What Would Jesus Write to Us? | A Sermon On Romans 12:3 & Revelation 1-3

Romans 12:3
Because of the privilege and authority^[c] God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us.

Introduction
This is the last sermon in this series about Jesus’ letters to the 7 churches in Revelation (Rev1-3).  And the message today will be much different than the ones before. This will be a summary of all we’ve heard so far.  But it will also be a chance for you to reflect and pray and ask: What is Jesus saying to me today?

So here’s what I will do.  I’m going to briefly summarize the message of each letter Jesus wrote.  Then, I will suggest a few questions for you to ask yourself.

But what you do in today’s sermon is as important as anything I say.  You need to honestly and prayerfully reflect on these questions for yourself.  Them pray about it to the Lord.  Because Jesus is here.  He walks among us.  And Jesus still speaks.  And we need to have ears to hear and listen to what He says.  Are you ready?

Ephesus
To the church in Ephesus, Jesus praised their hard work, endurance, and refusal to tolerate evil. But He rebuked them for losing their first love and He called them to repent and return to the passion they had at the beginning of their walk with Him.

Now I want you to prayerfully ask yourself a few questions.  This is just between you and Jesus.  

Ask yourself:

1.     Have I let my faith become more about duty, knowledge, or activity than about a genuine love relationship with Jesus?

2.     What specific step could I take this week to rekindle my “first love” for Jesus—whether in prayer, worship, or service?

(Take some time for silent reflection and personal prayer before your continue.)

Pray:  “Lord Jesus, forgive us when our love for You grows cold. Rekindle the passion we once had, that we may serve You not only with our hands and minds but with joyful, devoted love. Draw us back to our first love—You. Amen.”

Smyrna & Philadelphia
What Jesus said to Smyrna was very similar to what He said to Philadelphia.  So we’ll address these two churches together.  Jesus commended both for remaining faithful

despite Smyrna facing terrible persecution and Philadelphia being weak and small.  Jesus encouraged them to continue to remain faithful amidst their trials and they would receive eternal rewards.

Ask yourself:

1. How do I typically respond when life feels hard, unfair, or overwhelming—do I lean into Christ or shrink back in fear or doubt?
2. In what ways might I be underestimating how God can use me, even if I feel weak, small, or insignificant?

(Take some time for silent reflection and personal prayer before your continue.)

Pray:  “Faithful Lord, I’m glad You see us even in our weakness and trials. Strengthen us to endure, to hold fast to Your Word, and to remain faithful to the end. Keep our eyes on the crown of life You have promised. Amen.”

Pergamum & Thyatira
Pergamum and Thyatira also received similar words from the Lord, but more critical.  Pergamum was commended for holding fast to Jesus’ name even in a city full of idolatry.  Jesus commended Thyatira for their love, faith, service, and endurance.  However, Jesus rebuked them both for tolerating sin and false teaching.  He sternly warned them to repent, resist compromise, and remain faithful to God’s Word.

Ask yourself:

1.     Are there areas in my life where I’ve tolerated sin or compromise, excusing what I know is not pleasing to God?

2.     What would it look like for me to take a firm stand for holiness this week, even if it costs me something?

(Take some time for silent reflection and personal prayer before your continue.)

Pray:  “Lord Jesus, You’re Word is sharper than a double-edged sword. Forgive us where we have compromised Your truth or tolerated sin. Give us courage to resist temptation, strength to stand firm, and hearts that remain faithful to You alone. Amen.”

Sardis
The Church in Sardis had a reputation for being alive, but Jesus said they were spiritually dead. Jesus called them to wake up, strengthen what remained, repent, and walk in purity so their names would never be erased from the book of life.  

Ask yourself:

1. Am I more concerned with looking spiritually alive on the outside than truly being alive in Christ on the inside?
2. What step of repentance do I need to take today to walk in purity and integrity with Jesus?

(Take some time for silent reflection and personal prayer before your continue.)

Pray:  “Lord Jesus, awaken us from spiritual slumber. Expose the places where our faith has grown cold, and breathe new life into our hearts. Help us to repent, to walk in purity, and to remain faithful so that our names may be secure in Your book of life. Amen.”

Laodicea
Laodicea was lukewarm—neither hot nor cold.  They were proud of their wealth, yet spiritually poor, blind, and naked. Jesus urged them to repent, seek true riches in Him, and open the door so He could come in and fellowship with them.  

Ask yourself:

1. Am I relying too much on my own comfort, resources, or success instead of depending fully on Jesus?
2. In what ways might my faith have grown lukewarm—lacking passion, zeal, or wholehearted obedience?

(Take some time for silent reflection and personal prayer before your continue.)

Pray:  “Lord Jesus, forgive us for the times we have been lukewarm or self-sufficient. Open our eyes to our true need for You. Give us zeal to repent and hearts eager to welcome You in, so we may share in Your fellowship and find true riches in Your presence. Amen.”

Closing Invitation
As we close this message and time of reflection today,  I remind you of Christ’s words from Revelation 3:20, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

Jesus is here, knocking at the door of your heart.  Won’t you open the door to Christ?  Won’t you let Him truly be in charge of your life?  Repent of your sin and He will save you.  Let Him take control and He will welcome you into His Kingdom.

