Moses raised to part the Red Sea.  I I can imagine God answering Moses' cry for help about the bitter water by saying, “Hey, remember this?  Remember this simple piece of wood I used to do all those other miraculous things to save your skin?  Use it to make the water sweet!”  

How quickly people forget God's providence—even when we've been through something tremendous.  Traditions help us to remember and celebrate.  They can help us heal.  This past Sunday, Robert and Melissa Starling placed flowers in the sanctuary of my church.  It was a special occasion for their family.  You see, July 18th is the birthday of their son Harrison.  Harrison was born healthy but developed a virus within a couple of hours of birth and got terribly sick.  He did about a week later.  It was a terrible loss, as you can imagine.  However, God used that situation.  My wife was a nurse who took care of Harrison in the NICU.  And I hear that some friends of mine from Atlanta had a grandson in the NICU and wen to pray for hi and his family, and it turned out it was the same family my wife was caring for.  We prayed for healing, but it didn't come in the way we expected.  Harrison went Home to be with the Lord in Heaven.  And it took many years for Robert and Melissa to heal from losing their son (they are still healing).  But one way they have been healing is to place flowers on Harrison's grave every year on his birthday.  However, this year, the Starling family placed them in the sanctuary of my church because they joined as members of our church.  They were not attending church before Harrison's death.  But now, Melissa has transferred to my church and Robert has professed his faith in Jesus and been baptized along with their two sons who will be growing up learning about Jesus.  God has taken all these broken pieces and arranged them together into a beautiful mosaic of healing.  

Healing Isn’t Always Easy
Healing and growth aren’t always easy.  Sometimes they hurt.  Kelly and I listen to an amazing podcast by Radiolab about how a baby first starts to breathe.[i]

A baby spends 9 months inside the womb. 
Until the moment of birth, the baby gets all it’s blood through it’s umbilical cord.  So that useless scar everyone has on the belly that seems so useless, used to be one of the most important areas of your body.  Through it, the baby receives all the nurishment and oxygen it needs to live.  

Ababy can’t breathe because it’s living under water of the womb.  Their lungs are useless.
Then at the moment of birth, the lungs have to fire up and get to work.  There’s a door in the wall of the heart—between the left and right side of the heart.  In adults, the door is completely walled off, but it's open in unborn babies because the lungs aren’t working and the blood flows to the umbilical chord.  At the moment of birth, the door in the babies heart closes so the blood and oxygen stops flowing through their belly button and starts going through the lungs to exchange oxygen and carbon dioxide.  When a baby is born, it is wet and feels cold for the very first time in it’s life. It’s quite a shock to go from the perfect temperature of mother's womb to the cold light of day in the real world.  When that cold air hits the baby’s skin, the skin sends little signals to the baby’s breathing center in the nervous system and BOOM! the baby starts breathing and the door in the heart closes and the blood begins to flow to the lungs and the baby has a heart and respiratory system just like every other human being on earth.  It’s just one of a million of God’s amazing miracles that happens in our first moments of life, but as you can imagine, it’s incredibly shocking and painful for the baby.  Why do you think they come out crying?  Fortunately, that pain serves a purpose.  It’s vital.  Otherwise, we would all be flopping around like a fish out of water trying to breath through our belly buttons!

Healing and growth aren’t always easy.  Sometimes it’s very uncomfortable or just plain hurts.  I want you to know that you don’t go through that pain alone.  God goes through it with you.  Think about the Israelites wandering through the desert.  People sometimes think it was cruel for God to make them wander there for 40 years before entering the Promise Land.  Do you think they were going through that wilderness alone?  No.  God was right there with them.  He told them to build a tabernacle, a tent in which God would live with them.  God could have been in the glory of Heaven, but He chose to wander through the desert with a bunch of whiny, rebellious, sinful former slaves for 40 years.  He was with them.

When you are going through whatever painful suffering and healing you must face, remember God left the glory of Heaven to live among us in our broken world and even suffered the agony of dying on the cross in order to heal you and our whole world.  And God is with you in your pain now because He is Yahweh Rafa—the Lord who heals.  The healing of Yahweh is complete and wholistic.  It covers you from the top of your head to the bottom of your feet.  It penetrates to the very center of your soul and extends out to your family, to your community, and to the whole world.  Think of it, when you get your life right with God through Jesus, it effects stars that are trillions of light years away.  Furthermore, it’s not a temporary healing—as all physical healing is in this life.  God’s healing is eternal and leads to eternal life where there will be no more sickness or sorrow or suffering or death.

Along the way, God may give you some rules and traditions to follow.  These are not meant to restrict us from enjoyment, but are merely the roadmap to the perfect place we want to be--the place of healing and wholeness.  God knows how we should live because He designed us and every part of creation.  God heals us on every level of our being when we follow His perfect plan for life through Hus Son, Jesus the Christ.

Yahweh Rafa says, “If you will listen carefully to the voice of the Lord your God and do what is right in His sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.”

Invitation
So, I want to invite you to pray for God's healing—a healing that encompasses every aspect of your life and ultimately leads to eternal life with God as Lord.  

Are you weary from weary and carrying a heavy burden?
Do you need to forgive or be forgiven?
Pray to Yahweh-Rafa, the Lord who heals you.

---

[i] https://www.wnycstudios.org/podcasts/radiolab/articles/breath