Called to Love: A Christian’s Mission to Educate Children in Pakistan

Introduction
Recently, I had the privilege to host a native missionary from Pakistan in my church.  A native missionary is a person who serves as a missionary in their own homeland.  I visitied with the missionary for over a week and heard his testimony several times, learned about his culture and his ministry, and his calling from God.  Because life and ministry for Christians in Pakistan is very dangerous, I have concealed his identity.  I invite you to read his testimony, pray for him, and consider supporting his ministry in whatever ways God leads you.  You may follow and support his ministry through the 501c3 nonprofit Children's Development Mission at https://childrens-development-mission.startsites.org/ 

The following is this "Paul's" testimony: 

Greetings in Jesus’ name. I am from the Islamic Republic of Pakistan, a South Asian country with a population of over 241.5 million people. In my country, Christians make up less than 2% of the population, making them a small minority. Today, I want to share my journey of faith, ministry, and the calling that led me to serve through education.

My grandfather came to Christ through early Methodist missionaries who preached the Gospel during British rule in India. He embraced Christianity in 1942, and my family has remained devoted to our faith ever since. I grew up in a Christian home, where my father worked as a laboratory technician. In the early 1960s, a Methodist missionary nurse came to our region for medical evangelism and invited my father to assist her. When she returned to her country in 1972, my father took over the medical mission work. He served faithfully until he passed away six months before my grandfather’s death in 1999.

It was during my grandfather’s funeral that I first became aware of the discrimination Christian children faced in my native village. I was heartbroken to learn that they were mistreated by their Muslim peers simply because of their faith. Though we shared the same land and the same culture, we were still set apart. At the same time, I realized something important—Muslim children needed to experience the unconditional love of Jesus.

At that time, I was raising three small children, and my wife, a homemaker, and I were focused on providing for their education. However, when God calls, He asks us to leave behind personal interests to follow Him, just as Jesus called Simon Peter to leave his nets and follow Him. After returning to the city, I shared the burden on my heart with my wife. In Pakistan, women do not have the freedom to move alone, and even seeking medical care requires the accompaniment of a male relative. Despite these challenges, my wife—my life and ministry partner—supported my calling. My mother also joined me in this mission.

With my mother’s help, we started a small school under a tree in the village. We had no financial resources, but we bought a few candies to attract children to come and learn. With no cash in hand, I decided to sell small portions of the land I inherited from my father to fund the construction of a school for underprivileged children. As I worked with these children, I realized that girls, both Christian and Muslim, were the most vulnerable. In rural Pakistan, girls face many dangers—sexual harassment, poverty, and cultural restrictions that prevent them from receiving an education. Parents often cannot afford to educate their daughters, but I believed God had a divine plan for them.

Education became the tool through which we could demonstrate Christ’s love. The ministry began humbly in 2001 with only a kindergarten class. Slowly, we expanded grade by grade. My mother, a role model of faith, worked tirelessly to visit Muslim families and convince them to send their daughters for free education. She served until June 2013, when she passed away from cancer. Her legacy remains, as she showed that Jesus' love is free for all, without discrimination.

Despite the persecution we face as a Christian minority, our calling is to show Christ-like love. The Bible teaches us in Luke 6:27 to love our enemies. Jesus also commands us in Matthew 22:39 to love our neighbors as ourselves. This is the foundation of interfaith harmony—we are called to be the salt and light in the darkness. While we cannot openly evangelize or distribute Bibles, we can demonstrate love through our actions.

Jesus described Himself as the Good Shepherd (John 10:1), always watching over His flock. I am grateful that my grandfather found the Good Shepherd and brought our family into His fold. Jesus also taught in parables, such as the story of the Good Samaritan (Luke 10:33), reminding us that ordinary people can be used for extraordinary ministry. In Matthew 4:19, He says, "Come, follow me, and I will make you fishers of people." In the same way, Jesus called me to serve, making me a fisherman—not of fish, but of children.

Today, our school continues to welcome both Christian and Muslim students. When young Muslim girls enter our school, they form friendships with Christian students. As these friendships grow, barriers break down, and they experience Christ’s love in ways their families never taught them. Many of them share their meals with Christian classmates, demonstrating the very essence of Christ-like behavior. A Good Samaritan can be Christian or Muslim—what matters is love and compassion, which can transform hearts.