Laodicea - Be Hot or Cold | A Sermon on Revelation 3:14-22

Introduction
Whenever I’m traveling around, people will often ask me, “Where did you come from?” or “Where are you traveling from?” I find myself all over Georgia—sometimes for conferences, meetings, or simply visiting family. Just yesterday, for example, we went down to visit my mother-in-law.

When people ask, “How long did it take you to get here?” or “Where are you from?” I usually say, “Dalton.” Sometimes people know where that is, and sometimes they don’t. So I’ll add, “It’s just south of Chattanooga, Tennessee.” That usually helps them get their bearings.

Every now and then, they’ll respond, “Oh! Dalton—the carpet capital of the world.” I remember back in college, before I became a pastor, I was studying textile engineering. Professors would mention Dalton, saying, “Seventy-five to eighty percent of the world’s carpet comes from there.”

I used to raise my hand and ask, “Don’t you mean Georgia?” No. “Don’t you mean the United States?” No. They meant the world—literally the world. Dalton earned its reputation as the carpet capital of the world because so much of the world’s carpet is made here. And now, not just carpet, but all kinds of flooring materials as well.

Cities often become known for something—Chicago, for instance, is called the Windy City. Hopefully, what we’re known for is good and not something bad.

Laodicea was a wealthy city in ancient Turkey where a group of Christians comprised a church.  They were known around the region for banking, eye ointment, and fine textiles.  Unfortunately, they were also known for their lukewarm water supply that was neither cold and good for drinking (like nearby Colossae’s cold drinking water) nor hot and good for healing (like Hierapolis’ hot springs). Laodicea’s water supply was lukewarm and Jesus said so was their faith.

Revelation 3:14-22
¹⁴ “Write this letter to the angel of the church in Laodicea. This is the message from the one who is the Amen—the faithful and true witness, the beginning^[e] of God’s new creation:

¹⁵ “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! ¹⁶ But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth! ¹⁷ You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked. ¹⁸ So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see. ¹⁹ I correct and discipline everyone I love. So be diligent and turn from your indifference.

²⁰ “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. ²¹ Those who are victorious will sit with me on my throne, just as I was victorious and sat with my Father on his throne.

²² “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.”

Neither Hot nor Cold
Jesus said in verse 15 – “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other!”

Those words: “I wish that you were either hot or that you were cold.” Of course, what is He talking about? He’s not talking about water. He’s talking about their spiritual life—their faith.

To be hot is a good thing, to have a hot faith. That means you are on fire for Jesus, excited to be serving Him. You don’t mind coming to church, you don’t mind volunteering, and you don’t mind giving, because you’re excited and on fire for what Jesus is doing in your own life and in your community. You want to share that with others. It’s easy for us to understand that having a hot faith is a good thing. Jesus is the most important thing to such a person.

But Jesus says, “If you’re not hot, I wish you were cold.” And we might think, Well, how can being cold be a good thing? Why would Jesus want someone to be either hot or cold? Because if you’re cold, it means you don’t care about Jesus at all. You might not even be thinking about Him. You’re just living your life however you want, without faith. All you’re doing is living for yourself, often doing the wrong things—even bad things.

So why is that good? Because if you’re living like that, at least there’s a chance something will shake you and snap you out of it. If you’re sinning all the time, doing terrible things, and then something happens—maybe you get into a car wreck that rocks your world, or you’re diagnosed with a disease—it might shake you awake. You realize, Oh my gosh, I need to start getting my life right with God. I’ve been living a coldhearted life, but now I know it. Then, the next step is repentance and turning to God.

So, living a cold, dark life can at least give you the chance to change. But Jesus says the Laodiceans were not hot and not cold. They were lukewarm. And that is very, very dangerous.

If you are lukewarm in your faith, you claim to follow Jesus. You look like you’re following Jesus. You may act like you’re following Jesus. But you lack true passion and commitment. You’re not fully obedient to Him. Maybe you’re doing it for show, but not for real.

It’s dangerous because it blinds you to your need for repentance. It blinds you to the fact that you need renewal. And it risks giving you an excuse to keep going in the wrong direction—walking away from Christ when you should be turning back to Him.

See, if you were cold, you would know it. You don’t have to tell a drunk that he’s not doing the right thing. He’s ashamed of it. He knows it. He knows he needs to change. The struggle is being able to change, but at least he knows.

But there are many people in the world—and maybe even some of you reading this—who fall into this category. You’re not hot. You’re not cold. You’re lukewarm. From the outside, people might look at your life and say, “Well, they go to church, they give money, they do good things, they dress nice, they act like a good person, they say they follow Jesus. Looks like they’re a Christian.”

You may even look at your own life and say, “Well, I’m not a saint, but I’m not a sinner either. I’m somewhere in the middle. I go to church. I do the right things. I’m pretty good.”

But you don’t realize Jesus is not number one in you life. You have other things ahead of Him. That’s idolatry—putting something before God.

So if you are lukewarm, it’s dangerous because it gives you an excuse to keep coasting, to avoid change. Everyone else thinks you’re a good Christian. You even say that about yourself. But you don’t realize there are serious problems you need to address.

The lukewarm faith of the Laodicean Christians blinded them to their true spiritual condition. Jesus spoke the hard truth they needed to hear. And maybe it’s a hard truth some of us here today also need to hear.

Rich, but Actually Poor
Jesus said in verse 17, “You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked.”

You know, sometimes there can be in us a false sense of self-sufficiency.

Now, I’m the kind of person who believes in self-sufficiency. I like the idea of being able to do for myself. I like being independent, and that can be a good thing. But there are times when that sense of self-sufficiency crosses a line—when you feel like you can do it all yourself. And that’s not a good thing.

I think for many people, this is a natural progression in life. When you start out young, you struggle. You don’t have much income. You don’t have much knowledge. It’s hard to get a good job because you don’t yet have the training or experience you need. So, in those early years, you often realize just how vulnerable you are. You rely on others, and life feels difficult.

Maybe you’re going into debt because you don’t make enough money. You’re borrowing, struggling because you can’t do things on your own. You don’t know how. And so, many people at the beginning of life find themselves praying: “Lord, please help me. Please help me. I don’t know how I’m going to pay the bills at the end of the month. I don’t know what I’ll do if my car breaks down. It’s old, it’s secondhand, it’s got lots of problems—it’s constantly giving me trouble. Lord, please don’t let my car break down. I can’t afford to fix it.”

Have any of you ever been through that kind of life? Maybe you’re in it right now. You pray: “Lord, please help me. Don’t let my tire go flat. I can’t afford to buy another one.”

But then what happens? God answers prayers. Over time, you may get to a point in life where you’ve saved up a little money. Now, you still don’t want that tire to go flat, but not because you couldn’t survive it—rather, because you’d rather spend that money on something fun, like going to see the Braves. If you get a flat now, you can handle it. You don’t like it, but you’ll be okay.

And that’s when the shift begins. You start to think: “Well, it’s okay. I can handle it myself. I don’t need anyone to step in and save me.” Of course, you’d never say that out loud—especially in church. Church people don’t talk like that. But somewhere, way in the back of your mind, a thought creeps in: “It’s okay. I don’t need God to bail me out of this one. I can handle it myself.”

And that is where the danger comes. You start to develop this false feeling of self-sufficiency: “I’ve got insurance. I’ve got money in savings. I can do it myself.” And when that happens, you start to think you don’t need anyone else—and you don’t need Jesus.

That is a very dangerous place to be. Because our hope is not in our talents, not in our insurance, not in our savings, and not in our money. Our hope is in God. We don’t need to walk around constantly feeling fearful and vulnerable—but neither do we need to walk around with the false pride that says, “I can handle this life all by myself.”

Because the truth is: we can’t.

And that’s exactly where the Laodiceans found themselves. They were known for their wealth, and they believed they could handle life on their own.

Our hope is not in our money.

Well Clothed, but Actually Naked
The Laodicean's were known for their textile industry, making fine clothing that everyone around admired. People wanted clothing as good as the Laodiceans’. But Jesus said they were naked. Isn’t that interesting? He says, “You’re naked. You need to buy some white robes from me.”

In Scripture, nakedness symbolizes shame, exposure, and vulnerability.

Now, the Laodiceans thought they were finely clothed. They believed they were people to be admired. Their fashion was on point. But Jesus saw through their outer appearance. He said, “You might wear nice clothing. People may admire you for your fashion. But to me, you’re naked and vulnerable. And you ought to be ashamed of your spiritual condition, not proud of the clothing you’re wearing.”

Spiritual Blindness
The Laodiceans were known not only for their textiles but also for their eye ointment. They had a famous medical school that trained healers, who went out and treated people across the region. From that school, they developed a special ointment—a salve called the Phrygian powder. It was applied to the eyes and was believed to heal diseases, correct dysfunctions, or soothe pain.

People from all around craved this ointment and were willing to pay good money for it. Of course, that only made the Laodiceans even more wealthy, since they were selling medicine that others desperately wanted.

And yet, ironically, Jesus said they were “wretched, miserable, poor, blind, and naked.” Blind! They had this famous eye ointment, but they couldn’t even see their own spiritual condition. They were blind to how wretched they truly were.

Their wealth, their self-sufficient attitude, and their lukewarm faith had blinded them. They needed more than ointment for their eyes. They needed Jesus to cure their spiritual blindness.

Revelation 3:18–19 says, “So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich.” He’s not talking about physical gold. He’s talking about something spiritual, something that’s been refined. He is saying, Let your character be refined. Let the fire of tribulation and trial refine who you are on the inside.

Build up treasures in heaven—not by hoarding wealth on earth, but by doing good deeds, serving the Lord faithfully, and sacrificing for His kingdom. Then Jesus says, “Buy white garments from me so you will not be shamed by your nakedness.” They needed the Lord to give them spiritual clothing—to cover up their sin and their shame. He also says, “Buy ointment for your eyes so you will be able to see.”

And then Jesus says, “I correct and I discipline everyone I love. So be diligent and turn from your indifference.” It’s a hard word, but not an unkind word. It’s not unloving. He speaks it for their sake. He says, “I love you, and I correct those I love.”

Is Jesus Knocking on Your Door?
So if you are here today and feel the Lord convicting you—if you sense He has placed a hard word upon your heart—don’t puff up with pride or get defensive. The Lord is not speaking to you from a judgmental spirit. He speaks as a loving parent to a child, saying: “I see this in you. You don’t see it. You’ve been distracted, and you’ve missed it. But I’m showing you for your own good—to help you be better, to heal you, to cover your shame, and to give you true riches in heaven.”