For the past 24 years, I have remained obedient to this call. My wife stays in the city to care for our children while I travel to the village every Monday morning, staying until Friday afternoon. Each weekend, I return home for a brief reunion with my family before heading back to serve the children of our school. Currently, we have 263 students, and I love each of them as my own, though I have three biological children.

This journey has not been easy, but God has been faithful. He provides, He transforms, and He calls us to serve. The Gospel is not just about words—it is about love and action. I am grateful to be part of this mission, and I trust that He will continue to work through us to bring His light into the darkness.

Thanks be to the Lord for this wonderful ministry.

Jesus' Ministry Begins | A Sermon on Matthew 4:12-17

Introduction
In the last few weeks, we’ve studied how Jesus went down to the Jordan River where His cousin John was preaching and teaching people to repent of their sins and be baptized.  Jesus asked John to baptize Him in the Jordan River and the Holy Spirit descended on Jesus and God spoke from heaven and said, “This is my beloved Son, in whom I am well pleased.” 

 Immediately after that, Jesus went into the desolate region west of the Dead Sea where he fasted and prayed for 40 days and was tempted by the Devil.  After remaining faithful and without sin, it was time for Jesus to officially begin His ministry.

Matthew 4:12-17
¹² When Jesus heard that John had been arrested, he left Judea and returned to Galilee. ¹³ He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali. ¹⁴ This fulfilled what God said through the prophet Isaiah:

¹⁵ “In the land of Zebulun and of Naphtali,
    beside the sea, beyond the Jordan River,
    in Galilee where so many Gentiles live,
¹⁶ the people who sat in darkness
    have seen a great light.
And for those who lived in the land where death casts its shadow,
    a light has shined.”^[a]

¹⁷ From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.^[b]”

Ministry Can Be Dangerous
First of all, I don’t want us to pass by verse 12 where it points out that John was arrested.  Ministry can be dangerous.  We often forget this in America, where we live sheltered lives.  There are Christians in our own Global Methodist Church denomination who live in Nigeria and Liberia who are facing arrests, beatings, and severe persecution as we speak—simply because they are trying to be faithful to the Word of God.  Next Sunday, in fact, we will host a missionary who has to be careful to protect his identity because it could be dangerous for him or his family if word got out about the work he does to serve Christ in his community.

John the Baptist was arrested and his work to baptize people and prepare the way for the Messiah came to an end.  Now it was time for the Messiah, Jesus, to begin His work.

Jesus Fulfills Prophecy
Matthew quotes Isaiah 9:1-2, “The people living in darkness have seen a great light.”  The prophet Isaiah spoke these words 700 years before Jesus came.  Jesus’ move to Capernaum (in the region of Zebulun and Naphtali) is not random—it fulfills God’s long-planned mission to reach the Gentiles as well as the Jews.  And they are a reminder to us, when things are at there darkest, Jesus comes to call us out into the light. 

These are important words for us to hear right now.  There’s a lot of darkness in our world.  We see the darkness of war.  We see the darkness of injustice.  We see the darkness of hurtful words—of lies, betrayal, of the poor getting poorer while the rich get richer.  We see injustice.  And many here live in fear of what the future holds—whether it is for you personally or for someone you know and love.  And there may be some listening to this message today who are in a very dark place.  And the Gospel Matthew shout the Good News: “The people living in darkness have seen a great light!”

Jesus is the Great Light!  No matter what darkness you may be facing—whether it’s fear, uncertainty, grief, or the weight of the world’s troubles—know this: Jesus is the light that overcomes the darkness. The same God who planned salvation for the world through Christ has not forgotten you. He sees you, He loves you, and He is calling you out of the shadows and into His marvelous light. Even when life feels overwhelming, His light still shines. Hold onto Him, because the darkness will not last—His hope, His truth, and His love will carry you through. 

The Kingdom of Heaven is Here
Before his arrest, John the Baptist prepared the way by calling people to repent.  Jesus continues John’s call to repentance, but His message is even greater—the Kingdom of Heaven is arriving now!  God’s reign is breaking into the world through Jesus’ ministry.

We often think of Heaven as a place we go to after we die.  But Jesus preached the Kingdom of Heaven starts now.  This isn’t just about a future heaven, but a present reality—God’s rule is being established on earth through Christ.