Perhaps there are some listening who feel Christ convicting them today. Has your faith grown lukewarm? Is Jesus truly the most important thing in your life—or has something else taken His place?

Don’t you long to go back to the time when you were on fire for Jesus? When you were excited just to worship Him? When serving wasn’t an obligation but an opportunity you craved? Maybe on the outside you still look like a Christian, but on the inside the passion has faded. The wholehearted commitment and obedience have diminished. That’s dangerous. It blinds you. It leaves you naked and ashamed.

So you try to cover it up—with the outward appearance of godliness—but you lack the inward spiritual power of true godliness. And no matter how hard you try, you cannot hide from Jesus. Remember, He is the one with eyes like burning fire. He sees into the very center of your soul. He knows what’s really in your heart when no one else can see.

And yet—I love what Revelation 3:20 says. Even though He sees the good, the bad, and the ugly in every one of us, He does not run away. Instead, it says He stands at the door and knocks. He knocks. He waits. He longs for us to open the door.

If we will welcome Him in, He will come and sit with us like a friend. He will share a meal with us—a meal of reconciliation, a meal of healing, a meal that nourishes us so we can grow into all He wants us to be.

As we close this message today, I want to give you an invitation. Whatever the Lord has spoken to your heart, listen. How will you respond?

Maybe He is calling you to turn around because you’ve been going in the wrong direction. Maybe you’ve been cold, and He wants to set you on fire. Or perhaps, more dangerously, you’ve been living a lukewarm faith. But Jesus does not want you blind. He does not want you deceived.

He wants you to see your true need. He wants you to turn to Him. He wants you to come home.

Philadelphia - Hold on to What You Have | A Sermon on Revelation 3:7-13

Introduction
In John 14:6, Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me."

This is both an exclusive statement and an open invitation. It’s exclusive because anyone who refuses Jesus cannot come to God or Heaven. But it’s open to everyone, because anyone who chooses to come through Jesus is welcome.

This same Jesus spoke to seven churches in ancient Turkey. Today, we look at what He said to the church in Philadelphia—a small, weak church.

Revelation 3:7-13
⁷ “Write this letter to the angel of the church in Philadelphia.

This is the message from the one who is holy and true,
    the one who has the key of David.
What he opens, no one can close;
    and what he closes, no one can open:^[c]

⁸ “I know all the things you do, and I have opened a door for you that no one can close. You have little strength, yet you obeyed my word and did not deny me. ⁹ Look, I will force those who belong to Satan’s synagogue—those liars who say they are Jews but are not—to come and bow down at your feet. They will acknowledge that you are the ones I love.

¹⁰ “Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world. ¹¹ I am coming soon.^[d] Hold on to what you have, so that no one will take away your crown. ¹² All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.

¹³ “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.

The Key of David
In the opening lines, Jesus—holy and true—says He holds the “key of David.” This means He has full authority to give people access to God and His Kingdom. He welcomes all who truly belong to God.
If you follow Jesus as Lord and Saviot, if you've truly repented of your sins and follow Him, He welcomes you into the Kingdom of God.  And He has the key to let you in!
But the thing about keys is, the both unlock and lock the door.  And whether it is a good thing that a door is locked or unlocked depends on what side of the door you are on.  You don't want to be locked out of the Kingdom.  But once you are inside the Kingdom, it is a really good thing for the door to be locked behind you so you are protected from the evil locked outside.

The Synagogue of Satan
In the first century, Jewish people proudly claimed to be God’s chosen people. But many rejected Jesus, God’s Son and the promised Messiah. Even worse, they opposed Christians who followed and served Him. They believed the claim that Jesus was the Messiah was false and even blasphemous. They thought Christianity was a dangerous break from Judaism, especially because Christians welcomed Gentiles into God’s family without making them follow Jewish traditions.

Early Christians were sometimes accused before local authorities of being troublemakers or heretics, which hurt their reputations and could lead to being excluded from their communities, losing income, or even facing legal punishment.

Jesus said they were “liars who claim to be Jews but are not.” He called them a “synagogue of Satan,” meaning they were a group of people working against God and His Kingdom.

Jesus promised that one day He would humble the “synagogue of Satan,” making them bow at the feet of the Christians in Philadelphia and admit that God loves them as His chosen people.

The Great Tribulation
In verse 10, Jesus talks about something that many end-times teachers and so-called prophets love to discuss—the Tribulation. He says, “Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world.”

The “Great Tribulation,” which Jesus warned about in Matthew 24:21 and Mark 13:19, will be unlike anything the world has ever seen—worse than anything before, and never to be repeated. Over time, so much has been said about it that the phrase has even made its way into popular culture.

For about the last 200 years, many Christians have believed that believers will be taken from the earth before the Tribulation begins (a view called the pre-tribulation rapture). But for most of church history, Christians were taught they would go through the Tribulation before Jesus returns. So a big question remains: Will Christians escape it, or will we have to endure it?

Sometimes, as comfortable American Christians, we might think we’ll be spared from any real trouble—especially if we believe we’ll be raptured before things get bad. But many of our brothers and sisters around the world already face intense persecution for their faith. They’ve been beaten, imprisoned, and even killed for following Jesus.

Whether or not we escape the Great Tribulation, the Bible calls us to be ready, to trust Jesus no matter what, and to stay faithful even when life is hard. Our hope isn’t in avoiding trouble—it’s in Jesus, who promises to be with us through it all. 