That means God’s Kingdom is not just something we wait for—it’s something we live in now. When we follow Jesus, we step into His reign, where love overcomes hate, truth defeats lies, and hope rises above despair. The way we live, work, love, and serve should reflect that we belong to His Kingdom, not the broken systems of this world. Where in your life is God calling you to live under His rule today? Maybe it’s in your family, your workplace, or in how you treat others. Jesus is not just offering you a future home in heaven—He is inviting you to experience His Kingdom right now. Will you step into it?

The Kingdom Is Just Beyond the Veil
Though the world may seem consumed by darkness, the Kingdom of Heaven is here, just beyond the veil. We may not always see it with our eyes, but it is breaking through in quiet, powerful ways—in acts of love, in moments of grace, in every heart that surrenders to Christ. While the world’s struggles feel overwhelming, God’s reign is already at work, transforming lives, restoring hope, and preparing the way for His ultimate victory. The Kingdom is not far off; it is near, it is now, and it is winning, even when we cannot yet see it in full.

It takes faith to believe in the Kingdom beyond the veil. The early Christians faced some of the darkest times in human history—they saw their Savior crucified, they endured relentless persecution, and many were put to death for their faith. And yet, they thrived. They didn’t cling to power or fight with fear; they lived with boldness, joy, and unshakable hope because they saw beyond the suffering of this world. They knew that God’s Kingdom was already here, breaking through, and that death itself had no power over them. That same faith can sustain us today. When life feels overwhelming, when evil seems to be winning, we can hold on to the truth that the Kingdom is real, that Christ is reigning, and that nothing—not even death—can separate us from His victory. This faith doesn’t just help us survive hardship—it transforms us, giving us the courage to shine His light in the darkest places.

Entering the Kingdom
Jesus came not just to show us the Kingdom, but to invite us in. We are welcome in Christ’s Kingdom, but we must make the choice to enter in. How do we enter the Kingdom? There are two key steps:

First, Repent – Turn Away from Sin and Turn to Jesus.  Jesus began His ministry with a simple but powerful message:  "Repent, for the Kingdom of Heaven has come near!" (Matthew 4:17) 

 Repentance isn’t just about feeling bad for our sins—it’s about turning away from the darkness and stepping into the light. Sin blinds us from seeing the Kingdom. It chains us to the brokenness of this world. But when we repent—when we confess our sins, surrender our pride, and turn to Jesus—our eyes begin to open. We start to see beyond the veil, and the reality of God’s Kingdom becomes clear.

What is God calling you to leave behind today? What sins, distractions, or false securities are keeping you from stepping fully into His Kingdom?

Second, Die to Yourself to Find New Life in Christ.  Jesus didn’t come just to make our old life better—He came to give us an entirely new life. And that only happens when we die to ourselves.  "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me." (Luke 9:23)

The world tells us to chase our dreams, follow our desires, and live for ourselves. But Jesus tells us the only way to find real life is to surrender everything to Him. When we die to our selfish ambitions, our need for control, our old way of thinking, we step into true life in Christ.

The Kingdom of Heaven isn’t just waiting for us after death—it’s here now. But to enter, we must let go of our grip on this world. We must step through the veil and trust that what Jesus is offering is far greater than anything we leave behind.

The question is: Will you step in?

Closing
What’s keeping you from experiencing His Kingdom more fully? Is it a habit, a fear, a distraction, or an area where you need to surrender control? Over these next 40 days of Lent, I challenge you to seek God’s Kingdom more faithfully. Make space for Him in prayer, Scripture, acts of love, and obedience.

Remember, Jesus opened the door to the Kingdom through His sacrifice.
He invites you to repent, to die to ourselves, and to receive the new life He offers.

Will you step into His Kingdom?

Jesus' Temptation | A Sermon on Matthew 4:1-11

Introduction
Last week, we read the incredible, powerful story of Jesus’ baptism.  When Jesus came up out of the water, the Holy Spirit descended like a dove and God spoke from heaven saying, “This is my beloved Son in whom I am well pleased.”  What a wonderful affirmation that was for Jesus as He marked the beginning of His public ministry. 

Immediately after that remarkably special moment, Jesus faced a very dark and difficult test.

Matthew 4:1
¹ Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. 

Three Things
I want to pause here and point out a few important ideas. 

First, the peaks of our spiritual highs are often followed by difficult lows.  Life has its ups & downs.  Make peace with it. Soak it up and savior the highs.  And understand the lows won’t last forever.  Be faithful and cling to your faith.  Things will improve & there are more incredible victories coming.  Don’t give up.  Keep the faith.

Second, testing is part of the spiritual journey.  
Right after the high of Jesus’ baptism, the Spirit led Him into the wilderness to be tempted.  And it specifically says it was the Spirit who led Him there.   It was important for Jesus to be tested.  A person’s real character is not revealed unless it’s tested.  That’s true for everyone—even Jesus.  People can dress up and look good on the outside, but when pressure squeezes a person, the juice comes out.  That’s when you find out who they really are inside. 

Third, I want to say Jesus understands what we go through because He went through it too.  Jesus didn’t live a sheltered life.  He faced all the same life struggles we all face.  He even met the Devil face to face and it was awful. That’s why He told us to pray about it in the Lord’s prayer, “Lead us not into temptation, but deliver us from evil…”  Even though temptation and evil are an inevitable part of our experience from time to time, Jesus encourages us to pray that God would protect us from them as much as possible.  But for Jesus, in this chapter of His life, it was important for Him to face the Devil.  And He did.

Matthew 4:2-11
² For forty days and forty nights he fasted and became very hungry.

³ During that time the devil^[a] came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”

⁴ But Jesus told him, “No! The Scriptures say,

‘People do not live by bread alone,
    but by every word that comes from the mouth of God.’^[b]”

⁵ Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, ⁶ and said, “If you are the Son of God, jump off! For the Scriptures say,

‘He will order his angels to protect you.
And they will hold you up with their hands
    so you won’t even hurt your foot on a stone.’^[c]”

⁷ Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’^[d]”

⁸ Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. ⁹ “I will give it all to you,” he said, “if you will kneel down and worship me.”

¹⁰ “Get out of here, Satan,” Jesus told him. “For the Scriptures say,

‘You must worship the Lord your God
    and serve only him.’^[e]”

¹¹ Then the devil went away, and angels came and took care of Jesus.

Why Did Jesus Need to Be Tempted?
You may wonder, “Why did Jesus need to be tempted?” One reason is because we are.  Hebrews 4:15 says of Jesus, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.” 

Another reason is explained in Romans 5:18-19.  Jesus is the second Adam.  Sin entered the world when Adam and Eve were tempted and ate the forbidden fruit.  Their disobedience caused everything in creation to fall apart.  That is why there is sin and suffering and death and corruption in our world.  It is why the world and people are so broken.  But Jesus is the second Adam.  He is obedient where Adam and all of Adam’s offspring (us) fail.  Jesus’ obedience takes the place of our sin—fulfilling God’s original intent for humankind.

Jesus’ response to Satan also shows us how we can resist the Devil too.

How to Resist the Devil For Dummies
First, understand Satan’s plan.  The Devil often tempts us the same ways he tempted Jesus: with physical needs (bread), power (control), and testing God (pride).  Satan takes good things and twist and corrupts them.  Food is a good thing, but if we overindulge it is bad for us.  Power and influence can be used for good, but not if they require us to compromise godly values.  And we can certainly rely on God to help us through our trials, but it is sinful pride to expect God to protect us when we do something stupid.

And notice, Satan’s strategy is often to come quoting Scripture to back up His evil temptations.  (He tries to trick Jesus to jump off the highest point of the Temple by quoting Psalm 91.)  But Jesus doesn’t fall for it because Jesus doesn’t just pick Scriptures to prove his own points.  He knows the over-arching meaning of the whole Word of God.  And we must know it too so that neither Satan (or anyone) can lead us to sin by quoting the Bible to us.

As Jesus said in John 8:44, “[Satan] was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”  So listen to 1 Peter 5:8, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”,

Second, Use the 5 Finger Defense Technique. 

The 5 Finger Defense

1.     Thumb – Stay Close to God through Prayer & Submission – The thumb is closest to you, reminding you to stay connected to God.  Do this through Prayer and Submission.  You will never be able to resist the Devil on your own.  You need God’s help.  And a life of prayer is the most important way to stay close to God where Satan cannot overcome you. Develop a strong, vibrant, regular prayer life.

2.     Index Finger – Know & Use Scripture to Point to the Truth – Just like you use this finger to point, use God’s Word to point out the lies Satan tells you.  But it’s important to KNOW the whole truth—not just over-simplistic random quotes from the Bible.  Even Satan quotes Scripture.  So ask yourself, “What is God really saying in Scripture?  What is the whole Truth Jesus reveals?”  Know Jesus’ Truth and live it!