Sardis - Wake Up! | A Sermon on Revelation 3:1-6

Introduction
Are you awake this morning?

I'll be honest, my eyes were a little fuzzy and my voice is cracking this morning. I had a hard time waking up. Yesterday, we moved my daughter into her dorm room at the University of West Georgia. We started early, and by the time we were driving home, a deluge of rain brokethat lasted about an hour while we were driving.  It was stressful and draining.  We were driving 30 miles an hour from Rome to home. In fact, we were on the interstate doing 30 or 40 when we decided to get off early, thinking slower roads would be better.

But Cleveland Highway was flooded. We had to turn around, go all the way back, and still go home the long way. Strangely, when we finally arrived, our rain gauge said zero. Not a drop. Roads were dry. Just a few miles south--flooded! Amazing how storms can hit one spot so hard and leave another untouched.

Needless to say, I was tired. My back hurt. I took medicine for back pain, went to bed thinking I’d sleep well—and I did—but woke up groggy. So yes, I’m still trying to wake up. And I think the Lord has a sense of humor, because that’s exactly what today’s message is about.

Sardis was a real first-century church in what is now modern-day Turkey. Jesus dictated a letter to them, saying plainly, “Wake up.” He didn’t sugarcoat it.

Here’s what He said in Revelation 3:1–6:

Revelation 3:1-6
¹ “Write this letter to the angel^[a] of the church in Sardis. This is the message from the one who has the sevenfold Spirit^[b] of God and the seven stars:

“I know all the things you do, and that you have a reputation for being alive—but you are dead. ² Wake up! Strengthen what little remains, for even what is left is almost dead. I find that your actions do not meet the requirements of my God. ³ Go back to what you heard and believed at first; hold to it firmly. Repent and turn to me again. If you don’t wake up, I will come to you suddenly, as unexpected as a thief.

⁴ “Yet there are some in the church in Sardis who have not soiled their clothes with evil. They will walk with me in white, for they are worthy. ⁵ All who are victorious will be clothed in white. I will never erase their names from the Book of Life, but I will announce before my Father and his angels that they are mine.

⁶ “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.

Sevenfold Spirit
By now, we know the One dictating letters to the seven Churches is Jesus. So with each new letter, we learn more about Jesus.  In this passage, Jesus says He is:  “…the one who has the sevenfold Spirit of God.”  The NASB and other translations say, “seven spirits of God”.

This can be confusing at first glance, but it’s really very simple.  This “sevenfold Spirit of God” is the Holy Spirit.  There is only One Spirit, but saying “seven spirits” or “sevenfold Spirit” is just a mystical way of saying the Holy Spirit who has certain major characteristics.

Seven is the number for perfection.  So sevenfold Spirit is a mystical way of saying this is the perfect Spirit of God.

Some scholars also point to  Isaiah 11:2, where we see 7 characteristics of the Holy Spirit:  Wisdom, Understanding, Counsel, Might, Knowledge, Fear of the Lord, and Delight in the Fear of the Lord.  

You'll notice that Fear is mentioned twice.  Let me pause on that phrase—“the fear of the Lord.”  Think of standing at the edge of something glorious and overwhelming—like Glacier National Park or the Grand Canyon or Cloudland Canyon here in Georgia. You feel awe at the magnificence of God's creation and a healthy fear of falling in all at the same time. That’s what it means to “fear the Lord”—it’s reverent awe. It's "Oooo!" and "Oh!" all at the same time.  The Spirit of God delights in that.

Reputation vs. Reality
Sardis had a good Reputation.  The were known as an active church, alive for God.

But Jesus saw through the facade. He had some harsh words for Sardis:  “You look alive, but are really dead. Almost completely dead.”

They were “really dead” because they:  “… soiled their clothes with evil.” 

Clothing is a symbol for a person’s character.  Most of the people in the Sardis church had defiled their character through sinful behavior, moral compromise, or unrepentant living.

They were going through the motions, but without true faith. They blended into the surrounding culture instead of standing out in holiness. They looked “good” by the world’s standards—but not by God’s.

And worst of all, they were unrepentant. Instead of turning away from sin, they covered it up and kept going—playing the part, but living falsely. Jesus warned them clearly: “Wake up. Repent before it’s too late.”

Closing
This message applies directly to us.

First, we need to have true faith in Jesus—not just for show, not just when people are looking. Real, authentic faith, lived out even when no one’s watching.

Second, we must not soil our garments. Avoid the sin you know you should avoid. Don’t compromise. If God says, “Go this way,” don’t go the other. Live by God’s standards, not the world’s.

Third, and maybe most importantly, when we mess up—and we all do—we must repent quickly.

·       What Is Repentance?
Repentance isn’t just feeling sorry. It’s not just regret. It’s turning around—changing direction. If you’re going the wrong way and God shows you the truth, don’t just feel bad about it. Turn around. Do what’s right.

And here’s the good news: when we truly repent, Jesus forgives. He doesn’t hold a grudge. No matter how long you’ve been living the wrong way—20, 30, 40 years—He’ll forgive it all. He sees the direction you’re going now.  And He will welcome you to go the right way if your repent.

But don’t fake it. Don’t say, “I repent,” and keep walking the same sinful path. That’s not repentance.  Jesus says, “Repent of your sins. Then come, follow me.”

Holy Communion
In Holy Communion, we remember what Christ did for us so we can repent. 
Jesus died on the cross to give us a chance to repent of sin and turn to God and be forgiven.
Just and bread and wine nourishes our body, the sacrament of Holy Communion nourishes our soul and strengthens us to repent and walk with Jesus as disciples.

If you need to repent, do it today.
And let this sacrament nourish and strengthen you to walk with the Lord from this day forward.

Thyatira - The Danger of Tolerance | A Sermon on Revelation 3:18-29

Introduction
Have you ever been part of something that started out so well—full of love, faith, and good intentions—but over time started drifting in the wrong direction? That’s the story of the church in Thyatira. They were growing, serving, and enduring—but they were also tolerating serious compromise.

Today, we’re going to look at what Jesus says to this church, how He calls them back to truth, and the incredible promise He gives to those who remain faithful—even in the dark.

Let’s listen closely to Jesus, whose eyes are like flames of fire and whose feet are like burnished bronze.

Revelation 2:18-29
¹⁸ “Write this letter to the angel of the church in Thyatira. This is the message from the Son of God, whose eyes are like flames of fire, whose feet are like polished bronze:

¹⁹ “I know all the things you do. I have seen your love, your faith, your service, and your patient endurance. And I can see your constant improvement in all these things.

²⁰ “But I have this complaint against you. You are permitting that woman—that Jezebel who calls herself a prophet—to lead my servants astray. She teaches them to commit sexual sin and to eat food offered to idols. ²¹ I gave her time to repent, but she does not want to turn away from her immorality.

²² “Therefore, I will throw her on a bed of suffering,^[c] and those who commit adultery with her will suffer greatly unless they repent and turn away from her evil deeds. ²³ I will strike her children dead. Then all the churches will know that I am the one who searches out the thoughts and intentions of every person. And I will give to each of you whatever you deserve.

²⁴ “But I also have a message for the rest of you in Thyatira who have not followed this false teaching (‘deeper truths,’ as they call them—depths of Satan, actually). I will ask nothing more of you ²⁵ except that you hold tightly to what you have until I come. ²⁶ To all who are victorious, who obey me to the very end,

To them I will give authority over all the nations.
²⁷ They will rule the nations with an iron rod
    and smash them like clay pots.^[d]

²⁸ They will have the same authority I received from my Father, and I will also give them the morning star!

²⁹ “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.

Jesus Sees Who We Really Are

Here we have Jesus, the son of God, the one who has flaming eyes, which means that he can see into our very soul down into the depths beyond the persona that we put on and the masks that we wear. He sees down into our hearts who we really are and why we do what we do. And it says that he has feet of bronze, meaning that he stands firm on eternal

truth that does not change with the whims of society around us that says one thing is fine is is abhorrent, you know, in one decade and then in  another decade they say that it's fine. It's okay. But Jesus' teachings and his character and his  expectations do not change. They do not change with the whims of society, but they are eternal.

Jesus Commends Thyatira

Jesus commends the people of Thyatira. He commends them for their love and their faith and their service and their patient endurance. Despite the troubles that they face and the persecution and the darkness that is around them, they continue to be loving, faithful people who serve. And that's a

wonderful thing to commend them for. And not only are they doing those things, but he also commends them for their constant improvement in these things. So, they don't settle for just doing them.  They are getting better and better and better at them. And I like that because I'm a Methodist and Methodist, we want to uh emphasize this is I think the gift that Methodism brings to the Christian world. We emphasize sanctification, growing in perfection and holiness or as some people would put it becoming more and more like Christ. And the people of Thyatira were doing that. They were growing in sanctification, becoming holier and holier, more and more like Christ, which we should always seek to do. Not just settling for salvation.  "I have received Christ and I know I'm going to heaven."  Well, that's wonderful. But we should also become more and more like Christ and grow in holiness.

Tolerating Sin in the Church
Jesus commends them. But He also corrects them. He tells them you are tolerating sin in your church and that is not a good thing. He's not happy about that. Now we talk a lot about tolerance. Tolerance can be a good thing or it can be a bad thing. Tolerance is a buzzword that we hear a lot in our world today. And it's important because we live in America which is a melting pot of all kinds of different people. And when different people all live together, we have to learn tolerance so that we can tolerate different ways of thinking and speaking.  And we have to do that. And it's a good thing when we're thinking about it in those terms. But when it comes to being a church, we have to hold to the firm teachings of Jesus Christ.  In the world around us, we can't expect everyone to believe and act the way we do as Christians. I mean, recognize that according to surveys that only about 62% of Americans claim to be Christians. And that's not asking them like, "Do they believe a certain set of beliefs?"  That's just them saying of themselves, "Yes, I'm a Christian." Only 62%. That means around 40% don't claim to follow Christ, don't go to church, don't claim to believe the way we do. We can't expect them to  follow Christian rules if they don't even identify themselves as Christian. We have to learn to tolerate and let you know people live the way they're going to live. But if someone says that they're a Christian, then we have to hold them to a higher standard. We have to hold ourselves to a higher standard. And what is the standard according to our faith?  Everything that we believe and how we act is based on  God's holy word in the Scripture. And so we have to study this. We have to know it and we have to hold firm to it. We cannot tolerate beliefs that are contrary to Scripture. Now, there might be different ways of interpreting it. Our Baptist friends across the street may look at baptism differently than we do as Methodists. That's okay. We can allow for that different interpretations based on the same scripture. But as Christians altogether, there must be some things that we cannot compromise.  And the church in  Thyatira, Jesus says, was tolerating false teaching in their midst and false teachers.  It almost reminds me of some of the things that we hear in our world today. These false teachers in Thyatira would say they were teaching "deeper truths". They were looking at those who were holding to the the biblical way of thinking and Jesus' teaching. And the false teachers said, "Well, we have a 'deeper truth'. Those views in the Scripture, they're kind of old and outdated. We've discovered a higher path, a deeper truth." 