3.     Middle Finger – Guard Your Mind and Stay Pure – The tallest finger reminds you to rise above sin and keep your mind focused on God.  Thoughts lead to actions.  Heed the Apostle Paul’s advise in Philippians 4:8 – “Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.”

4.     Ring Finger – Avoid Triggers and Be Committed – Just like a wedding ring symbolizes commitment, commit to avoiding temptation.  Examine the times you failed and fell to sin.  Learn from your mistakes.  What triggered you?  How can you avoid those triggers in the future?  Learn to be content with what God has already given you.  Then, Satan’s temptations won’t entice you.

5.     Pinky – Stay Faithful in Small Things – The smallest finger reminds you that even small, daily acts of obedience give you strength to resist the devil.  Satan often starts eroding your faithfulness to God through little things.  He’s not going to ask you to rob a bank right from the start.  He’ll start with stealing a pencil.  He won’s start by asking you to cheat on your wife.  He’ll start by tempting you to lust after someone you see on TV.  If you stand firm in the small things, Satan won’t be able to get through your defense and hit you with something bigger.

Remember: Jesus faced every temptation we do, yet He remained faithful.  Through Him, we have the strength to resist the devil and walk in righteousness too.  This Wednesday marks the beginning of Lent, a season where we refocus spiritually, just as Jesus did during His 40 days in the wilderness. It's a time for prayer and fasting, reflection, and drawing closer to God, resisting the distractions and temptations of this world.  What will you do during the 40 days of Lent from Ash Wednesday until Easter Sunday to help you grow in faith? 

Jesus' Baptism | A Sermon on Matthew 3:13-17

Introduction
Today, we continue our journey through the beginning parts of the Gospel of Matthew.  Last Sunday, we were introduced to John the Baptist, Jesus’ cousin.  He was called the Baptist because he preached repentance and baptized those who repented—turned away from their sin.

John came to prepare the way for Jesus Christ, the Messiah, the Lord and Savior of the world.  Today, Jesus comes to be baptized by John.  Let’s read the story.

Matthew 3:13-17
¹³ Then Jesus came from Galilee to the Jordan to John, to be baptized by him. ¹⁴ John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” ¹⁵ But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. ¹⁶ And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,^[a] and he saw the Spirit of God descending like a dove and coming to rest on him; ¹⁷ and behold, a voice from heaven said, “This is my beloved Son,^[b] with whom I am well pleased.”

Introducing Jesus
This is the first time in Matthew that we meet Jesus as an adult.  The earlier chapters show Jesus as a baby.  But now Jesus comes down from Galilee to be baptized by John and he is probably 30 years old (according to Luke 3:23).

John preached about repentance—that everyone needed to turn away from their sins and turn to God because the God’s Kingdom was at hand. When they repented, John baptized them as a sign.  But Jesus doesn’t need to repent.  1 Peter 2:22 tells us Jesus “committed no sin, and no deceit was found in his mouth.”  Jesus did not need to repent.  And so, John is taken aback.  He says, “I need to be baptized by you, and do you come to me?”

John recognized Jesus was special.  Of all the people who ever lived, Jesus is the only one who never sinned.  Think about that.  Everyone you have ever known has sinned.  And you know yourself; and you know you have sinned.  Even if it was only a small sin, you sinned.  You have been angry at someone in your heart. Or you have lusted in your heart.  Or you have been jealous or coveted what you neighbor had.  Romans 3:23 tells us, “For all have sinned and fallen short of the glorious standard of God.”  Everyone has sinned in one way or another.  But not Jesus.  Jesus was absolutely perfect and Holy, just as God is perfect and holy.  Yet Jesus was baptized for other reasons.

Jesus was Baptized “…to fulfill all righteousness.”
In Matthew 3:15, Jesus says He is to be baptized “…to fulfill all righteousness.”  What does that mean?  Jesus’ baptism was part of God’s plan and symbolized His obedience to God and His identification with humanity.  Though Jesus was sinless, He was baptized to fully identify with us—the people He came to save. His baptism symbolized taking our sin and dying in our place.