Jesus says their deeper truth is actually depths of Satan. Depths of Satan! He says it because it's not truth.  It it's trying to rewrite what God has said and twist it and say that any of the ones who were holding firm to the Scripture is just old and outdated and obsolete.  

We have already talked about sexual immorality. Other churches that Jesus wrote letters to were struggling with sexual immorality. And this was common because the pagans around them practiced all kinds of different sexual immorality. And so the Christians within the church were constantly being tempted to do what everyone else was doing. Sounds familiar, doesn't it? In the world we live in, I don't have to tell you the ideas of our society about human sexuality have changed a lot through the decades and Pleasant Grove Methodist has already made our decision as a church to stand firm on traditional, biblical orthodox Christina teaching.  And so what we know believe and where we are going and I don't  want to a horse that's already dead.

But those in Thyatira were also struggling with teachers who were telling them to compromise about idol worship. And that's what I want to focus a little bit more on today. What is idol worship?

Modern Idol Worship
The common way that we look idolatry is someone bowing down to worship an idol or a statue or a false god. And that was certainly the case sometimes in the ancient world.  But the problem for Christians in the first century was sometimes more nuanced.  

The majority of people that lived in Thyatira were not Christians. They were pagans. And they worshiped gods and had religious festivals. And they sacrificed animals to their pagan idols. And then they would have a festival and eat the meat of the sacrificed animals. And who doesn't love a good steak or a good hamburger?  And so these Christians were smelling this wonderful meat roasting. And maybe their pagan neighbor was bringing home some leftovers from the feast and offering it to their Christian neighbors. And the Christians were faced with a dilemma. Should I eat this meat that has been sacrificed to a false god, to an idol? And what does that say if I do?  By partaking of that food, they were not only eating food that had been sacrificed to an idol, but it was sort of making a statement to their neighbor who was a pagan that they also were participating in this religious ritual of eating meat that had been sacrificed to an idol. 

And Christians around the ancient world had already had a big council in Jerusalem decades before and discussed this and agreed Christians should not eat meat sacrificed to idols, consume blood, or participate in sexual immorality.  

But there were some in the church of Thyatira that were saying "No, it's okay to do it."
Jesus was not okay with their false teaching.

Well, that was what they struggled with in the first century. We don't really have that problem today.  I don't know of anybody who is sacrificing meat to idols. Is that something that you deal with on a regular basis? I don't think so.

So, does that mean we don't struggle with idolatry today?  Absolutely not.  We we struggle with idolatry even more in other ways.

We studied a great book called, Counterfeit Gods on a Wednesday night here at the church about 10 years ago. It's by the late, great Timothy Keller--a wonderful preacher, teacher, Presbyterian

actually. He had some a really good points about idolatry and what that means in the modern context.  Timothy Keller defines idolatry as anything that is more important to you than God,
anything that absorbs your heart and imagination more than God,
or anything you seek to give you what only God can give.

And I think this is something people today right here in Dalton, Georgia, struggle with a lot all the time.  We are constantly being tempted to put something else before God or to expect other things besides God to fulfill us in ways that only God can. And so the questions I would put before you three question today as you consider whether or not you personally are struggling with idolatry.

First, what if anything is more important to you than God?  And that could be anything.
Second, what if anything absorbs your heart and imagination more than God?
Third, who or what, if anything, are you seeking to give you what only God can give?

And when we're thinking of idols and idolatry, it's not necessarily a bad thing that becomes an idol in our lives.  A lot of times it is a very good thing, but it becomes bad for us because we treat it as the ultimate thing.

So I'll just give you one example.  Our children.
We love our children and we're supposed to love our children. For many of us, they're the most  important thing in our life. But listen to what I just said. Are your children or your grandchildren the most important thing in your life?  

That sounds good. And the world would say they should be the most important thing in your life.  But they cannot be more important than God because your children cannot fulfill you in ways that only God can. 

And as a matter of fact, if you try to use your children to fulfill you as if they were God, that's not fair to them. That's putting a burden on them that they cannot fulfill. 

How awful if you're doing that to your spouse or your job or your church or your pastor or your friend or anything.  They cannot be God for you.  It's not fair to expect created things to be God for you. That is idolatry and it is a sin. And sin not only hurts you, but it hurts the one whom you are treating as an idol.

Now, most of us would not say or think consciously, "I put this thing above God."
We don't think about things that way.  But you have to ask yourself the honest question, Where are you really keeping your treasure?"  

You know what Jesus said? When He was teaching about money, which is a common idol for people, He said, "Where your treasure is, there your heart will be also."