Jesus was Baptized To Mark the Beginning of His Ministry
Baptism is a sacred ceremony that marks the beginning of a spiritual journey.  For Jesus, baptism served as the launching point for His public ministry.  Immediately after His baptism, the Holy Spirit descended on Him like a dove, and the Father declared from heaven, “This is my Son, whom I love; with him I am well pleased” (Mt. 3:16-17). This was a clear affirmation of Jesus’ divine identity and mission.  And it was the starting point for His ministry.

Jesus was Baptized To Set an Example for Us
Jesus’ baptism was an example for us to follow. We are baptized when we start following Jesus.  At the end of His ministry, Jesus commanded His disciples to baptize others (Mt. 28:19-20), signifying a commitment to God and new life in Jesus and their beginning of a new life.

Lessons for Us Today
Jesus' baptism matters to us today because it shows His humility and His willingness to identify with sinners, even though He was sinless. We often struggle with pride.

We don’t want people looking down on us or to feel like people are judging us.  We may even avoid coming to the altar to pray in church just because we wonder, “What will people think?”  Jesus’ humility to be baptized right alongside all the other sinners of His day—even though Jesus was innocent without any sin in his life—should be an example to us.  Stop worrying about what everyone else thinks.  Just be obedient to God.  Listen to His voice and obey.

Jesus’ baptism also marks the beginning of His public ministry and sets an example for us.  How do you officially mark the beginning of your faith journey?  It is through baptism.

Some are baptized as infants, a sign that they are part of God’s family from the very beginning.  What a beautiful and sacred thing to seek God’s grace to raise our children in the Christian faith.  But even children who are born into a Christian family that promises to raise them in the faith must confirm their faith for themselves when they are old enough to make their own decisions.  In the Christian church, we call this ceremony “confirmation”, because the person who was baptized as an infant “confirms” they have decided for themselves to follow Jesus as Lord.  And those who were not baptized as infants and decide to follow Jesus as adults, begin their discipleship with the sacrament of baptism.  Baptism is the beginning for us, just as it was for Jesus. 

For us, baptism is a symbol of repentance, cleansing, and a new life in Christ.  It is an outward sign of something real God does inside us.  Jesus didn’t need to repent, but He was baptized to fulfill all righteousness (Matthew 3:15), showing us the importance of obedience to God. His baptism also foreshadows His death and resurrection, reminding us that through Him, we too can be made new.  Ultimately, Jesus' baptism points us to our own need for salvation and a relationship with God. It’s a call to follow Him, turn from sin, and live as citizens of His Kingdom. 

“This is my beloved Son, with whom I am well pleased.”
When Jesus was baptized, the Holy Spirit descended on Him, and God the Father affirmed Him, saying, "This is my beloved Son, with whom I am well pleased" (Matthew 3:17).  This moment reveals the Trinity—Father, Son, and Holy Spirit—all present together.  But it can reveal something else too.  It reveals how God see us when we walk with Christ. 

There are several Scriptures that teach when we are in Christ, God sees Jesus in us. For example:
Galatians 2:20 – “I have been crucified with Christ and I no longer live, but Christ lives in me.
2 Corinthians 5:17 – “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
Romans 8:1 – “There is therefore now no condemnation for those who are in Christ Jesus.”

The mystery of the Christian faith is that our sins are washed away by the blood of Christ.  When God looks at us, He doesn’t see the dark and shameful deeds of our past.  Instead, He sees Christ in us.  And the affirmation the Father spoke of Jesus, He speaks over us:  “This is my beloved Son [or daughter], with whom I am well pleased.” 

Now, if you’ve ever had your earthly father or mother affirm their love and admiration for you, it is a tremendous blessing.  But now imagine the Father of the whole universe affirming His love for you.  Wow!  What a blessing!

If you are a Christian—meaning, you have repented of your sin and decided to follow Jesus—God looks at you and affirms you just as He affirmed Jesus:  “This is my beloved Son (or daughter), with whom I am well pleased.”  Take a moment to imagine God the Father saying these words to you right now…  If you follow Jesus, this is how God sees you.

There may be some reading this message who have not yet decided to follow Jesus.  Maybe you don’t believe because something about the story is really hard to believe: that God could overlook your sins, or that God would become a man and die for us, or that Jesus could rise from the dead.  I understand that it is remarkable and hard to believe.  I can't prove the Good News about Jesus to you the way a scientist can prove gravity, but I'm not asking you to believe blindly.  There is plenty of evidence for a Divine Creator God and for the Love of God reaching out to us.  And there is plenty of evidence for the real difference faith in Jesus makes in a person's life and the hope.  Being a Christian requires a leap of faith.  It's not blind faith, because we have evidence that we can trust God, but we need faith to leap across what we can see and know to full trust in God.  But it is so worth it.  I encourage you to take that leap.