You can look at your bank account. What do you spend most of your money on?  That's an indication of what you highly value. What do you spend most of your time on? That is an indication of what you highly value. What do you spend most of your energy on? That is a top priority in your life.

And of course we know intellectually, logically, that God is supposed to be the most important thing for us or else we have broken one of the first commandments:  "Thou shalt have no other gods before me."

So we have to ask ourselves and we have to think honestly as we evaluate our life and our spirit.  Is God really first or are we guilty like the people of Thyatira of worshiping an idol?

Now sometimes we can't answer those questions for ourselves. We have a way of rationalizing things in our own mind and that's why it is important that we are part of a Christian community with other people who we give permission to hold us accountable. Do you have a friend, a partner in Christ in whom you can confide and whom you can trust with the wisdom and the permission to share with you how you're struggling?

You know, I was thinking about it.  It's kind of tricky, isn't it? I mean, if somebody comes to you, even if it's somebody in the church you like, and they come to you and they say, "Amy, you know, I just want to tell you I love you and I see you struggling this, this, and this."

If someone says that, immediately we're like, "Well, who asked you!  Mind your own business!"
Well, I thought about that and I said, "You know, perhaps we should give someone permission to say those things by asking them."

Perhaps this week you should go to someone that you truly trust and and look up to as a Christian with wisdom and ask them ask them, "Hey, I want to grow in holiness. I want to become more like Christ, but I can't always see my own faults. So, I'm asking you, what do you see in me? What's one thing that you see in me that I need to work on?"

Boy, that's getting real, isn't it?  See, this holiness thing, this growing and becoming more like Christ,  it's serious.  The Christian life. It's not all about just coming to church and hearing an awesome song by the choir and getting goosebumps. That's the fun part.

But the challenging part, the real part, is where we grow.  Jesus commended the people of Thyatira for growing and he challenged them about idolatry.

What would He say to us today?   

Jesus’ Message to the Faithful

Jesus said, "The faithful will rule the nations with the authority of Christ." This is a quote from Psalm 2:9 where it's talking about how David is going to rule as king. But he's also mysteriously talking about the Messiah who will rule for all time. And it's also talking about the kingdom of Israel and the people of Christ, us, the faithful, who will rule the nations with all authority.

This is God's ultimate vision for His people, that we would rule over the nations.  What is it that God told Adam and Eve? He said, "You will rule over the birds of the air and the fish of the sea and the animals of the land." It's the wonderful privilege God invited humanity into.  He invites us, even though we were made from the dirt, to be co-rulers with Him over all creation.  

Ultimately, this is God's plan for us to return to this. We're not just going to be in heaven playing harps. We're going to rule over the all creation with God.  We will have the same authority as Christ. 

And Jesus also says, "I will also give those who remain faithful a morning star." And I love that. Always wondered it meant. So I looked into it and it makes a lot of sense. 

The first star you see in the morning after it's been dark all night is the morning star.  What a beautiful image for these people of Thyatira struggling by being a tiny minority of faithful godly people in a pagan society. Darkness is all around.  Persecution  is heavy. People being arrested, tortured, and murdered because they believe in Jesus Christ. It was very, very dark. And Jesus says, "Just hang on. If you'll just hang on through the darkness, I will give you the morning star." 

It's kind of like that saying "The light at the end of the tunnel." The morning star is that first star that you see right before the darkness is over. Right before the darkness fades away, I will give you that morning star. 

But it goes even deeper than that. Jesus actually said in Revelation 22:16, "I am the bright morning star." So he's saying, "If you'll just hang on, then you will have me." When you cling to Christ in the darkness, He will be there when the darkness ends.  And He will continue to be your light and your hope and your forever king. 

So if you're facing darkness, if you're facing some kind of suffering, hang on!  Because guess what? Jesus has already won the victory and you will win the victory, too. 

Now, some people say, "Well, I'm sick. What if I die? Does that mean that I didn't win the victory?"

And that's the beautiful thing of our Christian faith. Even if you die, you still have the victory because it's not over.  This life will come and go for all of us. Even if you never struggle with cancer or kidney disease or lymphoma or anything, everyone faces death.

But the Morning Star, comes when the darkness is over and the darkness will end.
The darkness of this world will end. And then there will be the Morning Star and light eternal as we walk with Christ and rule with Christ over all creation for all eternity. 

Conclusion & Closing Challenge
We live in a world not so different from Thyatira’s. There is pressure to compromise—on truth, on holiness, on what it means to be faithful to Jesus. Sometimes it doesn’t come with loud rebellion but with a quiet tolerance of sin, false teaching, or the idea that deeper spiritual “truths” can somehow bend God’s Word.

 But Jesus sees. His eyes are like flames of fire, burning through every appearance and straight to the heart. He sees your love, your service, your faith, your perseverance—and He also calls you to holiness. 

So I ask you today:

• Is there anything you've begun to tolerate that Jesus would call you to turn away from?
• Are you holding fast to Christ in both your heart and your actions?
• Are you walking in the light, even when the world feels dark?

Because here’s the promise: if you stay faithful—even when it’s hard, even when others fall away—you will reign with Christ. You’ll share in His authority. And best of all, you’ll receive the Morning Star. You’ll receive Jesus Himself.

So hold on. The night is almost over. The Morning Star is rising. Stay faithful—and you will shine with Him.