Maybe you are afraid, but I pray you will be bold and courageous.  Maybe you are too proud and don't want to admit your mistakes.  But don't let pride deter you from something so important.  Turn to Jesus today and be saved.

The saddest and most dangerous reason some people don't follow Jesus is because they don't care.  They are just fine with living their life however they want.  They don't care about God or even if there is a God.  They don't care about what will happen once they die.  They just want to live their life however they please and don't care what God or anyone else thinks.  I pray that God's message through Jesus and John the Baptist will shake those who don't care to the core.  I pray that God will send whatever trials or tribulations necessary to wake people up so they do care. 

John and Jesus preached the same message. They said, “Repent, for the kingdom of heaven is at hand.”  God has extended an offer of grace and mercy.  He will forgive your sin.  He will give you a new and perfect heart—one that is full of love for God and your fellow man.  And He will welcome you into His Kingdom if you will accept Jesus as Lord.  And He will look at you too and say with genuine love:  “This is my beloved child, with whom I am well pleased.”

But if the Kingdom comes before you repent and you are found still to be in rebellion, then there will weeping and gnashing of teeth and eternal punishment.  Jesus and John both said there would be hell to pay for anyone who doesn't repent of their sins and enter into the Kingdom of God.  For only those who accept Christ as Lord can dwell in the eternal Kingdom of God where there is eternal love, and joy, and peace, and life.  For all others, their will be eternal punishment. 

The choice is yours.

Introducing, John the Baptist | A Sermon on Matthew 3:1-12

Introduction
Today, we continue our journey through the beginning parts of the Gospel of Matthew.  And today, we come to the fascinating figure of John the Baptist in Matthew 3:1-12.  And I have three points to make today from this passage.  Let’s start with the first 6 verses.

Matthew 3:1-6
¹ In those days John the Baptist came to the Judean wilderness and began preaching. His message was, ² “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” ³ The prophet Isaiah was speaking about John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
    Clear the road for him!’”

⁴ John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. ⁵ People from Jerusalem and from all of Judea and all over the Jordan Valley went out to see and hear John. ⁶ And when they confessed their sins, he baptized them in the Jordan River.

Point #1 – John Was Not Of This World
My first point is simple.  John was not of this world.  I don’t mean he was an alien, obviously.
He was a human being.  He was born in this world and into the systems of this world.  We know from the Gospel of Luke that John was related to Jesus–his cousin.  We also know John’s father was a priest in the Jerusalem Temple, probably of the Pharisaic tradition.

Jewish priesthood was hereditary, John was expected to follow in his father’s footsteps.But John had a different calling.  Instead of joining the priests, John was filled with the Spirit to preach against the deeply corrupt Temple priesthood. He rejected both Pharisees & Sadducees.  

John was much more aligned with groups like the Essenes who rejected the Temple system and chose to live in isolation apart from the corrupt worldly systems of the time. The Essenes tried to create their own religious community apart from the world.  But even the Essenes were infected by their own problems and corruptions.  So John would have rejected them too in favor of something better he knew was coming.  

You might say, John was the original doomsday prepper.  He preached about a coming Day of God's judgments.  he preached it was imminent.  And John lived in isolation out in the wilderness, very self-sufficient.  He made his own clothes out of camel hair; he wore a leather belt.  He ate wild food he gathered himself–locust and wild honey.  And because he didn’t rely on the political systems and marketplaces of Jerusalem’s social systems, John could stand apart from it all and prophecy the truth with holy clarity and fiery force. 

Like John, Christians are called to be in this world but not of it.  Jesus said, “My Kingdom is not of this world.” (John 18:36)  And though His followers live in this world, we are not to be of it.  In other words, we aren’t to be infected by the world or enamored with it.  We must always remember, we are citizens of heaven above all else.  This world is not our home.  Our hearts desire must be for our true home–the Kingdom of Heaven where Jesus reigns and heavenly principles govern.  When you love this world and the things in it, it begins to control and corrupt you and ensnare you and enslave you.

Matthew 3:7-10
⁷ But when he saw many Pharisees and Sadducees coming to watch him baptize, he denounced them. “You brood of snakes!” he exclaimed. “Who warned you to flee the coming wrath? ⁸ Prove by the way you live that you have repented of your sins and turned to God. ⁹ Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. ¹⁰ Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.

Point #2 – God’s True Kingdom is Bigger Than Family Ties
Being set apart from the corrupt systems of his day, John was free to boldly preach the truth, criticizing the Temple system and the religious leaders of his day.  He called both political parties–the Pharisees and Sadducees–a bunch of snakes!  And he pointed out that God’s true Kingdom is bigger than family ties.  Being a descendent of Abraham doesn’t make you part of God’s Kingdom.  Neither does being a priest, a Pharisee, or a Sadducee. 

Now these were bold words to say to the people of John’s day (and they are just as bold today).  The Jewish people of John’s time believed they were God’s chosen people because they were descendants of Abraham.  Somehow, people in Israel thought this made them special to God–more special than any other nation in the world because God promised to bless the descendants of Abraham back in Genesis.  Many people today still believe the Jewish descendants of Abraham are more special and blessed (or protected) by God than anyone else.  (I mean, the Bible does say it, doesn’t it? See Genesis 12:2-3, 13:16, 15:5-6, 17:4-8, & 22:17-18)

But John challenges this reasoning.  He preached in Matthew 3:9, “Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.”  And he goes on to warn that God was ready to cut down and burn with fiery judgment anyone who isn’t living the fruitful life God told them to live.

What is it then?  What makes you right with God?  According to John, it’s turning away from your sins (repentance) and living the right way according to God’s commands instead of your own selfish ambitions.  But it’s going to take even more than that to be made right with God.  And that brings me to the final point I draw from this passage about John the Baptist.

Matthew 3:11-12
¹¹ “I baptize with water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. ¹² He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”

Point #3 – John Points to Jesus
John’s purpose was to prepare people for Jesus.  Jesus is the one who makes people right with God.  John called people to recognize their sin and to turn away from it.  Repentance is the first step toward salvation, healing, and reconciliation.  But something else is needed–something much more than John is able to give.  Only Jesus can seal the deal.  And so, John points to Him.

Conclusion
John the Baptist’s mission was to prepare the way, but Jesus is the way. He is the only door to salvation, the only path into the Kingdom of Heaven—a Kingdom that is both a future promise and a present reality for those who follow Him.

You cannot enter this Kingdom through the broken, corrupt systems of the world. No political system, no religious institution, no worldly success can get you there. In fact, these things often distract and deceive us, keeping us from fully embracing God's Kingdom.

You cannot enter this Kingdom through family ties. Just because your parents, grandparents, or spouse are believers does not make you one. Being raised in a Christian home, attending church, or calling yourself a Christian does not mean you belong to Christ. Faith is not inherited—it is a personal decision to repent of sin and follow Jesus.

Now, some have sinned badly and will easily see that they need to repent of that sin.  But others may struggle with this.  They may think, “I’m a good person.  I don’t do bad things.  I’m trustworthy, honest, and a good human.”  But sometimes the sin is a simple and subtle as thinking you are in charge of your own life.  It seems reasonable.  But the message of Scripture is we belong to God.  We are not our own.  We do not get to determine how we live, who we are, and where we want to go in life.  We were made by God for His purposes.  And it is sin to think we are in charge of our own life.  And we all need to repent–even of this.  We need to recognize that Jesus is Lord of all.  And that means He is even Lord of our will.  And so we need to repent of our own selfish ambitions and let Jesus truly be Lord of our life–Lord of our life.

John’s baptism was symbolic, a way of preparing hearts for Christ. Today, Christian baptism is also symbolic, marking our public entrance into the church. But the real baptism—the one that matters most—is spiritual. It happens when we surrender to Jesus, and He fills us with His Holy Spirit, transforming our hearts and lives.  As the physical water of baptism washes over us, the spiritual baptism of the Holy Spirit circumcises our hearts and marks us as part of God’s people.

So, let me ask you today:
Have you truly entered God’s Kingdom?
Have you made a conscious decision to repent and follow Jesus?

If not, don’t wait. Come to Jesus today. He is ready to receive you, to wash away your sins, to fill you with His Spirit, and to welcome you into His Kingdom.

Will you choose to follow Him?